EGW → Biblical Foundation
Select an Ellen White book from the sidebar to see each passage mapped to the Bible verses it amplifies, cites, or echoes.
Scripture Index
Ellen White & Bible Cross-Reference
2 Corinthians 11:2
"For I am jealous over you with godly jealousy: for I have espoused you to one husband, that I may present you as a chaste virgin to Christ."
"In the Bible the sacred and enduring character of the relation that exists between Christ and His church is represented by the union of marriage. The Lord has joined His people to Himself by a solemn covenant, He promising to be their God, and they pledging themselves to be His and His alone. He declares: “I will betroth thee unto Me forever; yea, I will betroth thee unto Me in righteousness, and in judgment, and in loving- kindness, and in mercies.” Hosea 2:19 . And, again: “I am married unto you.” Jeremiah 3:14 . And Paul employs the same figure in the New Testament when he says: “I have espoused you to one husband, that I may present you as a chaste virgin to Christ.” 2 Corinthians 11:2 . GC 381.2"
Ellen White directly references 2 Corinthians 11:2 in this passage.
2 Corinthians 11:3
"But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ."
"I greatly fear for the church. As Paul expressed it: “I fear lest by any means, as the serpent beguiled Eve through his subtlety, so your minds should be corrupted from the simplicity that is in Christ.” Paul then explains that it is by means of corrupt teachers that the enemy will assail the faith of the church. “For such are false apostles,” he says, “deceitful workers, transforming themselves into the apostles of Christ. And no marvel; for Satan himself is transformed into an angel of light. Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness.” 5T 297.2"
EGW directly quotes 2 Corinthians 11:3.
"The widespread use of such books at this time is one of the cunning devices of Satan. He is seeking to divert the minds of old and young from the great work of character building. He means that our children and youth shall be swept away by the soul-destroying deceptions with which he is filling the world. Therefore he seeks to divert their minds from the word of God and thus prevent them from obtaining a knowledge of those truths that would be their safeguard. CT 384.2"
Both passages directly connect Satan's deceptive tactics to corrupting the mind and diverting people from truth. EGW specifically mentions character building and the word of God, while 2 Corinthians references the serpent beguiling Eve.
"Satan represented to the holy pair that they would be gainers by breaking the law of God. Do we not today hear similar reasoning? Many talk of the narrowness of those who obey God's commandments, while they themselves claim to have broader ideas and to enjoy greater liberty. What is this but an echo of the voice from Eden, “In the day ye eat thereof”—transgress the divine requirement—“ye shall be as gods”? Satan claimed to have received great good by eating of the forbidden fruit, but he did not let it appear that by transgression he had become an outcast from heaven. Though he had found sin to result in infinite loss, he concealed his own misery in order to draw others into the same position. So now the transgressor seeks to disguise his true character; he may claim to be holy; but his exalted profession only makes him the more dangerous as a deceiver. He is on the side of Satan, trampling upon the law of God, and leading others to do the same, to their eternal ruin. PP 55.1"
Both passages discuss Satan's deception and the temptation to disobey God, promising benefits that are ultimately false. EGW directly references the serpent's words in Eden.
This is the work of a cunning devil. Those who are troubled with doubts, and have difficulties which they cannot solve, should not throw other weak minds into the same perplexity. Some have hinted or talked their unbelief and have passed on, little dreaming of the effect produced. In some instances the seeds of unbelief have taken immediate effect, while in others they have lain buried quite a length of time, until the individual has taken a wrong course and given place to the enemy, and the light of God has been withdrawn from him, and he has fallen under the powerful temptations of Satan. Then the seeds of infidelity which were sown so long ago spring up. Satan nourishes them, and they bear fruit. Anything coming from ministers who should stand in the light has a powerful influence. And when they have not stood in the clear light of God, Satan has used them as agents and has through them transmitted his fiery darts to minds not prepared to resist what has come from their ministers. 1…
Both passages discuss the subtle and deceptive influence of evil, drawing parallels to the serpent's deception of Eve. EGW expands on the process of how doubt and unbelief can take root and lead to spiritual downfall, aligning with the verse's warning about the corruption of the mind.
"We have evidence in God's word of the liability of His people to be greatly deceived. There are many instances where what may seem to be a sincere zeal for the honor of God has its origin in leaving the soul unguarded for the enemy to tempt and to impress the mind with a perverted sense of the real state of things. And we may expect just such things in these last days, for Satan is just as busy now as he was in the congregation of Israel. The cruelty and strength of prejudice are not understood. After the congregation had the evidence before their sight of the destruction of these leaders in rebellion, the power of suspicion and distrust which had been let into their souls was not removed. They saw the ground open and the leaders of rebellion go down into the bowels of the earth. This fearful exhibition surely ought to have cured them and led them to the deepest repentance for their abuse of Moses. 3T 353.2"
Both passages discuss the deception of God's people by Satan. While not a direct quote, the theme of deception and Satan's influence connects the two passages.
"Diverting Minds From Present Duty The enemy is seeking to divert the minds of our brethren and sisters from the work of preparing a people to stand in these last days. His sophistries are designed to lead minds away from the perils and duties of the hour. They estimate as of little value the light that Christ came from heaven to give to John for His people. They teach that the scenes just before us are not of sufficient importance to receive special attention. They make of no effect the truth of heavenly origin, and rob the people of God of their past experience, giving them instead a false science. “Thus saith the Lord: Stand ye in the ways, and see, and ask for the old paths, where is the good way, and walk therein.” [ Jeremiah 6:16 .] GW 306"
Both passages warn against being led astray from the true path. While 2 Corinthians 11:3 focuses on the deception of Eve, EGW's passage speaks more broadly about diversions from present duty. The underlying theme of avoiding deception and staying true to the correct path connects them.
"The widespread use of such books at this time is one of the cunning devices of Satan. He is seeking to divert the minds of old and young from the great work of preparation for the things that are coming upon the earth. He means that our children and youth shall be swept away by the soul-destroying deceptions with which he is flooding the world. Therefore he seeks to divert their minds from the word of God, and thus prevent them from gaining a knowledge of those truths that would be their safeguard. 8T 309.1"
Both passages discuss Satan's deceptive tactics to corrupt minds and divert them from truth. The reference to Eve's deception is a strong parallel to EGW's warning about Satan's devices.
Sister D has been deceived in some things. She has thought that God instructed her in a special sense, and you both have believed and acted accordingly. The discernment which she has thought she possessed in a special sense, is a deception of the enemy. She is naturally quick to see, quick to understand, quick to anticipate, and is of an extremely sensitive nature. Satan has taken advantage of these traits of character and has led you both astray. Brother D, you have been a bondman for quite a length of time. Much of that which Sister D has thought was discernment has been jealousy. She has been disposed to regard everything with a jealous eye, to be suspicious, surmising evil, distrustful of almost everything. This causes unhappiness of mind, despondency, and doubt, where faith and confidence should exist. These unhappy traits of character turn her thoughts into a gloomy channel, where she indulges a foreboding of evil, while a highly sensitive temperament leads her to imagine neglect…
Both passages deal with deception and being led astray by the enemy/Satan. The EGW passage describes how Satan uses specific character traits to deceive, while the Bible verse speaks of the serpent's subtilty in beguiling Eve. The core theme of deception is present in both.
"There is a strange mixture of views among professed Sabbathkeepers in ——. Some are not in harmony with the body, and while they continue to occupy the position they now do, they will be subject to the temptations of Satan and will be affected with fanaticism and the spirit of error. Some have fanciful views which blind their eyes to important, vital points of truth, leading them to place their own fanciful inferences upon a level with vital truth. The appearance of such, and the spirit which attends them, makes the Sabbath which they profess very objectionable to the sensible unbeliever. It would be far better for the progress and success of the third angel's message if such persons would leave the truth. 1T 413.2"
Both passages warn against being led astray from the true faith. Paul expresses fear of corruption from the simplicity in Christ, while EGW warns against fanciful views and the spirit of error. The serpent's subtilty is analogous to the temptations of Satan and the blinding effect of fanciful views.
"The widespread use of such books at this time is one of the cunning devices of Satan. He is seeking to divert the minds of old and young from the great work of character building. He means that our children and youth shall be swept away by the soul-destroying deceptions with which he is filling the world. Therefore he seeks to divert their minds from the word of God and thus prevent them from obtaining a knowledge of those truths that would be their safeguard. MH 447.1"
Both passages discuss Satan's deceptive tactics to corrupt minds and divert them from truth. The EGW passage specifically mentions diverting minds from the Word of God, while the verse in 2 Corinthians speaks of corruption from the simplicity in Christ, which is closely related to God's word.
"this way he has deceived and seduced the race, beguiling them with subtle temptations, bewildering them with specious deceptions. CT 27.1"
This is a clear allusion. Both passages discuss the serpent's deception and the potential corruption of minds through subtlety. The language and the core concept are closely linked.
I have been bearing a very strong testimony, both in writing and in speaking, hoping to awaken God's people to understand that they have fallen upon perilous times. I have felt sick at heart at the indifference manifested by those who should understand the workings of Satan, and who ought to be awake and guarded. I have seen that Satan is leading the minds of even those who profess the truth to indulge in the terrible sin of fornication. The mind of a man or woman does not come down in a moment from purity and holiness to depravity, corruption, and crime. It takes time to transform the human to the divine, or to degrade those formed in the image of God to the brutal or the satanic. By beholding we become changed. Though formed in the image of his Maker, man can so educate his mind that sin which he once loathed will become pleasant to him. As he ceases to watch and pray, he ceases to guard the citadel, the heart, and engages in sin and crime. The mind is debased, and it is impossible t…
Both passages express concern about the corruption of the mind and being led astray from purity, with Satan's influence being a key factor.
"whole armor, for they are the special marks for Satan to attack. I saw that there is danger of becoming unguarded so that Satan will obtain an entrance and imperceptibly divert the mind from the great work. Those who fill responsible positions in the office are in danger of getting above the work and losing humbleness of mind and the simplicity which has hitherto characterized the work. 1T 586.1"
Both passages address the danger of being led astray from simplicity and purity of mind. The EGW passage warns against losing humbleness and simplicity, while 2 Corinthians 11:3 warns against corruption from the simplicity that is in Christ. The connection is valid.
"Satan therefore laid his plans to war more successfully against the government of God by planting his banner in the Christian church. If the followers of Christ could be deceived and led to displease God, then their strength, fortitude, and firmness would fail, and they would fall an easy prey. GC 42.2"
Both passages discuss Satan's deceptive strategies to corrupt believers and undermine their faith. The EGW passage elaborates on Satan's plan to infiltrate the church, while the verse warns against corruption of the mind through subtilty, similar to the serpent's deception of Eve.
"An expression of sadness came over the face of Adam. He appeared astonished and alarmed. To the words of Eve he replied that this must be the foe against whom they had been warned; and by the divine sentence she must die. In answer she urged him to eat, repeating the words of the serpent, that they should not surely die. She reasoned that this must be true, for she felt no evidence of God's displeasure, but on the contrary realized a delicious, exhilarating influence, thrilling every faculty with new life, such, she imagined, as inspired the heavenly messengers. PP 56.1"
Both passages relate to the deception of Eve by the serpent. The EGW passage recounts Eve's experience, while 2 Corinthians 11:3 warns of a similar deception that could corrupt minds. The connection lies in the shared theme of the serpent's deceit and its potential consequences.
"The theory of mind controlling mind was originated by Satan, to introduce himself as the chief worker, to put human philosophy where divine philosophy should be. Of all the errors that are finding acceptance among professedly Christian people, none is a more dangerous deception, none more certain to separate man from God, than is this. Innocent though it may appear, if exercised upon patients it will tend to their destruction, not to their restoration. It opens a door through which Satan will enter to take possession both of the mind that is given up to be controlled by another, and of the mind that controls. MH 243.1"
Both passages address Satan's deceptive tactics to corrupt minds and lead them away from God. EGW's warning against 'mind controlling mind' echoes Paul's concern about the serpent's beguilement of Eve.
"Minds are so subject to change through the subtle temptations of Satan that it is not the best policy for my husband or myself to take the responsibility of even stating our opinions of the qualifications of persons to fill different positions, because we are made responsible for the course that such individuals pursue. Notwithstanding, if they had maintained the humility and firm trust in God which they possessed when recommended to take responsibilities they might have been the very persons for the place. These persons change, yet are not sensible of the change in themselves. They fall under temptation, are led away from their steadfastness, and sever their connection with God. They are then controlled by the enemy and do and say things which dishonor God and reproach His cause. Then Satan exults to see our brethren and sisters looking upon us with doubt because we have given these persons encouragement and influence. 3T 471.2"
Both passages highlight the subtlety of Satan's temptations and the potential for minds to be corrupted. The EGW passage speaks of 'subtle temptations of Satan,' while 2 Corinthians 11:3 references the serpent's beguilement of Eve through subtilty.
"In order to sustain erroneous doctrines or unchristian practices, some will seize upon passages of Scripture separated from the context, perhaps quoting half of a single verse as proving their point, when the remaining portion would show the meaning to be quite the opposite. With the cunning of the serpent they entrench themselves behind disconnected utterances construed to suit their carnal desires. Thus do many willfully pervert the word of God. Others, who have an active imagination, seize upon the figures and symbols of Holy Writ, interpret them to suit their fancy, with little regard to the testimony of Scripture as its own interpreter, and then they present their vagaries as the teachings of the Bible. GC 521.1"
Both passages reference the serpent's deception. 2 Corinthians 11:3 warns against corruption from the simplicity of Christ through the serpent's subtlety. EGW mentions 'the cunning of the serpent' in the context of misinterpreting scripture, drawing a parallel between the serpent's deception in the Garden of Eden and the deceptive use of scripture.
"The situation was critical. The evils that had been introduced threatened speedily to destroy the Galatian churches. AA 383.2"
Both passages deal with the corruption of faith and the introduction of evil influences. The EGW passage speaks of the destruction of the Galatian churches, while the verse warns of corruption from the simplicity in Christ, similar to the serpent's deception of Eve.
"The ministers who have labored in that State have not exerted a right influence. Hints and insinuations have been thrown out against Brother and Sister White, and the managers of the work at Battle Creek, which have found a ready reception in the hearts of many, especially the credulous and faultfinding. Satan knows how to make his attacks. He works upon minds to excite jealousy and dissatisfaction toward those at the head of the work. The gifts are next questioned; then, of course, they have but little weight, and instruction given through vision is disregarded. 1T 236.1"
Both passages discuss the deceptive influence of Satan. The EGW passage describes Satan's tactics to create jealousy and undermine trust, while 2 Corinthians 11:3 warns of Satan's subtle corruption of minds. The connection is valid.
"There is, however, a form of mind cure that is one of the most effective agencies for evil. Through this so- called science, one mind is brought under the control of another so that the individuality of the weaker is merged in that of the stronger mind. One person acts out the will of another. Thus it is claimed that the tenor of the thoughts may be changed, that health-giving impulses may be imparted, and patients may be enabled to resist and overcome disease. MH 242"
Both passages warn against the corruption of the mind through subtle influence. EGW speaks of mind control, while Paul warns against the serpent's deception. The connection is thematic, focusing on the vulnerability of the mind to external, negative forces.
"When those who have witnessed and experienced false exercises, are convinced of their mistake, then Satan takes advantage of their error, and holds it constantly before them, to make them afraid of any spiritual exercise, and in this way he seeks to destroy their faith in true godliness. Because they were once deceived, they fear to make any effort by earnest, fervent prayer to God for special aid and victory. Such must not let Satan gain his object, and drive them to cold formality and unbelief. They must remember that the foundation of God standeth sure. Let God be true, and every man a liar. Their only safety is to plant their feet upon a firm platform, to see and understand the third angel's message, to prize, love, and obey the truth. 1T 323.2"
Both passages address the deceptive tactics of Satan and the potential for believers to be led astray. The EGW passage speaks of Satan using past errors to instill fear and doubt, while the Bible verse warns of corruption from the simplicity in Christ through Satan's subtlety. The connection is thematic, focusing on deception and its impact on faith.
2 Corinthians 11:5
"For I suppose I was not a whit behind the very chiefest apostles."
"It was not to exalt self, but to magnify the grace of God, that Paul thus presented to those who were denying his apostleship, proof that he was “not a whit behind the very chiefest apostles.” 2 Corinthians 11:5 . Those who sought to belittle his calling and his work were fighting against Christ, whose grace and power were manifested through Paul. The apostle was forced, by the opposition of his enemies, to take a decided stand in maintaining his position and authority. AA 388.1"
Ellen White directly references 2 Corinthians 11:5 in this passage.
2 Corinthians 11:7
"Have I committed an offence in abasing myself that ye might be exalted, because I have preached to you the gospel of God freely?"
"or foul, was commendable. Paul was acquainted with their characteristics, and he would give them no occasion for saying that he preached the gospel in order to enrich himself. He might justly have claimed support from his Corinthian hearers; but this right he was willing to forgo, lest his usefulness and success as a minister should be injured by the unjust suspicion that he was preaching the gospel for gain. He would seek to remove all occasion for misrepresentation, that the force of his message might not be lost. AA 349.1"
EGW's statement about Paul not wanting to enrich himself and preaching the gospel freely aligns with the principle in 2 Corinthians 11:7, where Paul mentions abasing himself by preaching the gospel freely.
2 Corinthians 11:7-10
"Have I committed an offence in abasing myself that ye might be exalted, because I have preached to you the gospel of God freely? I robbed other churches, taking wages of them, to do you service. And when I was present with you, and wanted, I was chargeable to no man: for that which was lacking to me the brethren which came from Macedonia supplied: and in all things I have kept myself from being burdensome unto you, and so will I keep myself. As the truth of Christ is in me, no man shall stop me of this boasting in the regions of Achaia."
"In his second letter to the believers in Corinth, written after he had raised up a strong church there, Paul reviewed his manner of life among them. “Have I committed an offense,” he asked, “in abasing myself that ye might be exalted, because I have preached to you the gospel of God freely? I robbed other churches, taking wages of them, to do you service. And when I was present with you, and wanted, I was chargeable to no man: for that which was lacking to me the brethren which came from Macedonia supplied: and in all things I have kept myself from being burdensome unto you, and so will I keep myself. As the truth of Christ is in me, no man shall stop me of this boasting in the regions of Achaia.” 2 Corinthians 11:7-10 . AA 350.2"
Ellen White directly references 2 Corinthians 11:7-10 in this passage.
2 Corinthians 11:12
"But what I do, that I will do, that I may cut off occasion from them which desire occasion; that wherein they glory, they may be found even as we."
"Paul tells why he had followed this course in Corinth. It was that he might give no cause for reproach to “them which desire occasion.” 2 Corinthians 11:12 . While he had worked at tentmaking he had also labored faithfully in the proclamation of the gospel. He himself declares of his labors, “Truly the signs of an apostle were wrought among you in all patience, in signs, and wonders, and mighty deeds.” And he adds, “For what is it wherein ye were inferior to other churches, except it be that I myself was not burdensome to you? Forgive me this wrong. Behold, the third time I am ready to come to you; and I will not be burdensome to you: for I seek not yours, but you.... And I will very gladly spend and be spent for you.” 2 Corinthians 12:12-15 . AA 350.3"
Ellen White directly references 2 Corinthians 11:12 in this passage.
2 Corinthians 11:13
"For such are false apostles, deceitful workers, transforming themselves into the apostles of Christ."
"Men professing to have new light, claiming to be reformers, will have great influence over a certain class who are convinced of the heresies that exist in the present age and who are not satisfied with the spiritual condition of the churches. With true, honest hearts, these desire to see a change for the better, a coming up to a higher standard. If the faithful servants of Christ would present the truth, pure and unadulterated, to this class, they would accept it, and purify themselves by obeying it. But Satan, ever vigilant, sets upon the track of these inquiring souls. Someone making high profession as a reformer comes to them, as Satan came to Christ disguised as an angel of light, and draws them still further from the path of right. 5T 144.1"
Both passages discuss false teachers disguising themselves as righteous figures. EGW explicitly mentions Satan as an angel of light, echoing the concept in 2 Corinthians 11:13, which speaks of transforming into apostles of Christ.
"made between the most holy apostles and the vilest infidel. They are both made to teach the same thing. It matters not whom Satan makes to speak, if his object is only accomplished. He was so intimately connected with Paine upon the earth, aiding him in his work, that it is an easy thing for him to know the very words Paine used and the very handwriting of one who served him so faithfully and accomplished his purposes so well. Satan dictated much of his writings, and it is an easy thing for him to dictate sentiments through his angels now and make it appear that they come through Thomas Paine, who, while living, was a devoted servant of the evil one. This is the masterpiece of Satan. All this teaching, purporting to be from apostles and saints and wicked men who have died, comes directly from his satanic majesty. EW 90.2"
Both passages discuss deceptive figures presenting themselves as something they are not. EGW applies this to Satan impersonating apostles, while 2 Corinthians speaks of false apostles.
"It was necessary for him to keep the armor on every moment, for he often had to contend with professed Adventists who were advocating error. Some set a definite time for the coming of Christ. We took the position that the time they set would pass by. Then they sought to prejudice all against us and what we taught. I was shown that those who were honestly deceived would some day see the deception into which they had fallen, and would be led to search for truth. LS 128.4"
Both passages address the issue of false teachers and deception within a religious context. The EGW passage speaks of Adventists advocating error and seeking to prejudice others, while the Bible verse speaks of false apostles transforming themselves. The parallel is strong.
"Pseudo-Isidore took as the basis of his forgeries a collection of valid canons called the Hispana Gallica Augustodunensis, thus lessening the danger of detection, since collections of canons were commonly made by adding new matter to old. Thus his forgeries were less apparent when incorporated with genuine material. The falsity of the Pseudo-Isidorian fabrications is now incontestably admitted, being proved by internal evidence, investigation of the sources, the methods used, and the fact that this material was unknown before 852. Historians agree that 850 or 851 is the most probable date for the completion of the collection, since the document is first cited in the Admonitio of the capitulary of Quiercy, in 857. GC 682.4"
The EGW passage describes Pseudo-Isidore's forgeries as deceitful and misleading, drawing a parallel to the false apostles described in 2 Corinthians 11:13. Both involve deception and misrepresentation of truth.
"I was pointed back to the rise of the advent doctrine, and even before that time, and saw that there had not been a parallel to the deception, misrepresentation, and falsehood that has been practiced by the Messenger party, or such an association of corrupt hearts under a cloak of religion. Some honest hearts have been influenced by them, concluding that they must have at least some cause for their statements, thinking them incapable of uttering so glaring falsehoods. I saw that such will have evidence of the truth of these matters. The church of God should move straight along, as though there were not such a people in the world. 1T 117.1"
Both passages discuss deceptive individuals who present themselves as religious figures but are actually deceitful. The EGW passage speaks of a group practicing deception under a 'cloak of religion,' while 2 Corinthians 11:13 refers to 'false apostles, deceitful workers, transforming themselves into the apostles of Christ.' The parallel is strong.
"Satan takes advantage of every unconsecrated element for the accomplishment of his purposes. Among those who profess to be the supporters of God's cause there are those who unite with His enemies and thus lay His cause open to the attacks of His bitterest foes. Even some who desire the work of God to prosper will yet weaken the hands of His servants by hearing, reporting, and half believing the slanders, boasts, and menaces of His adversaries. Satan works with marvelous success through his agents, and all who yield to their influence are subject to a bewitching power that destroys the wisdom of the wise and the understanding of the prudent. But, like Nehemiah, God's people are neither to fear nor to despise their enemies. Putting their trust in God, they are to go steadily forward, doing His work with unselfishness, and committing to His providence the cause for which they stand. PK 645.1"
Both passages discuss the deceptive nature of those who oppose God's work. 2 Corinthians 11:13 speaks of false apostles, while the EGW passage describes how Satan uses unconsecrated elements and agents to undermine God's cause. The theme of deception and internal opposition is present in both.
"A child was sent to the field to tell Brother Abbey that four Sabbath keepers had come. He was in no hurry, however, to make our acquaintance; for he had previously been imposed upon by some who had often visited them. These, professing to be God's servants, had scattered error among the little flock who were trying to hold fast the truth. Brother and Sister Abbey had warred against them for so long that they dreaded to come into contact with them. Brother Abbey feared that we were of the same class. When he came into the house, he received us coldly, and then began asking a few plain, direct questions, as to whether we kept the Sabbath and believed the past messages to be of God. When he was satisfied that we had come with truth, he joyfully welcomed us. LS 115.1"
Both passages address the issue of false teachers and the need for discernment. The EGW passage provides a specific example of the caution one should exercise when encountering new religious figures, echoing the warning in 2 Corinthians.
2 Corinthians 11:13-15
"For such are false apostles, deceitful workers, transforming themselves into the apostles of Christ. And no marvel; for Satan himself is transformed into an angel of light. Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works."
"I greatly fear for the church. As Paul expressed it: “I fear lest by any means, as the serpent beguiled Eve through his subtlety, so your minds should be corrupted from the simplicity that is in Christ.” Paul then explains that it is by means of corrupt teachers that the enemy will assail the faith of the church. “For such are false apostles,” he says, “deceitful workers, transforming themselves into the apostles of Christ. And no marvel; for Satan himself is transformed into an angel of light. Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness.” 5T 297.2"
EGW directly quotes 2 Corinthians 11:13-15.
"Counterfeit holiness, spurious sanctification, is still doing its work of deception. Under various forms it exhibits the same spirit as in the days of Luther, diverting minds from the Scriptures and leading men to follow their own feelings and impressions rather than to yield obedience to the law of God. This is one of Satan's most successful devices to cast reproach upon purity and truth. GC 193.1"
Both passages discuss counterfeit holiness and Satan's ministers appearing as righteous. The connection is strong and thematic.
Some will be sanctified through the truth; but many make a superficial change in their habits and practices, and then suppose that they are Christians. They are received into church fellowship, but they are a great trouble and a great care. Through them Satan tries to sow in the church the seeds of jealousy, dishonesty, criticism, and accusing. Thus he tries to corrupt the other members of the church. The disposition that has mastered them from childhood, that led them to break away from all restraint and brought them down to degradation, still controls them. They are reported to be rescued, but too often time shows that the work done for them did not make them submissive children of God. At every supposed slight, resentful feelings rise. They cherish bitterness, wrath, malice. By their words and spirit they show that they have not been born again. Their tendencies are downward, tending to sensuality. They are untrustworthy, unthankful, unholy. Thus it is with all who have not been sou…
Both passages address the presence of deceptive individuals within the church. EGW describes how Satan sows seeds of discord through those who make superficial changes, while 2 Corinthians 11:13-15 speaks of false apostles who transform themselves into ministers of righteousness.
"Spiritual Magnetism In New Hampshire we had to contend with a species of spiritual magnetism, of a similar character with mesmerism. It was our first experience of this kind, and happened thus: Arriving at Claremont, we were told that there were two parties of Adventists, one party denying their former faith, and another a small number who believed that in their past experience they had been led by the providence of God. We were directed to two men especially as holding views similar to our own. We found that there was much prejudice against these men, but supposed that they were persecuted for righteousness’ sake. We called on them, and were kindly received and courteously treated. We soon learned that they claimed perfect sanctification, declaring that they were above the possibility of sin. LS 79"
The EGW passage describes individuals who appear righteous but are deceptive, mirroring the warning in 2 Corinthians about false apostles and ministers of Satan disguising themselves as ministers of righteousness.
2 Corinthians 11:14
"And no marvel; for Satan himself is transformed into an angel of light."
"How is it that men who are at war with the government of God come into possession of the wisdom which they sometimes display? Satan himself was educated in the heavenly courts, and he has a knowledge of good as well as of evil. He mingles the precious with the vile, and this is what gives him power to deceive. But because Satan has robed himself in garments of heavenly brightness, shall we receive him as an angel of light? The tempter has his agents, educated according to his methods, inspired by his spirit, and adapted to his work. Shall we co-operate with them? Shall we receive the works of his agents as essential to the acquirement of an education? MH 440.3"
The EGW passage directly references and expands upon the idea that Satan transforms himself into an angel of light, as stated in 2 Corinthians 11:14. It's a clear and intentional connection.
"How is it that men who are at war with the government of God come into possession of the wisdom which they sometimes display? Satan himself was educated in the heavenly courts, and he has a knowledge of good as well as of evil. He mingles the precious with the vile, and this is what gives him power to deceive. But because Satan has robed himself in garments of heavenly brightness, shall we receive him as an angel of light? The tempter has his agents, educated according to his methods, inspired by his spirit, and adapted to his work. Shall we co-operate with them? Shall we receive the works of his agents as essential to the acquirement of an education? CT 378.2"
EGW directly references and expands upon the idea of Satan transforming into an angel of light.
"There is another class of books—love stories and frivolous, exciting tales—which are a curse to everyone who reads them, even though the author may attach a good moral. Often religious statements are woven all through these books, but in most cases Satan is but clothed in angel robes to deceive and allure the unsuspicious. The practice of story reading is one of the means employed by Satan to destroy souls. It produces a false, unhealthy excitement, fevers the imagination, unfits the mind for usefulness, and disqualifies it for any spiritual exercise. It weans the soul from prayer and from the love of spiritual things. CT 134.2"
The EGW passage explicitly refers to Satan disguising himself, mirroring the core concept of 2 Corinthians 11:14 about Satan transforming into an angel of light. The allusion is clear and central to the argument.
"Among the most successful agencies of the great deceiver are the delusive teachings and lying wonders of spiritualism. Disguised as an angel of light, he spreads his nets where least suspected. If men would but study the Book of God with earnest prayer that they might understand it, they would not be left in darkness to receive false doctrines. But as they reject the truth they fall a prey to deception. GC 524.1"
The EGW passage directly references and builds upon the idea of Satan disguising himself as an angel of light, which is explicitly stated in 2 Corinthians 11:14.
The Christian life is constantly an onward march. Jesus sits as a refiner and purifier of His people; and when His image is perfectly reflected in them, they are perfect and holy, and prepared for translation. A great work is required of the Christian. We are exhorted to cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God. Here we see where the great labor rests. There is a constant work for the Christian. Every branch in the parent vine must derive life and strength from that vine, in order to yield fruit. 1T 340.4 Chapter 66—The Power of Satan Fallen man is Satan's lawful captive. The mission of Christ was to rescue him from the power of his great adversary. Man is naturally inclined to follow Satan's suggestions, and he cannot successfully resist so terrible a foe unless Christ, the mighty Conqueror, dwells in him, guiding his desires, and giving him strength. God alone can limit the power of Satan. He is going to and fro in the eart…
Ellen White directly references 2 Corinthians 11:14 in this passage.
"of light and spreads his influence over the land by means of false reformations. The churches are elated, and consider that God is working marvelously for them, when it is the work of another spirit. The excitement will die away and leave the world and the church in a worse condition than before. EW 260.1"
The EGW passage directly alludes to Satan transforming into an angel of light, which is a clear reference to 2 Corinthians 11:14.
"He has power to bring before men the appearance of their departed friends. The counterfeit is perfect; the familiar look, the words, the tone, are reproduced with marvelous distinctness. Many are comforted with the assurance that their loved ones are enjoying the bliss of heaven, and without suspicion of danger, they give ear “to seducing spirits, and doctrines of devils.” GC 552.1"
Both passages discuss Satan's deceptive nature. The EGW passage describes how Satan can impersonate deceased loved ones, while the Bible verse speaks more generally about Satan's disguise as an angel of light. The connection is strong because the EGW passage illustrates a specific manifestation of the principle described in 2 Corinthians 11:14.
It is true that spiritualism is now changing its form and, veiling some of its more objectionable features, is assuming a Christian guise. But its utterances from the platform and the press have been before the public for many years, and in these its real character stands revealed. These teachings cannot be denied or hidden. GC 557.2 Even in its present form, so far from being more worthy of toleration than formerly, it is really a more dangerous, because a more subtle, deception. While it formerly denounced Christ and the Bible, it now professes to accept both. But the Bible is interpreted in a manner that is pleasing to the unrenewed heart, while its solemn and vital truths are made of no effect. Love is dwelt upon as the chief attribute of God, but it is degraded to a weak sentimentalism, making little distinction between good and evil. God's justice, His denunciations of sin, the requirements of His holy law, are all kept out of sight. The people are taught to regard the Decalogue …
Both passages discuss deception and disguise. 2 Corinthians 11:14 states that Satan transforms himself into an angel of light, while EGW describes spiritualism changing its form and assuming a Christian guise. The connection is strong and relevant.
"The great adversary now endeavored to gain by artifice what he had failed to secure by force. Persecution ceased, and in its stead were substituted the dangerous allurements of temporal prosperity and worldly honor. Idolaters were led to receive a part of the Christian faith, while they rejected other essential truths. They professed to accept Jesus as the Son of God and to believe in His death and resurrection, but they had no conviction of sin and felt no need of repentance or of a change of heart. With some concessions on their part they proposed that Christians should make concessions, that all might unite on the platform of belief in Christ. GC 42.3"
The EGW passage describes Satan's deceptive tactics, mirroring the idea in 2 Corinthians 11:14 that Satan disguises himself as an angel of light to deceive. The core principle of Satan's deceptive nature is present in both.
"The greatness and power with which the Creator endowed Lucifer he has perverted; and yet, when it suits his purpose, he can impart to men sentiments that are enchanting. Everything in nature comes from God; yet Satan can inspire his agents with thoughts that appear elevating and noble. Did he not come to Christ with quotations of Scripture when he designed to overthrow him with his specious temptations? This is the way in which he comes to man, as an angel of light disguising his temptations under an appearance of goodness, and making men believe him to be the friend rather than the enemy of humanity. It is in this way that he has deceived and seduced the race,—beguiling them with subtle temptations, bewildering them with specious deceptions. CE 73.1"
The EGW passage explicitly mentions Satan disguising himself as an angel of light, which is a direct allusion to 2 Corinthians 11:14.
"As spiritualism more closely imitates the nominal Christianity of the day, it has greater power to deceive and ensnare. Satan himself is converted, after the modern order of things. He will appear in the character of an angel of light. Through the agency of spiritualism, miracles will be wrought, the sick will be healed, and many undeniable wonders will be performed. And as the spirits will profess faith in the Bible, and manifest respect for the institutions of the church, their work will be accepted as a manifestation of divine power. GC 588.2"
EGW directly references the concept of Satan transforming into an angel of light, which is explicitly stated in 2 Corinthians 11:14. This is a clear and direct allusion.
Satan is constantly presenting inducements to God's chosen people to attract their minds from the solemn work of preparation for the scenes just in the future. He is in every sense of the word a deceiver, a skillful charmer. He clothes his plans and snares with coverings of light borrowed from heaven. He tempted Eve to eat of the forbidden fruit by making her believe that she would be greatly advantaged thereby. Satan leads his agents to introduce various inventions and patent rights and other enterprises, that Sabbathkeeping Adventists who are in haste to be rich may fall into temptation, become ensnared, and pierce themselves through with many sorrows. He is wide awake, busily engaged in leading the world captive, and through the agency of worldlings he keeps up a continual pleasing excitement to draw the unwary who profess to believe the truth to unite with worldlings. The lust of the eye, the desire for excitement and pleasing entertainment, is a temptation and snare to God's peopl…
The passage describes Satan as clothing his plans with coverings of light, which echoes the idea of Satan transforming himself into an angel of light.
"Today the mysteries of heathen worship are replaced by the secret association and seances, the obscurities and wonders, of spiritistic mediums. The disclosures of these mediums are eagerly received by thousands who refuse to accept light from God's word or through His Spirit. Believers in spiritism may speak with scorn of the magicians of old, but the great deceiver laughs in triumph as they yield to his arts under a different form. PK 210.2 There are many who shrink with horror from the thought of consulting spirit mediums, but who are attracted by more pleasing forms of spiritism. Others are led astray by the teachings of Christian Science, and by the mysticism of Theosophy and other Oriental religions. PK 210.3"
The EGW passage directly echoes the principle of Satan disguising himself, as described in 2 Corinthians 11:14, and applies it to modern spiritistic practices.
"Satanic agencies are clothing false theories in an attractive garb, even as Satan in the Garden of Eden concealed his identity from our first parents by speaking through the serpent. These agencies are instilling into human minds that which in reality is deadly error. The hypnotic influence of Satan will rest upon those who turn from the plain word of God to pleasing fables. 8T 294.1"
Both passages discuss Satan's deceptive nature, particularly his ability to disguise himself or his messages to mislead people. The EGW passage specifically mentions Satan's deception in the Garden of Eden, while 2 Corinthians 11:14 speaks of him transforming into an angel of light. The connection is strong and relevant.
"There is a reason why these men sometimes display remarkable wisdom. Satan himself was educated in the heavenly courts, and he has a knowledge of good as well as of evil. He mingles the precious with the vile, and this is what gives him power to deceive. But because Satan has robed himself in garments of heavenly brightness, shall we receive him as an angel of light? The tempter has his agents, educated according to his methods, inspired by his spirit, and adapted to his work. Shall we co-operate with them? Shall we receive the works of his agents as essential to the acquirement of an education? 8T 306.2"
EGW directly alludes to Satan transforming himself into an angel of light, referencing 2 Corinthians 11:14. The passage expands on the idea of Satan's deceptive nature and his ability to mix truth with error.
Chapter 61—Philosophy and Vain Deceit I have been shown that we must be guarded on every side and perseveringly resist the insinuations and devices of Satan. He has transformed himself into an angel of light and is deceiving thousands and leading them captive. The advantage he takes of the science of the human mind, is tremendous. Here, serpentlike, he imperceptibly creeps in to corrupt the work of God. The miracles and works of Christ he would make appear as the result of human skill and power. If he should make an open, bold attack upon Christianity, it would bring the Christian in distress and agony to the feet of his Redeemer, and his strong and mighty Deliverer would put the bold adversary to flight. He therefore transforms himself into an angel of light and works upon the mind to allure from the only safe and right path. The sciences of phrenology, psychology, and mesmerism are the channel through which he comes more directly to this generation and works with that power which is …
The EGW passage directly references and expands upon the idea of Satan transforming into an angel of light, as described in 2 Corinthians 11:14. It's more than a thematic parallel; it's a direct allusion.
"It was not God's holy prophet that came forth at the spell of a sorcerer's incantation. Samuel was not present in that haunt of evil spirits. That supernatural appearance was produced solely by the power of Satan. He could as easily assume the form of Samuel as he could assume that of an angel of light, when he tempted Christ in the wilderness. PP 679.3"
The EGW passage directly alludes to the concept of Satan transforming himself into an angel of light, as described in 2 Corinthians 11:14. The context in PP is about Satan impersonating Samuel.
"As we near the close of time, the human mind is more readily affected by Satan's devices. He leads deceived mortals to account for the works and miracles of Christ upon general principles. Satan has ever been ambitious to counterfeit the work of Christ and establish his own power and claims. He does not generally do this openly and boldly. He is artful and knows that the most effectual way for him to accomplish his work is to come to poor, fallen man in the form of an angel of light. Satan came to Christ in the wilderness in the form of a beautiful young man—more like a monarch than a fallen angel—with scripture in his mouth. Said he: “It is written.” Our suffering Saviour met him with scripture, saying: “It is written.” Satan took advantage of the weak, suffering condition of Christ, who had taken upon Him our human nature. 1T 293.1"
The EGW passage explicitly mentions Satan appearing as an angel of light, which is a direct reference to 2 Corinthians 11:14. The connection is strong and clear.
"evil; and they follow out the instructions purporting to be from their dead friends now angels in a higher sphere. 1T 297.2"
The EGW passage directly refers to the deception of evil spirits masquerading as deceased loved ones, which is a specific instance of the broader principle that Satan can transform himself into an angel of light, as stated in 2 Corinthians 11:14. The connection is strong and direct.
"I was shown that while Brother B was at Battle Creek he was weak in moral power. He had not been seeking to cling to God and preserve his soul in purity of thought and action, and he was left to follow his own mind and to receive impressions that were detrimental to his spiritual interest. He met those who perverted the truth and was led by them to believe things that were untrue; and as he had opened the door to the enemy and received him as an angel of light, he was readily overcome by temptation. 3T 437.1"
The EGW passage directly references the idea of Satan transforming into an angel of light, which is the core concept of 2 Corinthians 11:14.
"There came to the Saviour, as if in answer to His prayers, one in the guise of an angel from heaven. He claimed to have a commission from God to declare that Christ's fast was at an end. As God had sent an angel to stay the hand of Abraham from offering Isaac, so, satisfied with Christ's willingness to enter the bloodstained path, the Father had sent an angel to deliver Him; this was the message brought to Jesus. The Saviour was faint from hunger, He was craving for food, when Satan came suddenly upon Him. Pointing to the stones which strewed the desert, and which had the appearance of loaves, the tempter said, “If Thou be the Son of God, command that these stones be made bread.” DA 118.2"
The EGW passage directly references Satan appearing as an angel, which is the core idea of 2 Corinthians 11:14.
"Satan now supposes that he has met Jesus on His own ground. The wily foe himself presents words that proceeded from the mouth of God. He still appears as an angel of light, and he makes it evident that he is acquainted with the Scriptures, and understands the import of what is written. As Jesus before used the word of God to sustain His faith, the tempter now uses it to countenance his deception. He claims that he has been only testing the fidelity of Jesus, and he now commends His steadfastness. As the Saviour has manifested trust in God, Satan urges Him to give still another evidence of His faith. DA 124.3"
The EGW passage directly references and expands upon the idea of Satan appearing as an angel of light, as described in 2 Corinthians 11:14.
The doctrine of man's consciousness in death, especially the belief that spirits of the dead return to minister to the living, has prepared the way for modern spiritualism. If the dead are admitted to the presence of God and holy angels, and privileged with knowledge far exceeding what they before possessed, why should they not return to the earth to enlighten and instruct the living? If, as taught by popular theologians, spirits of the dead are hovering about their friends on earth, why should they not be permitted to communicate with them, to warn them against evil, or to comfort them in sorrow? How can those who believe in man's consciousness in death reject what comes to them as divine light communicated by glorified spirits? Here is a channel regarded as sacred, through which Satan works for the accomplishment of his purposes. The fallen angels who do his bidding appear as messengers from the spirit world. While professing to bring the living into communication with the dead, the …
Both passages discuss Satan's deceptive nature and his ability to appear as something good or holy to deceive people. EGW's passage specifically connects this deception to spiritualism, while the Bible verse speaks more generally about Satan's disguise.
"Spiritualism The rapping delusion was presented before me, and I saw that Satan has power to bring before us the appearance of forms purporting to be our relatives or friends who sleep in Jesus. It will be made to appear as if these friends were actually present, the words they uttered while here, with which we were familiar, will be spoken, and the same tone of voice that they had while living will fall upon the ear. All this is to deceive the world and ensnare them into the belief of this delusion. EW 262"
The EGW passage describes spiritualistic manifestations where Satan deceives people by impersonating deceased relatives. This directly relates to the idea in 2 Corinthians 11:14 that Satan transforms himself into an angel of light to deceive. Both passages highlight Satan's ability to disguise himself to mislead people.
“Now I would ask a strange question,” said Latimer. “Who is the most diligent bishop and prelate in all England? ... I see you listening and hearkening that I should name him.... I will tell you: it is the devil.... He is never out of his diocese; call for him when you will, he is ever at home; ... he is ever at his plow.... Ye shall never find him idle, I warrant you.... Where the devil is resident, ... there away with books, and up with candles; away with Bibles, and up with beads; away with the light of the gospel, and up with the light of candles, yea, at noondays; ... down with Christ's cross, up with purgatory pickpurse; ... away with clothing the naked, the poor, and impotent, up with decking of images and gay garnishing of stocks and stones; up with man's traditions and his laws, down with God's traditions and His most holy word.... O that our prelates would be as diligent to sow the corn of good doctrine, as Satan is to sow cockle and darnel!”— Ibid., “Sermon of the Plough.” G…
The EGW passage, quoting Latimer, describes the devil's diligence in opposing God's work, which aligns with the concept of Satan transforming into an angel of light to deceive, as described in 2 Corinthians 11:14. The devil's active opposition is a key theme in both passages.
Satan assigns to each of his angels a part to act. He enjoins upon them all to be sly, artful, cunning. He instructs some of them to act the part of the apostles and to speak for them, while others are to act the part of infidels and wicked men who died cursing God, but now appear to be very religious. There is no difference made between the most holy apostles and the vilest infidels. They are both made to teach the same thing. It matters not whom Satan makes to speak, if his object is only accomplished. He was intimately connected with Paine upon earth, aiding him in his work, and it is an easy thing for him to know the very words and the handwriting of one who served him so faithfully and accomplished his purposes so well. Satan dictated much of Paine's writings, and it is an easy thing for him to dictate sentiments through his angels now, and make it appear that they come through Thomas Paine. This is the masterpiece of Satan. All this teaching, purporting to be from apostles and sa…
Both passages discuss Satan's deceptive nature and his ability to disguise himself. 2 Corinthians 11:14 states that Satan transforms himself into an angel of light, while EGW describes Satan assigning roles to his angels to deceive people.
"When the deceiver commences his work of deception, he frequently finds dissimilarity of tastes and habits; but by great pretensions to godliness he gains the confidence, and when this is done, his wily, deceptive power is exercised in his own way to carry out his devices. By associating with this dangerous element, women become accustomed to breathe the atmosphere of impurity and almost insensibly become permeated with the same spirit. Their identity is lost; they become the shadow of their seducer. 5T 143.4"
Both passages discuss deception and the appearance of righteousness masking evil intent. EGW's passage elaborates on the method of deception, while 2 Corinthians 11:14 provides the foundational concept of Satan's disguise.
"Not until the death of Christ was the character of Satan clearly revealed to the angels or to the unfallen worlds. The archapostate had so clothed himself with deception that even holy beings had not understood his principles. They had not clearly seen the nature of his rebellion. DA 758.3"
Both passages address Satan's deceptive nature. 2 Corinthians 11:14 explicitly states Satan transforms into an angel of light, while the EGW quote explains that Christ's death revealed Satan's character to the angels. The EGW quote amplifies the idea of Satan's deception, explaining why it was so effective.
"Satan is constantly at work, with intense energy and under a thousand disguises, to misrepresent the character and government of God. With extensive, well-organized plans and marvelous power, he is working to hold the inhabitants of the world under his deceptions. God, the One infinite and all-wise, sees the end from the beginning, and in dealing with evil His plans were far-reaching and comprehensive. It was His purpose, not merely to put down the rebellion, but to demonstrate to all the universe the nature of the rebellion. God's plan was unfolding, showing both His justice and His mercy, and fully vindicating His wisdom and righteousness in His dealings with evil. PP 78.3"
Both passages discuss Satan's deceptive nature and his efforts to mislead people. While 2 Corinthians 11:14 specifically mentions Satan transforming into an angel of light, EGW elaborates on Satan's broader strategy of misrepresenting God's character and government. The connection is thematic, focusing on Satan's deceptive work.
"Dangers in Speculative Study The light of truth which God designs shall come to the people of the world at this time is not that which the world's men of learning are seeking to impart, for these men in their research often arrive at erroneous conclusions and in their study of many authors become enthused with theories that are of satanic origin. Satan, clothed in the garb of an angel of light, presents for the study of the human mind subjects which seem very interesting and which are full of scientific mystery. In the investigation of these subjects, men are led to accept erroneous conclusions and to unite with seducing spirits in the work of propounding new theories which lead away from the truth. 9T 67"
The EGW passage explicitly refers to Satan appearing as an angel of light, which is a direct allusion to 2 Corinthians 11:14.
"After the meeting, Elder White said to Brother Collier: “Now I can tell you concerning these two men. They are acting under a satanic influence, yet attributing all to the Spirit of the Lord.” LS 82.4"
The EGW passage describes individuals acting under satanic influence while attributing it to the Spirit of the Lord. This aligns with the theme in 2 Corinthians 11:14, where Satan is described as transforming himself into an angel of light, suggesting a deceptive appearance of righteousness.
"Satan is a persevering workman, an artful, deadly foe. Whenever an incautious word is spoken, whether in flattery or to cause the youth to look upon some sin with less abhorrence, he takes advantage of it and nourishes the evil seed, that it may take root and yield a bountiful harvest. He is in every sense of the word a deceiver, a skillful charmer. He has many finely woven nets, which appear innocent, but which are skillfully prepared to entangle the young and unwary. The natural mind leans toward pleasure and self-gratification. It is Satan's policy to fill the mind with a desire for worldly amusement, that there may be no time for the question, How is it with my soul? CT 325.2"
While not a direct quote, the EGW passage echoes the idea of Satan as a deceiver who presents himself in a seemingly harmless way, which is consistent with the concept of Satan transforming into an angel of light in 2 Corinthians 11:14.
Satan has come unperceived through these sciences and has poisoned the minds of thousands and led them to infidelity. He is well pleased to have the knowledge of these sciences widespread. It is a plan which he himself has laid that he may gain access to minds and influence them as he pleases. While it is believed that one human mind so wonderfully affects another, Satan, ready at hand, insinuates himself and works on the right hand and on the left. And while those devoted to these sciences laud them to the heavens because of the great and good works they affirm are wrought by them, they are cherishing and glorifying Satan himself, who steps in and works with all power and signs and lying wonders—with all deceivableness of unrighteousness. Said the angel: “Mark its influence. The controversy between Christ and Satan is not yet ended.” This entering in of Satan through the sciences is well devised by his Satanic majesty, and in the minds of thousands will eventually destroy true faith i…
The EGW passage describes Satan deceiving people through seemingly good things, aligning with the idea of Satan transforming into an angel of light to deceive.
The fact that Satan claims that one whom he loved so well, and who hated God so perfectly, is now with the holy apostles and angels in glory, should be enough to remove the veil from all minds and discover to them the dark, mysterious works of Satan. He virtually says to the world and to infidels, No matter how wicked you are, no matter whether you believe or disbelieve in God or the Bible, live as you please, heaven is your home; for all know that if Thomas Paine is in heaven, and so exalted, they will surely get there. This error is so glaring that all may see if they will. Satan is now doing through persons like Thomas Paine what he has been trying to do since his fall. He is, through his power and lying wonders, tearing away the foundation of the Christian's hope and putting out the sun that is to light them in the narrow way to heaven. He is making the world believe that the Bible is uninspired, no better than a storybook, while he holds out something to take its place; namely, sp…
Both passages discuss Satan's deceptive nature. EGW focuses on Satan's promotion of a wicked figure (Paine) as being in heaven, while 2 Corinthians speaks of Satan transforming into an angel of light. Both highlight deception.
Leaving his place in the immediate presence of the Father, Lucifer went forth to diffuse the spirit of discontent among the angels. He worked with mysterious secrecy, and for a time concealed his real purpose under an appearance of reverence for God. He began to insinuate doubts concerning the laws that governed heavenly beings, intimating that though laws might be necessary for the inhabitants of the worlds, angels, being more exalted, needed no such restraint, for their own wisdom was a sufficient guide. They were not beings that could bring dishonor to God; all their thoughts were holy; it was no more possible for them than for God Himself to err. The exaltation of the Son of God as equal with the Father was represented as an injustice to Lucifer, who, it was claimed, was also entitled to reverence and honor. If this prince of angels could but attain to his true, exalted position, great good would accrue to the entire host of heaven; for it was his object to secure freedom for all. …
Both passages describe Satan's deceptive nature. 2 Corinthians 11:14 states that Satan transforms himself into an angel of light, while EGW describes Lucifer concealing his true purpose under an appearance of reverence for God.
"When error in one garb has been detected, Satan only masks it in a different disguise, and multitudes receive it as eagerly as at the first. When the people found Romanism to be a deception, and he could not through this agency lead them to transgression of God's law, he urged them to regard all religion as a cheat, and the Bible as a fable; and, casting aside the divine statutes, they gave themselves up to unbridled iniquity. GC 285.1"
The EGW passage describes Satan's strategy of disguising error, which directly parallels 2 Corinthians 11:14, where Satan transforms himself into an angel of light. Both passages highlight Satan's deceptive nature and his ability to present evil in an appealing form.
"By the cry, Liberality, men are blinded to the devices of their adversary, while he is all the time working steadily for the accomplishment of his object. As he succeeds in supplanting the Bible by human speculations, the law of God is set aside, and the churches are under the bondage of sin while they claim to be free. GC 522.1"
Both passages address Satan's deceptive nature. 2 Corinthians 11:14 states that Satan transforms himself into an angel of light, while EGW describes how Satan uses 'liberality' to blind people and supplant the Bible. Both highlight Satan's use of deception to achieve his goals.
"On the other side are Satan and his angels, with all his agents on earth, who make every effort and use every device to advance error and wrong, and to cover up their hideousness and deformity with a pleasing garb. Selfishness, hypocrisy, and every species of deception, Satan clothes with a garment of apparent truth and righteousness, and triumphs in his success, even with ministers and people who profess to understand his wiles. The greater distance they keep from Christ their great Leader, the less they are like Him in character, the more close is their resemblance in life and character to the servants of their great adversary, and the more sure is he of them at last. While they profess to be servants of Christ, they are servants of sin. Some ministers have their minds too much on the wages they receive. They labor for wages and lose sight of the sacredness and importance of the work. 1T 467.2"
EGW's statement about Satan clothing error with a pleasing garb and apparent truth is a clear allusion to 2 Corinthians 11:14, which describes Satan transforming himself into an angel of light.
Satan is a diligent Bible student. He knows that his time is short, and he seeks at every point to counterwork the work of the Lord upon this earth. It is impossible to give any idea of the experience of the people of God who shall be alive upon the earth when celestial glory and a repetition of the persecutions of the past are blended. They will walk in the light proceeding from the throne of God. By means of the angels there will be constant communication between heaven and earth. And Satan, surrounded by evil angels, and claiming to be God, will work miracles of all kinds, to deceive, if possible, the very elect. God's people will not find their safety in working miracles, for Satan will counterfeit the miracles that will be wrought. God's tried and tested people will find their power in the sign spoken of in Exodus 31:12-18 . They are to take their stand on the living word: “It is written.” This is the only foundation upon which they can stand securely. Those who have broken their …
The EGW passage echoes the idea in 2 Corinthians 11:14 that Satan can disguise himself, in this case, as God, and deceive people. The connection is thematic, focusing on Satan's deceptive nature.
"Many will be confronted by the spirits of devils personating beloved relatives or friends and declaring the most dangerous heresies. These visitants will appeal to our tenderest sympathies and will work miracles to sustain their pretensions. We must be prepared to withstand them with the Bible truth that the dead know not anything and that they who thus appear are the spirits of devils. GC 560.1"
EGW's description of spirits of devils personating loved ones aligns with the concept of Satan transforming himself into an angel of light, as described in 2 Corinthians 11:14. Both passages warn about deceptive appearances.
"Satan saw in Brother D traits that would enable him to gain an advantage. “The prince of this world cometh,” said Christ, “and hath nothing in Me.” But while appearing to possess great humility, Brother D has placed too high an estimate upon himself. For years he has entertained the feeling that his brethren did not appreciate him, and he has expressed this feeling to others, and Satan found in him a self-conceit to which he could successfully appeal. 5T 293.2"
Both passages discuss Satan's deceptive nature. EGW's reference to Brother D's apparent humility aligns with the idea of Satan transforming into an angel of light.
"The belief in communion with the dead is still held, even in professedly Christian lands. Under the name of spiritualism the practice of communicating with beings claiming to be the spirits of the departed has become widespread. It is calculated to take hold of the sympathies of those who have laid their loved ones in the grave. Spiritual beings sometimes appear to persons in the form of their deceased friends, and relate incidents connected with their lives and perform acts which they performed while living. In this way they lead men to believe that their dead friends are angels, hovering over them and communicating with them. Those who thus assume to be the spirits of the departed are regarded with a certain idolatry, and with many their word has greater weight than the word of God. PP 684.4"
EGW draws a parallel between spiritualism and Satan transforming into an angel of light, suggesting that spiritualistic manifestations can be deceptive and misleading, aligning with the warning in 2 Corinthians 11:14.
"Soon it was reported all around that the visions were the result of mesmerism, [See Appendix .] and many Adventists were ready to believe and circulate the report. A physician who was a celebrated mesmerizer told me that my views were mesmerism, that I was a very easy subject, and that he could mesmerize me and give me a vision. I told him that the Lord had shown me in vision that mesmerism was from the devil, from the bottomless pit, and that it would soon go there, with those who continued to use it. I then gave him liberty to mesmerize me if he could. He tried for more than half an hour, resorting to different operations, and then gave it up. By faith in God I was able to resist his influence, so that it did not affect me in the least. EW 21.2"
The EGW passage describes being accused of being influenced by mesmerism, which she identifies as being from the devil. The Bible verse states that Satan can transform himself into an angel of light, which is a form of deception. The connection is that both passages deal with deception and the influence of evil, although the specific context differs.
"“Rebellion is as the sin of witchcraft, and stubbornness is as iniquity and idolatry.” Rebellion originated with Satan, and all rebellion against God is directly due to satanic influence. Those who set themselves against the government of God have entered into an alliance with the archapostate, and he will exercise his power and cunning to captivate the senses and mislead the understanding. He will cause everything to appear in a false light. Like our first parents, those who are under his bewitching spell see only the great benefits to be received by transgression. PP 635.1"
The EGW passage discusses Satan causing things to appear in a false light, which aligns with the concept of Satan transforming into an angel of light in 2 Corinthians 11:14. The connection is thematic and supports the idea of Satan's deceptive nature.
"I say to all: Be on your guard; for as an angel of light Satan is walking in every assembly of Christian workers, and in every church, trying to win the members to his side. I am bidden to give to the people of God the warning: “Be not deceived; God is not mocked.” Galatians 6:7 . 8T 294.3"
The EGW passage directly references Satan appearing as an angel of light, which is the central theme of 2 Corinthians 11:14. The connection is clear and supports the warning given in the EGW passage.
"Works of romance, frivolous, exciting tales, are, in hardly less degree, a curse to the reader. The author may profess to teach a moral lesson, throughout his work he may interweave religious sentiments; but often these serve only to veil the folly and worthlessness beneath. MH 445.1"
Both passages discuss the deceptive nature of evil, which can be disguised as something good or moral. The EGW passage speaks of romances that veil folly with religious sentiments, while 2 Corinthians 11:14 speaks of Satan transforming into an angel of light.
"Shall those who have a holy God, infinite in wisdom and power, go unto wizards, whose knowledge comes from intimacy with the enemy of our Lord? God Himself is the light of His people; He bids them fix their eyes by faith upon the glories that are veiled from human sight. The Sun of Righteousness sends its bright beams into their hearts; they have light from the throne of heaven, and they have no desire to turn away from the source of light to the messengers of Satan. PP 687.4"
Both passages discuss Satan's deceptive nature, particularly his ability to appear as something good or beneficial.
"God is not pleased with this course, and has expressed it in the most explicit terms. This impatient haste to tear away the veil from the future reveals a lack of faith in God and leaves the soul open to the suggestions of the master deceiver. Satan leads men to consult those that have familiar spirits; and by revealing hidden things of the past, he inspires confidence in his power to foretell things to come. By experience gained through the long ages he can reason from cause to effect and often forecast, with a degree of accuracy, some of the future events of man's life. Thus he is enabled to deceive poor, misguided souls and bring them under his power and lead them captive at his will. PP 687.2"
The EGW passage speaks of Satan as the 'master deceiver' who can 'forecast' events and deceive people. This aligns with the idea in 2 Corinthians 11:14 that Satan can disguise himself, implying deception and manipulation.
"***** Satan's skill is exercised in devising plans and methods without number to accomplish his purposes. He works to restrict religious liberty and to bring into the religious world a species of slavery. Organizations, institutions, unless kept by the power of God, will work under Satan's dictation to bring men under the control of men; and fraud and guile will bear the semblance of zeal for truth and for the advancement of the kingdom of God. Whatever in our practice is not as open as the day belongs to the methods of the prince of evil. 7T 180.4"
The EGW passage warns about Satan's deceptive tactics and his ability to disguise his true intentions. This aligns with 2 Corinthians 11:14, which states that Satan transforms himself into an angel of light. Both passages highlight the importance of discernment and vigilance against deception.
It was this theory of sanctification which Sister G received of Elder K, and which she tried to follow out, that carried her into that dreadful fanaticism. Elder K has bewildered and confused many minds with this theory of sanctification. All who embrace it lose to a great extent their interest in and love for the third angel's message. This view of sanctification is a very pretty-looking theory. It whitewashes over poor souls who are in darkness, error, and pride. It gives them an appearance of being good Christians, and of possessing holiness, when their hearts are corrupt. It is a peace-and-safety theory, which does not bring to light evil and reprove and rebuke wrong. It heals the hurt of the daughter of God's people slightly, crying: Peace, peace, when there is no peace. Men and women of corrupt hearts throw around them the garb of sanctification, and are looked upon as examples to the flock, when they are Satan's agents, used by him to allure and deceive honest souls into a bypat…
Both passages discuss deception and the appearance of good masking evil. EGW describes Satan's agents appearing as examples, while 2 Corinthians speaks of Satan transforming into an angel of light.
"This woman was a special agent of Satan and had brought to her masters much gain by soothsaying. Her influence had helped to strengthen idolatry. Satan knew that his kingdom was being invaded, and he resorted to this means of opposing the work of God, hoping to mingle his sophistry with the truths taught by those who were proclaiming the gospel message. The words of recommendation uttered by this woman were an injury to the cause of truth, distracting the minds of the people from the teachings of the apostles and bringing disrepute upon the gospel, and by them many were led to believe that the men who spoke with the Spirit and power of God were actuated by the same spirit as this emissary of Satan. AA 212.3"
Both passages discuss Satan's deceptive nature and ability to disguise himself or his agents to mislead people. The EGW passage describes a woman used by Satan, while the verse speaks of Satan transforming into an angel of light. The connection is thematic, focusing on deception.
"The enemy will seize everything possible to use in his favor and to destroy souls. Testimonies have been borne in favor of individuals occupying important positions. They commence well to lift the burdens and act their part in connection with the work of God. But Satan pursues them with his temptations, and they are finally overcome. As others look upon their wrong course, Satan suggests to their minds that there must be a mistake in the testimonies given for these persons, else these men would not have proved themselves unworthy to bear a part in the work of God. 3T 469.2"
The EGW passage discusses how Satan uses the failures of individuals in leadership to undermine faith in testimonies and the work of God. This aligns with the concept in 2 Corinthians 11:14, where Satan disguises himself as an angel of light to deceive. The connection is that Satan uses deception to achieve his goals.
"in Christ and obedience to the law of God. In every age the archenemy adapts his temptations to the prejudices or inclinations of those whom he is seeking to deceive. In apostolic times he led the Jews to exalt the ceremonial law and reject Christ; at the present time he induces many professing Christians, under pretense of honoring Christ, to cast contempt on the moral law and to teach that its precepts may be transgressed with impunity. It is the duty of every servant of God to withstand firmly and decidedly these perverters of the faith and by the word of truth fearlessly to expose their errors. AA 387.1"
Both passages discuss the deceptive nature of Satan. The EGW passage describes how Satan adapts his temptations, while the verse states that Satan transforms himself into an angel of light. The core idea of deception is present in both.
"Satan uses men as his agents to lead to presumption those who love God; especially is this the case with those who are deluded by spiritualism. Spiritualists generally do not accept Christ as the Son of God, and through their infidelity they lead many souls to presumptuous sins. They even claim superiority over Christ as did Satan in contesting with the Prince of life. Spiritualists whose souls are dyed with sins of a revolting character, and whose consciences are seared, dare to take the name of the spotless Son of God in their polluted lips and blasphemously unite His most exalted name with the vileness which marks their own polluted natures. 3T 484.2"
The EGW passage discusses Satan's use of agents and their claims of superiority, which aligns with the idea of Satan transforming into an angel of light to deceive, as described in 2 Corinthians 11:14. Both passages highlight Satan's deceptive nature and his attempts to mislead people.
"The demon's message to Saul, although it was a denunciation of sin and a prophecy of retribution, was not meant to reform him, but to goad him to despair and ruin. Oftener, however, it serves the tempter's purpose best to lure men to destruction by flattery. The teaching of the demon gods in ancient times fostered the vilest license. The divine precepts condemning sin and enforcing righteousness were set aside; truth was lightly regarded, and impurity was not only permitted but enjoined. Spiritualism declares that there is no death, no sin, no judgment, no retribution; that “men are unfallen demigods;” that desire is the highest law; and that man is accountable only to himself. The barriers that God has erected to guard truth, purity, and reverence are broken down, and many are thus emboldened in sin. Does not such teaching suggest an origin similar to that of demon worship? PP 688.1"
Both passages discuss Satan's deceptive nature and his ability to disguise himself to lead people astray. The EGW passage elaborates on the specific doctrines used in spiritualism, while the Bible verse provides the general principle of Satan's deceptive disguise.
When he first goes to a place, his prayers and exhortations have effect, and brethren receive the idea that he is a perfect Christian. He is favored because he is considered a minister. But as they become acquainted, how they are disappointed to witness his selfishness, fretfulness, harshness, and oddities. Almost every day some peculiar notion is seen. His mind is almost constantly occupied in fixing up something for his own advantage. Then he will dispose of it to someone to good advantage to himself, and fix again. His fixing and planning have had a withering, blighting influence upon the cause of God. His course is calculated to tear to pieces, and it has wounded almost everywhere. What an example to the flock! He has been very selfish in his deal, and has taken advantage of those with whom he has dealt. God's frown is upon him. A good tree is known by its fruits. 1T 228.2 ***** Chapter 46—Fanaticism in Wisconsin I saw that the Lord especially directed my husband in going west last…
The EGW passage describes a minister who initially appears to be a perfect Christian but is later revealed to be selfish and flawed. This aligns with the idea of Satan transforming into an angel of light, presenting a deceptive appearance.
Yet this very class put forth the claim that the fast-spreading corruption is largely attributable to the desecration of the so-called “Christian sabbath,” and that the enforcement of Sunday observance would greatly improve the morals of society. This claim is especially urged in America, where the doctrine of the true Sabbath has been most widely preached. Here the temperance work, one of the most prominent and important of moral reforms, is often combined with the Sunday movement, and the advocates of the latter represent themselves as laboring to promote the highest interest of society; and those who refuse to unite with them are denounced as the enemies of temperance and reform. But the fact that a movement to establish error is connected with a work which is in itself good, is not an argument in favor of the error. We may disguise poison by mingling it with wholesome food, but we do not change its nature. On the contrary, it is rendered more dangerous, as it is more likely to be t…
Both passages address the deceptive nature of evil. 2 Corinthians 11:14 states that Satan disguises himself as an angel of light, while EGW describes how error can be disguised by being connected to a good cause, making it more dangerous.
"perfect. Satan had made it appear that he himself was seeking to promote the good of the universe. The true character of the usurper and his real object must be understood by all. He must have time to manifest himself by his wicked works. PP 42.1"
Both passages address Satan's deceptive nature and his attempts to appear benevolent. The EGW passage expands on the idea of Satan's false pretense, which is thematically linked to the concept of Satan transforming into an angel of light.
"Satan had a special object in striking down one at the head of the work who had a thorough experience in the rise and progress of present truth. He designed to get him out of the way, that he himself might come in and imperceptibly affect minds that were not experienced and thoroughly consecrated to the work. God designed to raise my husband to health after others had become acquainted with the burdens he had borne and had felt some of the weariness attending these burdens. At the same time they will never throw their whole soul, all the energies of mind and body, into the work and venture what he has ventured. It would never be their duty to do as he has done, for they could not stand at their post should they pass through a twentieth part of what he has endured. 1T 586.2"
The EGW passage explicitly mentions Satan's intention to deceive and influence minds, which aligns with the concept of Satan transforming into an angel of light in 2 Corinthians 11:14. Both passages highlight Satan's deceptive nature.
Satan failed in his temptations to Christ in the wilderness. The plan of salvation has been carried out. The dear price has been paid for man's redemption. And now Satan seeks to tear away the foundation of the Christian's hope and turn the minds of men into such a channel that they may not be benefited or saved by the great sacrifice offered. He leads fallen man, through his “all deceivableness of unrighteousness,“ to believe that he can do very well without an atonement, that he need not depend upon a crucified and risen Saviour, that man's own merits will entitle him to God's favor. And then he destroys man's confidence in the Bible, well knowing that if he succeeds here, and faith in the detector which places a mark upon himself is destroyed, he is safe. He fastens upon minds the delusion that there is no personal devil, and those who believe this make no effort to resist and war against that which they think does not exist. Thus poor, blind mortals finally adopt the maxim, “Whatev…
The EGW passage discusses Satan's deceptive nature and his attempts to lead people astray. This aligns with the theme of Satan disguising himself as an angel of light in 2 Corinthians 11:14. The connection is thematic and supports the overall argument about Satan's methods.
"genuine manifestations, there have been, also, marked exhibitions of supernatural power. The mysterious rapping with which modern spiritualism began was not the result of human trickery or cunning, but was the direct work of evil angels, who thus introduced one of the most successful of soul-destroying delusions. Many will be ensnared through the belief that spiritualism is a merely human imposture; when brought face to face with manifestations which they cannot but regard as supernatural, they will be deceived, and will be led to accept them as the great power of God. GC 553.1"
EGW's statement about spiritualism and supernatural power aligns with the idea that Satan can disguise himself as an angel of light to deceive people. This is a thematic parallel.
"The same evil spirit that tempted Christ in the wilderness, and that possessed the maniac of Capernaum, controlled the unbelieving Jews. But with them he assumed an air of piety, seeking to deceive them as to their motives in rejecting the Saviour. Their condition was more hopeless than that of the demoniac, for they felt no need of Christ and were therefore held fast under the power of Satan. DA 256.5"
The EGW passage speaks of the evil spirit assuming 'an air of piety' to deceive, which aligns with the concept of Satan transforming into an angel of light in 2 Corinthians 11:14. The connection highlights the deceptive nature of evil.
"Satan is constantly seeking to deceive men and lead them to call sin righteousness, and righteousness sin. How successful has been his work! How often censure and reproach are cast upon God's faithful servants because they will stand fearlessly in defense of the truth! Men who are but agents of Satan are praised and flattered, and even looked upon as martyrs, while those who should be respected and sustained for their fidelity to God, are left to stand alone, under suspicion and distrust. GC 192.3"
The EGW passage speaks of Satan's deception, and 2 Corinthians 11:14 describes Satan transforming into an angel of light, which is a form of deception. The connection is thematic.
Satan is exultant when he can lead the children of God into unbelief and despondency. He delights to see us mistrusting God, doubting His willingness and power to save us. He loves to have us feel that the Lord will do us harm by His providences. It is the work of Satan to represent the Lord as lacking in compassion and pity. He misstates the truth in regard to Him. He fills the imagination with false ideas concerning God; and instead of dwelling upon the truth in regard to our heavenly Father, we too often fix our minds upon the misrepresentations of Satan and dishonor God by distrusting Him and murmuring against Him. Satan ever seeks to make the religious life one of gloom. He desires it to appear toilsome and difficult; and when the Christian presents in his own life this view of religion, he is, through his unbelief, seconding the falsehood of Satan. SC 116.2 Many, walking along the path of life, dwell upon their mistakes and failures and disappointments, and their hearts are fille…
Both passages address Satan's deceptive nature. While 2 Corinthians 11:14 speaks of Satan's disguise, EGW's passage speaks of his misrepresentation of God. There is a thematic connection in that both involve deception.
"In this work of disaffection there was greater union and harmony among the discordant elements of the congregation than had ever before existed. Korah's success with the people increased his confidence and confirmed him in his belief that the usurpation of authority by Moses, if unchecked, would be fatal to the liberties of Israel; he also claimed that God had opened the matter to him, and had authorized him to make a change in the government before it should be too late. But many were not ready to accept Korah's accusations against Moses. The memory of his patient, self-sacrificing labors came up before them, and conscience was disturbed. It was therefore necessary to assign some selfish motive for his deep interest for Israel; and the old charge was reiterated, that he had led them out to perish in the wilderness, that he might seize upon their possessions. PP 398.1"
The EGW passage describes Korah's claim that God authorized him to make changes, which can be seen as a parallel to Satan transforming into an angel of light. Both involve deception and misrepresentation of divine authority. The connection is thematic, as it highlights the deceptive nature of those who oppose God's appointed leaders.
2 Corinthians 11:26
"In journeyings often, in perils of waters, in perils of robbers, in perils by mine own countrymen, in perils by the heathen, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren;"
"Thus passed his life, as described in his own words, “in journeyings often, in perils of waters, in perils of robbers, in perils by mine own countrymen, in perils by the heathen, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren; in weariness and painfulness, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness.” 2 Corinthians 11:26, 27 . Ed 67.3"
The EGW passage directly quotes 2 Corinthians 11:26-27, attributing the description to Paul's life experiences. This is a clear and direct allusion.
"Dr. Wolff traveled in the most barbarous countries without the protection of any European authority, enduring many hardships and surrounded with countless perils. He was bastinadoed and starved, sold as a slave, and three times condemned to death. He was beset by robbers, and sometimes nearly perished from thirst. Once he was stripped of all that he possessed and left to travel hundreds of miles on foot through the mountains, the snow beating in his face and his naked feet benumbed by contact with the frozen ground. GC 361.1"
Both passages list various hardships and dangers faced by those who travel to spread their message. The EGW passage provides specific examples from Wolff's life that echo the general list of perils in 2 Corinthians 11:26.
I have seen the fulfillment of this dream. At Battle Creek we met reports which had been put in circulation to injure us, but which had no foundation in truth. Letters had been written by some making a temporary stay at the Health Institute, and by others living in Battle Creek, to churches in Michigan and other states, expressing fears, doubts, and insinuations in regard to us. I was filled with grief as I listened to a charge from a fellow laborer whom I had respected, that they were hearing from every quarter things which I had spoken against the church at Battle Creek. I was so grieved that I knew not what to say. We found a strong, accusing spirit against us. As we became fully convinced of the existing feelings we felt homesick. We were so disappointed and distressed that I told two of our leading brethren that I did not feel at home, as we met distrust and positive coldness instead of welcome and encouragement, and that I had yet to learn that this was the course to pursue towar…
Both passages describe facing difficulties and dangers from within one's own community or group. Paul lists perils among false brethren, while EGW describes facing reports and insinuations from members of her own church.
2 Corinthians 11:27
"In weariness and painfulness, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness."
wealth, and we were still compelled to struggle with poverty and great discouragement. Excessive labor, care, and anxiety, a lack of proper and nourishing food, and exposure to cold in our long winter journeys, were too much for my husband, and he sank under the burden. He became so weak that he could scarcely walk to the printing office. Our faith was tried to the utmost. We had willingly endured privation, toil, and suffering; yet our motives were misinterpreted, and we were regarded with distrust and jealousy. Few of those for whose good we had suffered, seemed to appreciate our efforts. We were too much troubled to sleep or rest. The hours in which we should have been refreshed with sleep, were often spent in answering long communications occasioned by envy; and many hours while others were sleeping we spent in agonizing tears, and mourning before the Lord. At length my husband said: “Wife, it is of no use to try to struggle on any longer. These things are crushing me, and will soo…
Both passages describe hardship, weariness, and suffering endured in ministry. The EGW passage details labor, care, anxiety, lack of food, exposure to cold, and discouragement, while 2 Corinthians 11:27 lists weariness, painfulness, watchings, hunger, thirst, cold, and nakedness. The thematic overlap is strong and supports the connection.
"“My husband said: ‘Ellen, do you remember when we first entered the field in Michigan, and traveled in a wagon to the different localities to meet with the humble companies who were observing the Sabbath,—how forbidding the prospect was? In the heat of summer our sleeping-room was often the kitchen, where the cooking had been done through the day, and we could not sleep. Do you remember how, in one instance, we lost our way, and when we could find no water, you fainted? With a borrowed ax we cut our way through the forest until we came to a log shanty, where we were given some bread and milk and a lodging for the night. We prayed and sang with the family, and in the morning left them one of our pamphlets. LS 361.3"
The EGW passage recounts hardships endured while spreading their message, mirroring the suffering Paul describes in 2 Corinthians 11:27. The themes of weariness, thirst, and lack of comfort are present in both.
"God has led out men who have toiled for years, who have been willing to make any sacrifice, who have suffered privation, and endured trials to bring the truth before the world, and by their consistent course remove the reproach that fanatics have brought upon the cause of God. They have met opposition in every form. They have toiled night and day in searching the evidences of our faith that they might bring out the truth in its clearness, in a connected form, that it might withstand all opposition. Incessant labor and mental trials in connection with this great work have worn down more than one constitution and prematurely sprinkled heads with gray hairs. They have not worn out in vain. God has marked their earnest, tearful, agonizing prayers that they might have light and truth, and that the truth might shine in its clearness to others. He has marked their self-sacrificing efforts, and He will reward them as their works have been. 1T 419.1"
Both passages describe the hardships and sacrifices endured by those who dedicate themselves to spreading the gospel.
"The vision was given me about two years ago. The enemy has hindered me in every way he could to keep souls from having the light which God had given me for them. First, my husband's case was so perplexing, so distressing, that I could not write. Then the discouragements brought upon me by my brethren kept me in a condition of sadness and distress, unfitting me for labor of any description. When we started to travel last summer, I commenced to write, but we have traveled from place to place so rapidly that all we could do was to attend the meetings. There was much work to be done. I practice rising at four o'clock in the morning, to take hold of my writing. Yet constant, exciting labor in meeting so taxes the brain that I am unprepared for writing, my head is so weary. 1T 711.2"
The EGW passage details her weariness and the taxing nature of her work, which directly parallels Paul's description of his own hardships in 2 Corinthians 11:27. Both passages highlight the physical and mental strain of their respective ministries.
"devoted to it? I could prove greater devotion than anyone living engaged in the work. Had they suffered for the truth's sake? I more. I had not counted my life dear unto me. I had not shunned reproach, suffering, or hardships. When friends and relatives had despaired of my life, because disease was preying upon me, I had been borne in my husband's arms to the boat or cars. At one time, after traveling until midnight, we found ourselves in the city of Boston without means. On two or three occasions we walked by faith seven miles. We traveled as far as my strength would allow and then knelt on the ground and prayed for strength to proceed. Strength was given, and we were enabled to labor earnestly for the good of souls. We allowed no obstacle to deter us from duty or separate us from the work. 1T 581.1"
Both passages describe the hardships and sufferings endured in the service of God. EGW's description of weariness, suffering, and lack of resources echoes Paul's list of trials in 2 Corinthians 11:27.
"And all this has been suffered by me, and my brethren and sisters generally have known nothing about it. They have had no just idea of the amount of wearing labor of this kind which I have had to perform, nor of the burdens and sufferings unjustly thrown upon me. I have given some personal communications in several numbers of my testimonies, and in some cases persons have been offended because I did not publish all such communications. On account of their number this would be hardly possible, and it would be improper from the fact that some of them relate to sins which need not, and should not, be made public. 1T 631.2"
Both passages describe the physical and emotional toll of ministry. Paul lists various hardships he endured, while EGW speaks of the 'wearing labor' and 'burdens and sufferings' she experienced. The connection is strong due to the shared emphasis on the personal cost of serving God.
"When we refer to our past experience of excessive labor and want, and of laboring with our hands to support ourselves and to publish the truth at the very commencement of the work, some of our young preachers of but few years’ experience in the work seem to be annoyed and charge us with boasting of our own works. The reason of this is that their own lives have been so free from wearing care, want, and self-sacrifice that they know not how to sympathize with us, and the contrast is not agreeable to their feelings. To have presented before them the experience of others which is in such wide contrast with their own course does not make their labors appear in so favorable a light as they would have them. 3T 318.2"
Both passages discuss hardship, labor, and self-sacrifice. While EGW's passage is about her own experiences and the reactions of younger preachers, it echoes the themes of suffering and deprivation found in 2 Corinthians 11:27.
"In company with Brother and Sister Maynard, and Brethren Smith and Olmstead, we attended the large Western meetings, the principal victories of which have been fully given in the Review . While attending the meetings in Wisconsin, I was quite feeble. I had labored far beyond my strength at Battle Creek and nearly fainted in the cars on the journey. I had for four weeks suffered much with my lungs, and it was with difficulty that I spoke to the people. Sabbath evening a fomentation was applied over my throat and lungs; but the head cap was forgotten, and the difficulty of the lungs was driven to the brain. As I arose in the morning, I felt a singular sensation upon the brain. Voices seemed to vibrate, and everything appeared to be swinging before me. As I walked, I reeled and came near falling to the floor. I took my breakfast, hoping to be relieved by so doing; but the difficulty only increased. I grew very sick and could not sit up. 1T 604.3"
Both passages describe physical suffering and weariness. While 2 Corinthians 11:27 is a more general list of hardships, the EGW passage details her own experience of exhaustion and illness after ministry work. The connection lies in the shared theme of physical strain and hardship endured in service.
"We had the care of building with hired money, which caused perplexity. We kept up our appointments and labored extremely hard all through the hot weather. For want of means we went into the field together, hoeing, and cutting and raking hay. I took the fork and built the stack, while my husband, with his feeble arms, pitched the hay to me. I took the brush and painted the inside of much of our house. In these things we both wearied ourselves too much. Finally I suddenly failed and could do no more. For several mornings I fainted, and my husband had to attend the Greenbush grove meeting without me. 1T 599.2"
The EGW passage details the physical hardships and weariness experienced by Ellen White and her husband, which resonates with Paul's description of his own sufferings in 2 Corinthians 11:27. While not a direct quote, the shared theme of enduring hardship for the sake of ministry is evident.
"discouraging manner of their poor health, and that they were in such an exhausted condition that they could not be depended on to accomplish any labor. My husband saw that nothing could be hoped for in that direction. Notwithstanding his double labor through the summer, he could not rest. And, irrespective of his weakness, he reined himself up to do the work which others had neglected. 3T 19.1"
Both passages describe experiences of weariness, overwork, and hardship. 2 Corinthians 11:27 lists various forms of suffering, while the EGW passage describes her husband's exhaustion and the need to take on extra work due to others' neglect.
2 Corinthians 11:28
"Beside those things that are without, that which cometh upon me daily, the care of all the churches."
"News of apostasy in some of the churches of his planting caused him deep sorrow. He feared that his efforts in their behalf might prove to be in vain. Many a sleepless night was spent in prayer and earnest thought as he learned of the methods employed to counteract his work. As he had opportunity and as their condition demanded, he wrote to the churches, giving reproof, counsel, admonition, and encouragement. In these letters the apostle does not dwell on his own trials, yet there are occasional glimpses of his labors and sufferings in the cause of Christ. Stripes and imprisonment, cold and hunger and thirst, perils by land and by sea, in the city and in the wilderness, from his own countrymen, from the heathen, and from false brethren—all this he endured for the sake of the gospel. He was “defamed,” “reviled,” made “the offscouring of all things,” “perplexed,” “persecuted,” “troubled on every side,” “in jeopardy every hour,” “alway delivered unto death for Jesus’ sake.” AA 296.3"
The EGW passage directly alludes to and expands upon the sufferings of Paul, which are detailed in 2 Corinthians 11, including verse 28. The phrase "care of all the churches" is a summary of the anxieties described in the EGW passage.
"And Paul did not forget the churches thus established. The care of these churches rested on his mind as an ever-increasing burden. However small a company might be, it was nevertheless the object of his constant solicitude. He watched over the smaller churches tenderly, realizing that they were in need of special care in order that the members might be thoroughly established in the truth and taught to put forth earnest, unselfish efforts for those around them. AA 186.1"
The EGW passage describes Paul's deep concern for the churches he established, emphasizing his constant solicitude and care, especially for smaller congregations. 2 Corinthians 11:28 directly states Paul's daily burden: 'the care of all the churches.' The EGW passage amplifies this principle, providing specific examples of Paul's care.
"And while thus battling against opposition, pushing forward with untiring zeal the gospel work, and guarding the interests of a church yet young in the faith, Paul was bearing upon his soul a heavy burden for all the churches. AA 296.2"
Both passages discuss Paul's burden and care for the churches. The EGW passage amplifies the sentiment expressed in 2 Corinthians 11:28.
"The winter of 1864-65 was a time of stress and trial. While uniting with his wife in the preparation of matter on health and temperance for publication, Elder White found it necessary to labor untiringly in behalf of Sabbath keepers who were being drafted for service in the army. This work was attended with perplexity and anxiety, and drew heavily on his sympathies, besides overtaxing his physical strength. The administrative cares in the session of the General Conference held in May, 1865, added to his weariness. LS 167.5"
Both passages describe the burden and stress of leadership and responsibility for others. While not a direct quote, the thematic overlap is clear.
"The teacher who realizes this will not feel that his work is completed when he has finished the daily routine of recitations, and for a time his pupils pass from under his direct care. He will carry these children and youth upon his heart. How to secure for them the noblest standard of attainment will be his constant study and effort. Ed 281.1"
Both passages discuss the burden and care for others, specifically in a leadership or mentorship role. Paul's concern for the churches mirrors the teacher's concern for their pupils.
The weight and responsibility of this work lead to great carefulness, cause sleepless nights, and call forth earnest, fervent, agonizing prayer to God. The Lord has led my husband forward to take one responsible position after another. Censure from his brethren wrings his soul with anguish, yet he must not falter in the work. Fellow laborers having an appearance of godliness oppose every advance which God leads him to make, and his precious time must be occupied in traveling from place to place, laboring with distress of mind among the churches to undo what these professed brethren have been doing. Poor mortals! They mistake matters; they have not a true sense of what constitutes a Christian. Those who have been thrust out to bear a plain, pointed testimony, in the fear of God to reprove wrong, to labor with all their energies to build up God's people, and to establish them upon important points of present truth, have too often received censure instead of sympathy and help, while those…
Both passages describe the burden and responsibility of leadership within the church, including the emotional toll and the care for the churches. Paul's statement in 2 Corinthians 11:28 about the 'care of all the churches' resonates with the description of James White's responsibilities and the anguish he experiences.
"Our Duty to Preserve Health I am pained at heart as I see so many feeble ministers, so many on beds of sickness, so many prematurely closing their earthly history,—men who have carried the burden of responsibility in the work of God, and whose whole heart was in their work. The conviction that they must cease their labor in the cause they loved, was far more painful to them than their sufferings from disease, or even the thought of death itself. GW 239"
Both passages address the burden and concern for the church/work, leading to distress and potential health issues. While the specific circumstances differ (Paul's external pressures vs. ministers' internal drive), the underlying theme of being weighed down by responsibility is present.
"Although the cares that came upon us in connection with the publishing work and other branches of the cause involved much perplexity, the greatest sacrifice I was called to make in connection with the work was to leave my children to the care of others. 1T 101.3"
Both passages discuss the burden of cares and responsibilities associated with religious work. Paul mentions the 'care of all the churches,' while EGW speaks of the 'cares' connected with the publishing work. The shared theme of the weight of responsibility in religious leadership makes this a reasonable thematic parallel.
"Every leaf of this printed matter seemed precious in my eyes, for it was as a messenger of light to the world, bidding them prepare for the great event near at hand. Day after day I sat in bed propped up with pillows, performing my allotted task with trembling fingers. How carefully would I lay aside the precious bits of silver taken in return, which were to be expended for reading matter to enlighten and arouse those who were in darkness. I had no temptation to spend my earnings for my own personal gratification; the salvation of souls was the burden of my mind, and my heart ached for those who flattered themselves that they were living in security, while the message of warning was being given to the world. 1T 38.3"
Both passages describe a burden for the spiritual well-being of others. Paul's 'care of all the churches' and EGW's burden for the salvation of souls share a similar theme of responsibility and concern for the spiritual state of others. However, the connection is not strong enough to warrant a higher confidence.