EGW → Biblical Foundation
Select an Ellen White book from the sidebar to see each passage mapped to the Bible verses it amplifies, cites, or echoes.
Scripture Index
Ellen White & Bible Cross-Reference
1 Timothy 6:4
"He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,"
"charities. They proved their zeal for religion by making it the theme of discussion. Disputes between opposing sects were loud and long, and it was not unusual to hear on the streets the voice of angry controversy from learned doctors of the law. DA 261.1"
Both passages describe the negative consequences of engaging in religious disputes and controversies. The EGW passage speaks of 'angry controversy,' while 1 Timothy 6:4 lists 'envy, strife, railings, evil surmisings' as outcomes of such behavior.
1 Timothy 6:5
"Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself."
"“You will make every exertion,” they said, “to collect the revenues of the chapter, without overlooking the least. You will exhort the faithful, both from the pulpit and in the confessional, to pay all tithes and dues, and to show by their offerings their affection to the church. You will be diligent in increasing the income arising from the sick, from masses, and in general from every ecclesiastical ordinance.” “As for the administration of the sacraments, the preaching, and the care of the flock,” added his instructors, “these are also the duties of the chaplain. But for these you may employ a substitute, and particularly in preaching. You should administer the sacraments to none but persons of note, and only when called upon; you are forbidden to do so without distinction of persons.”— Ibid., b. 8, ch. 6. GC 176.3"
Both passages address the corruption of religious leaders who prioritize financial gain over spiritual matters. The EGW passage describes the instructions given to Zwingli to focus on collecting revenues, while 1 Timothy 6:5 warns against those who suppose that gain is godliness.
1 Timothy 6:6
"But godliness with contentment is great gain."
"The apostle Paul shows the only true use for riches, and bids Timothy charge the rich to do good, that they be rich in good works, ready to distribute, willing to communicate; for in so doing they are laying up in store for themselves a good foundation against the time to come,—referring to the close of time,—that they may lay hold on eternal life. The teachings of Paul harmonize perfectly with the words of Christ: “Make to yourselves friends of the mammon of unrighteousness; that, when ye fail, they may receive you into everlasting habitations.” Godliness with contentment is great gain. Here is the true secret of happiness, and real prosperity of soul and body. 1T 542.1"
EGW directly quotes 1 Timothy 6:6.
"Paul in this letter to Timothy would impress upon his mind the necessity of giving such instruction as should remove the deception which so easily steals upon the rich, that because of their riches they are superior to those who are in poverty, that because of their ability to acquire they are superior in wisdom and judgment—in short, that gain is godliness. Here is a fearful deception. How few heed the charge which Paul commissioned Timothy to make to the rich! How many flatter themselves that their acquisitiveness is godliness! Paul declares, “Godliness with contentment is great gain.” Although rich persons may devote their whole lives to the one object of getting riches, yet as they brought nothing into the world, they can carry nothing out. They must die and leave that which cost them so much labor to obtain. They staked their all, their eternal interest, to obtain this property, and have lost both worlds. 1T 541.1"
EGW directly quotes and discusses 1 Timothy 6:6, making it an explicit allusion.
Conference in that state in April, 1848. We decided to go if we could obtain means. My husband settled with his employer, and found that there was ten dollars due him. With five of this I purchased articles of clothing which we much needed, and then patched my husband's overcoat, even piecing the patches, making it difficult to tell the original cloth in the sleeves. We had five dollars left to take us to Dorchester, Massachusetts. Our trunk contained nearly everything we possessed on earth; but we enjoyed peace of mind and a clear conscience, and this we prized above earthly comforts. In Dorchester we called at the house of Brother Nichols, and as we left, Sister N. handed my husband five dollars, which paid our fare to Middletown, Connecticut. We were strangers in that city, and had never seen one of the brethren in the state. We had but fifty cents left. My husband did not dare to use that to hire a carriage, so he threw the trunk up on a pile of boards, and we walked on in search o…
The EGW passage illustrates the principle that godliness with contentment is great gain. Despite their poverty, they valued peace of mind and a clear conscience, which aligns with the idea that true wealth is found in spiritual contentment.
1 Timothy 6:6-10
"But godliness with contentment is great gain. For we brought nothing into this world, and it is certain we can carry nothing out. And having food and raiment let us be therewith content. But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition. For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows."
"“Let your conversation be without covetousness; and be content with such things as ye have: for He hath said, I will never leave thee, nor forsake thee.” “But godliness with contentment is great gain. For we brought nothing into this world, and it is certain we can carry nothing out. And having food and raiment let us be therewith content. But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition. For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows. But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness. Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses.” 4T 618.1"
The EGW passage directly quotes and elaborates on 1 Timothy 6:6-10, making it a clear and intentional reference.
1 Timothy 6:9
"But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition."
"which drown men in destruction and perdition. For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows. But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness. Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses.” “Charge them that are rich in this world, that they be not high-minded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy; that they do good, that they be rich in good works, ready to distribute, willing to communicate; laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.” 1T 540.2"
The EGW passage directly quotes and alludes to 1 Timothy 6:9.
"There are many in the world who indulge pernicious habits. Appetite is the law that governs them, and because of their wrong habits the moral sense is clouded and the power to discern sacred things is to a great extent destroyed. But it is necessary for Christians to be strictly temperate. They should place their standard high. Temperance in eating, drinking, and dressing is essential. Principle should rule instead of appetite or fancy. Those who eat too much or whose food is of an objectionable quality are easily led into dissipation and into other “foolish and hurtful lusts, which drown men in destruction and perdition.” 1 Timothy 6:9 . The “laborers together with God” should use every jot of their influence to encourage the spread of true temperance principles. 6T 374.2"
Ellen White directly references 1 Timothy 6:9 in this passage.
"Says the wise man, “Labor not to be rich: cease from thine own wisdom.” “He that is greedy of gain troubleth his own house; but he that hateth gifts shall live.” Proverbs 23:4 ; 15:27 . And the apostle Paul declares, “They that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.” 1 Timothy 6:9 . PP 168.2"
Ellen White directly references 1 Timothy 6:9 in this passage.
"How many a man might have escaped financial failure and ruin by heeding the warnings, so often repeated and emphasized in the Scriptures: Ed 136.5"
The EGW passage directly references warnings in Scripture about financial ruin, and 1 Timothy 6:9 is a strong example of such a warning. The connection is clear and meaningful.
"There is another danger to which the wealthy are especially exposed, and here is also a field for the medical missionary. Multitudes who are prosperous in the world, and who never stoop to the common forms of vice, are yet brought to destruction through the love of riches. The cup most difficult to carry is not the cup that is empty, but the cup that is full to the brim. It is this that needs to be most carefully balanced. Affliction and adversity bring disappointment and sorrow; but it is prosperity that is most dangerous to spiritual life. MH 211.3"
The EGW passage directly echoes the warning in 1 Timothy 6:9 about the dangers of wealth and its potential to lead to destruction. The connection is clear and significant.
"this life. They are entering deeper and deeper into a spirit of worldly enterprise. They are ambitious to get gain. Spirituality and devotion are rare. The spirit that prevails is to work, to accumulate, and to add to that which they already possess. “What will be the end of these things?” was the burden of my inquiry. 1T 469.1"
The EGW passage directly echoes the sentiment of 1 Timothy 6:9 regarding the dangers of pursuing wealth and the resulting spiritual decline. The phrase "What will be the end of these things?" reflects a concern about the consequences of prioritizing worldly gain, aligning with the warning in 1 Timothy about the destructive nature of such pursuits.
The history of David affords one of the most impressive testimonies ever given to the dangers that threaten the soul from power and riches and worldly honor—those things that are most eagerly desired among men. Few have ever passed through an experience better adapted to prepare them for enduring such a test. David's early life as a shepherd, with its lessons of humility, of patient toil, and of tender care for his flocks; the communion with nature in the solitude of the hills, developing his genius for music and poetry, and directing his thoughts to the Creator; the long discipline of his wilderness life, calling into exercise courage, fortitude, patience, and faith in God, had been appointed by the Lord as a preparation for the throne of Israel. David had enjoyed precious experiences of the love of God, and had been richly endowed with His Spirit; in the history of Saul he had seen the utter worthlessness of mere human wisdom. And yet worldly success and honor so weakened the charact…
EGW discusses the dangers of power, riches, and worldly honor, and how they can lead to temptation and downfall, which aligns with the warning in 1 Timothy 6:9 about the dangers of pursuing wealth.
Satan is constantly presenting inducements to God's chosen people to attract their minds from the solemn work of preparation for the scenes just in the future. He is in every sense of the word a deceiver, a skillful charmer. He clothes his plans and snares with coverings of light borrowed from heaven. He tempted Eve to eat of the forbidden fruit by making her believe that she would be greatly advantaged thereby. Satan leads his agents to introduce various inventions and patent rights and other enterprises, that Sabbathkeeping Adventists who are in haste to be rich may fall into temptation, become ensnared, and pierce themselves through with many sorrows. He is wide awake, busily engaged in leading the world captive, and through the agency of worldlings he keeps up a continual pleasing excitement to draw the unwary who profess to believe the truth to unite with worldlings. The lust of the eye, the desire for excitement and pleasing entertainment, is a temptation and snare to God's peopl…
The passage warns against the temptation to be rich, which can lead to falling into snares and hurtful lusts, similar to the warning in 1 Timothy.
"Paul in this letter to Timothy would impress upon his mind the necessity of giving such instruction as should remove the deception which so easily steals upon the rich, that because of their riches they are superior to those who are in poverty, that because of their ability to acquire they are superior in wisdom and judgment—in short, that gain is godliness. Here is a fearful deception. How few heed the charge which Paul commissioned Timothy to make to the rich! How many flatter themselves that their acquisitiveness is godliness! Paul declares, “Godliness with contentment is great gain.” Although rich persons may devote their whole lives to the one object of getting riches, yet as they brought nothing into the world, they can carry nothing out. They must die and leave that which cost them so much labor to obtain. They staked their all, their eternal interest, to obtain this property, and have lost both worlds. 1T 541.1"
Both passages discuss the dangers of pursuing riches and the temptations that come with it. EGW expands on the idea of 'gain is godliness' which is a perversion of the principle in 1 Timothy 6:9.
A flattering prospect may be presented to invest in patent rights or some other supposed brilliant enterprise around which Satan throws a bewitching enchantment. The prospect of getting more money, fast and easily, allures them. They reason that, although they had resolved to put this money into the treasury of God, they will use it in this instance, and will greatly increase it, and will then give a larger sum to the cause. They can see no possibility of a failure. Away goes the means out of their hands, and they soon learn, to their regret, that they have made a mistake. The brilliant prospects have faded. Their expectations are not realized. They were deceived. Satan outgeneraled them. He was more shrewd than they, and he managed to get their means into his ranks and thus deprive the cause of God of that which should have been used to sustain it in extending the truth and saving souls for whom Christ died. They lost all they had invested, and robbed God of that which they should hav…
The EGW passage describes the temptation to get rich quickly and the dangers of prioritizing wealth over God, which aligns with the warning in 1 Timothy 6:9 about the snares of those who desire to be rich.
"Chapter 82—Patent Rights Many of our brethren involve themselves by engaging in new enterprises which look flattering; but in a short time they find themselves disappointed and their means gone, which should have been used to support their families and advance the cause of present truth. Then come remorse, regret, and self-reproach; and some conscientious ones cast away their confidence, and lose their spiritual enjoyment, and in consequence of mental distress their health also suffers. 1T 455"
Both passages warn against the dangers of pursuing wealth and the negative consequences that can arise from it, including spiritual and emotional distress.
Below this crown was another scepter, and upon this also was placed a crown, in the center of which were jewels, gold, and silver, reflecting some light. The inscription upon the crown was: “Earthly treasure. Riches is power. All who win me have honor and fame.” I saw a vast multitude rushing forward to obtain this crown. They were clamorous. Some in their eagerness seemed bereft of reason. They would thrust one another, crowding back those who were weaker than they, and trampling upon those who in their haste fell. Many eagerly seized hold of the treasures within the crown, and held them fast. The heads of some were as white as silver, and their faces were furrowed with care and anxiety. Their own relatives, bone of their bone, and flesh of their flesh, they regarded not; but, as appealing looks were turned to them, they held their treasures more firmly, as though fearful that in an unguarded moment they should lose a little, or be induced to divide with them. Their eager eyes would o…
Both passages warn about the dangers of pursuing riches. The EGW passage illustrates the destructive nature of greed, while 1 Timothy 6:9 explicitly states that those who desire to be rich fall into temptation and destruction.
"Those who reached the crown, and possessed a share in it, and were applauded, are those who obtain that which is the whole aim of their life—riches. They receive that honor which the world bestows upon those who are rich. They have influence in the world. Satan and his evil angels are satisfied. They know that such are surely theirs, that while they are living in rebellion against God, they are Satan's powerful agents. 1T 352.2"
Both passages warn against the dangers of pursuing riches. The EGW passage elaborates on the consequences of prioritizing wealth, aligning with the warning in 1 Timothy 6:9 about falling into temptation and destruction.
"The king's alliances and commercial relations with heathen nations brought him renown, honor, and the riches of this world. He was enabled to bring gold from Ophir and silver from Tarshish in great abundance. “The king made silver and gold at Jerusalem as plenteous as stones, and cedar trees made he as the sycamore trees that are in the vale for abundance.” 2 Chronicles 1:15 . Wealth, with all its attendant temptations, came in Solomon's day to an increasingly large number of people; but the fine gold of character was dimmed and marred. PK 54.2"
The EGW passage describes how Solomon's wealth, acquired through alliances with heathen nations, led to a decline in character. 1 Timothy 6:9 warns about the dangers of pursuing wealth and falling into temptation. The connection is a thematic parallel.
"The love of display produces extravagance, and in many young people kills the aspiration for a nobler life. Instead of seeking an education, they early engage in some occupation to earn money for indulging the passion for dress. And through this passion many a young girl is beguiled to ruin. Ed 247.2"
Both passages warn against the dangers of pursuing wealth and material possessions, which can lead to temptation, ruin, and a loss of spiritual focus. The connection is thematic, focusing on the pitfalls of materialism.
1 Timothy 6:9-10
"But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition. For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows."
"I stated at the camp meeting that when property is willed principally to children, while none is appropriated to the cause of God, or, if any, a meager pittance unworthy to be mentioned, this property would frequently prove a curse to the children who inherit it. It would be a source of temptation and would open a door through which they would be in danger of falling into many dangerous and hurtful lusts. 3T 120.3"
The EGW passage echoes the sentiment of 1 Timothy 6:9-10 regarding the dangers of wealth and the temptations it can bring, particularly when spiritual priorities are neglected. The connection is clear and meaningful.
"In Satan's temptations it is his purpose to make the world very attractive. Through love of riches and worldly honor he has a bewitching power to gain the affections of even the professed Christian world. A large class of professedly Christian men will make any sacrifice to gain riches, and the better they succeed in their object the less love they have for precious truth and the less interest for its advancement. They lose their love for God and act like insane men. The more they are prospered in securing riches the poorer they feel because they have no more, and the less will they invest in the cause of God. 3T 478.3"
Both passages discuss the dangers of pursuing riches and the love of money.
1 Timothy 6:10
"For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows."
"“The love of money is the root of all evil.” When men employ their powers of mind and body in obtaining riches, and are content with the pleasure of laying up wealth which they can never use, and which will prove an injury to their children, they abuse the powers which God has given them. They show that their characters have been made sordid by the absorbing pursuit of gain. Instead of realizing happiness, they are miserable. They have shut up their souls to the wants of the needy, and have given evidence that they had no compassion for the suffering. 2T 240.2"
EGW directly quotes "The love of money is the root of all evil," which is a clear and direct allusion to 1 Timothy 6:10. The surrounding context in EGW's writing further elaborates on the negative consequences of prioritizing wealth over spiritual values, consistent with the broader theme of the biblical passage.
"This record teaches an important lesson. “The love of money is the root of all evil.” 1 Timothy 6:10 . In this generation the desire for gain is the absorbing passion. Wealth is often obtained by fraud. There are multitudes struggling with poverty, compelled to labor hard for small wages, unable to secure even the barest necessities of life. Toil and deprivation, with no hope of better things, make their burden heavy. Careworn and oppressed, they know not where to turn for relief. And all this that the rich may support their extravagance or indulge their desire to hoard! PK 650.3"
Ellen White directly references 1 Timothy 6:10 in this passage.
"Gehazi, Elisha's servant, had had opportunity during the years to develop the spirit of self-denial characterizing his master's lifework. It had been his privilege to become a noble standard-bearer in the army of the Lord. The best gifts of Heaven had long been within his reach; yet, turning from these, he had coveted instead the base alloy of worldly wealth. And now the hidden longings of his avaricious spirit led him to yield to an overmastering temptation. “Behold,” he reasoned within himself, “my master hath spared Naaman this Syrian, in not receiving at his hands that which he brought: but ... I will run after him, and take somewhat of him.” And thus it came about that in secrecy “Gehazi followed after Naaman.” PK 250.4"
Both passages address the dangers of covetousness and the love of money. EGW illustrates this principle through the story of Gehazi, who succumbed to greed, while 1 Timothy 6:10 states the general principle that the love of money is the root of all evil.
"Judas had naturally a strong love for money; but he had not always been corrupt enough to do such a deed as this. He had fostered the evil spirit of avarice until it had become the ruling motive of his life. The love of mammon overbalanced his love for Christ. Through becoming the slave of one vice he gave himself to Satan, to be driven to any lengths in sin. DA 716.3"
The EGW passage directly illustrates the principle stated in 1 Timothy 6:10, showing how the love of money led Judas to betray Jesus. The passage in DA is an example of the principle in 1 Timothy.
"***** Chapter 77—Love of Gain Dear Brother B, I have twice commenced a testimony to you, but have been unable to complete it for want of time. I must delay no longer, for I feel sadly burdened over your case. I have written a testimony for several of the ministers, and as their cases recur to my mind, I fully realize that their condition is deplorable. Your case is not an exception. The love of gain, the love of money, is becoming prominent with many of our ministers who profess to be representatives of Christ. The example of some of these is such that the people are becoming discouraged. 2T 619"
The EGW passage directly references and expands upon the concept of the love of money being a problem, as highlighted in 1 Timothy 6:10.
"It is God who gives men power to get wealth, and He has bestowed this ability, not as a means of gratifying self, but as a means of returning to God His own. With this object it is not a sin to acquire means. Money is to be earned by labor. Every youth should be trained to habits of industry. The Bible condemns no man for being rich if he has acquired his riches honestly. It is the selfish love of money wrongfully employed that is the root of all evil. Wealth will prove a blessing if we regard it as the Lord's, to be received with thankfulness and with thankfulness returned to the Giver. 6T 452.4"
The EGW passage directly references the idea that the love of money is the root of all evil, expanding on the concept and providing context. It's more than a thematic parallel; it's a direct allusion and expansion.
"I was shown that you have a deeply rooted love for the world. The love of money is the root of all evil. You flatter yourself that you are about right, when you are not. God seeth not as man seeth. He looks at the heart. His ways are not our ways, nor His thoughts our thoughts. Your great care and anxiety is to acquire means. This absorbing passion has been increasing upon you until it is overbalancing your love of the truth. Your soul is being corrupted through the love of money. Your love for the truth and for its advancement is very weak. Your earthly treasures claim and hold your affections. 3T 243.3"
The EGW passage directly quotes and expands upon the biblical verse, making the connection explicit.
"Many who profess the truth are growing close and covetous. They need to be alarmed for themselves. They have so much of their treasure upon the earth that their hearts are on their treasure. Much the larger share of their treasure is in this world and but little in heaven; therefore their affections are placed on earthly possessions instead of on the heavenly inheritance. There is now a good opportunity for them to use their means for the benefit of suffering humanity and also for the advancement of the truth. This enterprise should never be left to struggle in poverty. These stewards to whom God has entrusted means should now come up to the work and use their means to His glory. To those who through covetousness withhold their means, it will prove a curse rather than a blessing. 1T 494.2"
The EGW passage discusses the dangers of covetousness and its negative impact on spiritual life, which aligns with the warning in 1 Timothy 6:10 about the love of money being the root of all evil. Both passages address the detrimental effects of prioritizing material wealth over spiritual values.
"“Many who profess the truth are growing close and covetous. They need to be alarmed for themselves. They have so much of their treasure upon the earth that their hearts are on their treasure. Much the larger share of their treasure is in this world, and but little in heaven; therefore their affections are placed on earthly possessions instead of on the heavenly inheritance. There is now a good opportunity for them to use their means for the benefit of suffering humanity and also for the advancement of the truth. This enterprise should never be left to struggle in poverty. These stewards to whom God has entrusted means should now come up to the work and use their means to His glory. To those who through covetousness withhold their means, it will prove a curse rather than a blessing.” 1T 638.2"
Both passages address the dangers of covetousness and the love of money. EGW's passage focuses on the practical consequences of covetousness, while 1 Timothy 6:10 highlights its root as the love of money and its potential to lead people astray from their faith.
"the love of riches that the possessor breaks away from his riches and transfers his affections to God. Through love he is then led to minister to the wants of God's cause. It is his highest pleasure to make a right disposition of his Lord's goods. Love to God and his fellow men predominates, and he holds all that he has as not his own, and faithfully discharges his duty as God's steward. Then can he keep both the great commandments of the law: “Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.” “Thou shalt love thy neighbor as thyself.” In this way it is possible for a rich man to enter the kingdom of God. “And everyone that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for My name's sake, shall receive an hundredfold, and shall inherit everlasting life. But many that are first shall be last; and the last shall be first.” 1T 172.3"
Both passages discuss the dangers of the love of money. EGW directly contrasts the love of riches with love for God, while 1 Timothy 6:10 warns against the love of money as the root of all evil.
"The principle of worldlings is to get all they can of the perishable things of this life. Selfish love of gain is the ruling principle in their lives. But the purest joy is not found in riches nor where covetousness is always craving, but where contentment reigns and where self-sacrificing love is the ruling principle. There are thousands who are passing their lives in indulgence and whose hearts are filled with repining. They are victims of selfishness and discontent in the vain effort to satisfy their minds with indulgence. But unhappiness is stamped upon their very countenances, and behind them is a desert, because their course is not fruitful in good works. 3T 382.2"
Both passages discuss the dangers of loving money and the sorrows that come with it. EGW expands on the idea of discontentment and lack of good works as a result of this love.
It is frequently the case that aged persons are unwilling to realize and acknowledge that their mental strength is failing. They shorten their days by taking care which belongs to their children. Satan often plays upon their imagination and leads them to feel a continual anxiety in regard to their money. It is their idol, and they hoard it with miserly care. They will sometimes deprive themselves of many of the comforts of life, and labor beyond their strength, rather than use the means which they have. In this way they place themselves in continual want, through fear that sometime in the future they shall want. All these fears originate with Satan. He excites the organs which lead to slavish fears and jealousies which corrupt nobleness of soul and destroy elevated thoughts and feelings. Such persons are insane upon the subject of money. If they would take the position which God would have them, their last days might be their best and happiest. Those who have children in whose honesty …
Both passages address the dangers and sorrows associated with the love of money, although the EGW passage focuses specifically on the elderly.
Those who withhold from the treasury of God and hoard their means for their children, endanger the spiritual interest of their children. They place their property, which is a stumbling block to themselves, in the pathway of their children, that they may stumble over it to perdition. Many are making a great mistake in regard to the things of this life. They economize, withholding from themselves and others the good they might receive from a right use of the means which God has lent them, and become selfish and avaricious. They neglect their spiritual interests and become dwarfs in religious growth, all for the sake of accumulating wealth which they cannot use. They leave their property to their children, and nine times out of ten it is even a greater curse to their heirs than it has been to themselves. Children, relying upon the property of their parents, often fail to make a success of this life, and generally utterly fail to secure the life to come. The very best legacy which parents …
Both passages warn against the dangers of the love of money and its potential to lead to spiritual ruin.
"The love of money was the ruling passion in the Jewish age. Worldliness usurped the place of God and religion in the soul. So it is now. Avaricious greed for wealth exerts such a fascinating, bewitching influence over the life that it results in perverting the nobility and corrupting the humanity of men until they are drowned in perdition. The service of Satan is full of care, perplexity, and wearing labor, and the treasure men toil to accumulate on earth is only for a season. MB 88.4"
EGW's discussion of the love of money and its corrupting influence aligns with the warning in 1 Timothy 6:10. While not a direct quote, the thematic overlap is significant and clear.
"There is danger that managers whose spiritual perception is perverted will enter into contracts to publish questionable matter merely for the sake of gain. As the result of taking in this work, the purpose for which the offices of publication were established is lost sight of, and the institutions are regarded very much as any other commercial enterprise would be. In this God is dishonored. 7T 162.2"
Both passages address the dangers of prioritizing financial gain over spiritual principles. The EGW passage specifically warns against compromising the mission of publishing houses for profit, while the Bible verse warns against the love of money as the root of all evil. The connection is thematic and relevant.
"Not to the early church only, but to all future generations, this example of God's hatred of covetousness, fraud, and hypocrisy, was given as a danger-signal. It was covetousness that Ananias and Sapphira had first cherished. The desire to retain for themselves a part of that which they had promised to the Lord, led them into fraud and hypocrisy. AA 74.1"
Both passages discuss the dangers of covetousness and its consequences. The EGW passage uses the story of Ananias and Sapphira as an example, while 1 Timothy 6:10 speaks more generally about the love of money.
The desire that some of our brethren possess to earn means fast, leads them to engage in a new enterprise and invest means, but often their expectations of making money are not realized. They sink that which they could have spent in God's cause. There is an infatuation in these new enterprises. And notwithstanding these things have been acted over so many times, and they have before them the example of others who have made investments and have met with an utter failure, yet many are slow to learn. Satan allures them on, and makes them drunk with anticipated gains. When their hopes are blasted, they suffer many discouragements in consequence of their unwise adventures. If means is lost, the person looks upon it as a misfortune to himself— as his loss. But he must remember that it is the means of another which he is handling, that he is only a steward, and God is displeased with the unwise management of that means which could have been used to advance the cause of present truth. At the r…
The EGW passage describes the love of money leading to unwise decisions and sorrow, echoing the warning in 1 Timothy 6:10 about the dangers of covetousness.
be idolatry, had made him a timeserver, and through this one fault Satan gained entire control of him. It was this that caused his ruin. The tempter is ever presenting worldly gain and honor to entice men from the service of God. He tells them it is their overconscientiousness that keeps them from prosperity. Thus many are induced to venture out of the path of strict integrity. One wrong step makes the next easier, and they become more and more presumptuous. They will do and dare most terrible things when once they have given themselves to the control of avarice and a desire for power. Many flatter themselves that they can depart from strict integrity for a time, for the sake of some worldly advantage, and that having gained their object, they can change their course when they please. Such are entangling themselves in the snare of Satan, and it is seldom that they escape. PP 439.5 When the messengers reported to Balak the prophet's refusal to accompany them, they did not intimate that …
Both passages discuss the dangers of avarice and how the love of money can lead to spiritual ruin. The EGW passage illustrates this principle through the example of Balaam, while the Bible verse states the principle directly.
Sabbathkeepers we hate; they are continually working against us, and taking from us our subjects, to keep the hated law of God. Go, make the possessors of lands and money drunk with cares. If you can make them place their affections upon these things, we shall have them yet. They may profess what they please, only make them care more for money than for the success of Christ's kingdom or the spread of the truths we hate. Present the world before them in the most attractive light, that they may love and idolize it. We must keep in our ranks all the means of which we can gain control. The more means the followers of Christ devote to His service, the more will they injure our kingdom by getting our subjects. As they appoint meetings in different places, we are in danger. Be very vigilant then. Cause disturbance and confusion if possible. Destroy love for one another. Discourage and dishearten their ministers; for we hate them. Present every plausible excuse to those who have means, lest th…
The EGW passage describes Satan's strategy to make people prioritize worldly possessions over spiritual matters, echoing the warning in 1 Timothy 6:10 about the love of money being the root of all evil.
"Because of his unusual skill, Huram demanded large wages. Gradually the wrong principles that he cherished came to be accepted by his associates. As they labored with him day after day, they yielded to the inclination to compare his wages with their own, and they began to lose sight of the holy character of their work. The spirit of self-denial left them, and in its place came the spirit of covetousness. The result was a demand for higher wages, which was granted. PK 64.1"
Both passages deal with the dangers of covetousness and the love of money. The EGW passage illustrates how focusing on wages can lead to a loss of spiritual focus, while the Bible verse states that the love of money is the root of all evil.
"Judas had indulged avarice until it overpowered every good trait of his character. He grudged the offering made to Jesus. His heart burned with envy that the Saviour should be the recipient of a gift suitable for the monarchs of the earth. For a sum far less than the box of ointment cost, he betrayed his Lord. DA 564.2"
The EGW passage illustrates the principle of 1 Timothy 6:10, showing how the love of money led Judas to betray Jesus. However, it's not a direct allusion, but rather a thematic parallel.
Your Christian character is spotted with avarice. These spots will have to be removed, or you will lose eternal life. We each have a work to do for the Master; we each have talents to improve. The humblest and poorest of the disciples of Jesus can be a blessing to others. They may not realize that they are doing any special good, but, by their unconscious influence, they may start waves of blessing which will widen and deepen, and the happy result of their words and consistent deportment they may never know until the final distribution of rewards. They do not feel or know that they are doing anything great. They are not required to weary themselves with anxieties about success. They have only to go forward, not with many words and vainglorying and boasting, but quietly, faithfully doing the work which God's providence has assigned them, and they will not lose their reward. Thus will it be in your case. The memorial of your life will be written in the book of records; and, if you are fi…
Both passages address the dangers of avarice and its impact on spiritual life. EGW speaks of 'spots of avarice' and losing eternal life, while 1 Timothy 6:10 warns that the love of money is the root of all evil and can lead to straying from the faith. The connection is thematic, focusing on the negative consequences of greed.
"“These are some of the abuses that cry out against Rome. All shame has been put aside, and their only object is ... money, money, money, ... so that the preachers who should teach the truth, utter nothing but falsehoods, and are not only tolerated, but rewarded, because the greater their lies, the greater their gain. It is from this foul spring that such tainted waters flow. Debauchery stretches out the hand to avarice.... Alas, it is the scandal caused by the clergy that hurls so many poor souls into eternal condemnation. A general reform must be effected.”— Ibid., b. 7, ch. 4. GC 149.3"
The EGW passage highlights the love of money as a driving force behind the corruption of the clergy, which aligns with the warning in 1 Timothy 6:10 about the love of money being the root of all evil. The connection is valid.
Many who might be fruitful in God's service become bent on acquiring wealth. Their whole energy is absorbed in business enterprises, and they feel obliged to neglect things of a spiritual nature. Thus they separate themselves from God. We are enjoined in the Scriptures to be “not slothful in business.” Romans 12:11 . We are to labor that we may impart to him who needs. Christians must work, they must engage in business, and they can do this without committing sin. But many become so absorbed in business that they have no time for prayer, no time for the study of the Bible, no time to seek and serve God. At times the longings of the soul go out for holiness and heaven; but there is no time to turn aside from the din of the world to listen to the majestic and authoritative utterances of the Spirit of God. The things of eternity are made subordinate, the things of the world supreme. It is impossible for the seed of the word to bring forth fruit; for the life of the soul is given to nouris…
Both passages warn against the dangers of prioritizing wealth and the love of money over spiritual matters. EGW describes how the pursuit of wealth can lead to neglecting spiritual duties and separating oneself from God, which echoes the warning in 1 Timothy 6:10 about the love of money being the root of all evil.
"In numbers the Sadducees fell far below their opponents, and they had not so strong a hold upon the common people; but many of them were wealthy, and they had the influence which wealth imparts. In their ranks were included most of the priests, and from among them the high priest was usually chosen. This was, however, with the express stipulation that their skeptical opinions should not be made prominent. On account of the numbers and popularity of the Pharisees, it was necessary for the Sadducees to concede outwardly to their doctrines when holding any priestly office; but the very fact that they were eligible to such office gave influence to their errors. DA 604.1"
The EGW passage describes the Sadducees' influence due to their wealth, which aligns with the general principle in 1 Timothy 6:10 about the dangers of the love of money.
"David was distressed as he saw that kings and nobles who seemed to have the fear of God before them while in the strength of manhood, became jealous of their best friends and relatives when aged. They were in continual fear that it was selfish motives which led their friends to manifest an interest for them. They would listen to the hints and the deceptive advice of strangers in regard to those in whom they should confide. Their unrestrained jealousy sometimes burned into a flame because all did not agree with their failing judgment. Their covetousness was dreadful. They often thought that their own children and relatives were wishing them to die in order to take their place and possess their wealth, and receive the homage which had been bestowed upon them. And some were so controlled by their jealous, covetous feelings as to destroy their own children. 1T 422.3"
Both passages address the dangers of covetousness and its negative impact on relationships and well-being. The EGW passage provides a specific example of how the love of money can manifest in the elderly, while 1 Timothy 6:10 states the general principle.
conveniences, and even of some of the necessaries of life, to help this minister, whom they believed to be a faithful servant of Christ. They did all this in good faith, helping him as they would have helped their Saviour. But it was the means of ruining the man. His heart was not right with God; he lacked principle. He was not a truly converted man. The more he received, the greater was his desire for means. He gathered all he could from his brethren, until he had been helped, through their liberalities, to a valuable home; then he apostatized, and became the bitterest enemy of the very ones who had been most liberal to him. This man will have to render an account for the means that he has taken from truehearted believers in the truth. He did not rob them, but the treasury of God. We wish him no evil; for “God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil.” He has walked in the ways of his heart and in the sight of his eyes, b…
The EGW passage describes a minister whose desire for money led him to apostasy. This aligns with the warning in 1 Timothy 6:10 about the love of money being the root of all evil, leading people to stray from the faith. The parallel is thematic, focusing on the corrupting influence of greed.
"subjects vital to the welfare of the work and the ministers who were working among the sturdy, independent- minded men and women who had pushed westward and established their homes in these vast, newly opened regions. These were men and women of energy, daring, rugged individuality; and many were persons of deep conviction who accepted the call of the Advent message. These vigorous pioneers needed the strong, molding influence of the Spirit of God in the development of Christian character. They needed warnings against the love of money and worldly ambitions. 5T 4.2"
Both passages address the dangers of the love of money and its potential to lead people astray.
Here is the reward for those who sacrifice for God. They receive a hundredfold in this life, and shall inherit everlasting life. “But many that are first shall be last; and the last shall be first.” I was shown those who receive the truth, but do not live it. They cling to their possessions, and are not willing to distribute of their substance to advance the cause of God. They have not faith to venture and trust God. Their love of this world swallows up their faith. God calls for a portion of their substance, but they heed it not. They reason that they have labored hard to obtain what they have, and they cannot lend it to the Lord, for they may come to want. “O ye of little faith.” That God who cared for Elijah in the time of famine, will not pass by one of His self-sacrificing children. He who has numbered the hairs of their head, will care for them, and in days of famine they will be satisfied. While the wicked are perishing all around them for want of bread, their bread and water wi…
Both passages discuss the dangers of the love of money and its impact on faith.
"Governor Washburn of Wisconsin in his annual message, January 9, 1873, declared: “Some law seems to be required to break up the schools where gamblers are made. These are everywhere. Even the church (unwittingly, no doubt) is sometimes found doing the work of the devil. Gift concerts, gift enterprises and raffles, sometimes in aid of religious or charitable objects, but often for less worthy purposes, lotteries, prize packages, etc., are all devices to obtain money without value received. Nothing is so demoralizing or intoxicating, particularly to the young, as the acquisition of money or property without labor. Respectable people engaging in these chance enterprises, and easing their consciences with the reflection that the money is to go to a good object, it is not strange that the youth of the state should so often fall into the habits which the excitement of games of hazard is almost certain to engender.” GC 387.3"
Both passages address the dangers of acquiring money or property without labor and the potential for this to lead to moral corruption. The EGW passage quotes Governor Washburn's concerns about gambling and similar activities, while the verse warns about the love of money being the root of all evil. The connection is thematic, focusing on the corrupting influence of easy money.
"Men who profess the truth will engage in worldly enterprises, and invest much, and run great risks. If they lose nearly all they possess, they are deeply aggrieved, because they feel the inconvenience of the losses they have sustained; yet they do not feel that their unwise course has deprived the cause of God of means, and that as His stewards they must render an account for this squandering of the Lord's money. Should they be required to venture something for the cause of God, to invest a quarter even of that which they have lost by their investment in earthly things, they would feel that heaven costs too much. 1T 691.2"
While not a direct quote, the EGW passage implicitly connects to 1 Timothy 6:10. The love of money leading to sorrow and straying from faith is reflected in the EGW passage's description of those who prioritize worldly investments and are aggrieved by financial losses, suggesting a misplaced love of money. The connection is thematic and plausible.
I saw that if, in the providence of God, wealth has been acquired, there is no sin in possessing it; and if no opportunities present themselves to use this means to advance the cause of God, there is no sin in still possessing it. But if opportunities are presented to the brethren to use their property to the glory of God and the advancement of His cause, and they withhold it, it will be a cause of stumbling to them. In the day of trouble that which was their hoarded treasure will be an offense unto them. Then all opportunities will be past for using their substance to the glory of God, and in anguish of spirit they will cast it from them to the moles and to the bats. Their gold and their silver cannot save them in that day. It falls upon them with crushing weight, that an account must be given of their stewardship, what use they have made of their Lord's money. Self-love made them believe that it was all their own, and that they might want it all; but they then feel, bitterly feel and…
Both passages address the dangers of the love of money. While EGW focuses on the failure to use wealth for God's work, and 1 Timothy focuses on the love of money leading to straying from faith, the underlying principle of the danger of misusing or loving money is present in both.
1 Timothy 6:11
"But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness."
"which drown men in destruction and perdition. For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows. But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness. Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses.” “Charge them that are rich in this world, that they be not high-minded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy; that they do good, that they be rich in good works, ready to distribute, willing to communicate; laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.” 1T 540.2"
The EGW passage directly quotes and alludes to 1 Timothy 6:11.
1 Timothy 6:12
"Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses."
"“We enjoyed our visit with the family of Brother Martin, and hope to see their dear children give their hearts to Christ, and with their parents war the Christian warfare, and wear the crown of immortality when the victory shall be gained. 1T 654.1"
The EGW passage uses the phrase "war the Christian warfare" and "wear the crown of immortality," which directly echoes the imagery of fighting the good fight of faith and obtaining eternal life in 1 Timothy 6:12. The connection is strong due to the shared metaphors.
"***** The Lord will fit men and women—yes, and children, as He did Samuel—for His work, making them His messengers. He who never slumbers or sleeps watches over each worker, choosing his sphere of labor. All heaven is watching the warfare which, under apparently discouraging circumstances, God's servants are carrying on. New conquests are being achieved, new honors won, as the Lord's servants, rallying round the banner of their Redeemer, go forth to fight the good fight of faith. All the heavenly angels are at the service of the humble, believing people of God; and as the Lord's army of workers here below sing their songs of praise, the choir above join with them in thanksgiving, ascribing praise to God and to His Son. 7T 17.2"
The EGW passage uses the phrase 'fight the good fight of faith,' which is a direct allusion to 1 Timothy 6:12. The context of rallying around the Redeemer's banner further strengthens this connection.
"May God help you all to make earnest efforts to gain everlasting life and to lead others in the path of holiness. 3T 544.1"
Both passages connect effort with attaining eternal life. EGW speaks of 'earnest efforts to gain everlasting life,' while 1 Timothy 6:12 speaks of fighting the good fight of faith and laying hold on eternal life. The theme of striving for eternal life is present in both.
"Would these teachers work with the spirit of the Master, very different results would follow. With meekness and long-suffering, gentleness and love, yet with decided earnestness, they would seek to direct those erring souls to a crucified and risen Saviour. When this is done, we shall see God moving upon the hearts of men. Says the great apostle: “We are laborers together with God.” What a work for poor mortals! We are provided with spiritual weapons to “fight the good fight of faith;” but some seem to have drawn from the armory of heaven only its thunderbolts. How long must these defects exist? 4T 536.1"
EGW directly quotes "fight the good fight of faith" from 1 Timothy 6:12.
1 Timothy 6:15
"Which in his times he shall shew, who is the blessed and only Potentate, the King of kings, and Lord of lords;"
"Advancing in faith, Paul labored unceasingly for the upbuilding of God's kingdom among those who had been neglected by the teachers in Israel. Constantly he exalted Christ Jesus as “the King of kings, and Lord of lords” ( 1 Timothy 6:15 ), and exhorted the believers to be “rooted and built up in Him, and stablished in the faith.” Colossians 2:7 . AA 175.2"
Ellen White directly references 1 Timothy 6:15 in this passage.
1 Timothy 6:15-16
"Which in his times he shall shew, who is the blessed and only Potentate, the King of kings, and Lord of lords; Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom be honour and power everlasting. Amen."
"One day I listened to a conversation between my mother and a sister, in reference to a discourse which they had recently heard, to the effect that the soul had not natural immortality. Some of the minister's proof texts were repeated. Among them I remember these impressed me very forcibly: “The soul that sinneth, it shall die.” “The living know that they shall die: but the dead know not anything.” “Which in His times He shall show, who is the blessed and only Potentate, the King of kings, and Lord of Lords; who only hath immortality.” “To them who by patient continuance in well-doing seek for glory and honor and immortality, eternal life.” “Why,” said my mother, after quoting the foregoing passage, “should they seek for what they already have?” 1T 39.1"
EGW directly quotes 1 Timothy 6:15-16 in her discussion about the soul's immortality.
1 Timothy 6:16
"Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom be honour and power everlasting. Amen."
"The popular ministry cannot successfully resist spiritualism. They have nothing wherewith to shield their flocks from its baleful influence. Much of the sad result of spiritualism will rest upon ministers of this age; for they have trampled the truth under their feet, and in its stead have preferred fables. The sermon which Satan preached to Eve upon the immortality of the soul—“Ye shall not surely die”—they have reiterated from the pulpit; and the people receive it as pure Bible truth. It is the foundation of spiritualism. The word of God nowhere teaches that the soul of man is immortal. Immortality is an attribute of God only. 1 Timothy 6:16 : “Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom be honor and power everlasting. Amen.” 1T 344.1"
Ellen White directly references 1 Timothy 6:16 in this passage.
"The word of God, like the character of its divine Author, presents mysteries which can never be fully comprehended by finite beings. It directs our minds to the Creator, who dwelleth “in the light which no man can approach unto.” It presents to us His purposes, which embrace all the ages of human history, and which will reach their fulfillment only in the endless cycles of eternity. It calls our attention to subjects of infinite depth and importance relating to the government of God and the destiny of man. 5T 699.2"
The EGW passage directly quotes 1 Timothy 6:16, referencing God dwelling in unapproachable light. The connection is clear and supports the point about the mysteries of God.
1 Timothy 6:17
"Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy;"
"The apostle says: “Charge them that are rich in this world, that they be not high-minded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy; that they do good, that they be rich in good works, ready to distribute, willing to communicate.” Your means are given you to use where needed, not to hoard up for destruction in the great conflagration. You are bidden to enjoy the good gifts of the Lord, and should use them for your own comfort, for charitable purposes, and in good works to advance His cause, thereby laying up for yourself treasures in heaven. 4T 143.1"
The EGW passage directly quotes 1 Timothy 6:17.
"which drown men in destruction and perdition. For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows. But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness. Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses.” “Charge them that are rich in this world, that they be not high-minded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy; that they do good, that they be rich in good works, ready to distribute, willing to communicate; laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.” 1T 540.2"
The EGW passage directly quotes and alludes to 1 Timothy 6:17.
"Paul in this letter to Timothy would impress upon his mind the necessity of giving such instruction as should remove the deception which so easily steals upon the rich, that because of their riches they are superior to those who are in poverty, that because of their ability to acquire they are superior in wisdom and judgment—in short, that gain is godliness. Here is a fearful deception. How few heed the charge which Paul commissioned Timothy to make to the rich! How many flatter themselves that their acquisitiveness is godliness! Paul declares, “Godliness with contentment is great gain.” Although rich persons may devote their whole lives to the one object of getting riches, yet as they brought nothing into the world, they can carry nothing out. They must die and leave that which cost them so much labor to obtain. They staked their all, their eternal interest, to obtain this property, and have lost both worlds. 1T 541.1"
EGW directly references the charge to the rich that Paul gave Timothy. The passage in 1 Timothy 6:17 is the basis for EGW's commentary.
1 Timothy 6:17-19
"Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy; That they do good, that they be rich in good works, ready to distribute, willing to communicate; Laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life."
"It is not God's will that His ministers should seek to be rich. Regarding this Paul wrote to Timothy: “The love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows. But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness.” [ 1 Timothy 6:10, 11 .] By example as well as by precept, the ambassador for Christ is to “charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy; that they do good, that they be rich in good works, ready to distribute, willing to communicate; laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.” [ 1 Timothy 6:17-19 .]— The Acts of the Apostles, 365-367 . GW 340.2"
Ellen White directly references 1 Timothy 6:17-19 in this passage.
"The Lord bids us, “Charge them that are rich in this world” that they trust not “in uncertain riches, but in the living God, who giveth us richly all things to enjoy; that they do good, that they be rich in good works, ready to distribute, willing to communicate; laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.” 1 Timothy 6:17-19 . MH 213.2"
Ellen White directly references 1 Timothy 6:17-19 in this passage.
"To those who have squandered His goods, Christ still gives opportunity to secure lasting riches. He says, “Give, and it shall be given unto you.” “Provide yourselves bags which wax not old, a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth.” Luke 6:38 ; 12:33 . “Charge them that are rich in this world, ... that they do good, that they be rich in good works, ready to distribute, willing to communicate; laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.” 1 Timothy 6:17-19 . COL 374.4"
Ellen White directly references 1 Timothy 6:17-19 in this passage.
1 Timothy 6:18
"That they do good, that they be rich in good works, ready to distribute, willing to communicate;"
Brother G, as God's steward, look to Him. It is He to whom you are to give account of your stewardship, not to your wife. It is God's means that you are handling. He has only lent it you a little while to prove you, to try you, to see if you will be “rich in good works, ready to distribute, willing to communicate,” laying up in store for yourselves a good foundation against the time to come, that ye may lay hold on eternal life. God will require His own with usury. May He help you to prepare for the judgment. Let self be crucified. Let the precious graces of the Spirit live in your hearts. Turn out the world with its corrupting lust. “Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him.” If your profession is as high as heaven, and yet you are selfish and world-loving, you can have no part in the kingdom with the sanctified, the pure and holy. “Where your treasure is, there will your heart be also.” If your treas…
EGW directly quotes 1 Timothy 6:18.
"The apostle Paul shows the only true use for riches, and bids Timothy charge the rich to do good, that they be rich in good works, ready to distribute, willing to communicate; for in so doing they are laying up in store for themselves a good foundation against the time to come,—referring to the close of time,—that they may lay hold on eternal life. The teachings of Paul harmonize perfectly with the words of Christ: “Make to yourselves friends of the mammon of unrighteousness; that, when ye fail, they may receive you into everlasting habitations.” Godliness with contentment is great gain. Here is the true secret of happiness, and real prosperity of soul and body. 1T 542.1"
The EGW passage directly quotes 1 Timothy 6:18.
After relating the parable, Christ said, “The children of this world are in their generation wiser than the children of light.” That is, worldly-wise men display more wisdom and earnestness in serving themselves than do the professed children of God in their service to Him. So it was in Christ's day. So it is now. Look at the life of many who claim to be Christians. The Lord has endowed them with capabilities, and power, and influence; He has entrusted them with money, that they may be co-workers with Him in the great redemption. All His gifts are to be used in blessing humanity, in relieving the suffering and the needy. We are to feed the hungry, to clothe the naked, to care for the widow and the fatherless, to minister to the distressed and downtrodden. God never meant that the widespread misery in the world should exist. He never meant that one man should have an abundance of the luxuries of life, while the children of others should cry for bread. The means over and above the actual…
Ellen White directly references 1 Timothy 6:18 in this passage.
"Now is the time to use means for God. Now is the time to be rich in good works, laying up in store for ourselves a good foundation against the time to come, that we may lay hold on eternal life. One soul saved in the kingdom of God is of more value than all earthly riches. We are answerable to God for the souls of those with whom we are brought in contact, and the closer our connections with our fellow men, the greater our responsibility. We are one great brotherhood, and the welfare of our fellow men should be our great interest. We have not one moment to lose. If we have been careless in this matter, it is high time we were now in earnest to redeem the time, lest the blood of souls be found on our garments. As children of God, none of us are excused from taking a part in the great work of Christ in the salvation of our fellow men. LS 206.2"
The EGW passage directly echoes the language of 1 Timothy 6:18, particularly the phrase 'rich in good works' and the concept of laying up a good foundation.
I have seen that the entire family were in danger of partaking, in a degree, of the father's spirit. Sister I, you have already partaken of this spirit. God help you to see it and make an entire change. Cultivate a love for doing good; seek to be rich in good works. In many things you can do more than you do. You have an individual responsibility before God. You have a duty to do, from which you cannot be excused. Maintain a close walk with God; pray without ceasing. You will have close work if you save your soul. Seek to have a counteracting influence in your family. Take your stand nobly for God. Your organization is unlike your husband's, and you will be condemned of God unless you act for yourself. Make diligent work in saving your own soul, and in exerting an influence to save your family. Let your example show that your treasure is in heaven, that you have invested all in a better home and a better life, which are eternal. Train your mind to value heavenly things, to be elevated,…
The EGW passage uses the phrase 'rich in good works,' which is directly from 1 Timothy 6:18. The surrounding context in EGW also aligns with the principle of doing good and being generous, as outlined in the verse.
1 Timothy 6:18-19
"That they do good, that they be rich in good works, ready to distribute, willing to communicate; Laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life."
"If you shut yourselves up to each other, it is selfish love, unattended with Heaven's blessing. I have strong hope that you will love the orphan for Christ's sake, that you will feel that your possessions are but worthless unless employed in doing good. Do good; be rich in good works, ready to distribute, willing to communicate, laying up in store for yourselves a good foundation against the time to come that you may lay hold on eternal life. None will reap the reward of everlasting life but the self-sacrificing. A dying father and mother left their jewels to the care of the church to be instructed in the things of God and fitted for heaven. When these parents shall look about for their dear ones, and one is found missing because of neglect, what will the church answer? It is in a great degree responsible for the salvation of these orphan children. 2T 333.1"
The EGW passage directly quotes 1 Timothy 6:18-19, making it an explicit allusion.
1 Timothy 6:19
"Laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life."
"Great objects are accomplished by this system. If one and all would accept it, each would be made a vigilant and faithful treasurer for God, and there would be no want of means with which to carry forward the great work of sounding the last message of warning to the world. The treasury will be full if all adopt this system, and the contributors will not be left the poorer. Through every investment made they will become more wedded to the cause of present truth. They will be “laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.” 3T 389.1"
EGW directly quotes 1 Timothy 6:19, making it a clear and explicit allusion.
"Now is the time to use means for God. Now is the time to be rich in good works, laying up in store for ourselves a good foundation against the time to come, that we may lay hold on eternal life. One soul saved in the kingdom of God is of more value than all earthly riches. We are answerable to God for the souls of those with whom we are brought in contact, and the closer our connections with our fellow men the greater our responsibility. We are one great brotherhood, and the welfare of our fellow men should be our great interest. We have not one moment to lose. If we have been careless in this matter, it is high time we were now in earnest to redeem the time, lest the blood of souls be found on our garments. As children of God, none of us are excused from taking a part in the great work of Christ in the salvation of our fellow men. 3T 209.1"
The EGW passage directly quotes and expands upon the idea of laying up a good foundation for the future to attain eternal life, as mentioned in 1 Timothy 6:19.
1 Timothy 6:20
"O Timothy, keep that which is committed to thy trust, avoiding profane and vain babblings, and oppositions of science falsely so called:"
"Human knowledge of both material and spiritual things is partial and imperfect; therefore many are unable to harmonize their views of science with Scripture statements. Many accept mere theories and speculations as scientific facts, and they think that God's word is to be tested by the teachings of “science falsely so called.” 1 Timothy 6:20 . The Creator and His works are beyond their comprehension; and because they cannot explain these by natural laws, Bible history is regarded as unreliable. Those who doubt the reliability of the records of the Old and New Testaments too often go a step further and doubt the existence of God and attribute infinite power to nature. Having let go their anchor, they are left to beat about upon the rocks of infidelity. GC 522.3"
Ellen White directly references 1 Timothy 6:20 in this passage.
The Lord sends His ministers to hold forth the word of life, to preach, not “philosophy and vain deceit,” nor “science falsely so called,” but the gospel, “the power of God unto salvation.” [ Colossians 2:8 ; 1 Timothy 6:20 ; Romans 1:16 .] “I charge thee therefore,” Paul wrote to Timothy, “before God, and the Lord Jesus Christ, who shall judge the quick and the dead at His appearing and His kingdom: Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all long-suffering and doctrine. For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; and they shall turn away their ears from the truth, and shall be turned unto fables. But watch thou in all things, endure afflictions, do the work of an evangelist, make full proof of thy ministry.” [ 2 Timothy 4:1-5 .] In this charge every minister has his work outlined,—a work that he can do only through the fulfilment of th…
EGW directly quotes "science falsely so called" from 1 Timothy 6:20.
"Inferences erroneously drawn from facts observed in nature have, however, led to supposed conflict between science and revelation; and in the effort to restore harmony, interpretations of Scripture have been adopted that undermine and destroy the force of the word of God. Geology has been thought to contradict the literal interpretation of the Mosaic record of the creation. Millions of years, it is claimed, were required for the evolution of the earth from chaos; and in order to accommodate the Bible to this supposed revelation of science, the days of creation are assumed to have been vast, indefinite periods, covering thousands or even millions of years. Ed 128.2"
The EGW passage discusses the conflict between science and revelation, specifically addressing the geological claims about the earth's age contradicting the Mosaic account of creation. This aligns with 1 Timothy 6:20, which warns against 'oppositions of science falsely so called.' While not a direct quote, the thematic connection is strong, as both passages caution against accepting scientific claims that contradict scripture.
"Chapter 36—Danger in Speculative Knowledge One of the greatest evils that attends the quest for knowledge, the investigations of science, is the disposition to exalt human reasoning above its true value and its proper sphere. Many attempt to judge of the Creator and His works by their own imperfect knowledge of science. They endeavor to determine the nature and attributes and prerogatives of God, and indulge in speculative theories concerning the Infinite One. Those who engage in this line of study are treading upon forbidden ground. Their research will yield no valuable results and can be pursued only at the peril of the soul. MH 427"
Both passages warn against the dangers of 'science' or 'knowledge' when it is pursued in a way that contradicts or undermines faith. 1 Timothy warns against 'oppositions of science falsely so called,' while EGW warns against exalting human reasoning above its proper sphere and judging God based on imperfect knowledge. The thematic overlap is clear.
"We need to guard continually against those books which contain sophistry in regard to geology and other branches of science. Before the theories of men of science are presented to immature students, they need to be carefully sifted from every trace of infidel suggestions. One tiny seed of infidelity sown by a teacher in the heart of a student may spring up and bring forth a harvest of unbelief. The sophistries regarding God and nature that are flooding the world with skepticism are the inspiration of the fallen foe. Satan is a Bible student. He knows the truths that are essential for salvation, and it is his study to divert minds from these truths. Let our teachers beware lest they echo the falsehoods of the enemy of God and man. CT 390.1"
Both passages warn against the dangers of 'science falsely so called' or 'sophistry in regard to geology and other branches of science.' They both caution against being led astray by false teachings that contradict true faith.
"Thus many err from the faith and are seduced by the devil. Men have endeavored to be wiser than their Creator; human philosophy has attempted to search out and explain mysteries which will never be revealed through the eternal ages. If men would but search and understand what God had made known of Himself and His purposes, they would obtain such a view of the glory, majesty, and power of Jehovah that they would realize their own littleness and would be content with that which has been revealed for themselves and their children. GC 522.4"
Both passages warn against being led astray by false knowledge or 'science falsely so called.' EGW elaborates on this by connecting it to human philosophy attempting to understand mysteries beyond human comprehension, which aligns with the warning in 1 Timothy 6:20.
1 Timothy 6:20-21
"O Timothy, keep that which is committed to thy trust, avoiding profane and vain babblings, and oppositions of science falsely so called: Which some professing have erred concerning the faith. Grace be with thee. Amen. The first to Timothy was written from Laodicea, which is the chiefest city of Phrygia Pacatiana."
"Philosophical speculation and scientific research in which God is not acknowledged are making skeptics of thousands. In the schools of today the conclusions that learned men have reached as the result of their scientific investigations are carefully taught and fully explained; while the impression is distinctly given that if these learned men are correct, the Bible cannot be. Skepticism is attractive to the human mind. The youth see in it an independence that captivates the imagination, and they are deceived. Satan triumphs. He nourishes every seed of doubt that is sown in young hearts. He causes it to grow and bear fruit, and soon a plentiful harvest of infidelity is reaped. CT 377.2"
Both passages warn against the dangers of 'science falsely so called' or philosophical speculation that leads to skepticism and undermines faith. The EGW passage elaborates on how this happens in schools and its effect on youth.