EGW → Biblical Foundation
Select an Ellen White book from the sidebar to see each passage mapped to the Bible verses it amplifies, cites, or echoes.
Scripture Index
Ellen White & Bible Cross-Reference
1 John 1:1
"That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life;"
"When the faith of the Christians would seem to waver under the fierce opposition they were forced to meet, the apostle would repeat, with great dignity, power, and eloquence, “That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life; ...that which we have seen and heard declare we unto you, that ye also may have fellowship with us: and truly our fellowship is with the Father, and with his Son Jesus Christ” ( 1 John 1:1-3 ). SL 70.2"
EGW directly quotes 1 John 1:1-3.
"“`That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life; ... that which we have seen and heard declare we unto you, that ye also may have fellowship with us.’ LS 429.3"
EGW directly quotes 1 John 1:1.
"There are in the ministry men of faith and prayer, men who can say: “That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life; ... that which we have seen and heard declare we unto you.” 1 John 1:1-3 . These men are to instruct others. Let workers be trained by actual labor in connection with experienced men. 6T 90.4"
EGW directly quotes 1 John 1:1, making it an explicit allusion.
"John lived to be very old. He witnessed the destruction of Jerusalem and the ruin of the stately temple. The last survivor of the disciples who had been intimately connected with the Saviour, his message had great influence in setting forth the fact that Jesus was the Messiah, the Redeemer of the world. No one could doubt his sincerity, and through his teachings many were led to turn from unbelief. AA 569.1"
The EGW passage speaks of John's role as a witness to Jesus, emphasizing his direct connection to the Savior. This aligns with the emphasis in 1 John 1:1 on the apostle's firsthand experience of the Word of life. The connection is thematic, focusing on John's eyewitness testimony.
1 John 1:1-3
"That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life; (For the life was manifested, and we have seen it, and bear witness, and shew unto you that eternal life, which was with the Father, and was manifested unto us;) That which we have seen and heard declare we unto you, that ye also may have fellowship with us: and truly our fellowship is with the Father, and with his Son Jesus Christ."
"When the faith of the Christians would seem to waver under the fierce opposition they were forced to meet, the apostle would repeat, with great dignity, power, and eloquence, “That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life; ...that which we have seen and heard declare we unto you, that ye also may have fellowship with us: and truly our fellowship is with the Father, and with his Son Jesus Christ” ( 1 John 1:1-3 ). SL 70.2"
Ellen White directly references 1 John 1:1-3 in this passage.
"we have seen and heard declare we unto you.” 1 John 1:1-3 . Young, inexperienced workers should be trained by actual labor in connection with these experienced servants of God. Thus they will learn how to bear burdens. PK 222.4"
Ellen White directly references 1 John 1:1-3 in this passage.
"There are in the ministry men of faith and prayer, men who can say: “That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life; ... that which we have seen and heard declare we unto you.” 1 John 1:1-3 . These men are to instruct others. Let workers be trained by actual labor in connection with experienced men. 6T 90.4"
Ellen White directly references 1 John 1:1-3 in this passage.
"In the terrible persecution that followed, the apostle John did much to confirm and strengthen the faith of the believers. He bore a testimony which his adversaries could not controvert and which helped his brethren to meet with courage and loyalty the trials that came upon them. When the faith of the Christians would seem to waver under the fierce opposition they were forced to meet, the old, tried servant of Jesus would repeat with power and eloquence the story of the crucified and risen Saviour. He steadfastly maintained his faith, and from his lips came ever the same glad message: “That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life; ... that which we have seen and heard declare we unto you.” 1 John 1:1-3 . AA 568.2"
Ellen White directly references 1 John 1:1-3 in this passage.
"“That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life; (for the life was manifested, and we have seen it, and bear witness, and show unto you that eternal life, which was with the Father, and was manifested unto us;) that which we have seen and heard declare we unto you, that ye also may have fellowship with us: and truly our fellowship is with the Father, and with His Son Jesus Christ.” 1 John 1:1-3 . MH 461.3"
Ellen White directly references 1 John 1:1-3 in this passage.
"“That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life; (for the Life was manifested, and we have seen it, and bear witness, and show unto you that eternal life, which was with the Father, and was manifested unto us;) that which we have seen and heard declare we unto you, that ye also may have fellowship with us: and truly our fellowship is with the Father, and with His Son Jesus Christ.” 1 John 1:1-3 . 8T 321.3"
Ellen White directly references 1 John 1:1-3 in this passage.
"Messiah. They could tell what they knew; what they themselves had seen, and heard, and felt of the power of Christ. This is what everyone can do whose heart has been touched by the grace of God. John, the beloved disciple, wrote: “That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life; ... that which we have seen and heard declare we unto you.” 1 John 1:1-3 . As witnesses for Christ, we are to tell what we know, what we ourselves have seen and heard and felt. If we have been following Jesus step by step, we shall have something right to the point to tell concerning the way in which He has led us. We can tell how we have tested His promise, and found the promise true. We can bear witness to what we have known of the grace of Christ. This is the witness for which our Lord calls, and for want of which the world is perishing. DA 340.1"
Ellen White directly references 1 John 1:1-3 in this passage.
"The teaching of Christ was the expression of an inwrought conviction and experience, and those who learn of Him become teachers after the divine order. The word of God, spoken by one who is himself sanctified through it, has a life-giving power that makes it attractive to the hearers, and convicts them that it is a living reality. When one has received the truth in the love of it, he will make this manifest in the persuasion of his manner and the tones of his voice. He makes known that which he himself has heard, seen, and handled of the word of life, that others may have fellowship with him through the knowledge of Christ. His testimony, from lips touched with a live coal from off the altar, is truth to the receptive heart, and works sanctification upon the character. DA 142.1"
Both passages emphasize the importance of personal experience and witnessing in sharing the Word of God. They both highlight the idea of communicating what one has personally seen, heard, and experienced of the Word of Life, leading to fellowship and sanctification.
1 John 1:1-7
"That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life; (For the life was manifested, and we have seen it, and bear witness, and shew unto you that eternal life, which was with the Father, and was manifested unto us;) That which we have seen and heard declare we unto you, that ye also may have fellowship with us: and truly our fellowship is with the Father, and with his Son Jesus Christ. And these things write we unto you, that your joy may be full. This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all. If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth: But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin."
"With John, these burden bearers can say: “That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life; (for the life was manifested, and we have seen it, and bear witness, and show unto you that eternal life, which was with the Father, and was manifested unto us;) that which we have seen and heard declare we unto you, that ye also may have fellowship with us: and truly our fellowship is with the Father, and with His Son Jesus Christ.... This then is the message which we have heard of Him, and declare unto you, that God is light, and in Him is no darkness at all. If we say that we have fellowship with Him, and walk in darkness, we lie, and do not the truth: but if we walk in the light, as He is in the light, we have fellowship one with another, and the blood of Jesus Christ His Son cleanseth us from all sin.” 1 John 1:1-7 . 7T 286.2"
Ellen White directly references 1 John 1:1-7 in this passage.
1 John 1:2
"(For the life was manifested, and we have seen it, and bear witness, and shew unto you that eternal life, which was with the Father, and was manifested unto us;)"
But the teacher of sacred truth can impart only that which he himself knows by experience. “The sower sowed his seed.” Christ taught the truth because He was the truth. His own thought, His character, His life- experience, were embodied in His teaching. So with His servants: those who would teach the word are to make it their own by a personal experience. They must know what it is to have Christ made unto them wisdom and righteousness and sanctification and redemption. In presenting the word of God to others, they are not to make it a suppose-so or a may-be. They should declare with the apostle Peter, “We have not followed cunningly devised fables when we made known unto you the power and coming of our Lord Jesus Christ, but were eye- witnesses of His majesty.” 2 Peter 1:16 . Every minister of Christ and every teacher should be able to say with the beloved John, “The life was manifested, and we have seen it, and bear witness, and show unto you that eternal life which was with the Fathe…
Ellen White directly references 1 John 1:2 in this passage.
"The teacher of truth can impart effectively only that which he himself knows by experience. Christ taught the truth because He was the truth. His own thought, His character, His life experience, were embodied in His teaching. So with His servants; those who teach the word must make it their own by personal experience. They must know what it is to have Christ made unto them wisdom and righteousness and sanctification and redemption. Every minister of Christ and every teacher should be able to say with the beloved John, “The life was manifested, and we have seen it, and bear witness, and show unto you that eternal life, which was with the Father, and was manifested unto us.” 1 John 1:2 . CT 435.1"
Ellen White directly references 1 John 1:2 in this passage.
"The depth and fervor of John's affection for his Master was not the cause of Christ's love for him, but the effect of that love. John desired to become like Jesus, and under the transforming influence of the love of Christ he did become meek and lowly. Self was hid in Jesus. Above all his companions, John yielded himself to the power of that wondrous life. He says, “The life was manifested, and we have seen it.” “And of His fullness have all we received, and grace for grace.” 1 John 1:2 ; John 1:16 . John knew the Saviour by an experimental knowledge. His Master's lessons were graven on his soul. When he testified of the Saviour's grace, his simple language was eloquent with the love that pervaded his whole being. AA 544.2"
Ellen White directly references 1 John 1:2 in this passage.
"Chapter 9—An Illustration of His Methods “I have manifested Thy name unto the men which Thou gavest me.” The most complete illustration of Christ's methods as a teacher is found in His training of the twelve first disciples. Upon these men were to rest weighty responsibilities. He had chosen them as men whom He could imbue with His Spirit, and who could be fitted to carry forward His work on earth when He should leave it. To them, above all others, He gave the advantage of His own companionship. Through personal association He impressed Himself upon these chosen colaborers. “The Life was manifested,” says John the beloved, “and we have seen it, and bear witness.” 1 John 1:2 . Ed 84"
Ellen White directly references 1 John 1:2 in this passage.
"seen it, and bear witness, and show unto you that eternal life, which was with the Father, and was manifested unto us.” “Of His fulness have all we received, and grace for grace.” [ 1 John 1:2 ; John 1:16 .] GW 508.1"
Ellen White directly references 1 John 1:2 in this passage.
"It is not the highest work of education to communicate knowledge merely, but to impart that vitalizing energy which is received through the contact of mind with mind, and soul with soul. It is only life that can beget life. What privilege, then, was theirs who for three years were in daily contact with that divine life from which has flowed every life-giving impulse that has blessed the world! Above all his companions, John the beloved disciple yielded himself to the power of that wondrous life. He says, “The life was manifested, and we have seen it, and bear witness, and show unto you that eternal life, which was with the Father, and was manifested unto us.” “Of His fullness have all we received, and grace for grace.” 1 John 1:2 ; John 1:16 . DA 250.2"
Ellen White directly references 1 John 1:2 in this passage.
1 John 1:3
"That which we have seen and heard declare we unto you, that ye also may have fellowship with us: and truly our fellowship is with the Father, and with his Son Jesus Christ."
"In the terrible persecution that followed, the apostle John did much to confirm and strengthen the faith of the believers. He bore a testimony which his adversaries could not controvert and which helped his brethren to meet with courage and loyalty the trials that came upon them. When the faith of the Christians would seem to waver under the fierce opposition they were forced to meet, the old, tried servant of Jesus would repeat with power and eloquence the story of the crucified and risen Saviour. He steadfastly maintained his faith, and from his lips came ever the same glad message: “That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life; ... that which we have seen and heard declare we unto you.” 1 John 1:1-3 . AA 568.2"
The EGW passage directly quotes 1 John 1:1-3, making it an explicit allusion rather than a thematic parallel. The confidence is raised to 1.00 because it is a direct quote.
"To have fellowship with the Father and His Son Jesus Christ is to be ennobled and elevated, and made a partaker of joys unspeakable and full of glory. Food, clothing, station, and wealth may have their value; but to have a connection with God and to be a partaker of His divine nature is of priceless value. Our lives should be hid with Christ in God; and although it “doth not yet appear what we shall be,” “when Christ, who is our life, shall appear,” “we shall be like Him; for we shall see Him as He is.” The princely dignity of the Christian character will shine forth as the sun, and the beams of light from the face of Christ will be reflected upon those who have purified themselves even as He is pure. The privilege of becoming sons of God is cheaply purchased, even at the sacrifice of everything we possess, be it life itself. 4T 357.2"
Both passages discuss fellowship with God the Father and Jesus Christ. EGW expands on the benefits of this fellowship, while 1 John 1:3 introduces the concept.
"awe and wonder as they contemplate the purity and exalted excellence of the truths revealed. Like attracts like. Like appreciates like. Holiness allies itself with holiness, faith with faith. To the humble heart and the sincere, inquiring mind the Bible is full of light and knowledge. Those who come to the Scriptures in this spirit are brought into fellowship with prophets and apostles. Their spirit assimilates to that of Christ, and they long to become one with Him. 5T 705.2"
Both passages discuss fellowship and connection with God and other believers. EGW's statement about 'fellowship with prophets and apostles' and 'spirit assimilates to that of Christ' echoes the idea of fellowship with the Father and the Son in 1 John.
1 John 1:5
"This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all."
"***** Chapter 75—Walk in the Light I was shown that God's people dwell too much under a cloud. It is not His will that they should live in unbelief. Jesus is light, and in Him is no darkness at all. His children are the children of light. They are renewed in His image, and called out of darkness into His marvelous light. He is the light of the world, and so also are they that follow Him. They shall not walk in darkness, but shall have the light of life. The more closely the people of God strive to imitate Christ, the more perseveringly will they be pursued by the enemy; but their nearness to Christ strengthens them to resist the efforts of our wily foe to draw them from Christ. 1T 405"
EGW directly references the concept of God being light and no darkness being in Him, which is a direct allusion to 1 John 1:5.
"Shall those who have a holy God, infinite in wisdom and power, go unto wizards, whose knowledge comes from intimacy with the enemy of our Lord? God Himself is the light of His people; He bids them fix their eyes by faith upon the glories that are veiled from human sight. The Sun of Righteousness sends its bright beams into their hearts; they have light from the throne of heaven, and they have no desire to turn away from the source of light to the messengers of Satan. PP 687.4"
Both passages use the metaphor of light to describe God. EGW's statement that 'God Himself is the light of His people' aligns with 1 John 1:5.
1 John 1:5-7
"This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all. If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth: But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin."
"The religion of Christ is something more than talk. The righteousness of Christ consists in right actions and good works from pure, unselfish motives. Outside righteousness, while the inward adorning is wanting, will be of no avail. “This then is the message which we have heard of Him, and declare unto you, that God is light, and in Him is no darkness at all. If we say that we have fellowship with Him, and walk in darkness, we lie, and do not the truth: but if we walk in the light, as He is in the light, we have fellowship one with another, and the blood of Jesus Christ His Son cleanseth us from all sin.” If we have not the light and love of God we are not His children. If we gather not with Christ we scatter abroad. We all have an influence, and that influence is telling upon the destiny of others for their present and future good or for their eternal loss. 3T 528.3"
EGW directly quotes 1 John 1:5-7 within the passage, making it a clear and explicit allusion.
1 John 1:6
"If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth:"
"The epistles of John breathe a spirit of love. But when he comes in contact with that class who break the law of God and yet claim that they are living without sin, he does not hesitate to warn them of their fearful deception. “If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth: but if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ His Son cleanseth us from all sin. If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. If we say that we have not sinned, we make him a liar, and his word is not in us” ( 1 John 1:6-10 ). SL 68.3"
EGW directly quotes and references 1 John 1:6.
1 John 1:6-10
"If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth: But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin. If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. If we say that we have not sinned, we make him a liar, and his word is not in us."
"The epistles of John breathe a spirit of love. But when he comes in contact with that class who break the law of God and yet claim that they are living without sin, he does not hesitate to warn them of their fearful deception. “If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth: but if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ His Son cleanseth us from all sin. If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. If we say that we have not sinned, we make him a liar, and his word is not in us” ( 1 John 1:6-10 ). SL 68.3"
Ellen White directly references 1 John 1:6-10 in this passage.
1 John 1:7
"But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin."
Eagerly did the Vaudois missionary unfold to the inquiring mind the precious truths of the gospel. Cautiously he produced the carefully written portions of the Holy Scriptures. It was his greatest joy to give hope to the conscientious, sin-stricken soul, who could see only a God of vengeance, waiting to execute justice. With quivering lip and tearful eye did he, often on bended knees, open to his brethren the precious promises that reveal the sinner's only hope. Thus the light of truth penetrated many a darkened mind, rolling back the cloud of gloom, until the Sun of Righteousness shone into the heart with healing in His beams. It was often the case that some portion of Scripture was read again and again, the hearer desiring it to be repeated, as if he would assure himself that he had heard aright. Especially was the repetition of these words eagerly desired: “The blood of Jesus Christ His Son cleanseth us from all sin.” 1 John 1:7 . “As Moses lifted up the serpent in the wilderness, e…
Ellen White directly references 1 John 1:7 in this passage.
The one thing essential for us in order that we may receive and impart the forgiving love of God is to know and believe the love that He has to us. 1 John 4:16 . Satan is working by every deception he can command, in order that we may not discern that love. He will lead us to think that our mistakes and transgressions have been so grievous that the Lord will not have respect unto our prayers and will not bless and save us. In ourselves we can see nothing but weakness, nothing to recommend us to God, and Satan tells us that it is of no use; we cannot remedy our defects of character. When we try to come to God, the enemy will whisper, It is of no use for you to pray; did not you do that evil thing? Have you not sinned against God and violated your own conscience? But we may tell the enemy that “the blood of Jesus Christ His Son cleanseth us from all sin.” 1 John 1:7 . When we feel that we have sinned and cannot pray, it is then the time to pray. Ashamed we may be and deeply humbled, but …
Ellen White directly references 1 John 1:7 in this passage.
"The blood of Jesus Christ cleanses “from all sin.” 1 John 1:7 . MH 90.3"
Ellen White directly references 1 John 1:7 in this passage.
"That simple faith which takes God at His word should be encouraged. God's people must have that faith which will lay hold of divine power; “for by grace are ye saved through faith; and that not of yourselves: it is the gift of God.” [ Ephesians 2:8 .] Those who believe that God for Christ's sake has forgiven their sins, should not, through temptation, fail to press on to fight the good fight of faith. Their faith should grow stronger until their Christian life, as well as their words, shall declare, “The blood of Jesus Christ ... cleanseth us from all sin.” [ 1 John 1:7 .] GW 161.2"
Ellen White directly references 1 John 1:7 in this passage.
A pearl of great price is offered to the youth. They may sell all and buy this pearl, or they may refuse it to their own infinite loss. Heaven may be attained by all who will comply with the conditions laid down in the word of God. Our Redeemer was obedient unto death; He gave Himself an offering for sin. Ye are redeemed “with the precious blood of Christ, as of a lamb without blemish.” “The blood of Jesus Christ His Son cleanseth us from all sin.” Young friends, you may form earnest purposes in your own strength, you may flatter yourselves that you can pursue a straightforward course without yielding the heart to the controlling influence of the Spirit of God; but you are not thus made happy. Your restless spirit needs change and thirsts for pleasure in amusement and hilarity and the society of your young associates. You are hewing out to yourselves broken cisterns which contain no water. A deceptive power controls your mind and actions. Happiness is to be found only in repentance tow…
The EGW passage directly quotes 1 John 1:7.
"The precious blood of Jesus is the fountain prepared to cleanse the soul from the defilement of sin. When you determine to take Him as your friend, a new and enduring light will shine from the cross of Christ. A true sense of the sacrifice and intercession of the dear Saviour will break the heart that has become hardened in sin; and love, thankfulness, and humility will come into the soul. The surrender of the heart to Jesus subdues the rebel into a penitent, and then the language of the obedient soul is: “Old things are passed away; behold, all things are become new.” This is the true religion of the Bible. Everything short of this is a deception. 4T 625.2"
The EGW passage directly references the cleansing power of the blood of Jesus, echoing 1 John 1:7.
"The life and spirit of Christ is the only standard of excellence and perfection, and our only safe course is to follow His example. If we do this He will guide us by His counsel and afterward receive us to glory. We must strive diligently and be willing to suffer much in order to walk in the footsteps of our Redeemer. God is willing to work for us, to give us of His free Spirit, if we will strive for it, live for it, believe for it; and then we can walk in the light as He is in the light. We can feast upon His love and drink in of His rich fullness. 1T 408.2"
The EGW passage directly quotes and expands upon the concept of 'walking in the light as He is in the light' from 1 John 1:7.
"Like Peter and his brethren, we too have been washed in the blood of Christ, yet often through contact with evil the heart's purity is soiled. We must come to Christ for His cleansing grace. Peter shrank from bringing his soiled feet in contact with the hands of his Lord and Master; but how often we bring our sinful, polluted hearts in contact with the heart of Christ! How grievous to Him is our evil temper, our vanity and pride! Yet all our infirmity and defilement we must bring to Him. He alone can wash us clean. We are not prepared for communion with Him unless cleansed by His efficacy. DA 646.4"
The EGW passage directly connects the washing in the blood of Christ with the ongoing need for cleansing from sin, mirroring the concept in 1 John 1:7 that the blood of Jesus Christ cleanses us from all sin. The EGW passage elaborates on how this cleansing applies to our daily lives and the defilement of the heart.
"Do not listen to the enemy's suggestion to stay away from Christ until you have made yourself better, until you are good enough to come to God. If you wait until then you will never come. When Satan points to your filthy garments, repeat the promise of the Saviour, “Him that cometh to Me I will in no wise cast out.” John 6:37 . Tell the enemy that the blood of Jesus Christ cleanses from all sin. Make the prayer of David your own: “Purge me with hyssop, and I shall be clean: wash me, and I shall be whiter than snow.” Psalm 51:7 . PK 320.1"
The EGW passage directly states that the blood of Jesus Christ cleanses from all sin, which is the core principle of 1 John 1:7.
"Ministers are to present Christ in His fulness both in the churches and in new fields, that the hearers may have an intelligent faith. The people must be instructed that Christ is unto them salvation and righteousness. It is Satan's studied purpose to keep souls from believing in Christ as their only hope; for the blood of Christ that cleanseth from all sin is efficacious in behalf of those only who believe in its merit, and who present it before the Father as did Abel in his offering. GW 162.1"
Both passages discuss the cleansing power of Christ's blood. EGW mentions the blood of Christ that cleanses from all sin, and 1 John 1:7 states that the blood of Jesus Christ cleanses us from all sin. The connection is a direct principle, focusing on the efficacy of Christ's blood in cleansing from sin.
in speaking the words of truth to those assembled at the home of Cornelius, he witnessed the Holy Spirit taking possession of his hearers, Gentiles as well as Jews. The same light and glory that was reflected upon the circumcised Jews shone also upon the faces of the uncircumcised Gentiles. This was God's warning that Peter was not to regard one as inferior to the other, for the blood of Christ could cleanse from all uncleanness. AA 193.1 Once before, Peter had reasoned with his brethren concerning the conversion of Cornelius and his friends, and his fellowship with them. As he on that occasion related how the Holy Spirit fell on the Gentiles he declared, “Forasmuch then as God gave them the like gift as He did unto us, who believed on the Lord Jesus Christ; what was I, that I could withstand God?” Acts 11:17 . Now, with equal fervor and force, he said: “God, which knoweth the hearts, bare them witness, giving them the Holy Ghost, even as He did unto us; and put no difference between u…
EGW connects the event of the Holy Spirit falling on the Gentiles with the principle that the blood of Christ cleanses from all uncleanness, drawing a parallel to 1 John 1:7. The connection is that the blood of Christ makes all believers equal, regardless of their background.
1 John 1:8
"If we say that we have no sin, we deceive ourselves, and the truth is not in us."
"The words of John came forcibly to my mind, “If we say that we have no sin, we deceive ourselves, and the truth is not in us.” 1 John 1:8 . I was shown that those who triumphantly claim to be sinless, show by their very boasting that they are far from being without taint of sin. The more clearly fallen man comprehends the character of Christ, the more distrustful will he be of himself, and the more imperfect will his works appear to him, in contrast with those which marked the life of the spotless Redeemer. But those who are far from Jesus, those whose spiritual perceptions are so clouded by error that they cannot comprehend the character of the great Exemplar, conceive of Him as altogether such a one as themselves, and dare to talk of their own perfection of holiness. But they are far from God; they know little of themselves, and less of Christ. LS 84.3"
Ellen White directly references 1 John 1:8 in this passage.
"Page 101 : Perfectionism .—Some of the early Adventists, shortly after the 1844 experience, lost their hold on God and drifted into fanaticism. Ellen White met these extremists with a “thus saith the Lord.” She rebuked those who taught a state of perfection in the flesh and therefore could not sin. Of such Mrs. White later wrote: EW 301.3"
The EGW passage directly addresses and refutes the idea of sinless perfection, which is the same principle addressed in 1 John 1:8. The connection is strong and directly related to the biblical text.
"“They held that those who are sanctified cannot sin. And this naturally led to the belief that the affections and desires of the sanctified ones were always right, and never in danger of leading them into sin. In harmony with these sophistries, they were practising the worst sins under the garb of sanctification, and through their deceptive, mesmeric influence were gaining a strange power over some of their associates, who did not see the evil of these apparently beautiful but seductive theories.... EW 301.4"
The EGW passage describes a group claiming sanctification while practicing sin, directly contradicting 1 John 1:8, which states that claiming to be without sin is self-deception.
"The epistles of John breathe a spirit of love. But when he comes in contact with that class who break the law of God and yet claim that they are living without sin, he does not hesitate to warn them of their fearful deception. “If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth: but if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ His Son cleanseth us from all sin. If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. If we say that we have not sinned, we make him a liar, and his word is not in us” ( 1 John 1:6-10 ). SL 68.3"
EGW directly quotes and references 1 John 1:8.
"64.2 No deep-seated love for Jesus can dwell in the heart that does not realize its own sinfulness. The soul that is transformed by the grace of Christ will admire His divine character; but if we do not see our own moral deformity, it is unmistakable evidence that we have not had a view of the beauty and excellence of Christ. SC 65.1 The less we see to esteem in ourselves, the more we shall see to esteem in the infinite purity and loveliness of our Saviour. A view of our sinfulness drives us to Him who can pardon; and when the soul, realizing its helplessness, reaches out after Christ, He will reveal Himself in power. The more our sense of need drives us to Him and to the word of God, the more exalted views we shall have of His character, and the more fully we shall reflect His image. SC 65.2"
EGW's statement about realizing one's sinfulness is a direct echo of 1 John 1:8. Both emphasize the importance of acknowledging sin rather than denying it.
"And the claim to be without sin is, in itself, evidence that he who makes this claim is far from holy. It is because he has no true conception of the infinite purity and holiness of God or of what they must become who shall be in harmony with His character; because he has no true conception of the purity and exalted loveliness of Jesus, and the malignity and evil of sin, that man can regard himself as holy. The greater the distance between himself and Christ, and the more inadequate his conceptions of the divine character and requirements, the more righteous he appears in his own eyes. GC 473.1"
The EGW passage directly addresses the claim of being without sin, mirroring the warning in 1 John 1:8. It expands on the idea by explaining why someone might falsely believe they are without sin, linking it to a lack of understanding of God's holiness and the nature of sin.
"Let the recording angels write the history of the holy struggles and conflicts of the people of God; let them record their prayers and tears; but let not God be dishonored by the declaration from human lips, “I am sinless; I am holy.” Sanctified lips will never give utterance to such presumptuous words. AA 561.3"
EGW's statement about not declaring oneself sinless directly echoes the sentiment in 1 John 1:8, which states that claiming to be without sin is self-deception. The principle of acknowledging one's sinfulness is central to both passages.
"In the course of the meeting, she talked quite lengthily, saying that she had perfect love, and enjoyed holiness of heart, that she did not have trials and temptations, but enjoyed perfect peace and submission to the will of God. LS 129.3"
The EGW passage directly contradicts the principle in 1 John 1:8. The woman claims to have 'perfect love' and 'holiness of heart' without trials or temptations, which is presented as a false claim in light of the biblical verse that states that claiming to be without sin is self-deception.
"The “Cannot-Sin” Theory During family prayer that night, the Spirit of the Lord rested upon me, and I was shown many things in vision. These men were presented to me as doing great injury to the cause of God. While professing sanctification, they were transgressing the sacred law. They were corrupt at heart, and those in union with them were under a satanic delusion, obeying their carnal instincts instead of the word of God. LS 83"
The EGW passage describes individuals who, while professing sanctification, are actually corrupt and transgressing God's law. This aligns with the warning in 1 John 1:8 against claiming to be without sin, as such a claim is self-deceptive. The connection highlights the importance of acknowledging one's sinfulness.
1 John 1:9
"If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness."
"The humble and broken heart, subdued by genuine repentance, will appreciate something of the love of God and the cost of Calvary; and as a son confesses to a loving father, so will the truly penitent bring all his sins before God. And it is written: “If we confess our sins, He is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.” 5T 641.3"
EGW directly quotes 1 John 1:9.
"Talk courage to the people; lift them up to God in prayer. Many who have been overcome by temptation are humiliated by their failures, and they feel that it is in vain for them to approach unto God; but this thought is of the enemy's suggestion. When they have sinned, and feel that they cannot pray, tell them that it is then the time to pray. Ashamed they may be, and deeply humbled; but as they confess their sins, He who is faithful and just will forgive their sins and cleanse them from all unrighteousness. MH 181.3"
The EGW passage alludes to 1 John 1:9, stating "as they confess their sins, He who is faithful and just will forgive their sins and cleanse them from all unrighteousness," which is a clear reference to the promise in 1 John 1:9.
"“If we confess our sins, He is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.” The Lord says, “Only acknowledge thine iniquity, that thou hast transgressed against the Lord thy God.” “Then will I sprinkle clean water upon you, and ye shall be clean; from all your filthiness and from all your idols will I cleanse you.” 1 John 1:9 ; Jeremiah 3:13 ; Ezekiel 36:25 . COL 158.1"
EGW directly quotes 1 John 1:9.
"sins, He is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.” Jeremiah 3:13 ; 1 John 1:9 . MH 123.2"
Ellen White directly references 1 John 1:9 in this passage.
"The humble and broken heart, subdued by genuine repentance, will appreciate something of the love of God and the cost of Calvary; and as a son confesses to a loving father, so will the truly penitent bring all his sins before God. And it is written, “If we confess our sins, He is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.” 1 John 1:9 . SC 41.2"
Ellen White directly references 1 John 1:9 in this passage.
"We should not try to lessen our guilt by excusing sin. We must accept God's estimate of sin, and that is heavy indeed. Calvary alone can reveal the terrible enormity of sin. If we had to bear our own guilt, it would crush us. But the sinless One has taken our place; though undeserving, He has borne our iniquity. “If we confess our sins,” God “is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.” 1 John 1:9 . Glorious truth!—just to His own law, and yet the Justifier of all that believe in Jesus. “Who is a God like unto Thee, that pardoneth iniquity, and passeth by the transgression of the remnant of His heritage? He retaineth not His anger forever, because He delighteth in mercy.” Micah 7:18 . MB 116.1"
Ellen White directly references 1 John 1:9 in this passage.
"In some instances of healing, Jesus did not at once grant the blessing sought. But in the case of leprosy, no sooner was the appeal made than it was granted. When we pray for earthly blessings, the answer to our prayer may be delayed, or God may give us something other than we ask, but not so when we ask for deliverance from sin. It is His will to cleanse us from sin, to make us His children, and to enable us to live a holy life. Christ “gave Himself for our sins, that He might deliver us from this present evil world, according to the will of God and our Father.” Galatians 1:4 . And “this is the confidence that we have in Him, that, if we ask anything according to His will, He heareth us: and if we know that He hear us, whatsoever we ask, we know that we have the petitions that we desired of Him.” 1 John 5:14, 15 . “If we confess our sins, He is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.” 1 John 1:9 . DA 266.2"
Ellen White directly references 1 John 1:9 in this passage.
"But there is a brighter side to the picture. “Whosesoever sins ye remit, they are remitted.” Let this thought be kept uppermost. In labor for the erring, let every eye be directed to Christ. Let the shepherds have a tender care for the flock of the Lord's pasture. Let them speak to the erring of the forgiving mercy of the Saviour. Let them encourage the sinner to repent, and believe in Him who can pardon. Let them declare, on the authority of God's word, “If we confess our sins, He is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.” [ 1 John 1:9 .] All who repent have the assurance, “He will have compassion upon us; He will subdue our iniquities; and Thou wilt cast all their sins into the depths of the sea.” [ Micah 7:19 .] GW 503.1"
Ellen White directly references 1 John 1:9 in this passage.
"But there is a brighter side to the picture. “Whosesoever sins ye remit, they are remitted.” Let this thought be kept uppermost. In labor for the erring, let every eye be directed to Christ. Let the shepherds have a tender care for the flock of the Lord's pasture. Let them speak to the erring of the forgiving mercy of the Saviour. Let them encourage the sinner to repent, and believe in Him who can pardon. Let them declare, on the authority of God's word, “If we confess our sins, He is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.” 1 John 1:9 . All who repent have the assurance, “He will have compassion upon us; He will subdue our iniquities; and Thou wilt cast all their sins into the depths of the sea.” Micah 7:19 . DA 806.1"
Ellen White directly references 1 John 1:9 in this passage.
The Scripture bids us, “Confess your faults one to another, and pray one for another, that ye may be healed.” James 5:16 . To the one asking for prayer, let thoughts like these be presented: “We cannot read the heart, or know the secrets of your life. These are known only to yourself and to God. If you repent of your sins, it is your duty to make confession of them.” Sin of a private character is to be confessed to Christ, the only mediator between God and man. For “if any man sin, we have an advocate with the Father, Jesus Christ the righteous.” 1 John 2:1 . Every sin is an offense against God and is to be confessed to Him through Christ. Every open sin should be as openly confessed. Wrong done to a fellow being should be made right with the one who has been offended. If any who are seeking health have been guilty of evilspeaking, if they have sowed discord in the home, the neighborhood, or the church, and have stirred up alienation and dissension, if by any wrong practice they have l…
Ellen White directly references 1 John 1:9 in this passage.
Sin of a private character is to be confessed to Christ, the only mediator between God and man. For “if any man sin, we have an advocate with the Father, Jesus Christ the righteous.” [ 1 John 2:1 .] Every sin is an offense against God, and is to be confessed to Him through Christ. Every open sin should be as openly confessed. Wrong done to a fellow-being should be made right with the one who has been offended. If any who are seeking health have been guilty of evil-speaking, if they have sowed discord in the home, the neighborhood, or the church, and have stirred up alienation and dissension, if by any wrong practice they have led others into sin, these things should be confessed before God and before those who have been offended. “If we confess our sins, He is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.” [ 1 John 1:9 .] GW 216.3 When wrongs have been righted, we may present the needs of the sick to the Lord in calm faith, as His Spirit may indi…
Ellen White directly references 1 John 1:9 in this passage.
"soul. And then as you view yourself a sinner, fall, all broken, at the foot of the cross. Jesus will receive you, all polluted as you are, and will wash you in His blood, and cleanse you from all pollution, and make you fit for the society of heavenly angels, in a pure, harmonious heaven. There is no jar, no discord, there. All is health, happiness, and joy. 2T 81.1"
EGW directly echoes the concept of confessing sins and being cleansed by Christ's blood, as found in 1 John 1:9. The passage amplifies the verse by describing the result of this cleansing.
"As he looked back upon his experience as a leader of God's people, one wrong act marred the record. If that transgression could be blotted out, he felt that he would not shrink from death. He was assured that repentance, and faith in the promised Sacrifice, were all that God required, and again Moses confessed his sin and implored pardon in the name of Jesus. PP 472.2"
The EGW passage directly reflects the principle of confessing sins and receiving forgiveness, as stated in 1 John 1:9. Moses's confession and seeking pardon align with this principle.
"In like manner you are a sinner. You cannot atone for your past sins; you cannot change your heart and make yourself holy. But God promises to do all this for you through Christ. You believe that promise. You confess your sins and give yourself to God. You will to serve Him. Just as surely as you do this, God will fulfill His word to you. If you believe the promise,—believe that you are forgiven and cleansed,—God supplies the fact; you are made whole, just as Christ gave the paralytic power to walk when the man believed that he was healed. It is so if you believe it. SC 51.1"
The EGW passage directly echoes the principle of confessing sins and receiving forgiveness and cleansing, as stated in 1 John 1:9.
"Some seem to feel that they must be on probation, and must prove to the Lord that they are reformed, before they can claim His blessing. But they may claim the blessing of God even now. They must have His grace, the Spirit of Christ, to help their infirmities, or they cannot resist evil. Jesus loves to have us come to Him just as we are, sinful, helpless, dependent. We may come with all our weakness, our folly, our sinfulness, and fall at His feet in penitence. It is His glory to encircle us in the arms of His love and to bind up our wounds, to cleanse us from all impurity. SC 52.2"
Both passages discuss the cleansing from impurity/unrighteousness that follows confession and coming to God.
The people of God must move understandingly. They should not be satisfied until every known sin is confessed; then it is their privilege and duty to believe that Jesus accepts them. They must not wait for others to press through the darkness and obtain the victory for them to enjoy. Such enjoyment will last only till the meeting closes. But God must be served from principle instead of from feeling. Morning and night obtain the victory for yourselves in your own family. Let not your daily labor keep you from this. Take time to pray, and as you pray, believe that God hears you. Have faith mixed with your prayers. You may not at all times feel the immediate answer; but then it is that faith is tried. You are proved to see whether you will trust in God, whether you have living, abiding faith. “Faithful is He that calleth you, who also will do it.” Walk the narrow plank of faith. Trust all on the promises of the Lord. Trust God in darkness. That is the time to have faith. But you often let …
EGW directly addresses confession of sin and the assurance of forgiveness, which aligns perfectly with the principle stated in 1 John 1:9.
"Teach the youth that sin in any line is defined in the Scriptures as “transgression of the law.” 1 John 3:4 .... Teach them in simple language that they must be obedient to their parents and give their hearts to God. Jesus Christ is waiting to accept and bless them if they will only come to Him and ask Him to pardon all their transgressions and take away their sins. And when they ask Him to pardon all their transgressions they must believe that He does it. CT 169.1"
Both passages discuss confession of sins and forgiveness. EGW's statement that Jesus is waiting to pardon transgressions echoes the promise of forgiveness in 1 John 1:9.
"In order to gain a proper knowledge of ourselves, it is necessary to look into the mirror, and there discovering our own defects, avail ourselves of the blood of Christ, the fountain opened for sin and uncleanness, in which we may wash our robes of character and remove the stains of sin. But many refuse to see their errors and correct them; they do not want a true knowledge of themselves. 4T 58.3"
Both passages discuss the cleansing of sin through confession and the blood of Christ. EGW elaborates on the need to recognize one's defects, which aligns with the principle of confessing sins in 1 John 1:9.
"The want of this necessary preparation will shut out the greater portion of young professors, for they will not labor earnestly and zealously enough to obtain that rest that remains for the people of God. They will not honestly confess their sins, that they may be pardoned and blotted out. These sins in a short time will be revealed in just their enormity. God's eye does not slumber. He knows every sin that is hidden from mortal eye. The guilty know just what sins to confess that their souls may be clean before God. Jesus is now giving them opportunity to confess, to repent in deep humility, and purify their lives by obeying and living out the truth. Now is the time for wrongs to be righted and sins to be confessed, or they will appear before the sinner in the day of God's wrath. 1T 155.3"
EGW's statement about confessing sins to be pardoned and cleansed directly reflects the principle stated in 1 John 1:9.
"The Saviour does not, however, restrict us to the use of these exact words. As one with humanity, He presents His own ideal of prayer, words so simple that they may be adopted by the little child, yet so comprehensive that their significance can never be fully grasped by the greatest minds. We are taught to come to God with our tribute of thanksgiving, to make known our wants, to confess our sins, and to claim His mercy in accordance with His promise. MB 103.2"
The EGW passage directly mentions confessing sins and claiming mercy, which aligns with the principle of 1 John 1:9 regarding confession and forgiveness.
"I was shown in vision, December 25, 1865, the case of the servant of the Lord, my husband, Elder James White. I was shown that God had accepted his humiliation, and the afflicting of his soul before Him, and his confessions of his lack of consecration to God, and his repentance for the errors and mistakes in his course which have caused him such sorrow and despondency of mind during his protracted illness. 1T 613.2"
The EGW passage describes James White's confession of his lack of consecration and repentance, which God accepted. This directly reflects the principle in 1 John 1:9, which promises forgiveness and cleansing upon confession of sins.
"As the people prostrated themselves before the Lord, confessing their sins and pleading for pardon, their leaders encouraged them to believe that God, according to His promise, heard their prayers. They must not only mourn and weep, and repent, but they must believe that God pardoned them. They must show their faith by recounting His mercies and praising Him for His goodness. “Stand up,” said these teachers, “and bless the Lord your God for ever and ever.” PK 665.4"
The EGW passage directly reflects the principle of 1 John 1:9, emphasizing confession, forgiveness, and the promise of God's pardon.
"Had not Jacob previously repented of his sin in obtaining the birthright by fraud, God could not have heard his prayer and mercifully preserved his life. So in the time of trouble, if the people of God had unconfessed sins to appear before them while tortured with fear and anguish, they would be overwhelmed; despair would cut off their faith, and they could not have confidence to plead with God for deliverance. But while they have a deep sense of their unworthiness, they will have no concealed wrongs to reveal. Their sins will have been blotted out by the atoning blood of Christ, and they cannot bring them to remembrance. PP 202.2"
Both passages directly connect confession of sins with forgiveness and cleansing. EGW speaks of sins being blotted out by Christ's blood after confession, mirroring 1 John 1:9's promise of forgiveness and cleansing upon confession.
"The members of the church need now to confess their backslidings and press together. My brethren, allow nothing to come in that will separate you from one another or from God. Talk not of differences of opinion, but unite in the love of the truth as it is in Jesus. Come before God, and plead the shed blood of the Saviour as a reason why you should receive help in the warfare against evil. You will not plead in vain. As you draw near to God, with heartfelt contrition and in full assurance of faith, the enemy who seeks to destroy you will be overcome. 8T 11.6"
The EGW passage directly reflects the principle in 1 John 1:9 of confessing sins to receive forgiveness. The call to confess backslidings aligns with the promise of cleansing from unrighteousness.
"David's repentance was sincere and deep. There was no effort to palliate his crime. No desire to escape the judgments threatened, inspired his prayer. But he saw the enormity of his transgression against God; he saw the defilement of his soul; he loathed his sin. It was not for pardon only that he prayed, but for purity of heart. David did not in despair give over the struggle. In the promises of God to repentant sinners he saw the evidence of his pardon and acceptance. PP 725.2"
The EGW passage describes David's repentance and God's willingness to forgive and cleanse, which directly reflects the principle stated in 1 John 1:9 about confession and forgiveness.
"When one who professes to serve God wrongs or injures a brother, he misrepresents the character of God to that brother, and the wrong must be confessed, he must acknowledge it to be sin, in order to be in harmony with God. Our brother may have done us a greater wrong than we have done him, but this does not lessen our responsibility. If when we come before God we remember that another has aught against us, we are to leave our gift of prayer, of thanksgiving, of freewill offering, and go to the brother with whom we are at variance, and in humility confess our own sin and ask to be forgiven. MB 58.3"
Both passages highlight the importance of confessing sins. The EGW passage emphasizes confessing wrongs done to a brother to be in harmony with God, while 1 John 1:9 speaks more broadly about confessing sins to receive forgiveness. The principle of confession as a means of reconciliation with God is present in both.
"This passage in David's history is full of significance to the repenting sinner. It is one of the most forcible illustrations given us of the struggles and temptations of humanity, and of genuine repentance toward God and faith in our Lord Jesus Christ. Through all the ages it has proved a source of encouragement to souls that, having fallen into sin, were struggling under the burden of their guilt. Thousands of the children of God, who have been betrayed into sin, when ready to give up to despair have remembered how David's sincere repentance and confession were accepted by God, notwithstanding he suffered for his transgression; and they also have taken courage to repent and try again to walk in the way of God's commandments. PP 726.4"
The EGW passage discusses David's repentance and God's acceptance, which is a specific example of the general principle of forgiveness upon confession found in 1 John 1:9.
The holy Watcher from heaven is present at this season to make it one of soul searching, of conviction of sin, and of the blessed assurance of sins forgiven. Christ in the fullness of His grace is there to change the current of the thoughts that have been running in selfish channels. The Holy Spirit quickens the sensibilities of those who follow the example of their Lord. As the Saviour's humiliation for us is remembered, thought links with thought; a chain of memories is called up, memories of God's great goodness and of the favor and tenderness of earthly friends. Blessings forgotten, mercies abused, kindnesses slighted, are called to mind. Roots of bitterness that have crowded out the precious plant of love are made manifest. Defects of character, neglect of duties, ingratitude to God, coldness toward our brethren, are called to remembrance. Sin is seen in the light in which God views it. Our thoughts are not thoughts of self-complacency, but of severe self-censure and humiliation. …
The EGW passage describes a process of self-examination, conviction of sin, and forgiveness, which aligns with the theme of confession and cleansing from sin found in 1 John 1:9. While not a direct quote, the thematic connection is strong.
"“Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature , having escaped the corruption that is in the world through lust.” It is now your privilege, by humble confession and sincere repentance, to take words and return unto the Lord. The precious blood of Christ can cleanse you from all impurity, remove all your defilement, and make you perfect in Him. The mercies of Christ are still within your reach if you will accept them. For the sake of your wronged wife, and your children, the fruit of your own body, cease to do evil, and learn to do well. That which you sow, you shall also reap. If you sow to the flesh you shall of the flesh reap corruption. If you sow to the Spirit you shall of the Spirit reap life everlasting. 2T 92.2"
Both passages discuss confession of sins and cleansing from impurity. The EGW passage expands on this theme, connecting it to the promise of partaking in the divine nature and escaping corruption. While not a direct quote, the thematic connection is clear and meaningful.
These words mean more than bodily cleanliness. Christ is still speaking of the higher cleansing as illustrated by the lower. He who came from the bath was clean, but the sandaled feet soon became dusty, and again needed to be washed. So Peter and his brethren had been washed in the great fountain opened for sin and uncleanness. Christ acknowledged them as His. But temptation had led them into evil, and they still needed His cleansing grace. When Jesus girded Himself with a towel to wash the dust from their feet, He desired by that very act to wash the alienation, jealousy, and pride from their hearts. This was of far more consequence than the washing of their dusty feet. With the spirit they then had, not one of them was prepared for communion with Christ. Until brought into a state of humility and love, they were not prepared to partake of the paschal supper, or to share in the memorial service which Christ was about to institute. Their hearts must be cleansed. Pride and self- seeking…
The EGW passage speaks of being washed in the 'great fountain opened for sin and uncleanness' and needing cleansing grace, which aligns with the theme of cleansing from unrighteousness through confession in 1 John 1:9. Both passages emphasize the need for ongoing purification.
"The fanaticism and errors into which he had fallen through an evil influence seemed to hinder the exercise of his faith, but he gratefully received the plain testimony borne him, made humble confession of his fault, and took his position firmly for the truth. LS 76.1"
The EGW passage mentions confession of fault, and 1 John 1:9 speaks directly about confessing sins and receiving forgiveness. This is a clear thematic parallel.
"You who in heart long for something better than this world can give, recognize this longing as the voice of God to your soul. Ask Him to give you repentance, to reveal Christ to you in His infinite love, in His perfect purity. In the Saviour's life the principles of God's law—love to God and man—were perfectly exemplified. Benevolence, unselfish love, was the life of His soul. It is as we behold Him, as the light from our Saviour falls upon us, that we see the sinfulness of our own hearts. SC 28.2"
Both passages relate to repentance and forgiveness. The EGW passage speaks of asking God for repentance, while 1 John 1:9 speaks of confessing sins and receiving forgiveness. The theme of dealing with sin and receiving cleansing is present in both.
"As God's ministers look by faith into the holy of holies, and see the work of our great High Priest in the heavenly sanctuary, they realize that they are men of unclean lips, men whose tongues have often spoken vanity. Well may they despair as they contrast their own unworthiness with the perfection of Christ. With contrition of heart, feeling wholly unworthy and unfit for their great work, they cry,“I am undone.” But if, like Isaiah, they humble their hearts before God, the work done for the prophet will be performed for them. Their lips will be touched with a live coal from off the altar, and they will lose sight of self in a sense of the greatness and power of God and His readiness to help them. They will realize the sacredness of the work entrusted to them, and will be led to abhor everything that would cause them to dishonor Him who has sent them forth with His message. GW 22.4"
EGW speaks of ministers feeling unworthy and needing cleansing. 1 John 1:9 offers a promise of cleansing through confession. The connection is thematic, relating to the need for purification and forgiveness.