EGW → Biblical Foundation
Select an Ellen White book from the sidebar to see each passage mapped to the Bible verses it amplifies, cites, or echoes.
Scripture Index
Ellen White & Bible Cross-Reference
2 Corinthians 3:2
"Ye are our epistle written in our hearts, known and read of all men:"
"In order to reach these classes, believers themselves must be living epistles, “known and read of all men.” 2 Corinthians 3:2 . We do not represent as fully as we might the elevating, ennobling character of the truth. We are in danger of becoming narrow and selfish. With fear and trembling lest we fail, we should ever remember this. 6T 81.2"
Ellen White directly references 2 Corinthians 3:2 in this passage.
"There is work for you to do in the church and out of the church. “Herein is My Father glorified, that ye bear much fruit.” The fruit we bear is the only test of the character of the tree before the world. This is the proof of our discipleship. If our works are of such a character that as branches of the living Vine we bear rich clusters of precious fruit, then we wear before the world God's own badge as His sons and daughters. We are living epistles, known and read of all men. 5T 348.2"
Both passages discuss being known and read by others, reflecting one's character or faith. EGW uses the concept of 'living epistles' to illustrate the impact of a Christian's life on those around them, echoing the sentiment in 2 Corinthians 3:2.
2 Corinthians 3:2-3
"Ye are our epistle written in our hearts, known and read of all men: Forasmuch as ye are manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart."
We must live a twofold life—a life of thought and action, of silent prayer and earnest work. All who have received the light of truth should feel it their duty to shed rays of light upon the pathway of the impenitent. They should be witnesses for Christ in our offices as verily as in the church. God requires us to be living epistles, known and read of all men. The soul that turns to God for its strength, its support, its power, by daily, earnest prayer, will have noble aspirations, clear perceptions of truth and duty, lofty purposes of action, and a continual hungering and thirsting after righteousness. By maintaining a connection with God we shall be enabled to diffuse to others, through our association with them, the light, the peace, the serenity, that rules in our hearts, and set before them an example of unwavering fidelity to the interests of the work in which we are engaged. 4T 459.3 With many who are laboring in our offices there is an almost entire absence of the love and fear…
EGW directly uses the phrase 'living epistles, known and read of all men,' which is a clear and direct reference to 2 Corinthians 3:2-3.
"It is necessary for you to watch for the weak points in your character, to restrain wrong tendencies, and to strengthen and develop noble faculties that have not been properly exercised. The world will never know the work secretly going on between the soul and God, nor the inward bitterness of spirit, the self-loathing, and the constant efforts to control self; but many of the world will be able to appreciate the result of these efforts. They will see Christ revealed in your daily life. You will be a living epistle, known and read of all men, and will possess a symmetrical character, nobly developed. 4T 376.2"
The EGW passage directly alludes to the concept of being a 'living epistle' and being 'read of all men,' which is a clear reference to 2 Corinthians 3:2-3. The connection is direct and significant.
"The people of God are His representatives upon the earth, and He intends that they shall be lights in the moral darkness of this world. Scattered all over the country, in the towns, cities, and villages, they are God's witnesses, the channels through which He will communicate to an unbelieving world the knowledge of His will and the wonders of His grace. It is His plan that all who are partakers of the great salvation shall be missionaries for Him. The piety of the Christian constitutes the standard by which worldlings judge the gospel. Trials patiently borne, blessings gratefully received, meekness, kindness, mercy, and love, habitually exhibited, are the lights that shine forth in the character before the world, revealing the contrast with the darkness that comes of the selfishness of the natural heart. PP 134.2"
Both passages discuss believers as representatives or epistles of God, communicating His message to the world. While not a direct quote, the thematic overlap is significant.
"The physician who loves and fears God will need to make no outward display in order to distinguish himself; for the Sun of Righteousness is shining in his heart and is revealed in his life, and this gives him distinction. Those who work in Christ's lines will be living epistles, known and read of all men. Through their example and influence men of wealth and talent will be turned from the cheapness of material things to lay hold on eternal realities. The greatest respect will ever be shown to the physician who reveals that he receives his directions from God. Nothing will work so powerfully for the advancement of God's instrumentality as for those connected with it to stand steadfast as His faithful servants. 6T 251.4"
The EGW passage uses the 'living epistles, known and read of all men' imagery, which is directly derived from 2 Corinthians 3:2-3. The concept of Christians being examples for others to follow is central to both passages.
2 Corinthians 3:3
"Forasmuch as ye are manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart."
Chapter 13—Rejoicing in the Lord The children of God are called to be representatives of Christ, showing forth the goodness and mercy of the Lord. As Jesus has revealed to us the true character of the Father, so we are to reveal Christ to a world that does not know His tender, pitying love. “As Thou hast sent Me into the world,” said Jesus, “even so have I also sent them into the world.” “I in them, and Thou in Me; ... that the world may know that Thou hast sent Me.” John 17:18, 23 . The apostle Paul says to the disciples of Jesus, “Ye are manifestly declared to be the epistle of Christ,” “known and read of all men.” 2 Corinthians 3:3, 2 . In every one of His children, Jesus sends a letter to the world. If you are Christ's follower, He sends in you a letter to the family, the village, the street, where you live. Jesus, dwelling in you, desires to speak to the hearts of those who are not acquainted with Him. Perhaps they do not read the Bible, or do not hear the voice that speaks to the…
EGW directly quotes 2 Corinthians 3:3.
2 Corinthians 3:5
"Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God;"
"Testimonies for the Church 8:14-18 . The Desire of Ages, 244-251 , 818-828 . Christ's Object Lessons, 219-237 . The Minister's Responsibility Testimonies for the Church 1:248-249 . Testimonies for the Church 2:336-341, 506, 650 . Testimonies for the Church 3:242, 243, 358, 359 . Testimonies for the Church 4:185 . The Acts of the Apostles, 206, 207, 326-329, 394, 395 . The Desire of Ages, 493, 640, 641 . Section 2—Ministers of Righteousness “Our sufficiency is of God, who also hath made us able ministers.” Christ Our Example GW 41 Our Lord Jesus Christ came to this world as the unwearied servant of man's necessity. He “took our infirmities, and bare our sicknesses,” [ Matthew 8:17 .] that He might minister to every need of humanity. The burden of disease and wretchedness and sin He came to remove. It was His mission to bring to men complete restoration; He came to give them health and peace and perfection of character. GW 41"
EGW directly quotes 2 Corinthians 3:5 and uses it to emphasize that our ability to minister comes from God.
"A man can have no greater honor than to be accepted by God as an able minister of the gospel. But those whom the Lord blesses with power and success in His work do not boast. They acknowledge their entire dependence on Him, realizing that of themselves they have no power. With Paul they say, “Not that we are sufficient of ourselves to think anything as of ourselves; but our sufficiency is of God; who also hath made us able ministers of the new testament.” AA 328.3"
The EGW passage directly quotes 2 Corinthians 3:5, making it an explicit allusion. The context of the EGW passage also aligns with the meaning of the verse.
"Those who have a correct view of the character and work of Christ, will not become self-sufficient or self- exalted. The weakness and inefficiency of their own efforts, in contrast with those of the Son of God, will keep them humble, distrustful of self, and will lead them to rely on Christ for strength to do their work. Habitually dwelling upon Christ and His all-sufficient merits, increases faith, quickens the power of spiritual discernment, strengthens the desire to be like Him, and brings an earnestness into prayer that makes it efficacious. GW 166.1"
The EGW passage directly echoes the sentiment of 2 Corinthians 3:5, emphasizing dependence on God rather than self-sufficiency. The concept of sufficiency coming from God is central to both.
In the second combat there was much, very much at stake. Yet here again Brother F failed. He did not engage in that conflict feeling his weakness and in humility and simplicity relying upon the strength of God. He again felt a sufficiency in himself. His past successes had lifted him up. He thought that the victories he had gained were very much due to his aptness in using the powerful arguments furnished in the word of God. 1T 624.1 I was shown that the advocates of truth should not seek discussions. And whenever it is necessary for the advancement of the cause of truth and the glory of God that an opponent be met, how carefully and with what humility should they go into the conflict. With heart-searching, confession of sin, and earnest prayer, and often fasting for a time, they should entreat that God would especially help them and give His saving, precious truth a glorious victory, that error might appear in its true deformity and its advocates be completely discomfited. Those who b…
The EGW passage directly addresses the idea that Brother F relied on his own strength rather than God's. The verse from 2 Corinthians states that our sufficiency is from God. The EGW passage is a practical application of the principle stated in the Bible verse.
"The disciples were the channel of communication between Christ and the people. This should be a great encouragement to His disciples today. Christ is the great center, the source of all strength. His disciples are to receive their supplies from Him. The most intelligent, the most spiritually minded, can bestow only as they receive. Of themselves they can supply nothing for the needs of the soul. We can impart only that which we receive from Christ; and we can receive only as we impart to others. As we continue imparting, we continue to receive; and the more we impart, the more we shall receive. Thus we may be constantly believing, trusting, receiving, and imparting. DA 370.1"
Both passages emphasize that our ability and sufficiency come from God, not from ourselves. The EGW passage expands on this principle by stating that 'Of themselves they can supply nothing for the needs of the soul,' which aligns with the sentiment in 2 Corinthians 3:5 that 'our sufficiency is of God.'
"Workers with this spirit are needed today. The self-sufficient, satisfied with themselves, can well be spared from the work of God. Our Lord calls for laborers who, feeling their own need of the atoning blood of Christ, enter upon their work, not with boasting or self-sufficiency, but with full assurance of faith, realizing that they will always need the help of Christ in order to know how to deal with minds. GW 143.4"
Both passages emphasize that human beings are not self-sufficient and that their ability to do God's work comes from God. The EGW passage echoes the principle that our sufficiency is of God, not ourselves.
2 Corinthians 3:6
"Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life."
"The fanaticism was checked for a time; but several years later it broke out with greater violence and more terrible results. Said Luther, concerning the leaders in this movement: “To them the Holy Scriptures were but a dead letter, and they all began to cry, ‘The Spirit! the Spirit!’ But most assuredly I will not follow where their spirit leads them. May God of His mercy preserve me from a church in which there are none but saints. I desire to dwell with the humble, the feeble, the sick, who know and feel their sins, and who groan and cry continually to God from the bottom of their hearts to obtain His consolation and support.”—Ibid., b. 10, ch. 10. GC 190.4"
Both passages contrast the 'letter' and the 'spirit,' with an emphasis on the importance of the latter. Luther's quote directly addresses the issue of relying solely on the 'Spirit' while neglecting Scripture, echoing the sentiment in 2 Corinthians 3:6.
2 Corinthians 3:7
"But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away:"
During that long time spent in communion with God, the face of Moses had reflected the glory of the divine Presence; unknown to himself his face shone with a dazzling light when he descended from the mountain. Such a light illumined the countenance of Stephen when brought before his judges; “and all that sat in the council, looking steadfastly on him, saw his face as it had been the face of an angel.” Acts 6:15 . Aaron as well as the people shrank away from Moses, and “they were afraid to come nigh him.” Seeing their confusion and terror, but ignorant of the cause, he urged them to come near. He held out to them the pledge of God's reconciliation, and assured them of His restored favor. They perceived in his voice nothing but love and entreaty, and at last one ventured to approach him. Too awed to speak, he silently pointed to the countenance of Moses, and then toward heaven. The great leader understood his meaning. In their conscious guilt, feeling themselves still under the divine di…
Both passages discuss the shining face of Moses and the inability of the Israelites to look at him directly. While 2 Corinthians 3:7 offers a theological interpretation of this event, the EGW passage describes the event itself, creating a thematic parallel.
2 Corinthians 3:14-15
"But their minds were blinded: for until this day remaineth the same vail untaken away in the reading of the old testament; which vail is done away in Christ. But even unto this day, when Moses is read, the vail is upon their heart."
"but without spiritual insight. Thus they overlooked those scriptures that point to the humiliation of Christ's first advent, and misapplied those that speak of the glory of His second coming. Pride obscured their vision. They interpreted prophecy in accordance with their selfish desires. DA 30.2"
Both passages discuss a 'blindness' or 'veil' that prevents understanding of scripture. 2 Corinthians 3:14-15 speaks of a veil over the hearts of those who read the Old Testament, preventing them from seeing Christ. EGW speaks of pride obscuring vision and leading to misinterpretation of prophecy, which is a similar concept.
2 Corinthians 3:17
"Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty."
"It was not the apostle's work to overturn arbitrarily or suddenly the established order of society. To attempt this would be to prevent the success of the gospel. But he taught principles which struck at the very foundation of slavery and which, if carried into effect, would surely undermine the whole system. “Where the Spirit of the Lord is, there is liberty,” he declared. 2 Corinthians 3:17 . When converted, the slave became a member of the body of Christ, and as such was to be loved and treated as a brother, a fellow heir with his master to the blessings of God and the privileges of the gospel. On the other hand, servants were to perform their duties, “not with eyeservice, as men pleasers; but as the servants of Christ, doing the will of God from the heart.” Ephesians 6:6 . AA 459.3"
Ellen White directly references 2 Corinthians 3:17 in this passage.
"Farel joyfully accepted the truth. By a conversion like that of Paul he turned from the bondage of tradition to the liberty of the sons of God. “Instead of the murderous heart of a ravening wolf,” he came back, he says, “quietly like a meek and harmless lamb, having his heart entirely withdrawn from the pope, and given to Jesus Christ.”—D'Aubigne, b. 12, ch. 3. GC 214.1"
The EGW passage describes Farel's conversion from tradition to freedom in Christ, mirroring the liberty spoken of in 2 Corinthians 3:17. The connection is valid and meaningful.
It is no part of Christ's mission to compel men to receive Him. It is Satan, and men actuated by his spirit, that seek to compel the conscience. Under a pretense of zeal for righteousness, men who are confederate with evil angels bring suffering upon their fellow men, in order to convert them to their ideas of religion; but Christ is ever showing mercy, ever seeking to win by the revealing of His love. He can admit no rival in the soul, nor accept of partial service; but He desires only voluntary service, the willing surrender of the heart under the constraint of love. There can be no more conclusive evidence that we possess the spirit of Satan than the disposition to hurt and destroy those who do not appreciate our work, or who act contrary to our ideas. DA 487.3 Every human being, in body, soul, and spirit, is the property of God. Christ died to redeem all. Nothing can be more offensive to God than for men, through religious bigotry, to bring suffering upon those who are the purchase…
EGW's emphasis on Christ not compelling men and the presence of liberty where the Spirit of the Lord is aligns with the concept of freedom found in 2 Corinthians 3:17.
2 Corinthians 3:18
"But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord."
"“We all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory.” 2 Corinthians 3:18 . MH 425.4"
EGW directly quotes 2 Corinthians 3:18, making this an explicit allusion.
"“We all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory.” 2 Corinthians 3:18 , A. R. V. 8T 289.3"
EGW directly quotes 2 Corinthians 3:18.
"As we associate together, we may be a blessing to one another. If we are Christ's, our sweetest thoughts will be of Him. We shall love to talk of Him; and as we speak to one another of His love, our hearts will be softened by divine influences. Beholding the beauty of His character, we shall be “changed into the same image from glory to glory.” 2 Corinthians 3:18 . DA 83.5"
EGW directly quotes 2 Corinthians 3:18 and uses it to explain the transformative power of beholding Christ's character. This is a clear and intentional reference.
"“Reflecting as a mirror the glory of the Lord,” you will be “transformed into the same image.” 2 Corinthians 3:18 , R.V. Ed 282.6"
Ellen White directly references 2 Corinthians 3:18 in this passage.
"When Christ took human nature upon Him, He bound humanity to Himself by a tie of love that can never be broken by any power save the choice of man himself. Satan will constantly present allurements to induce us to break this tie—to choose to separate ourselves from Christ. Here is where we need to watch, to strive, to pray, that nothing may entice us to choose another master; for we are always free to do this. But let us keep our eyes fixed upon Christ, and He will preserve us. Looking unto Jesus, we are safe. Nothing can pluck us out of His hand. In constantly beholding Him, we “are changed into the same image from glory to glory, even as by the Spirit of the Lord.” 2 Corinthians 3:18 . SC 72.1"
Ellen White directly references 2 Corinthians 3:18 in this passage.
"As the highest preparation for your work I point you to the words, the life, the methods, of the Prince of teachers. I bid you consider Him. Here is your true ideal. Behold it, dwell upon it, until the Spirit of the divine Teacher shall take possession of your heart and life. “Reflecting as a mirror the glory of the Lord,” you will be “transformed into the same image.” 2 Corinthians 3:18 , R.V.— Education, 282 . CT 18.1"
Ellen White directly references 2 Corinthians 3:18 in this passage.
"Affection may be as clear as crystal and beauteous in its purity, yet it may be shallow because it has not been tested and tried. Make Christ first and last and best in everything. Constantly behold Him, and your love for Him will daily become deeper and stronger as it is submitted to the test of trial. And as your love for Him increases, your love for each other will grow deeper and stronger. “We all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory.” 2 Corinthians 3:18 . 7T 46.1"
Ellen White directly references 2 Corinthians 3:18 in this passage.
"God takes men as they are, and educates them for His service, if they will yield themselves to Him. The Spirit of God, received into the soul, will quicken all its faculties. Under the guidance of the Holy Spirit, the mind that is devoted unreservedly to God develops harmoniously, and is strengthened to comprehend and fulfill the requirements of God. The weak, vacillating character becomes changed to one of strength and steadfastness. Continual devotion establishes so close a relation between Jesus and His disciple that the Christian becomes like Him in mind and character. Through a connection with Christ he will have clearer and broader views. His discernment will be more penetrative, his judgment better balanced. He who longs to be of service to Christ is so quickened by the life-giving power of the Sun of Righteousness that he is enabled to bear much fruit to the glory of God. DA 251.1"
The EGW passage directly echoes the concept of transformation into Christ's image through the Holy Spirit, as described in 2 Corinthians 3:18. The idea of being changed and strengthened by the Spirit to reflect Christ's character is central to both passages.
The word of God is a lamp to our feet and a light to our path. “Thy word have I hid in mine heart, that I might not sin against Thee.” The heart preoccupied with the word of God is fortified against Satan. Those who make Christ their daily companion and familiar friend will feel that the powers of an unseen world are all around them; and by looking unto Jesus they will become assimilated to His image. By beholding they become changed to the divine pattern; their character is softened, refined, and ennobled for the heavenly kingdom. 4T 616.2 When a true, earnest zeal is manifested in your character and works, brethren of the ----- church, unbelievers will see by your deportment, and feel in your presence, that you have a peace of which they have no knowledge, a serenity to which they are strangers. They will believe that you are working for God, for your works will be wrought in Him. I was shown that this is the characteristic of a Christian. Satan has destroyed many souls by leading th…
EGW's statement about being 'assimilated to His image' and 'changed to the divine pattern' clearly echoes the concept of transformation into Christ's image presented in 2 Corinthians 3:18.
"Canvassers, remember that in the books you handle you are presenting, not the cup containing the wine of Babylon, doctrines of error dealt to the kings of the earth, but the cup full of the preciousness of the truths of redemption. Will you yourselves drink of it? Your minds can be brought into captivity to the will of Christ, and He can put upon you His own superscription. By beholding, you will become changed from glory to glory, from character to character. God wants you to come to the front, speaking the words He will give you. He wants you to show that you place a high estimate upon humanity, humanity that has been purchased by the precious blood of the Saviour. When you fall upon the Rock and are broken, you will experience the power of Christ, and others will recognize the power of the truth upon your hearts. 6T 317.3"
The EGW passage directly alludes to 2 Corinthians 3:18, using similar phrasing and the core concept of transformation through beholding.
"to largehearted knowledge and profound love for souls of all nations and races, even so it is the purpose of this book so to present the blessed Redeemer as to help the reader to come to Him face to face, heart to heart, and find in Him, even as did the disciples of old, Jesus the Mighty One, who saves “to the uttermost,” and transforms to His own divine image all those who come unto God by Him. Yet how impossible it is to reveal His life! It is like attempting to put upon canvas the living rainbow; into characters of black and white the sweetest music. DA 17.6"
Both passages discuss being transformed into the image of God/Christ.
"Earnest workers have no time for dwelling upon the faults of others. We cannot afford to live on the husks of others’ faults or failings. Evilspeaking is a twofold curse, falling more heavily upon the speaker than upon the hearer. He who scatters the seeds of dissension and strife reaps in his own soul the deadly fruits. The very act of looking for evil in others develops evil in those who look. By dwelling upon the faults of others, we are changed into the same image. But by beholding Jesus, talking of His love and perfection of character, we become changed into His image. By contemplating the lofty ideal He has placed before us, we shall be uplifted into a pure and holy atmosphere, even the presence of God. When we abide here, there goes forth from us a light that irradiates all who are connected with us. MH 492.2"
The EGW passage explicitly alludes to 2 Corinthians 3:18. The concept of being changed into the image of Christ by beholding Him is central to both passages. EGW directly uses the phrase 'changed into the same image' and connects it to beholding Jesus, mirroring the core idea of the biblical verse.
"It is a law both of the intellectual and the spiritual nature that by beholding we become changed. The mind gradually adapts itself to the subjects upon which it is allowed to dwell. It becomes assimilated to that which it is accustomed to love and reverence. Man will never rise higher than his standard of purity or goodness or truth. If self is his loftiest ideal, he will never attain to anything more exalted. Rather, he will constantly sink lower and lower. The grace of God alone has power to exalt man. Left to himself, his course must inevitably be downward. GC 555.1"
Both passages highlight the principle that we become like what we behold. 2 Corinthians 3:18 speaks of being changed into the image of Christ by beholding His glory, while EGW speaks of the mind adapting itself to the subjects it dwells upon. The connection is clear and significant.
"The glory reflected in the countenance of Moses illustrates the blessings to be received by God's commandment-keeping people through the mediation of Christ. It testifies that the closer our communion with God, and the clearer our knowledge of His requirements, the more fully shall we be conformed to the divine image, and the more readily do we become partakers of the divine nature. PP 330.3"
EGW draws a parallel between the shining face of Moses and the transformation of believers into the image of Christ, echoing the sentiment expressed in 2 Corinthians 3:18 about beholding the glory of the Lord and being changed into His image.
"The mind devoted unreservedly to God, under the guidance of the divine Spirit, develops generally and harmoniously. The weak, vacillating character becomes changed through the power of God to one of strength and steadfastness. Continual devotion and piety establish so close a relation between Jesus and his disciple, that the Christian becomes like him in mind and character. After association with the Son of God, the humble follower of Christ is found to be a person of sound principle, clear perception, and reliable judgment. He has a connection with God, the source of light and understanding. He who longed to be of service to the cause of Christ, has been so quickened by the life-giving rays of the Sun of Righteousness, that he has been enabled to bear much fruit to the glory of God. CE 199.2"
Both passages discuss being transformed into the image of Christ through the Holy Spirit.
"Those who are engaged in service for the Master need an experience much higher, deeper, broader, than many have yet thought of having. Many who are already members of God's great family know little of what it means to behold His glory and to be changed from glory to glory. Many have a twilight perception of Christ's excellence, and their hearts thrill with joy. They long for a fuller, deeper sense of the Saviour's love. Let these cherish every desire of the soul after God. The Holy Spirit works with those who will be worked, molds those who will be molded, fashions those who will be fashioned. Give yourselves the culture of spiritual thoughts and holy communings. You have seen but the first rays of the early dawn of His glory. As you follow on to know the Lord, you will know that “the path of the righteous is as the light of dawn, that shineth more and more unto the perfect day.” Proverbs 4:18 , R.V., margin. MH 503.2"
The EGW passage directly references the concept of being "changed from glory to glory," which is a clear allusion to 2 Corinthians 3:18. The context of spiritual transformation and beholding God's glory further strengthens the connection.
"The Corinthian believers needed a deeper experience in the things of God. They did not know fully what it meant to behold His glory and to be changed from character to character. They had seen but the first rays of the early dawn of that glory. Paul's desire for them was that they might be filled with all the fullness of God, following on to know Him whose going forth is prepared as the morning, and continuing to learn of Him until they should come into the full noontide of a perfect gospel faith. AA 307.2"
The EGW passage directly references the concept of being changed into the same image from glory to glory, echoing the core idea of 2 Corinthians 3:18. The phrase 'beholding His glory and to be changed from character to character' is a clear parallel. The original relation type was too weak.
"The countenance is changed. Christ abiding in the heart shines out in the faces of those who love Him and keep His commandments. Truth is written there. The sweet peace of heaven is revealed. There is expressed a habitual gentleness, a more than human love. COL 102.2"
Both passages discuss the transformation of believers into the image of Christ, reflected in their countenance. EGW's passage amplifies the idea of Christ's presence shining through those who love Him, echoing the concept of being changed into His image by the Spirit.
"How many today are like Peter! They are interested in the affairs of others, and anxious to know their duty, while they are in danger of neglecting their own. It is our work to look to Christ and follow Him. We shall see mistakes in the lives of others, and defects in their character. Humanity is encompassed with infirmity. But in Christ we shall find perfection. Beholding Him, we shall become transformed. DA 816.3"
Both passages emphasize the transformative power of beholding Christ and becoming like Him. The EGW passage uses the concept of beholding Christ to address the issue of focusing on others' faults, while 2 Corinthians 3:18 speaks of a more general transformation. The connection is strong and meaningful.
"First Principles “We all, with unveiled face reflecting as a mirror the glory of the Lord, are transformed into the same image from glory to glory.” Chapter 1—Source and Aim of True Education Ed 13 “The knowledge of the holy is understanding; “Acquaint now thyself with Him.” Our ideas of education take too narrow and too low a range. There is need of a broader scope, a higher aim. True education means more than the pursual of a certain course of study. It means more than a preparation for the life that now is. It has to do with the whole being, and with the whole period of existence possible to man. It is the harmonious development of the physical, the mental, and the spiritual powers. It prepares the student for the joy of service in this world and for the higher joy of wider service in the world to come. Ed 11"
EGW directly quotes 2 Corinthians 3:18 and uses it as a basis for discussing transformation and reflecting God's glory, making it a clear and intentional allusion.
"Jesus loves those who represent the Father, and John could talk of the Father's love as no other of the disciples could. He revealed to his fellow men that which he felt in his own soul, representing in his character the attributes of God. The glory of the Lord was expressed in his face. The beauty of holiness which had transformed him shone with a Christlike radiance from his countenance. In adoration and love he beheld the Saviour until likeness to Christ and fellowship with Him became his one desire, and in his character was reflected the character of his Master. AA 545.2"
Both passages describe the transformative power of beholding God's glory, resulting in a reflection of His character. The EGW passage specifically mentions John reflecting the attributes of God and having a Christlike radiance, which aligns with the concept of being 'changed into the same image' in 2 Corinthians 3:18.
Brethren and sisters, it is by beholding that we become changed. By dwelling upon the love of God and our Saviour, by contemplating the perfection of the divine character and claiming the righteousness of Christ as ours by faith, we are to be transformed into the same image. Then let us not gather together all the unpleasant pictures—the iniquities and corruptions and disappointments, the evidences of Satan's power—to hang in the halls of our memory, to talk over and mourn over until our souls are filled with discouragement. A discouraged soul is a body of darkness, not only failing himself to receive the light of God, but shutting it away from others. Satan loves to see the effect of the pictures of his triumphs, making human beings faithless and disheartened. 5T 744.3 There are, thank God, brighter and more cheering pictures which the Lord has presented to us. Let us group together the blessed assurances of His love as precious treasures, that we may look upon them continually. The S…
The EGW passage directly echoes the concept of beholding and being changed into the same image, which is the central theme of 2 Corinthians 3:18. The phrase 'by beholding that we become changed' is a clear allusion.
"This is the secret of power over your pupils. Reflect Him. Ed 282.7"
Both passages connect to the idea of reflecting God's character or image. EGW's statement directly calls for reflecting Christ, while 2 Corinthians 3:18 describes being transformed into His image.
"As we meditate upon the perfections of the Saviour, we shall desire to be wholly transformed, and renewed in the image of his purity. There will be a hungering and thirsting of soul to become like him whom we adore. The more our thoughts are upon Christ, the more we shall speak of him to others, and represent him to the world. CE 57.3"
Both passages discuss the transformation into the image of Christ through beholding or meditating upon Him. 2 Corinthians 3:18 speaks of being changed into the same image, while EGW speaks of being transformed and renewed in the image of His purity.
"The Knowledge That Works Transformation The knowledge of God as revealed in Christ is the knowledge that all who are saved must have. It is the knowledge that works transformation of character. This knowledge, received, will re-create the soul in the image of God. It will impart to the whole being a spiritual power that is divine. MH 425"
Both passages discuss the transformative power of knowing God/Christ and being changed into His image. The EGW passage expands on the idea of transformation of character through knowledge of God, which aligns with the concept of being changed into the same image as the Lord in 2 Corinthians 3:18.
"Looking unto Jesus we obtain brighter and more distinct views of God, and by beholding we become changed. Goodness, love for our fellow men, becomes our natural instinct. We develop a character which is the counterpart of the divine character. Growing into His likeness, we enlarge our capacity for knowing God. More and more we enter into fellowship with the heavenly world, and we have continually increasing power to receive the riches of the knowledge and wisdom of eternity. COL 355.1"
The EGW passage directly echoes the concept of being changed into the same image by beholding, as described in 2 Corinthians 3:18. It's a direct principle, not just a thematic parallel.
It is not necessary that anyone should yield to the temptations of Satan and thus violate his conscience and grieve the Holy Spirit. Every provision has been made in the word of God whereby all may have divine help in their endeavors to overcome. If they keep Jesus before them they will become changed into His image. All who by faith have Christ abiding in them carry a power into their labor which makes them successful. They will be constantly growing more and more efficient in their work, and the blessing of God, shown in the prosperity of the work, will testify that they are indeed laborers together with Christ. But however much one may advance in spiritual life, he will never come to a point where he will not need diligently to search the Scriptures; for therein are found the evidences of our faith. All points of doctrine, even though they have been accepted as truth, should be brought to the law and to the testimony; if they cannot stand this test, “there is no light in them.” 5T 5…
The EGW passage states, "If they keep Jesus before them they will become changed into His image." This is a clear reference to the concept in 2 Corinthians 3:18, which speaks of being transformed into the image of Christ through beholding His glory. The EGW passage directly echoes the idea of transformation into Christ's image.
"The ideal of Christian character is Christlikeness. There is opened before us a path of continual advancement. We have an object to reach, a standard to gain, which includes everything good and pure and noble and elevated. There should be continual striving and constant progress onward and upward toward perfection of character.... CT 365.3"
Both passages discuss the idea of progressive spiritual growth and transformation into the likeness of Christ/God. EGW's emphasis on 'continual advancement' and 'perfection of character' aligns with Paul's description of being 'changed into the same image from glory to glory.'
"God bids us fill the mind with great thoughts, pure thoughts. He desires us to meditate upon His love and mercy, to study His wonderful work in the great plan of redemption. Then clearer and still clearer will be our perception of truth, higher, holier, our desire for purity of heart and clearness of thought. The soul dwelling in the pure atmosphere of holy thought will be transformed by communion with God through the study of Scriptures. COL 60.1"
Both passages discuss transformation through beholding or studying God. 2 Corinthians 3:18 speaks of being changed into the same image as the Lord, while the EGW passage describes the soul being transformed through communion with God via Scripture study. The core idea of transformation through divine interaction is present in both.
"As we meditate upon the perfections of the Saviour, we shall desire to be wholly transformed and renewed in the image of His purity. There will be a hungering and thirsting of soul to become like Him whom we adore. The more our thoughts are upon Christ, the more we shall speak of Him to others and represent Him to the world. SC 89.1"
Both passages discuss transformation into the image of God/Christ. The EGW passage speaks of being 'transformed and renewed in the image of His purity,' while 2 Corinthians 3:18 speaks of being 'changed into the same image.'
"The entrance of God's word is the application of divine truth to the heart, purifying and refining the soul through the agency of the Holy Spirit. The faculties devoted unreservedly to God, under the guidance of the divine Spirit, develop steadily and harmoniously. Devotion and piety establish so close a relation between Jesus and His disciples that the Christian becomes like Him. Through the power of God, his weak, vacillating character becomes changed to one of strength and steadfastness. He becomes a person of sound principle, clear perception, and reliable, well-balanced judgment. Having a connection with God, the source of light and understanding, his views, unbiased by his own preconceived opinions, become broader, his discernment more penetrative and farseeing. The knowledge of God, the understanding of His revealed will, as far as human minds can grasp it, will, when received into the character, make efficient men. CT 37.3"
Both passages discuss the transformation of character through the influence of God/the Spirit. The EGW passage describes how devotion to God and the guidance of the Spirit lead to a stronger, more balanced character, while 2 Corinthians 3:18 speaks of being changed into the image of Christ through beholding His glory by the Spirit. The connection is strong and thematic.
"Communing thus with God, Enoch came more and more to reflect the divine image. His face was radiant with a holy light, even the light that shineth in the face of Jesus. As he came forth from these divine communings, even the ungodly beheld with awe the impress of heaven upon his countenance. GW 52.2"
Both passages discuss reflecting the divine image and a radiant face as a result of communion with God. The connection is more than just thematic, as it specifically mentions the face reflecting God's glory.
"God desires to bring men into direct relation with Himself. In all His dealings with human beings He recognizes the principle of personal responsibility. He seeks to encourage a sense of personal dependence and to impress the need of personal guidance. He desires to bring the human into association with the divine, that men may be transformed into the divine likeness. Satan works to thwart this purpose. He seeks to encourage dependence upon men. When minds are turned away from God, the tempter can bring them under his rule. He can control humanity. MH 242.4"
The EGW passage directly echoes the concept of being transformed into the divine likeness, which is the central theme of 2 Corinthians 3:18. The verse speaks of being changed into the same image as the Lord.
"Jesus reproved His disciples, He warned and cautioned them; but John and his brethren did not leave Him; they chose Jesus, notwithstanding the reproofs. The Saviour did not withdraw from them because of their weakness and errors. They continued to the end to share His trials and to learn the lessons of His life. By beholding Christ, they became transformed in character. DA 296.1"
Both passages highlight the transformative power of beholding Christ. 2 Corinthians 3:18 states that by beholding the glory of the Lord, we are changed into the same image. EGW similarly states that by beholding Christ, the disciples became transformed in character. The core idea of transformation through beholding is shared.
"In all this, God is seeking to bring the human into association with the divine, that through this connection man may become transformed into the divine likeness. Then the principle of love and goodness will be a part of his nature. Satan, seeking to thwart this purpose, constantly works to encourage dependence upon man, to make men the slaves of men. When he thus succeeds in turning minds away from God, he insinuates his own principles of selfishness, hatred, and strife. 7T 176.2"
Both passages discuss transformation into the divine likeness. 2 Corinthians 3:18 speaks of being changed into the same image of the Lord, while EGW speaks of being transformed into the divine likeness through association with the divine. The connection is thematic and strong.
"***** Earnest workers have no time to dwell upon the defects of others. They behold the Saviour, and by beholding become changed into His likeness. He is the One whose example we are to follow in our character building. In His life upon the earth He plainly revealed the divine nature. We should strive to be perfect in our sphere, as He was perfect in His sphere. No longer are the members of the church to remain unconcerned in regard to the formation of right characters. Placing themselves under the molding influence of the Holy Spirit, they are to form characters that are a reflection of the divine character. 8T 86.2"
Both passages discuss being transformed into the likeness of Christ through beholding Him.
"I then saw a company pressing through the crowd with their eyes intently fixed upon the heavenly crown. As they earnestly urged their way through the disorderly crowd, angels attended them, and made room for them to advance. As they neared the heavenly crown, the light emanating from it shone upon them and around them, dispelling their darkness, and growing clearer and brighter, until they seemed to be transformed, and resembled the angels. They cast not one lingering look upon the earthly crown. Those who were in pursuit of the earthly, mocked them, and threw black balls after them. These did them no injury while their eyes were fixed upon the heavenly crown, but those who turned their attention to the black balls were stained with them. The following scripture was presented before me: 1T 349.1"
The EGW passage describes a transformation into the likeness of angels by focusing on a heavenly crown, which parallels the idea of being changed into the image of Christ by beholding His glory. The 'light' emanating from the crown is also a parallel to the glory of the Lord.
"The follower of Jesus should be constantly improving in manners, in habits, in spirit, in labor. This is done by keeping the eye, not on mere outward, superficial attainments, but on Jesus. A transformation takes place in mind, in spirit, in character. The Christian is educated in the school of Christ to cherish the graces of His Spirit in all meekness and lowliness. He is fitting for the society of heavenly angels. GW 283.2"
Both passages discuss transformation into the image of Christ. 2 Corinthians 3:18 speaks of being 'changed into the same image,' while EGW describes a 'transformation' in mind, spirit, and character.
"The Holy Spirit as an Educator God takes men as they are, and educates them for His service, if they will yield themselves to Him. The Spirit of God, received into the soul, quickens all its faculties. Under the guidance of the Holy Spirit, the mind that is devoted unreservedly to God, develops harmoniously, and is strengthened to comprehend and fulfil the requirements of God. The weak, vacillating character becomes changed to one of strength and steadfastness. Continual devotion establishes so close a relation between Jesus and His disciples that the Christian becomes like his Master in character. He has clearer, broader views. His discernment is more penetrative, his judgment better balanced. So quickened is he by the life-giving power of the Sun of Righteousness, that he is enabled to bear much fruit to the glory of God. GW 285"
Both passages discuss the transformative power of the Holy Spirit, leading to a change in character and a closer resemblance to Christ. 2 Corinthians 3:18 speaks of being changed into the same image as Christ by the Spirit, while the EGW passage describes how the Spirit quickens faculties and develops a character like Christ's.
"In the midst of a life of active labor, Enoch steadfastly maintained his communion with God. The greater and more pressing his labors, the more constant and earnest were his prayers. He continued to exclude himself, at certain periods, from all society. After remaining for a time among the people, laboring to benefit them by instruction and example, he would withdraw, to spend a season in solitude, hungering and thirsting for that divine knowledge which God alone can impart. Communing thus with God, Enoch came more and more to reflect the divine image. His face was radiant with a holy light, even the light that shineth in the face of Jesus. As he came forth from these divine communings, even the ungodly beheld with awe the impress of heaven upon his countenance. PP 86.4"
Both passages discuss the transformation that occurs through beholding God's glory and being changed into His image. The EGW passage describes Enoch reflecting the divine image through communion with God, echoing the concept in 2 Corinthians 3:18.
"John's was a nature that longed for love, for sympathy and companionship. He pressed close to Jesus, sat by His side, leaned upon His breast. As a flower drinks the sun and dew, so did he drink in the divine light and life. In adoration and love he beheld the Saviour, until likeness to Christ and fellowship with Him became his one desire, and in his character was reflected the character of his Master. Ed 87.2"
Both passages discuss the transformation of individuals into the likeness of God through beholding His glory. EGW's passage uses the example of John, while 2 Corinthians 3:18 speaks more generally. The connection is strong and meaningful.
"Christians will have new scenes and new trials to pass through where past experience cannot be a sufficient guide. We have greater need to learn of the divine Teacher now than at any other period of our lives. And the more experience we gain, the nearer we draw toward the pure light of heaven, the more shall we discern in ourselves that needs reforming. We may all do a good work in blessing others if we will seek counsel of God and follow on in obedience and faith. The path of the just is progressive, from strength to strength, from grace to grace, and from glory to glory. The divine illumination will increase more and more, corresponding with our onward movements, qualifying us to meet the responsibilities and emergencies before us. 3T 542.2"
The phrase 'from glory to glory' is a direct echo of 2 Corinthians 3:18, indicating a clear connection. EGW uses the phrase in a similar context of spiritual transformation.
"Christ sought to remove that which obscured the truth. The veil that sin has cast over the face of nature, He came to draw aside, bringing to view the spiritual glory that all things were created to reflect. His words placed the teachings of nature as well as of the Bible in a new aspect, and made them a new revelation. COL 18.3"
Both passages discuss removing a veil or obscurity to reveal truth or glory. EGW speaks of Christ removing the veil of sin from nature, while the Bible verse speaks of beholding the glory of the Lord with an open face. The connection is thematic, focusing on revelation and transformation.
"As the flower turns to the sun, that the bright beams may aid in perfecting its beauty and symmetry, so should we turn to the Sun of Righteousness, that heaven's light may shine upon us, that our character may be developed into the likeness of Christ. SC 68.2"
Both passages discuss being transformed into the likeness of Christ/the Lord through beholding or turning to Him. The connection is thematic, focusing on spiritual transformation.
"Chapter 43—A Higher Experience We need constantly a fresh revelation of Christ, a daily experience that harmonizes with His teachings. High and holy attainments are within our reach. Continual progress in knowledge and virtue is God's purpose for us. His law is the echo of His own voice, giving to all the invitation, “Come up higher. Be holy, holier still.” Every day we may advance in perfection of Christian character. MH 503"
Both passages discuss spiritual growth and striving for a higher, holier experience. The EGW quote's invitation to "Come up higher. Be holy, holier still" echoes the idea of being transformed "from glory to glory".
"***** He who beholds the Saviour's matchless love will be elevated in thought, purified in heart, transformed in character. He will go forth to be a light to the world, to reflect in some degree this mysterious love. The more we contemplate the cross of Christ, the more fully shall we adopt the language of the apostle when he said, “God forbid that I should glory, save in the cross of our Lord Jesus Christ. [ Galatians 6:14 .] GW 29.2"
Both passages connect beholding the glory/love of God with transformation. However, the EGW passage focuses on the cross, while the Bible verse focuses on beholding the glory of the Lord. The connection is thematic, but not a direct allusion or principle.