Ellen White's writings in the provided documents do not explicitly state whether raising hands during a church service is "allowed" or "disallowed" as a specific act of worship, but they do describe the lifting of hands in the context of making a solemn appeal and the spiritual duty to support one another. She noted that the apostle Paul, while making an appeal, was seen , which served as a powerful testimony of his labor for the Gospel.
Beyond this specific instance, her counsel focuses heavily on the symbolic and practical use of hands in ministry. She encouraged believers to "Hold up their hands as did Aaron and Hur the hands of Moses" (
Pr 248.1), referring to the need to support and pray for ministers. This suggests that the "lifting" or "holding up" of hands is often associated with providing strength and encouragement to those doing God's work.
Furthermore, she emphasized that "Every hand should be outstretched to help the hand that is doing something for the Master" (
TM 496.3). In this sense, the use of our hands is a sign of our connection to Christ and our interdependence on one another, as "no man is absolutely independent of his fellowmen" (
TM 496.3).
For practical application, while these passages don't address the physical posture of worship in church, they highlight that our hands should be active in service and used to "grasp the standard more firmly" (
6T 72.3) when we feel discouraged. The emphasis is on the hands as "agencies of such importance" (
13MR 209.1) that they must be used to honor God through helpfulness and steadfastness.
In summary, while the provided texts don't explicitly regulate the raising of hands in worship, they present the lifting and outstretching of hands as gestures of appeal, support, and active service for the Master.
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• What is the significance of "feeble hands" and "weak knees" in her writings?