EGW → Biblical Foundation
Select an Ellen White book from the sidebar to see each passage mapped to the Bible verses it amplifies, cites, or echoes.
Scripture Index
Ellen White & Bible Cross-Reference
2 Peter 3:3
"Knowing this first, that there shall come in the last days scoffers, walking after their own lusts,"
The proclamation of a definite time for Christ's coming called forth great opposition from many of all classes, from the minister in the pulpit down to the most reckless, Heaven-daring sinner. The words of prophecy were fulfilled: “There shall come in the last days scoffers, walking after their own lusts, and saying, Where is the promise of His coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation.” 2 Peter 3:3, 4 . Many who professed to love the Saviour, declared that they had no opposition to the doctrine of the second advent; they merely objected to the definite time. But God's all-seeing eye read their hearts. They did not wish to hear of Christ's coming to judge the world in righteousness. They had been unfaithful servants, their works would not bear the inspection of the heart-searching God, and they feared to meet their Lord. Like the Jews at the time of Christ's first advent they were not prepared to welcome Jesus. They n…
EGW directly quotes 2 Peter 3:3-4 to support her point about scoffers in the last days.
"For seven days after Noah and his family entered the ark, there appeared no sign of the coming storm. During this period their faith was tested. It was a time of triumph to the world without. The apparent delay confirmed them in the belief that Noah's message was a delusion, and that the Flood would never come. Notwithstanding the solemn scenes which they had witnessed—the beasts and birds entering the ark, and the angel of God closing the door—they still continued their sport and revelry, even making a jest of these signal manifestations of God's power. They gathered in crowds about the ark, deriding its inmates with a daring violence which they had never ventured upon before. PP 98.3"
Both passages describe scoffers and mockers who disregard warnings of impending judgment.
"We needed great patience, for the scoffers were many. We were frequently greeted by scornful references to our former disappointment. “You have not gone up yet; when do you expect to go up?” and similar taunts were often vented upon us by our worldly acquaintances, and even by some professed Christians who accepted the Bible, yet failed to learn its great and important truths. Their blinded eyes seemed to see but a vague and distant meaning in the solemn warning, God “hath appointed a day, in the which He will judge the world,” and in the assurance that the saints will be caught up together to meet the Lord in the air. 1T 54.2"
Both passages discuss scoffers and their presence in the last days. EGW describes scoffers ridiculing the belief in Christ's return, while 2 Peter 3:3 generally speaks of scoffers in the last days. The thematic connection is strong.
"Scoffers pointed to the things of nature,—to the unvarying succession of the seasons, to the blue skies that had never poured out rain, to the green fields refreshed by the soft dews of night,—and they cried out: “Doth he not speak parables?” In contempt they declared the preacher of righteousness to be a wild enthusiast; and they went on, more eager in their pursuit of pleasure, more intent upon their evil ways, than before. But their unbelief did not hinder the predicted event. God bore long with their wickedness, giving them ample opportunity for repentance; but at the appointed time His judgments were visited upon the rejecters of His mercy. GC 338.1"
The EGW passage describes scoffers dismissing warnings and continuing in their sinful ways, which is a direct parallel to the scoffers described in 2 Peter 3:3.
"The power of God that wrought with His servant was felt by those who heard. Some gave heed to the warning, and renounced their sins; but the multitudes mocked at the solemn message, and went on more boldly in their evil ways. The servants of God are to bear a similar message to the world in the last days, and it will also be received with unbelief and mockery. The antediluvian world rejected the warning words of him who walked with God. So will the last generation make light of the warnings of the Lord's messengers. PP 86.3"
Both passages discuss scoffers and unbelief in the last days, connecting the rejection of Noah's message to the rejection of messages in the end times.
"Such a time is the present, for all things indicate that we may now confidently cherish the hope that this long controversy is drawing near its close. Yet many now seem disposed to relegate to the realm of fable that portion of the record opening to our view the steps by which our world became involved in this great issue; and others, though avoiding this extreme view, seem nevertheless inclined to regard it as obsolete and unimportant, and are thus led to treat it with neglect. PP 17.2"
Both passages discuss a rejection of foundational truths and the presence of scoffers, particularly in the 'last days' or a similar time period. EGW applies this to the creation account, while Peter speaks more generally.
"Before the Flood God sent Noah to warn the world, that the people might be led to repentance, and thus escape the threatened destruction. As the time of Christ's second appearing draws near, the Lord sends His servants with a warning to the world to prepare for that great event. Multitudes have been living in transgression of God's law, and now He in mercy calls them to obey its sacred precepts. All who will put away their sins by repentance toward God and faith in Christ are offered pardon. But many feel that it requires too great a sacrifice to put away sin. Because their life does not harmonize with the pure principles of God's moral government, they reject His warnings and deny the authority of His law. PP 102.1"
Both passages discuss scoffers and those who reject warnings in the last days. The EGW passage expands on the idea of rejecting God's law, which aligns with the concept of 'walking after their own lusts' in 2 Peter.
"Heretofore those who presented the truths of the third angel's message have often been regarded as mere alarmists. Their predictions that religious intolerance would gain control in the United States, that church and state would unite to persecute those who keep the commandments of God, have been pronounced groundless and absurd. It has been confidently declared that this land could never become other than what it has been—the defender of religious freedom. But as the question of enforcing Sunday observance is widely agitated, the event so long doubted and disbelieved is seen to be approaching, and the third message will produce an effect which it could not have had before. GC 605.3"
The EGW passage speaks of predictions being scoffed at, which is thematically similar to 2 Peter 3:3, which speaks of scoffers in the last days.
2 Peter 3:3-4
"Knowing this first, that there shall come in the last days scoffers, walking after their own lusts, And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation."
"Days of Perplexity But the time of expectation passed. This was the first close test brought to bear upon those who believed and hoped that Jesus would come in the clouds of heaven. The disappointment of God's waiting people was great. The scoffers were triumphant, and won the weak and cowardly to their ranks. Some who had appeared to possess true faith seemed to have been influenced only by fear; and now their courage returned with the passing of the time, and they boldly united with the scoffers, declaring that they had never been duped to really believe the doctrine of Miller, who was a mad fanatic. Others, naturally yielding or vacillating, quietly deserted the cause. LS 57"
The EGW passage describes scoffers after the Millerite disappointment. 2 Peter 3:3-4 explicitly mentions scoffers who question the promise of Christ's return. This is a clear thematic parallel.
"We found everywhere the scoffers whom Peter said should come in the last days, walking after their own lusts, and saying: “Where is the promise of His coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation.” But those who had looked for the coming of the Lord were not without comfort. They had obtained valuable knowledge in the searching of the word. The plan of salvation was plainer to their understanding. Every day they discovered new beauties in the sacred pages, and a wonderful harmony running through all, one scripture explaining another, and no word used in vain. 1T 57.2"
EGW directly quotes and alludes to 2 Peter 3:3-4 regarding scoffers questioning the promise of Christ's coming. This is a clear and direct connection.
"The Hope of the Second Advent On the way home we talked seriously concerning the evidences of our new faith and hope. “Ellen,” said Robert, “are we deceived? Is this hope of Christ's soon appearing upon the earth a heresy, that ministers and professors of religion oppose it so bitterly? They say that Jesus will not come for thousands and thousands of years. If they even approach the truth, then the world cannot come to an end in our day.” LS 44"
The EGW passage directly addresses the question of whether the belief in Christ's soon return is a deception, and it mentions the opposition from religious figures who claim Jesus will not come for thousands of years. This strongly echoes the sentiment in 2 Peter 3:3-4, which speaks of scoffers questioning the promise of Christ's coming and asserting that everything continues as it always has.
"The defenders of the papacy declare that the church has been maligned, and the Protestant world are inclined to accept the statement. Many urge that it is unjust to judge the church of today by the abominations and absurdities that marked her reign during the centuries of ignorance and darkness. They excuse her horrible cruelty as the result of the barbarism of the times and plead that the influence of modern civilization has changed her sentiments. GC 563.2"
Both passages address a denial of past wrongdoings or a dismissal of warnings, with a focus on a perceived complacency or lack of concern about future consequences. The EGW passage speaks to excusing the papacy's past, while 2 Peter speaks to scoffers denying the promise of Christ's return.
"While in this state of despondency I had a dream that made a deep impression upon my mind. I dreamed of seeing a temple, to which many persons were flocking. Only those who took refuge in that temple would be saved when time should close. All who remained outside would be forever lost. The multitudes without who were going about their various ways, derided and ridiculed those who were entering the temple, and told them that this plan of safety was a cunning deception, that in fact there was no danger whatever to avoid. They even laid hold of some to prevent them from hastening within the walls. 1T 27.1"
Both passages describe scoffers who deny the coming judgment or danger, and who are living according to their own desires. The EGW passage provides a specific context (a dream about a temple), but the core theme of scoffing at warnings is present in both.
These statements relative to time setting were printed about thirty years ago, and the books containing them have been circulated everywhere; yet some ministers claiming to be well acquainted with me, state that I have set time after time for the Lord to come, and those times have passed, therefore my visions are false. No doubt these false statements are received by many as truth; but none who are acquainted with me or with my labors can in candor make such report. This is the testimony I have ever borne since the passing of the time in 1844: “Time after time will be set by different ones, and will pass by; and the influence of this time setting will tend to destroy the faith of God's people.” If I had in vision seen definite time, and had borne my testimony to it, I could not have written and published, in the face of this testimony, that all times that should be set would pass, for the time of trouble must come before the coming of Christ. Certainly for the last thirty years, that i…
Both passages address skepticism and scoffing regarding the Second Coming. The EGW passage discusses the setting of dates and the disappointment when they pass, leading to doubt. The 2 Peter passage speaks of scoffers questioning the promise of Christ's return. The theme of questioning the Second Coming is present in both.
"Different times were set for the Lord to come, and were urged upon the brethren. But the Lord showed me that they would pass by, for the time of trouble must take place before the coming of Christ; and that every time a date was set, and passed, it would weaken the faith of God's people. For this I was charged with being the evil servant that said, “My Lord delayeth His coming.” Matthew 24:48 . LS 89.1"
Both passages address the issue of the perceived delay of Christ's coming and the skepticism or doubt that arises as a result. While EGW directly quotes Matthew 24:48 elsewhere in the paragraph, the connection to 2 Peter 3:3-4 is a thematic parallel.
"neither the courage nor the power to meet them. The doom awaiting France was but too truly pictured in his indolent and selfish answer, “After me, the deluge!” GC 280.1"
Both passages address a sense of complacency or denial regarding future consequences. 2 Peter 3:3-4 describes scoffers who deny the promise of Christ's return, while the EGW passage quotes Louis XV's 'After me, the deluge!' as an expression of indifference to the future of France. The parallel lies in the shared theme of ignoring or dismissing impending judgment.
2 Peter 3:4
"And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation."
"The world, full of rioting, full of godless pleasure, is asleep, asleep in carnal security. Men are putting afar off the coming of the Lord. They laugh at warnings. The proud boast is made, “All things continue as they were from the beginning.” “Tomorrow shall be as this day, and much more abundant.” 2 Peter 3:4 ; Isaiah 56:12 . We will go deeper into pleasure loving. But Christ says, “Behold, I come as a thief.” Revelation 16:15 . At the very time when the world is asking in scorn, “Where is the promise of His coming?” the signs are fulfilling. While they cry, “Peace and safety,” sudden destruction is coming. When the scorner, the rejecter of truth, has become presumptuous; when the routine of work in the various money-making lines is carried on without regard to principle; when the student is eagerly seeking knowledge of everything but his Bible, Christ comes as a thief. DA 635.3"
Ellen White directly references 2 Peter 3:4 in this passage.
2 Peter 3:5
"For this they willingly are ignorant of, that by the word of God the heavens were of old, and the earth standing out of the water and in the water:"
"In Noah's day philosophers declared that it was impossible for the world to be destroyed by water; so now there are men of science who endeavor to show that the world cannot be destroyed by fire—that this would be inconsistent with the laws of nature. But the God of nature, the Maker and Controller of her laws, can use the works of His hands to serve His own purpose. PP 103.2"
Both passages address the skepticism and denial of divine judgment (by water and fire) based on perceived natural laws. The EGW passage directly parallels the denial of a flood in Noah's time with the denial of destruction by fire in the present.
2 Peter 3:5-7
"For this they willingly are ignorant of, that by the word of God the heavens were of old, and the earth standing out of the water and in the water: Whereby the world that then was, being overflowed with water, perished: But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men."
"“By the word of God ... the world that then was, being overflowed with water, perished: but the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men.” 2 Peter 3:5-7 . Another storm is coming. The earth will again be swept by the desolating wrath of God, and sin and sinners will be destroyed. PP 101.1"
Ellen White directly references 2 Peter 3:5-7 in this passage.
2 Peter 3:9
"The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance."
"“The Lord is not slack concerning His promise.” 2 Peter 3:9 . He does not forget or neglect His children; but He permits the wicked to reveal their true character, that none who desire to do His will may be deceived concerning them. Again, the righteous are placed in the furnace of affliction, that they themselves may be purified; that their example may convince others of the reality of faith and godliness; and also that their consistent course may condemn the ungodly and unbelieving. GC 48.1"
Ellen White directly references 2 Peter 3:9 in this passage.
"The teaching of this parable is illustrated in God's own dealing with men and angels. Satan is a deceiver. When he sinned in heaven, even the loyal angels did not fully discern his character. This was why God did not at once destroy Satan. Had He done so, the holy angels would not have perceived the justice and love of God. A doubt of God's goodness would have been as evil seed that would yield the bitter fruit of sin and woe. Therefore the author of evil was spared, fully to develop his character. Through long ages God has borne the anguish of beholding the work of evil, He has given the infinite Gift of Calvary, rather than leave any to be deceived by the misrepresentations of the wicked one; for the tares could not be plucked up without danger of uprooting the precious grain. And shall we not be as forbearing toward our fellow men as the Lord of heaven and earth is toward Satan? COL 72.2"
Both passages address God's patience and longsuffering, although the EGW passage focuses on God's dealing with Satan and the angels, while the Bible verse focuses on God's longsuffering toward humanity. The core theme of God's patience is present in both.
"June 3, 1903: “There are many with whom the Spirit of God is striving. The time of God's destructive judgments is the time of mercy for those who have no opportunity to learn what is truth. Tenderly will the Lord look upon them. His heart of mercy is touched; His hand is still stretched out to save.” LS 412.4"
The EGW passage emphasizes God's mercy during a time of judgment for those who haven't had the opportunity to learn the truth, directly reflecting the principle in 2 Peter 3:9 that God is longsuffering and desires all to come to repentance. The connection is strong and represents a core theological principle.
"In every age, for the sake of those who have remained true, as well as because of His infinite love for the erring, God has borne long with the rebellious, and has urged them to forsake their course of evil and return to Him. “Precept upon precept; line upon line, ... here a little, and there a little,” through men of His appointment, He has taught transgressors the way of righteousness. Isaiah 28:10 . PK 324.3"
Both passages highlight God's longsuffering and desire for people to repent rather than perish. The EGW passage speaks of God's infinite love for the erring and His urging them to return, while 2 Peter 3:9 emphasizes God's longsuffering and unwillingness that any should perish but that all should come to repentance.
God in His great mercy bore long with Lucifer. He was not immediately degraded from his exalted station when he first indulged the spirit of discontent, nor even when he began to present his false claims before the loyal angels. Long was he retained in heaven. Again and again he was offered pardon on condition of repentance and submission. Such efforts as only infinite love and wisdom could devise were made to convince him of his error. The spirit of discontent had never before been known in heaven. Lucifer himself did not at first see whither he was drifting; he did not understand the real nature of his feelings. But as his dissatisfaction was proved to be without cause, Lucifer was convinced that he was in the wrong, that the divine claims were just, and that he ought to acknowledge them as such before all heaven. Had he done this, he might have saved himself and many angels. He had not at this time fully cast off his allegiance to God. Though he had forsaken his position as covering…
Both passages highlight God's longsuffering and willingness to offer repentance. EGW describes God's repeated offers of pardon to Lucifer, while 2 Peter 3:9 speaks of God's longsuffering towards humanity, desiring that all come to repentance.
"Instead of being discouraged at his disappointment, as was Jonah, Elder Morse should have cast aside his selfish sorrow, and gathered up the rays of precious light that God had given His people. He should have rejoiced that the world was granted a reprieve; and he should have been ready to aid in carrying forward the great work yet to be done upon the earth, in bringing sinners to repentance and salvation. LS 78.2"
Both passages emphasize God's desire for repentance and salvation, and the importance of not being discouraged when opportunities for repentance arise.
"Our heavenly Father was presented before my mind as a tyrant, who delighted in the agonies of the condemned; not the tender, pitying Friend of sinners, who loves His creatures with a love past all understanding and desires them to be saved in His kingdom. 1T 24.3"
The EGW passage emphasizes God's desire for salvation, contrasting it with a tyrannical view. 2 Peter 3:9 directly supports this, stating God's unwillingness for any to perish and desire for repentance. This is a strong thematic parallel.
"“Much more instruction regarding the long-sufferance of God and the necessity of arousing transgressors to a realization of their perilous position in His sight, was repeated to the people, as received from my instructor.” Testimonies for the Church 9:92-94 . LS 409.1"
Both passages emphasize God's longsuffering and the need for people to recognize their sinful state and turn to Him. The EGW passage speaks of arousing transgressors, while 2 Peter 3:9 explains God's patience as a desire for all to repent.
"Christ might commission the angels of heaven to pour out the vials of His wrath on our world, to destroy those who are filled with hatred of God. He might wipe this dark spot from His universe. But He does not do this. He is today standing at the altar of incense, presenting before God the prayers of those who desire His help. DA 568.4"
Both passages address God's patience and reluctance to punish, emphasizing His desire for repentance and salvation rather than destruction. EGW's statement about Christ not pouring out wrath aligns with 2 Peter 3:9.
"A compassionate Creator, in yearning pity for Lucifer and his followers, was seeking to draw them back from the abyss of ruin into which they were about to plunge. But His mercy was misinterpreted. Lucifer pointed to the long-suffering of God as an evidence of his own superiority, an indication that the King of the universe would yet accede to his terms. If the angels would stand firmly with him, he declared, they could yet gain all that they desired. He persistently defended his own course, and fully committed himself to the great controversy against his Maker. Thus it was that Lucifer, “the light bearer,” the sharer of God's glory, the attendant of His throne, by transgression became Satan, “the adversary” of God and holy beings and the destroyer of those whom Heaven had committed to his guidance and guardianship. PP 39.2"
Both passages discuss God's longsuffering and desire for repentance, even towards those who have rebelled. The EGW passage applies this to Lucifer, while 2 Peter 3:9 applies it to humanity. The connection is thematic, focusing on God's character of longsuffering.
"Ministers should not be severe, and draw upon any one man, and press means from him. If he does not give just as much as another thinks he should, they are not to denounce him, and throw him overboard. They should be as patient and forbearing as the angels are. They should work in union with Jesus. Christ and angels are watching the development of character, and weighing moral worth. The Lord bears long with His erring people. The truth will be brought to bear closer and closer, and will cut off one idol after another, until God reigns supreme in the hearts of His consecrated people. I saw that God's people must bring to Him a freewill offering; and the responsibility should be left wholly upon the individual, whether he will give much or little. It will be faithfully recorded. Give the people of God time to develop character. 1T 237.2"
Both passages emphasize God's patience and longsuffering towards His people. The EGW passage speaks of God bearing long with His erring people, while 2 Peter 3:9 highlights God's longsuffering and desire for all to come to repentance. The shared theme of divine patience makes this a valid connection.
Yet the Lord did not give Israel up without first doing all that could be done to lead them back to their allegiance to Him. Through long, dark years when ruler after ruler stood up in bold defiance of Heaven and led Israel deeper and still deeper into idolatry, God sent message after message to His backslidden people. Through His prophets He gave them every opportunity to stay the tide of apostasy and to return to Him. During the years that were to follow the rending of the kingdom, Elijah and Elisha were to live and labor, and the tender appeals of Hosea and Amos and Obadiah were to be heard in the land. Never was the kingdom of Israel to be left without noble witnesses to the mighty power of God to save from sin. Even in the darkest hours some would remain true to their divine Ruler and in the midst of idolatry would live blameless in the sight of a holy God. These faithful ones were numbered among the goodly remnant through whom the eternal purpose of Jehovah was finally to be fulf…
Both passages emphasize God's longsuffering and desire for people to repent and return to Him, even in the face of apostasy.
"threatenings in His Word, and to represent Him as being all mercy, so that not one will perish, but that all, both saint and sinner, will at last be saved in His kingdom. EW 219.1"
Both passages deal with God's desire for all to be saved. 2 Peter 3:9 states God's unwillingness for any to perish, while EGW critiques the idea that this means *everyone* will ultimately be saved, regardless of their choices. The connection lies in the shared theme of God's salvific will, but with differing interpretations of its implications.
2 Peter 3:10
"But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up."
"therein shall be burned up.” 2 Peter 3:10 . When the reasoning of philosophy has banished the fear of God's judgments; when religious teachers are pointing forward to long ages of peace and prosperity, and the world are absorbed in their rounds of business and pleasure, planting and building, feasting and merrymaking, rejecting God's warnings and mocking His messengers—then it is that sudden destruction cometh upon them, and they shall not escape. 1 Thessalonians 5:3 . PP 103.3"
Ellen White directly references 2 Peter 3:10 in this passage.
"An earthquake marked the hour when Christ laid down His life, and another earthquake witnessed the moment when He took it up in triumph. He who had vanquished death and the grave came forth from the tomb with the tread of a conqueror, amid the reeling of the earth, the flashing of lightning, and the roaring of thunder. When He shall come to the earth again, He will shake “not the earth only, but also heaven.” “The earth shall reel to and fro like a drunkard, and shall be removed like a cottage.” “The heavens shall be rolled together as a scroll;” “the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up.” But “the Lord will be the hope of His people, and the strength of the children of Israel.” Hebrews 12:26 ; Isaiah 24:20 ; 34:4 ; 2 Peter 3:10 ; Joel 3:16 . DA 780.1"
Ellen White directly references 2 Peter 3:10 in this passage.
“Every battle of the warrior is with confused noise, and garments rolled in blood; but this shall be with burning and fuel of fire.” “The indignation of the Lord is upon all nations, and His fury upon all their armies: He hath utterly destroyed them, He hath delivered them to the slaughter.” “Upon the wicked He shall rain quick burning coals, fire and brimstone and an horrible tempest: this shall be the portion of their cup.” Isaiah 9:5 ; 34:2 ; Psalm 11:6 , margin. Fire comes down from God out of heaven. The earth is broken up. The weapons concealed in its depths are drawn forth. Devouring flames burst from every yawning chasm. The very rocks are on fire. The day has come that shall burn as an oven. The elements melt with fervent heat, the earth also, and the works that are therein are burned up. Malachi 4:1 ; 2 Peter 3:10 . The earth's surface seems one molten mass—a vast, seething lake of fire. It is the time of the judgment and perdition of ungodly men—“the day of the Lord's vengea…
Ellen White directly references 2 Peter 3:10 in this passage.
More terrible manifestations than the world has ever yet beheld, will be witnessed at the second advent of Christ. “The mountains quake at Him, and the hills melt, and the earth is burned at His presence, yea, the world, and all that dwell therein. Who can stand before His indignation? and who can abide in the fierceness of His anger?” Nahum 1:5, 6 . “Bow Thy heavens, O Lord, and come down: touch the mountains, and they shall smoke. Cast forth lightning, and scatter them: shoot out Thine arrows, and destroy them.” Psalm 144:5, 6 . PP 109.3 “I will show wonders in heaven above, and signs in the earth beneath; blood, and fire, and vapor of smoke.” Acts 2:19 . “And there were voices, and thunders, and lightnings; and there was a great earthquake, such as was not since men were upon the earth, so mighty an earthquake, and so great.” “And every island fled away, and the mountains were not found. And there fell upon men a great hail out of heaven, every stone about the weight of a talent.” R…
Both passages describe the earth being burned up during the day of the Lord. While not a direct quote, the theme is very similar.
"will purify the earth.” EW 51.3"
Both passages refer to the purification/destruction of the earth by fire. While EGW's statement is brief, it aligns with the broader theme of 2 Peter 3:10.
"Early Impressions Four years previous to this, on my way to school, I had picked up a scrap of paper containing an account of a man in England who was preaching that the earth would be consumed in about thirty years from that time. I took this paper home and read it to the family. In contemplating the event predicted, I was seized with terror; the time seemed so short for the conversion and salvation of the world. Such a deep impression was made upon my mind by the little paragraph on the scrap of paper, that I could scarcely sleep for several nights, and prayed continually to be ready when Jesus came. LS 20"
Both passages deal with the end times and the destruction of the earth. The EGW passage describes a young Ellen White being terrified by the prospect of the earth's consumption, while 2 Peter 3:10 describes the day of the Lord and the burning up of the earth. The connection lies in the shared theme of the earth's destruction and the emotional response it evokes.
2 Peter 3:11
"Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness,"
"Brethren, “we are made a spectacle unto the world, and to angels, and to men.” “What manner of persons ought ye to be in all holy conversation and godliness, looking for and hasting the coming of the day of God?” 1 Corinthians 4:9 ; 2 Peter 3:11, 12 , margin. 6T 13.2"
EGW directly quotes 2 Peter 3:11.
"“Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness, looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat? Nevertheless we, according to His promise, look for new heavens and a new earth, wherein dwelleth righteousness. AA 536.2"
The EGW passage directly quotes 2 Peter 3:11, making it a clear and explicit allusion.
"***** Chapter 21—Prepare to Meet the Lord I saw that we should not put off the coming of the Lord. Said the angel: “Prepare, prepare, for what is coming upon the earth. Let your works correspond with your faith.” I saw that the mind must be stayed upon God, and that our influence should tell for God and His truth. We cannot honor the Lord when we are careless and indifferent. We cannot glorify Him when we are desponding. We must be in earnest to secure our own soul's salvation, and to save others. All importance should be attached to this, and everything besides should come in secondary. 1T 123"
Both passages emphasize living a holy life in light of the coming judgment. EGW's statement about preparing and letting works correspond with faith directly echoes the sentiment of 2 Peter 3:11.
2 Peter 3:12
"Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat?"
In the prophecy of Jerusalem's destruction Christ said, “Because iniquity shall abound, the love of many shall wax cold. But he that shall endure unto the end, the same shall be saved. And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come.” This prophecy will again be fulfilled. The abounding iniquity of that day finds its counterpart in this generation. So with the prediction in regard to the preaching of the gospel. Before the fall of Jerusalem, Paul, writing by the Holy Spirit, declared that the gospel was preached to “every creature which is under heaven.” Colossians 1:23 . So now, before the coming of the Son of man, the everlasting gospel is to be preached “to every nation, and kindred, and tongue, and people.” Revelation 14:6, 14 . God “hath appointed a day, in the which He will judge the world.” Acts 17:31 . Christ tells us when that day shall be ushered in. He does not say that all the world will be conver…
Ellen White directly references 2 Peter 3:12 in this passage.
"It is the privilege of every Christian not only to look for but to hasten the coming of our Lord Jesus Christ ( 2 Peter 3:12 , margin). Were all who profess His name bearing fruit to His glory, how quickly the whole world would be sown with the seed of the gospel. Quickly the last great harvest would be ripened, and Christ would come to gather the precious grain. COL 69.2"
Ellen White directly references 2 Peter 3:12 in this passage.
"Zeal for God and His cause moved the disciples to bear witness to the gospel with mighty power. Should not a like zeal fire our hearts with a determination to tell the story of redeeming love, of Christ and Him crucified? It is the privilege of every Christian, not only to look for, but to hasten the coming of the Saviour. AA 600.3"
The EGW passage directly references and expands upon the idea of 'hastening the coming of the Saviour,' which is explicitly mentioned in 2 Peter 3:12. The connection is clear and intentional.
"Christ is waiting with longing desire for the manifestation of Himself in His church. When the character of the Saviour shall be perfectly reproduced in His people, then He will come to claim His own. It is the privilege of every Christian, not only to look for, but to hasten, the coming of our Lord. Were all who profess His name bearing fruit to His glory, how quickly the whole world would be sown with the seed of the gospel! Quickly the last great harvest would be ripened, and Christ would come. CT 324.3"
EGW directly references and expands upon the concept of 'hastening' the coming of the Lord, which is explicitly mentioned in 2 Peter 3:12.
"The work before us is important and extensive. The day of God is hastening on, and all the workers in the Lord's great field should be men who are striving to become perfect, wanting in nothing, coming behind in no gift, waiting for the appearing of the Son of man in the clouds of heaven. Not one moment of our precious time should be devoted to bringing others to conform to our personal ideas and opinions. God would educate men engaged as colaborers in this great work to the highest exercise of faith and the development of a harmonious character. 4T 608.2"
The EGW passage echoes the urgency and anticipation of the Second Coming found in 2 Peter 3:12. The phrase 'hastening on' and the description of 'waiting for the appearing of the Son of man' create a clear thematic link.
2 Peter 3:13
"Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness."
"The earth promised to the meek will not be like this, darkened with the shadow of death and the curse. “We, according to His promise, look for new heavens and a new earth, wherein dwelleth righteousness.” “There shall be no more curse: but the throne of God and of the Lamb shall be in it; and His servants shall serve Him.” 2 Peter 3:13 ; Revelation 22:3 . MB 17.3"
Ellen White directly references 2 Peter 3:13 in this passage.
2 Peter 3:14
"Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of him in peace, without spot, and blameless."
"As your soul yearns after God, you will find more and still more of the unsearchable riches of His grace. As you contemplate these riches you will come into possession of them and will reveal the merits of the Saviour's sacrifice, the protection of His righteousness, the fullness of His wisdom, and His power to present you before the Father “without spot, and blameless.” 2 Peter 3:14 . AA 567.1"
Ellen White directly references 2 Peter 3:14 in this passage.
2 Peter 3:16
"As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction."
"Bible, she could pervert their meaning to suit her own purposes. GC 118.1"
The EGW passage speaks of people twisting scripture to suit their purposes, which is precisely what 2 Peter 3:16 warns against.
There are many things apparently difficult or obscure, which God will make plain and simple to those who thus seek an understanding of them. But without the guidance of the Holy Spirit we shall be continually liable to wrest the Scriptures or to misinterpret them. There is much reading of the Bible that is without profit and in many cases a positive injury. When the word of God is opened without reverence and without prayer; when the thoughts and affections are not fixed upon God, or in harmony with His will, the mind is clouded with doubts; and in the very study of the Bible, skepticism strengthens. The enemy takes control of the thoughts, and he suggests interpretations that are not correct. Whenever men are not in word and deed seeking to be in harmony with God, then, however learned they may be, they are liable to err in their understanding of Scripture, and it is not safe to trust to their explanations. Those who look to the Scriptures to find discrepancies, have not spiritual ins…
Both passages discuss the dangers of misinterpreting scripture, particularly when lacking spiritual guidance or having a predisposed bias. EGW expands on the principle outlined in 2 Peter 3:16, detailing the conditions under which misinterpretation is likely to occur.
"The apostle Peter says that there are in Scripture “things hard to be understood, which they that are unlearned and unstable wrest ... unto their own destruction.” The difficulties of Scripture have been urged by skeptics as an argument against the Bible; but so far from this, they constitute a strong evidence of its divine inspiration. If it contained no account of God but that which we could easily comprehend; if His greatness and majesty could be grasped by finite minds, then the Bible would not bear the unmistakable credentials of divine authority. The very grandeur and mystery of the themes presented should inspire faith in it as the word of God. 5T 700.1"
EGW directly quotes and references 2 Peter 3:16, making it an explicit allusion. The context and application are also very similar.
"Whenever the study of the Scriptures is entered upon without a prayerful, humble, teachable spirit, the plainest and simplest as well as the most difficult passages will be wrested from their true meaning. The papal leaders select such portions of Scripture as best serve their purpose, interpret to suit themselves, and then present these to the people, while they deny them the privilege of studying the Bible and understanding its sacred truths for themselves. The whole Bible should be given to the people just as it reads. It would be better for them not to have Bible instruction at all than to have the teaching of the Scriptures thus grossly misrepresented. GC 521.2"
Both passages discuss the twisting of scripture by those who are unlearned or have ulterior motives. EGW's passage directly echoes the warning in 2 Peter 3:16 about wresting scripture to one's own destruction.
"The vague and fanciful interpretations of Scripture, and the many conflicting theories concerning religious faith, that are found in the Christian world are the work of our great adversary to confuse minds so that they shall not discern the truth. And the discord and division which exist among the churches of Christendom are in a great measure due to the prevailing custom of wresting the Scriptures to support a favorite theory. Instead of carefully studying God's word with humility of heart to obtain a knowledge of His will, many seek only to discover something odd or original. GC 520.3"
Both passages directly address the issue of twisting or wresting Scripture. 2 Peter 3:16 warns against the unlearned and unstable wresting the scriptures to their own destruction. EGW echoes this concern, stating that the discord among churches is due to wresting the Scriptures to support favorite theories.
"I know that the sanctuary question stands in righteousness and truth, just as we have held it for so many years. It is the enemy that leads minds off on side-tracks. He is pleased when those who know the truth become engrossed in collecting scriptures to pile around erroneous theories, which have no foundation in truth. The scriptures thus used are misapplied; they were not given to substantiate error, but to strengthen truth. GW 303.1"
Both passages address the misuse of scripture to support erroneous beliefs. EGW's statement about collecting scriptures to pile around erroneous theories echoes the warning in 2 Peter 3:16 about wresting scripture to one's own destruction.
The Sabbath History has been kept from the people too long. They need this precious work, even if they do not have it in all its perfection. It never can be prepared in a manner to fully silence unreasonable opponents, who are unstable, and who wrest the Scriptures unto their own destruction. This is a busy world. Men and women who engage in the business of life have not time to meditate, or even to read the word of God enough to understand all its important truths. Long, labored arguments will interest but a few; for the people have to read as they run. You can no more remove the objections to the Sabbath commandment from the minds of first-day Adventists than could the Saviour of the world, by His great power and miracles, convince the Jews that He was the Messiah, after they had once set themselves to reject Him. Like the obstinate, unbelieving Jews, they have chosen darkness rather than light, and should an angel direct from the courts of heaven speak to them, they would say it was…
Both passages discuss how unstable and unlearned individuals twist scripture to their own destruction. EGW applies this to those who reject the Sabbath, drawing a parallel to the warning in 2 Peter.
"Without the guidance of the Holy Spirit we shall be continually liable to wrest the Scriptures or to misinterpret them. There is much reading of the Bible that is without profit and in many cases is a positive injury. When the word of God is opened without reverence and without prayer; when the thoughts and affections are not fixed upon God or in harmony with His will, the mind is clouded with doubt; and in the very study of the Bible, skepticism strengthens. The enemy takes control of the thoughts, and he suggests interpretations that are not correct. 5T 704.3"
Both passages warn against misinterpreting Scripture. 2 Peter speaks of the 'unlearned and unstable' wresting the scriptures, while EGW speaks of the enemy suggesting incorrect interpretations when the Bible is read without reverence and prayer.
"In order to sustain erroneous doctrines or unchristian practices, some will seize upon passages of Scripture separated from the context, perhaps quoting half of a single verse as proving their point, when the remaining portion would show the meaning to be quite the opposite. With the cunning of the serpent they entrench themselves behind disconnected utterances construed to suit their carnal desires. Thus do many willfully pervert the word of God. Others, who have an active imagination, seize upon the figures and symbols of Holy Writ, interpret them to suit their fancy, with little regard to the testimony of Scripture as its own interpreter, and then they present their vagaries as the teachings of the Bible. GC 521.1"
This is a clear connection. Both passages address the misuse of scripture through selective quoting and misinterpretation. EGW's description of taking scripture out of context directly reflects the warning in 2 Peter 3:16 about wresting scripture.
"The same influences are working today through those who try to explain the law of God in such a way as to make it conform to their practices. This class do not attack the law openly, but put forward speculative theories that undermine its principles. They explain it so as to destroy its force. DA 408.4"
Both passages discuss the twisting or misinterpretation of scripture. 2 Peter 3:16 specifically mentions the 'unlearned and unstable' wresting scripture to their own destruction, while the EGW passage speaks of explaining the law of God so as to destroy its force. The thematic parallel is strong.
"Paul had written briefly to the church, admonishing them “not to company” with members who should persist in profligacy; but many of the believers perverted the apostle's meaning, quibbled over his words, and excused themselves for disregarding his instruction. AA 300.1"
The EGW passage describes the believers perverting Paul's meaning and disregarding his instruction. The Bible verse speaks of the unlearned and unstable wresting scripture to their own destruction. Both passages address the issue of misinterpreting and twisting scripture for personal gain.
"Inferences erroneously drawn from facts observed in nature have, however, led to supposed conflict between science and revelation; and in the effort to restore harmony, interpretations of Scripture have been adopted that undermine and destroy the force of the word of God. Geology has been thought to contradict the literal interpretation of the Mosaic record of the creation. Millions of years, it is claimed, were required for the evolution of the earth from chaos; and in order to accommodate the Bible to this supposed revelation of science, the days of creation are assumed to have been vast, indefinite periods, covering thousands or even millions of years. Ed 128.2"
Both passages address the issue of misinterpreting or twisting scripture. EGW discusses how attempts to harmonize science and revelation can lead to undermining the word of God, while 2 Peter 3:16 warns against the unlearned and unstable wresting scripture to their own destruction. The common theme is the danger of misinterpreting scripture.
"Others, however, fail of a satisfactory understanding of the great problem of evil, from the fact that tradition and misinterpretation have obscured the teaching of the Bible concerning the character of God, the nature of His government, and the principles of His dealing with sin. GC 492.1"
Both passages discuss the difficulty some have in understanding scripture, leading to misinterpretations. EGW focuses on the character of God and the problem of evil, while Peter discusses the twisting of scripture by the unlearned. The connection is thematic, but not a direct principle.
2 Peter 3:17
"Ye therefore, beloved, seeing ye know these things before, beware lest ye also, being led away with the error of the wicked, fall from your own stedfastness."
"them, and they will fall into error, apostasy, and open sin. The mind that is not elevated to the highest standard will in time lose its power to retain that which it had once gained. “Let him that thinketh he standeth take heed lest he fall.” “Ye therefore, beloved, seeing ye know these things before, beware lest ye also, being led away with the error of the wicked, fall from your own steadfastness. But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ.” 5T 537.2"
EGW directly quotes 2 Peter 3:17.
2 Peter 3:18
"But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and for ever. Amen."
"Peter exhorts his brethren to “grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ.” [ 2 Peter 3:18 .] Whenever the people of God are growing in grace, they will be constantly obtaining a clearer understanding of His word. They will discern new light and beauty in its sacred truths. This has been true in the history of the church in all ages, and thus it will continue to the end. But as real spiritual life declines, it has ever been the tendency to cease to advance in the knowledge of the truth. Men rest satisfied with the light already received from God's word, and discourage any further investigation of the Scriptures. They become conservative, and seek to avoid discussion. GW 297.2"
EGW directly quotes 2 Peter 3:18 and builds her argument upon it.
"them, and they will fall into error, apostasy, and open sin. The mind that is not elevated to the highest standard will in time lose its power to retain that which it had once gained. “Let him that thinketh he standeth take heed lest he fall.” “Ye therefore, beloved, seeing ye know these things before, beware lest ye also, being led away with the error of the wicked, fall from your own steadfastness. But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ.” 5T 537.2"
The EGW passage directly quotes 2 Peter 3:18.
"The students are to be taught to help those who need encouragement. As they seek to help others they themselves will “grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ” ( 2 Peter 3:18 ), and their efficiency will be increased. “Ye are God's husbandry, ye are God's building.” 1 Corinthians 3:9 . Christians will fulfill the purpose of God for them only as they increase in knowledge and return to Him in earnest service the gifts they have received. CT 452.1"
The EGW passage directly quotes 2 Peter 3:18, making it an explicit allusion.
"Peter exhorts his brethren to “grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ.” Whenever the people of God are growing in grace, they will be constantly obtaining a clearer understanding of His word. They will discern new light and beauty in its sacred truths. This has been true in the history of the church in all ages, and thus it will continue to the end. But as real spiritual life declines, it has ever been the tendency to cease to advance in the knowledge of the truth. Men rest satisfied with the light already received from God's word and discourage any further investigation of the Scriptures. They become conservative and seek to avoid discussion. 5T 706.2"
EGW directly quotes 2 Peter 3:18 and builds upon it, emphasizing the importance of growing in grace and knowledge of Christ, and connecting it to a deeper understanding of God's word.
"Because of neglected opportunities and abuse of privileges, the members of these churches are not growing “in grace, and in the knowledge of our Lord and Saviour Jesus Christ.” 2 Peter 3:18 . Therefore they are weak in faith, deficient in knowledge, and children in experience. They are not rooted and grounded in the truth. If they remain thus, the many delusions of the last days will surely deceive them, for they will have no spiritual eyesight to distinguish truth from error. 6T 424.3"
Ellen White directly references 2 Peter 3:18 in this passage.
"Peter exhorts his brethren to “grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ.” 2 Peter 3:18 . When the people of God are growing in grace, they will be constantly obtaining a clearer understanding of His word. They will discern new light and beauty in its sacred truths. This has been true in the history of the church in all ages, and thus it will continue to the end. “The path of the righteous is as the light of dawn, that shineth more and more unto the perfect day.” Proverbs 4:18 , R.V., margin. SC 112.2"
Ellen White directly references 2 Peter 3:18 in this passage.
"If you will go to work as Christ designs that His disciples shall, and win souls for Him, you will feel the need of a deeper experience and a greater knowledge in divine things, and will hunger and thirst after righteousness. You will plead with God, and your faith will be strengthened, and your soul will drink deeper drafts at the well of salvation. Encountering opposition and trials will drive you to the Bible and prayer. You will grow in grace and the knowledge of Christ, and will develop a rich experience. SC 80.1"
The EGW passage directly echoes the sentiment of growing in grace and knowledge of Christ, as stated in 2 Peter 3:18. It's more than a thematic parallel; it's a direct application of the biblical principle.
Let no one suppose that conversion is the beginning and end of the Christian life. There is a science of Christianity that must be mastered. There is to be growth in grace, that is constant progress and improvement. The mind is to be disciplined, trained, educated; for the child of God is to do service for God in ways that are not natural, or in harmony with inborn inclination. Those who become the followers of Christ find that new motives of action are supplied, new thoughts arise, and new actions must result. But they can make advancement only through conflict; for there is an enemy that ever contends against them, presenting temptations to cause the soul to doubt and sin. Besides this ever vigilant foe, there are hereditary and cultivated tendencies to evil that must be overcome. The training and education of a lifetime must often be discarded that the Christian may become a learner in the school of Christ, and in him who would be a partaker of the divine nature, appetite and passio…
Both passages emphasize the importance of growth in grace and continuous progress in the Christian life.
"Self-Improvement in Workers If the worker has consecrated himself fully to God and is diligent in prayer for strength and heavenly wisdom, the grace of Christ will be his teacher, and he will overcome his defects and become more and more intelligent in the things of God. But let none take license from this to be indolent, to squander time and opportunities, and neglect the training that is essential in order to become efficient. The Lord is not pleased with those who, having had opportunities to obtain knowledge, neglect to improve the privileges placed within their reach.... CT 510"
Both passages encourage growth in grace and knowledge. 2 Peter 3:18 is a direct exhortation to grow, while EGW emphasizes the importance of diligence in prayer and the grace of Christ as a teacher for self-improvement.
"to grow in grace and holiness. Abiding in Him, you may flourish. Drawing your life from Him, you will not wither nor be fruitless. You will be like a tree planted by the rivers of water. SC 68.3"
Both passages connect growth in grace with a relationship with Christ. The EGW passage expands on the idea of 'growing in grace' by linking it to abiding in Christ and drawing life from Him.
"In giving us the privilege of studying His word, the Lord has set before us a rich banquet. Many are the benefits derived from feasting on His word, which is represented by Him as His flesh and blood, His spirit and life. By partaking of this word our spiritual strength is increased; we grow in grace and in a knowledge of the truth. Habits of self-control are formed and strengthened. The infirmities of childhood—fretfulness, willfulness, selfishness, hasty words, passionate acts—disappear, and in their place are developed the graces of Christian manhood and womanhood. CT 207.1"
EGW's emphasis on growing in grace and knowledge of the truth directly reflects the exhortation found in 2 Peter 3:18.