EGW → Biblical Foundation
Select an Ellen White book from the sidebar to see each passage mapped to the Bible verses it amplifies, cites, or echoes.
Scripture Index
Ellen White & Bible Cross-Reference
Acts 10:1
"There was a certain man in Cesarea called Cornelius, a centurion of the band called the Italian band,"
"It was while Peter was still at Joppa that he was called by God to take the gospel to Cornelius, in Caesarea. AA 132.2 Cornelius was a Roman centurion. He was a man of wealth and noble birth, and his position was one of trust and honor. A heathen by birth, training, and education, through contact with the Jews he had gained a knowledge of God, and he worshiped Him with a true heart, showing the sincerity of his faith by compassion to the poor. He was known far and near for his beneficence, and his righteous life made him of good repute among both Jews and Gentiles. His influence was a blessing to all with whom he came in contact. The inspired record describes him as “a devout man, and one that feared God with all his house, which gave much alms to the people, and prayed to God alway.” AA 132.3"
The EGW passage directly references and expands upon the biblical account of Cornelius in Acts 10:1. It provides additional details about his character and background, but it is clearly based on the biblical narrative. The description of Cornelius as a centurion in Caesarea is a direct echo of Acts 10:1.
"If the Lord desires us to bear a message to Nineveh, it will not be as pleasing to Him for us to go to Joppa or to Capernaum. He has reasons for sending us to the place toward which our feet have been directed. At that very place there may be someone in need of the help we can give. He who sent Philip to the Ethiopian councilor, Peter to the Roman centurion, and the little Israelitish maiden to the help of Naaman, the Syrian captain, sends men and women and youth today as His representatives to those in need of divine help and guidance. MH 473.1"
The EGW passage explicitly mentions Peter's mission to Cornelius, the Roman centurion, as described in Acts 10.
Acts 10:1-48
"There was a certain man in Cesarea called Cornelius, a centurion of the band called the Italian band, A devout man, and one that feared God with all his house, which gave much alms to the people, and prayed to God alway. He saw in a vision evidently about the ninth hour of the day an angel of God coming in to him, and saying unto him, Cornelius. And when he looked on him, he was afraid, and said, What is it, Lord? And he said unto him, Thy prayers and thine alms are come up for a memorial before God. And now send men to Joppa, and call for one Simon, whose surname is Peter: He lodgeth with one Simon a tanner, whose house is by the sea side: he shall tell thee what thou oughtest to do. And when the angel which spake unto Cornelius was departed, he called two of his household servants, and a devout soldier of them that waited on him continually; And when he had declared all these things unto them, he sent them to Joppa. On the morrow, as they went on their journey, and drew nigh unto the city, Peter went up upon the housetop to pray about the sixth hour: And he became very hungry, and would have eaten: but while they made ready, he fell into a trance, And saw heaven opened, and a certain vessel descending unto him, as it had been a great sheet knit at the four corners, and let down to the earth: Wherein were all manner of fourfooted beasts of the earth, and wild beasts, and creeping things, and fowls of the air. And there came a voice to him, Rise, Peter; kill, and eat. But Peter said, Not so, Lord; for I have never eaten any thing that is common or unclean. And the voice spake unto him again the second time, What God hath cleansed, that call not thou common. This was done thrice: and the vessel was received up again into heaven. Now while Peter doubted in himself what this vision which he had seen should mean, behold, the men which were sent from Cornelius had made enquiry for Simon’s house, and stood before the gate, And called, and asked whether Simon, which was surnamed Peter, were lodged there. While Peter thought on the vision, the Spirit said unto him, Behold, three men seek thee. Arise therefore, and get thee down, and go with them, doubting nothing: for I have sent them."
"Because Cornelius was living in obedience to all the instruction he had received, God so ordered events that he was given more truth. A messenger from the courts of heaven was sent to the Roman officer and to Peter in order that Cornelius might be brought into touch with one who could lead him into greater light. AA 140.2"
The EGW passage directly references and summarizes the events described in Acts 10:1-48, specifically the story of Cornelius and Peter.
Acts 10:2
"A devout man, and one that feared God with all his house, which gave much alms to the people, and prayed to God alway."
"Chapter 14—Ministry to the Rich Cornelius, the Roman centurion, was a man of wealth and of noble birth. His position was one of trust and honor. A heathen by birth, training, and education, through contact with the Jews he had gained a knowledge of the true God, and he worshiped Him, showing the sincerity of his faith by compassion to the poor. He gave “alms to the people, and prayed to God always.” Acts 10:2 , A.R.V. MH 209"
The EGW passage directly quotes and references Acts 10:2, making it a clear and explicit allusion.
"Believing in God as the Creator of heaven and earth, Cornelius revered Him, acknowledged His authority, and sought His counsel in all the affairs of life. He was faithful to Jehovah in his home life and in his official duties. He had erected the altar of God in his home, for he dared not attempt to carry out his plans or to bear his responsibilities without the help of God. AA 133.1"
EGW is elaborating on the description of Cornelius found in Acts 10:2, directly referencing his devoutness and fear of God.
Acts 10:3-6
"He saw in a vision evidently about the ninth hour of the day an angel of God coming in to him, and saying unto him, Cornelius. And when he looked on him, he was afraid, and said, What is it, Lord? And he said unto him, Thy prayers and thine alms are come up for a memorial before God. And now send men to Joppa, and call for one Simon, whose surname is Peter: He lodgeth with one Simon a tanner, whose house is by the sea side: he shall tell thee what thou oughtest to do."
"Cornelius had not a knowledge of the gospel as revealed in the life and death of Christ, and God sent a message direct from heaven to him, and by another message directed the apostle Peter to visit and instruct him. Cornelius was not united with the Jewish church, and he would have been looked upon by the rabbis as a heathen and unclean; but God read the sincerity of his heart, and sent messengers from His throne to unite with His servant on earth in teaching the gospel to this officer of Rome. MH 209.2"
The EGW passage directly recounts and expands upon the biblical narrative of Cornelius in Acts 10, highlighting God's direct intervention and Peter's role. It's more than a thematic parallel; it's a retelling with added commentary.
Acts 10:7-8
"And when the angel which spake unto Cornelius was departed, he called two of his household servants, and a devout soldier of them that waited on him continually; And when he had declared all these things unto them, he sent them to Joppa."
"Cornelius was gladly obedient to the vision. When the angel had gone, the centurion “called two of his household servants, and a devout soldier of them that waited on him continually; and when he had declared all these things unto them, he sent them to Joppa.” AA 134.4"
The EGW passage directly quotes Acts 10:7-8, describing Cornelius's actions after the angel's visit. This is a clear and direct reference.
Acts 10:9-10
"On the morrow, as they went on their journey, and drew nigh unto the city, Peter went up upon the housetop to pray about the sixth hour: And he became very hungry, and would have eaten: but while they made ready, he fell into a trance,"
"The angel, after his interview with Cornelius, went to Peter, in Joppa. At the time, Peter was praying upon the housetop of his lodging, and we read that he “became very hungry, and would have eaten: but while they made ready, he fell into a trance.” It was not for physical food alone that Peter hungered. As from the housetop he viewed the city of Joppa and the surrounding country he hungered for the salvation of his countrymen. He had an intense desire to point out to them from the Scriptures the prophecies relating to the sufferings and death of Christ. AA 135.1"
The EGW passage directly references and quotes Acts 10:9-10, describing Peter's experience on the housetop. The reference to his hunger and trance is a clear and direct allusion.
Acts 10:9-16
"On the morrow, as they went on their journey, and drew nigh unto the city, Peter went up upon the housetop to pray about the sixth hour: And he became very hungry, and would have eaten: but while they made ready, he fell into a trance, And saw heaven opened, and a certain vessel descending unto him, as it had been a great sheet knit at the four corners, and let down to the earth: Wherein were all manner of fourfooted beasts of the earth, and wild beasts, and creeping things, and fowls of the air. And there came a voice to him, Rise, Peter; kill, and eat. But Peter said, Not so, Lord; for I have never eaten any thing that is common or unclean. And the voice spake unto him again the second time, What God hath cleansed, that call not thou common. This was done thrice: and the vessel was received up again into heaven."
"“When there had been much disputing, Peter rose up, and said unto them, Men and brethren, ye know how that a good while ago God made choice among us, that the Gentiles by my mouth should hear the word of the gospel, and believe.” He reasoned that the Holy Spirit had decided the matter under dispute by descending with equal power upon the uncircumcised Gentiles and the circumcised Jews. He recounted his vision, in which God had presented before him a sheet filled with all manner of four-footed beasts and had bidden him kill and eat. When he refused, affirming that he had never eaten that which was common or unclean, the answer had been, “What God hath cleansed, that call not thou common.” Acts 10:15 . AA 192.4"
EGW directly references and explains Peter's vision from Acts 10:9-16, including a direct quote from verse 15. This is a clear and explicit allusion.
Acts 10:9-48
"On the morrow, as they went on their journey, and drew nigh unto the city, Peter went up upon the housetop to pray about the sixth hour: And he became very hungry, and would have eaten: but while they made ready, he fell into a trance, And saw heaven opened, and a certain vessel descending unto him, as it had been a great sheet knit at the four corners, and let down to the earth: Wherein were all manner of fourfooted beasts of the earth, and wild beasts, and creeping things, and fowls of the air. And there came a voice to him, Rise, Peter; kill, and eat. But Peter said, Not so, Lord; for I have never eaten any thing that is common or unclean. And the voice spake unto him again the second time, What God hath cleansed, that call not thou common. This was done thrice: and the vessel was received up again into heaven. Now while Peter doubted in himself what this vision which he had seen should mean, behold, the men which were sent from Cornelius had made enquiry for Simon’s house, and stood before the gate, And called, and asked whether Simon, which was surnamed Peter, were lodged there. While Peter thought on the vision, the Spirit said unto him, Behold, three men seek thee. Arise therefore, and get thee down, and go with them, doubting nothing: for I have sent them. Then Peter went down to the men which were sent unto him from Cornelius; and said, Behold, I am he whom ye seek: what is the cause wherefore ye are come? And they said, Cornelius the centurion, a just man, and one that feareth God, and of good report among all the nation of the Jews, was warned from God by an holy angel to send for thee into his house, and to hear words of thee. Then called he them in, and lodged them. And on the morrow Peter went away with them, and certain brethren from Joppa accompanied him. And the morrow after they entered into Cesarea. And Cornelius waited for them, and had called together his kinsmen and near friends. And as Peter was coming in, Cornelius met him, and fell down at his feet, and worshipped him. But Peter took him up, saying, Stand up; I myself also am a man. And as he talked with him, he went in, and found many that were come together. And he said unto them, Ye know how that it is an unlawful thing for a man that is a Jew to keep company, or come unto one of another nation; but God hath shewed me that I should not call any man common or unclean."
"Peter laid the whole matter before them. He related his experience in regard to the vision and pleaded that it admonished him to observe no longer the ceremonial distinction of circumcision and uncircumcision, nor to look upon the Gentiles as unclean. He told them of the command given him to go to the Gentiles, of the coming of the messengers, of his journey to Caesarea, and of the meeting with Cornelius. He recounted the substance of his interview with the centurion, in which the latter had told him of the vision by which he had been directed to send for Peter. AA 141.2"
The EGW passage summarizes Peter's account of his vision and interaction with Cornelius, which is directly described in Acts 10:9-48. While not a direct quote, it accurately reflects the events and themes of the biblical narrative.
Acts 10:10
"And he became very hungry, and would have eaten: but while they made ready, he fell into a trance,"
"“While speaking from the platform in front of the pulpit, in the most solemn and impressive manner, the power of God came upon her, and in an instant she fell upon the carpet in vision. Many witnessed this manifestation for the first time, with astonishment, and with perfect satisfaction that it was the work of God. The vision lasted twenty minutes.”—The Review and Herald, June 16, 1868. 2T 8.1"
Both passages describe individuals falling into a trance or vision. The EGW passage describes Ellen White's experience, while Acts 10:10 describes Peter's. The parallel lies in the shared experience of a vision or trance.
Acts 10:11
"And saw heaven opened, and a certain vessel descending unto him, as it had been a great sheet knit at the four corners, and let down to the earth:"
"In the vision Peter “saw heaven opened, and a certain vessel descending unto him, as it had been a great sheet knit at the four corners, and let down to the earth: wherein were all manner of four-footed beasts of the earth, and wild beasts, and creeping things, and fowls of the air. And there came a voice to him, Rise, Peter; kill, and eat. But Peter said, Not so, Lord; for I have never eaten anything that is common or unclean. And the voice spake unto him again the second time, What God hath cleansed, that call not thou common. This was done thrice: and the vessel was received up again into heaven.” AA 135.2"
EGW directly quotes and summarizes the vision Peter received, making a clear and intentional connection to the biblical text.
Acts 10:15
"And the voice spake unto him again the second time, What God hath cleansed, that call not thou common."
"“When there had been much disputing, Peter rose up, and said unto them, Men and brethren, ye know how that a good while ago God made choice among us, that the Gentiles by my mouth should hear the word of the gospel, and believe.” He reasoned that the Holy Spirit had decided the matter under dispute by descending with equal power upon the uncircumcised Gentiles and the circumcised Jews. He recounted his vision, in which God had presented before him a sheet filled with all manner of four-footed beasts and had bidden him kill and eat. When he refused, affirming that he had never eaten that which was common or unclean, the answer had been, “What God hath cleansed, that call not thou common.” Acts 10:15 . AA 192.4"
Ellen White directly references Acts 10:15 in this passage.
Acts 10:19
"While Peter thought on the vision, the Spirit said unto him, Behold, three men seek thee."
"“Indeed I have,” was her reply. She then said that it had not been her plan to attend the morning meeting, but she had been awakened very early, and instructed to prepare to relate to the brethren some things shown her at Salamanca. LS 315.6"
Both passages involve divine instruction received early in the morning, prompting action. While the specifics differ (a vision vs. the Spirit's direct command), the underlying theme of divine guidance leading to unexpected action is present.
"Laying Hold on God As I was thus thinking, a portion of the vision given me at Rochester, N. Y., Dec. 25, 1865, came like a flash of lightning to my mind, and I immediately related it to my husband: LS 175"
Both passages involve recalling a vision. Peter was thinking on a vision when the Spirit spoke to him, and EGW recalled a vision in a moment of reflection. The parallel is thematic.
Acts 10:19-20
"While Peter thought on the vision, the Spirit said unto him, Behold, three men seek thee. Arise therefore, and get thee down, and go with them, doubting nothing: for I have sent them."
"While Peter was meditating on the meaning of the vision, the men sent from Cornelius arrived in Joppa and stood before the gate of his lodginghouse. Then the Spirit said to him, “Behold, three men seek thee. Arise therefore, and get thee down, and go with them, doubting nothing: for I have sent them.” AA 136.4"
The EGW passage directly quotes Acts 10:19-20, making it a clear and explicit allusion.
Acts 10:21
"Then Peter went down to the men which were sent unto him from Cornelius; and said, Behold, I am he whom ye seek: what is the cause wherefore ye are come?"
"To Peter this was a trying command, and it was with reluctance at every step that he undertook the duty laid upon him; but he dared not disobey. He “went down to the men which were sent unto him from Cornelius; and said, Behold, I am he whom ye seek: what is the cause wherefore ye are come?” They told him of their singular errand, saying, “Cornelius the centurion, a just man, and one that feareth God, and of good report among all the nation of the Jews, was warned from God by a holy angel to send for thee into his house, and to hear words of thee.” AA 137.1"
The EGW passage directly quotes Acts 10:21, making it an explicit allusion. It also accurately reflects the context of Peter's encounter with Cornelius' messengers.
Acts 10:22
"And they said, Cornelius the centurion, a just man, and one that feareth God, and of good report among all the nation of the Jews, was warned from God by an holy angel to send for thee into his house, and to hear words of thee."
"Though Cornelius believed the prophecies and was looking for the Messiah to come, he had not a knowledge of the gospel as revealed in the life and death of Christ. He was not a member of the Jewish church and would have been looked upon by the rabbis as a heathen and unclean. But the same Holy Watcher who said of Abraham, “I know him,” knew Cornelius also, and sent a message direct from heaven to him. AA 133.2"
The EGW passage directly references Cornelius's character and God's awareness of him, mirroring the description in Acts 10:22. The phrase 'I know him' is an explicit allusion to God's knowledge and approval.
Acts 10:24
"And the morrow after they entered into Cesarea. And Cornelius waited for them, and had called together his kinsmen and near friends."
"While the messengers of Cornelius had been gone upon their errand, the centurion “had called together his kinsmen and near friends,” that they as well as he might hear the preaching of the gospel. When Peter arrived, he found a large company eagerly waiting to listen to his words. AA 138.1"
The EGW passage directly refers to and expands upon the event described in Acts 10:24.
Acts 10:25
"And as Peter was coming in, Cornelius met him, and fell down at his feet, and worshipped him."
"As Peter entered the house of the Gentile, Cornelius did not salute him as an ordinary visitor, but as one honored of Heaven and sent to him by God. It is an Eastern custom to bow before a prince or other high dignitary and for children to bow before their parents; but Cornelius, overwhelmed with reverence for the one sent by God to teach him, fell at the apostle's feet and worshiped him. Peter was horror-stricken, and he lifted the centurion up, saying, “Stand up; I myself also am a man.” AA 137.3"
The EGW passage directly quotes and elaborates on the event described in Acts 10:25.
Acts 10:26
"But Peter took him up, saying, Stand up; I myself also am a man."
"As Peter entered the house of the Gentile, Cornelius did not salute him as an ordinary visitor, but as one honored of Heaven and sent to him by God. It is an Eastern custom to bow before a prince or other high dignitary and for children to bow before their parents; but Cornelius, overwhelmed with reverence for the one sent by God to teach him, fell at the apostle's feet and worshiped him. Peter was horror-stricken, and he lifted the centurion up, saying, “Stand up; I myself also am a man.” AA 137.3"
The EGW passage directly quotes and elaborates on the event described in Acts 10:26.
Acts 10:28
"And he said unto them, Ye know how that it is an unlawful thing for a man that is a Jew to keep company, or come unto one of another nation; but God hath shewed me that I should not call any man common or unclean."
"To those assembled, Peter spoke first of the custom of the Jews, saying that it was looked upon as unlawful for Jews to mingle socially with the Gentiles, that to do this involved ceremonial defilement. “Ye know,” he said, “how that it is an unlawful thing for a man that is a Jew to keep company, or come unto one of another nation; but God hath showed me that I should not call any man common or unclean. Therefore came I unto you without gainsaying, as soon as I was sent for: I ask therefore for what intent ye have sent for me?” AA 138.2"
The EGW passage directly quotes and elaborates on the event described in Acts 10:28.
"Jesus had begun to break down the partition wall between Jew and Gentile, and to preach salvation to the world. Though He was a Jew, He mingled freely with the Samaritans, setting at nought the Pharisaic customs of His nation. In face of their prejudices He accepted the hospitality of this despised people. He slept under their roofs, ate with them at their tables,—partaking of the food prepared and served by their hands,—taught in their streets, and treated them with the utmost kindness and courtesy. DA 193.2"
Both passages address the breaking down of barriers between Jews and other groups. The EGW passage describes Jesus' actions, while Acts 10:28 describes Peter's understanding of God's will regarding Gentiles.
Acts 10:33
"Immediately therefore I sent to thee; and thou hast well done that thou art come. Now therefore are we all here present before God, to hear all things that are commanded thee of God."
"Cornelius then related his experience and the words of the angel, saying in conclusion, “Immediately therefore I sent to thee; and thou hast well done that thou art come. Now therefore are we all here present before God, to hear all things that are commanded thee of God.” AA 138.3"
This is a direct quote from Acts 10:33. EGW is quoting the Bible directly.
"The good-ground hearer receives the word “not as the word of men, but as it is in truth, the word of God.” 1 Thessalonians 2:13 . Only he who receives the Scriptures as the voice of God speaking to himself is a true learner. He trembles at the word; for to him it is a living reality. He opens his understanding and his heart to receive it. Such hearers were Cornelius and his friends, who said to the apostle Peter, “Now therefore are we all here present before God, to hear all things that are commanded thee of God.” Acts 10:33 . COL 59.2"
Ellen White directly references Acts 10:33 in this passage.
Acts 10:34
"Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons:"
"Peter said, “Of a truth I perceive that God is no respecter of persons: but in every nation he that feareth Him, and worketh righteousness, is accepted with Him.” AA 138.4"
This is a direct quote from Acts 10:34, with a slight expansion on the concept.
"The angels of heaven are sent forth to minister to those who shall be heirs of salvation. We know not now who they are; it is not yet made manifest who shall overcome, and share the inheritance of the saints in light; but angels of heaven are passing throughout the length and breadth of the earth, seeking to comfort the sorrowing, to protect the imperiled, to win the hearts of men to Christ. Not one is neglected or passed by. God is no respecter of persons, and He has an equal care for all the souls He has created. DA 639.1"
EGW directly references and applies the principle of God's impartiality found in Acts 10:34 to her discussion of angelic ministry.
"How carefully the Lord worked to overcome the prejudice against the Gentiles that had been so firmly fixed in Peter's mind by his Jewish training! By the vision of the sheet and its contents He sought to divest the apostle's mind of this prejudice and to teach the important truth that in heaven there is no respect of persons; that Jew and Gentile are alike precious in God's sight; that through Christ the heathen may be made partakers of the blessings and privileges of the gospel. AA 136.3"
Both passages directly address the principle that God is no respecter of persons, particularly in the context of Peter's interaction with Gentiles. The EGW passage explicitly connects Peter's vision to this principle, as stated in Acts 10:34.
"When in my youth I accepted the work given me by God, I received with it a promise that I should have special aid from the mighty Helper. There was given me also the solemn charge to deliver faithfully the Lord's message, making no difference for friends or foes. There is no respect of persons with God. Whether dealing with rich or poor, high or low, the cultured or the ignorant, there must be no betrayal of sacred trusts with the Lord's messenger. 5T 677.1"
The EGW passage directly echoes the principle of impartiality found in Acts 10:34, applying it to her own ministry and the delivery of God's message.
"God is no respecter of persons. “The soul that doeth aught presumptuously, whether he be born in the land, or a stranger, the same reproacheth the Lord; and that soul shall be cut off from among his people.” Numbers 15:30 . PK 304.3"
EGW quotes Numbers 15:30 directly after stating that God is no respecter of persons. While the Acts verse also states that God is no respecter of persons, the direct quote from Numbers 15:30 is the primary connection.
"If the Lord favors the work in some countries above that in other countries, it is that there may be revealed a spirit of true liberality, a desire to assist those who greatly need help in order to find a standing-place, and to give character to the work. The Lord is no respecter of persons or of places. His work is one great whole. His truth is to be proclaimed to every nation, kindred, tongue, and people; and as new fields are entered and people accept the truth, houses of worship and schoolhouses are to be erected, and other needed facilities supplied. Printing-presses are to be set in operation in many parts of the world. GW 456.1"
The EGW passage directly references the concept of God not being a respecter of persons, which is the core message of Acts 10:34.
"In the work of reform to be carried forward today, there is need of men who, like Ezra and Nehemiah, will not palliate or excuse sin, nor shrink from vindicating the honor of God. Those upon whom rests the burden of this work will not hold their peace when wrong is done, neither will they cover evil with a cloak of false charity. They will remember that God is no respecter of persons, and that severity to a few may prove mercy to many. They will remember also that in the one who rebukes evil the spirit of Christ should ever be revealed. PK 675.1"
The EGW passage explicitly mentions that God is no respecter of persons, which is a direct allusion to Acts 10:34. The context of rebuking sin without partiality reinforces this connection.
"His grace. He would show that His love was not to be circumscribed to race or nation. DA 402.2"
The EGW passage echoes the sentiment of Acts 10:34, emphasizing God's impartiality and love for all people, regardless of race or nation. It's a thematic connection rather than a direct allusion.
"Thus, without controversy, prejudice was broken down, the exclusiveness established by the custom of ages was abandoned, and the way was opened for the gospel to be proclaimed to the Gentiles. AA 142.2"
The EGW passage describes the breaking down of prejudice and the opening of the gospel to the Gentiles, which is a direct consequence of the principle stated in Acts 10:34 that God is no respecter of persons.
"This act opened the minds of the disciples more fully to the labor that lay before them among the Gentiles. They saw a wide field of usefulness outside of Judea. They saw souls bearing sorrows unknown to those more highly favored. Among those whom they had been taught to despise were souls longing for help from the mighty Healer, hungering for the light of truth, which had been so abundantly given to the Jews. DA 402.4"
Both passages address the idea of extending ministry to those previously considered outside the favored group. The EGW passage speaks of the disciples recognizing the needs of Gentiles, while Acts 10:34 highlights God's impartiality. The connection is thematic, focusing on inclusivity and breaking down barriers.
"The gospel invitation is not to be narrowed down, and presented only to a select few, who, we suppose, will do us honor if they accept it. The message is to be given to all. Wherever hearts are open to receive the truth, Christ is ready to instruct them. He reveals to them the Father, and the worship acceptable to Him who reads the heart. For such He uses no parables. To them, as to the woman at the well, He says, “I that speak unto thee am He.” DA 194.2"
Both passages deal with the idea that the gospel is for everyone, not just a select few. EGW's statement about not narrowing the gospel invitation echoes the sentiment in Acts 10:34 that God is no respecter of persons.
"In faith the woman of Phoenicia flung herself against the barriers that had been piled up between Jew and Gentile. Against discouragement, regardless of appearances that might have led her to doubt, she trusted the Saviour's love. It is thus that Christ desires us to trust in Him. The blessings of salvation are for every soul. Nothing but his own choice can prevent any man from becoming a partaker of the promise in Christ by the gospel. DA 403.2"
Both passages deal with the idea that God's grace is available to all, regardless of background. However, the connection is somewhat weak as the EGW passage focuses on faith overcoming barriers, while the verse focuses on impartiality.
Acts 10:34-35
"Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons: But in every nation he that feareth him, and worketh righteousness, is accepted with him."
"The Jewish people had been made the depositaries of sacred truth; but Pharisaism had made them the most exclusive, the most bigoted, of all the human race. Everything about the priests and rulers—their dress, customs, ceremonies, traditions—made them unfit to be the light of the world. They looked upon themselves, the Jewish nation, as the world. But Christ commissioned His disciples to proclaim a faith and worship that would have in it nothing of caste or country, a faith that would be adapted to all peoples, all nations, all classes of men. DA 819.4"
Both passages emphasize God's impartiality and acceptance of people from all nations. EGW's statement about Christ's commission aligns with the principle expressed in Acts 10:34-35.
"The Jews held that God loved those who served Him,—according to their view, those who fulfilled the requirements of the rabbis,—and that all the rest of the world lay under His frown and curse. Not so, said Jesus; the whole world, the evil and the good, lies in the sunshine of His love. This truth you should have learned from nature itself; for God “maketh His sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.” MB 74.2"
Both passages address God's impartiality and acceptance of all who fear Him and do what is right, regardless of their background. While not a direct quote, the theme aligns strongly.
"The Spirit of God accompanied the words that were spoken, and hearts were touched. The apostle's appeal to Old Testament prophecies, and his declaration that these had been fulfilled in the ministry of Jesus of Nazareth, carried conviction to many a soul longing for the advent of the promised Messiah. And the speaker's words of assurance that the “glad tidings” of salvation were for Jew and Gentile alike, brought hope and joy to those who had not been numbered among the children of Abraham according to the flesh. AA 172.3"
Both passages emphasize that salvation is available to all, regardless of their background. The EGW passage highlights the inclusion of Gentiles, while Acts 10:34-35 states God is no respecter of persons. The connection is thematic and meaningful.
Acts 10:35
"But in every nation he that feareth him, and worketh righteousness, is accepted with him."
"The deputies had admonished the councilors to continue in the church, out of which, they declared, there was no salvation. Zwingli responded: “Let not this accusation move you. The foundation of the church is the same Rock, the same Christ, that gave Peter his name because he confessed Him faithfully. In every nation whosoever believes with all his heart in the Lord Jesus is accepted of God. Here, truly, is the church, out of which no one can be saved.”—D'Aubigne, London ed., b. 8, ch. 11. As a result of the conference, one of the bishop's deputies accepted the reformed faith. GC 181.1"
Zwingli's statement about God accepting believers in every nation directly reflects the principle expressed in Acts 10:35.
"This woman was not an Israelite. She had never had the privileges and blessings that the chosen people of God had enjoyed; but she was a believer in the true God and had walked in all the light that was shining on her pathway. And now, when there was no safety for Elijah in the land of Israel, God sent him to this woman to find an asylum in her home. PK 129.2"
Both passages highlight God's acceptance of those who fear Him and act righteously, regardless of their background or nationality. The EGW passage illustrates this through the story of the widow of Zarephath, while the Acts verse states the principle directly.
Acts 10:38
"How God anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him."
The Son of God Himself was sent to plead with the impenitent city. It was Christ that had brought Israel as a goodly vine out of Egypt. Psalm 80:8 . His own hand had cast out the heathen before it. He had planted it “in a very fruitful hill.” His guardian care had hedged it about. His servants had been sent to nurture it. “What could have been done more to My vineyard,” He exclaims, “that I have not done in it?” Isaiah 5:1-4 . Though when He looked that it should bring forth grapes, it brought forth wild grapes, yet with a still yearning hope of fruitfulness He came in person to His vineyard, if haply it might be saved from destruction. He digged about His vine; He pruned and cherished it. He was unwearied in His efforts to save this vine of His own planting. GC 19.2 For three years the Lord of light and glory had gone in and out among His people. He “went about doing good, and healing all that were oppressed of the devil,” binding up the brokenhearted, setting at liberty them that wer…
Ellen White directly references Acts 10:38 in this passage.
"“From the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks”—namely, sixty-nine weeks, or 483 years. The decree of Artaxerxes went into effect in the autumn of 457 B.C. From this date, 483 years extend to the autumn of A.D. 27. (See Appendix .) At that time this prophecy was fulfilled. The word “Messiah” signifies “the Anointed One.” In the autumn of A.D. 27 Christ was baptized by John and received the anointing of the Spirit. The apostle Peter testifies that “God anointed Jesus of Nazareth with the Holy Ghost and with power.” Acts 10:38 . And the Saviour Himself declared: “The Spirit of the Lord is upon Me, because He hath anointed Me to preach the gospel to the poor.” Luke 4:18 . After His baptism He went into Galilee, “preaching the gospel of the kingdom of God, and saying, The time is fulfilled.” Mark 1:14, 15 . GC 327.1"
Ellen White directly references Acts 10:38 in this passage.
"It was not on the cross only that Christ sacrificed Himself for humanity. As He “went about doing good” ( Acts 10:38 ), every day's experience was an outpouring of His life. In one way only could such a life be sustained. Jesus lived in dependence upon God and communion with Him. To the secret place of the Most High, under the shadow of the Almighty, men now and then repair; they abide for a season, and the result is manifest in noble deeds; then their faith fails, the communion is interrupted, and the lifework marred. But the life of Jesus was a life of constant trust, sustained by continual communion; and His service for heaven and earth was without failure or faltering. Ed 80.3"
Ellen White directly references Acts 10:38 in this passage.
“Behold,” says the Scripture, “the darkness shall cover the earth, and gross darkness the people: but the Lord shall arise upon thee, and His glory shall be seen upon thee.” Verse 2 . Christ, the outshining of the Father's glory, came to the world as its light. He came to represent God to men, and of Him it is written that He was anointed “with the Holy Ghost and with power,” and “went about doing good.” Acts 10:38 . In the synagogue at Nazareth He said, “The Spirit of the Lord is upon Me, because He hath anointed Me to preach the gospel to the poor; He hath sent Me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised, to preach the acceptable year of the Lord.” Luke 4:18, 19 . This was the work He commissioned His disciples to do. “Ye are the light of the world,” He said. “Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.” Matthew …
Ellen White directly references Acts 10:38 in this passage.
"We are to labor both for the health of the body and for the saving of the soul. Our mission is the same as that of our Master, of whom it is written that He went about doing good and healing all who were oppressed by Satan. Acts 10:38 . Of His own work He says: “The Spirit of the Lord God is upon Me; because the Lord hath anointed Me to preach good tidings unto the meek.” “He hath sent Me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised.” Isaiah 61:1 ; Luke 4:18 . As we follow Christ's example of labor for the good of others we shall awaken their interest in the God whom we love and serve. 6T 225.2"
Ellen White directly references Acts 10:38 in this passage.
"God has given to His servants precious knowledge of His truth, and He desires that they shall closely connect themselves with Jesus and, through sympathy, draw near to their brethren, that they may do them all the good that lies in their power. The Redeemer of the world did not consult His own pleasure, but went about doing good. He bound Himself closely to the Father, that He might bring Their united strength to bear upon the souls of men to save them from eternal ruin. In like manner should His servants cultivate spirituality if they expect to succeed in their work. 4T 268.1"
Both passages emphasize Jesus' ministry of 'doing good' and the importance of God's presence in that work.
"What a busy life He led! Day by day He might have been seen entering the humble abodes of want and sorrow, speaking hope to the downcast and peace to the distressed. Gracious, tenderhearted, pitiful, He went about lifting up the bowed-down and comforting the sorrowful. Wherever He went, He carried blessing. MH 24.1 While He ministered to the poor, Jesus studied also to find ways of reaching the rich. He sought the acquaintance of the wealthy and cultured Pharisee, the Jewish nobleman, and the Roman ruler. He accepted their invitations, attended their feasts, made Himself familiar with their interests and occupations, that He might gain access to their hearts, and reveal to them the imperishable riches. MH 24.2"
Both passages describe Jesus' ministry as one of doing good, healing, and helping those in need. The EGW passage provides a more detailed description of Jesus' activities, but the core theme of going about doing good is directly echoed from Acts 10:38.
"Our Example Christ's work is to be our example. Constantly He went about doing good. In the temple and the synagogues, in the streets of the cities, in the marketplace and the workshop, by the seaside and among the hills, He preached the gospel and healed the sick. His life was one of unselfish service, and it is to be our lessonbook. His tender, pitying love rebukes our selfishness and heartlessness. 9T 31"
EGW directly references Christ's actions of 'doing good' and healing, which is the central theme of Acts 10:38. The passage explicitly states that Christ's work is to be our example, mirroring the message of the verse.
"Wherever Christ went, He scattered blessings in His path. How many who claim to believe on Him have learned His lessons of kindness, of tender pity, of unselfish love? Hear His voice speaking to the weak, the weary, the helpless: “Come unto Me, all ye that labor and are heavy-laden, and I will give you rest.” Matthew 11:28 . There was no wearying of His patience, no repressing of His love. 9T 31.2"
Both passages describe Jesus going about doing good and healing. The EGW passage's description of Christ scattering blessings aligns with Acts 10:38's depiction of Jesus' ministry.
"Ministers must be imbued with the same spirit as was their Master when He was upon earth. He went about doing good, blessing others with His influence. He was a man of sorrows and acquainted with grief. Ministers should have clear conceptions of eternal things and of God's claims upon them; then they can impress others and excite in them a love for contemplating heavenly things. 2T 337.1"
The EGW passage explicitly references Jesus 'going about doing good,' which is a direct echo of Acts 10:38. The connection is clear and intentional.
"Action gives power. Entire harmony pervades the universe of God. All the heavenly beings are in constant activity; and the Lord Jesus, in His life work, has given an example for every one. He went about “doing good.” God has established the law of obedient action. Silent but ceaseless, the objects of His creation do their appointed work. The ocean is in constant motion. The springing grass, which today is and tomorrow is cast into the oven, does its errand, clothing the fields with beauty. The leaves are stirred to motion, and yet no hand is seen to touch them. The sun, moon, and stars are useful and glorious in fulfilling their mission. LS 87.2"
The EGW passage directly quotes the phrase 'doing good' and attributes it to Jesus' life work, which is a clear and explicit allusion to Acts 10:38.
"Thus prepared, He went forth to His mission, in every moment of His contact with men exerting upon them an influence to bless, a power to transform, such as the world had never witnessed. MH 400.3"
Both passages describe Jesus's ministry as one of blessing and transformation, empowered by God. The EGW passage echoes the description of Jesus 'doing good' and exerting a powerful influence, as described in Acts 10:38.
I appeal to all who profess to believe the truth, to consider the character and life of the Son of God. He is our example. His life was marked with disinterested benevolence. He was ever touched with human woe. He went about doing good. There was not one selfish act in all His life. His love for the fallen race, His desire to save them, was so great that He took upon Himself the wrath of His Father, and consented to suffer the penalty of that transgression which plunged guilty man in degradation. He bore the sins of man in His own body. “He hath made Him to be sin for us, who knew no sin; that we might be made the righteousness of God in Him.” 1T 482.2 True generosity is too frequently destroyed by prosperity and riches. Men and women in adversity or in humble poverty will sometimes express very great love for the truth and special interest for the prosperity of the cause of God and for the salvation of their fellow men, and will tell what they would do if they only had the means. God …
The EGW passage directly quotes and elaborates on the idea of Jesus 'going about doing good' from Acts 10:38.
"The glory of heaven is in lifting up the fallen, comforting the distressed. And wherever Christ abides in human hearts, He will be revealed in the same way. Wherever it acts, the religion of Christ will bless. Wherever it works, there is brightness. COL 386.1"
Both passages describe Jesus' ministry as 'doing good.' Acts 10:38 specifically mentions Jesus going about doing good and healing, while EGW connects this to the presence of Christ in human hearts, suggesting a continuation of that ministry through believers.
"Not without one more call to repentance could He give them up. Toward the close of His ministry in Galilee, He again visited the home of His childhood. Since His rejection there, the fame of His preaching and His miracles had filled the land. None now could deny that He possessed more than human power. The people of Nazareth knew that He went about doing good, and healing all that were oppressed by Satan. About them were whole villages where there was not a moan of sickness in any house; for He had passed through them, and healed all their sick. The mercy revealed in every act of His life testified to His divine anointing. DA 241.1"
EGW's description of Jesus 'doing good, and healing all that were oppressed by Satan' is a clear allusion to Acts 10:38, which states that Jesus 'went about doing good, and healing all that were oppressed of the devil.'
"The unselfish labor of Christians in the past should be to us an object lesson and an inspiration. The members of God's church are to be zealous of good works, separating from worldly ambition and walking in the footsteps of Him who went about doing good. With hearts filled with sympathy and compassion, they are to minister to those in need of help, bringing to sinners a knowledge of the Saviour's love. Such work calls for laborious effort, but it brings a rich reward. Those who engage in it with sincerity of purpose will see souls won to the Saviour, for the influence that attends the practical carrying out of the divine commission is irresistible. AA 109.4"
The EGW passage directly alludes to Acts 10:38 by mentioning Jesus going about doing good.
"During all these secluded years His life flowed out in currents of sympathy and helpfulness. His unselfishness and patient endurance, His courage and faithfulness, His resistance of temptation, His unfailing peace and quiet joyfulness, were a constant inspiration. He brought a pure, sweet atmosphere into the home, and His life was as leaven working amidst the elements of society. None said that He had wrought a miracle; yet virtue—the healing, life-giving power of love—went out from Him to the tempted, the sick, and the disheartened. In an unobtrusive way, from His very childhood, He ministered to others, and because of this, when He began His public ministry, many heard Him gladly. MH 350.1"
Both passages describe Jesus' ministry as one of doing good and healing. The EGW passage elaborates on the specific qualities and impact of Jesus' ministry, aligning with the general description in Acts 10:38.
"Thus prepared, He went forth to His mission, in every moment of His contact with men exerting upon them an influence to bless, a power to transform, such as the world had never witnessed. Ed 78.2"
Both passages describe Jesus' ministry as doing good and healing, empowered by the Holy Spirit. The EGW passage echoes the sentiment of Acts 10:38 regarding Jesus' transformative influence.
"Christ bound them to His heart by the ties of love and devotion; and by the same ties He bound them to their fellow men. With Him love was life, and life was service. “Freely ye have received,” He said, “freely give.” Matthew 10:8 . Ed 80.2"
EGW directly quotes Matthew 10:8 in the passage.
"Jesus had now given three years of public labor to the world. His example of self-denial and disinterested benevolence was before them. His life of purity, of suffering and devotion, was known to all. Yet this short period of three years was as long as the world could endure the presence of its Redeemer. DA 541.3"
Both passages highlight Jesus' ministry of doing good and the power of God being with Him. The EGW passage summarizes Jesus' three years of ministry, while Acts 10:38 describes the nature of that ministry.
"“Christ cooperates with those who engage in medical missionary work. Men and women who unselfishly do what they can to establish sanitariums and treatment rooms in many lands will be richly rewarded. Those who visit these institutions will be benefited physically, mentally, and spiritually—the weary will be refreshed, the sick restored to health, the sin-burdened relieved. In far-off countries, from those whose hearts are by these agencies turned from the service of sin unto righteousness, will be heard thanksgiving and the voice of melody. By their songs of grateful praise a testimony will be borne that will win others to allegiance to and fellowship with Christ.” Testimonies for the Church 7:51, 52 . LS 402.3"
The EGW passage describes medical missionary work as a means of doing good, healing, and turning people from sin to righteousness, which aligns with the description of Jesus' ministry in Acts 10:38. Both passages emphasize healing and doing good.
"***** Christ lived the life of a genuine medical missionary. He desires us to study His life diligently, that we may learn to labor as He labored. 8T 222.1"
The EGW passage aligns with Acts 10:38 in portraying Jesus as one who 'went about doing good and healing.' Both passages emphasize the active and benevolent nature of Jesus' ministry.
"Satan was exulting that he had succeeded in debasing the image of God in humanity. Then Jesus came to restore in man the image of his Maker. None but Christ can fashion anew the character that has been ruined by sin. He came to expel the demons that had controlled the will. He came to lift us up from the dust, to reshape the marred character after the pattern of His divine character, and to make it beautiful with His own glory. DA 37.3"
Both passages describe Jesus' ministry as undoing the work of the devil and restoring humanity. The EGW passage expands on the idea of restoring the image of God, while Acts 10:38 focuses on Jesus' healing ministry as evidence of God's power against the devil's oppression.
"Christ had come at the exact time and in the manner foretold by prophecy. The testimony of Scripture had been fulfilled in every detail of His ministry. He had preached the message of salvation, and “His word was with power.” The hearts of His hearers had witnessed that it was of Heaven. The word and the Spirit of God attested the divine commission of His Son. GC 346.1"
This verse speaks of Jesus' ministry and the power with which he preached, echoing the phrase 'His word was with power'.
Acts 10:42-43
"And he commanded us to preach unto the people, and to testify that it is he which was ordained of God to be the Judge of quick and dead. To him give all the prophets witness, that through his name whosoever believeth in him shall receive remission of sins."
"Then to that company of attentive hearers the apostle preached Christ—His life, His miracles, His betrayal and crucifixion, His resurrection and ascension, and His work in heaven as man's representative and advocate. As Peter pointed those present to Jesus as the sinner's only hope, he himself understood more fully the meaning of the vision he had seen, and his heart glowed with the spirit of the truth that he was presenting. AA 138.5"
The EGW passage summarizes Peter's preaching, which aligns with the command in Acts 10:42-43 to preach and testify about Christ. The EGW passage amplifies the content of that preaching.
Acts 10:43
"To him give all the prophets witness, that through his name whosoever believeth in him shall receive remission of sins."
"In every page, whether history, or precept, or prophecy, the Old Testament Scriptures are irradiated with the glory of the Son of God. So far as it was of divine institution, the entire system of Judaism was a compacted prophecy of the gospel. To Christ “give all the prophets witness.” Acts 10:43 . From the promise given to Adam, down through the patriarchal line and the legal economy, heaven's glorious light made plain the footsteps of the Redeemer. Seers beheld the Star of Bethlehem, the Shiloh to come, as future things swept before them in mysterious procession. In every sacrifice Christ's death was shown. In every cloud of incense His righteousness ascended. By every jubilee trumpet His name was sounded. In the awful mystery of the holy of holies His glory dwelt. DA 211.5"
Ellen White directly references Acts 10:43 in this passage.
Acts 10:44
"While Peter yet spake these words, the Holy Ghost fell on all them which heard the word."
"Then, turning to the people, he said: “When Sister Ellen seemed so happy, I would think, Why do I not feel like that? Why doesn't Brother R. receive some such evidence? for I was convinced that he was a devoted Christian, yet no such power had fallen upon him. I offered a silent prayer, that, if this was the holy influence of God, Brother R. might experience it this evening. 1T 46.3"
Both passages describe the Holy Spirit falling upon individuals. In the EGW passage, someone is praying that another person might experience the 'holy influence of God,' while Acts 10:44 describes the Holy Ghost falling on those who heard Peter's words. The connection is thematic, focusing on the manifestation of the Holy Spirit.
"View at Lovett's Grove, Ohio In the spring of 1858, we visited Ohio, and attended conferences at Green Springs, Gilboa, and Lovett's Grove. At Lovett's Grove the Lord's blessing rested upon us in special power. On Sunday afternoon there was a funeral service at the schoolhouse where our meetings were being held. My husband was invited to speak. He was blessed with freedom, and the words spoken seemed to affect the hearers. LS 161"
Both passages describe a situation where the Holy Spirit's power is manifested during or after the preaching of the word, leading to a powerful effect on the hearers. While the specifics differ (funeral vs. general preaching), the underlying principle of the Spirit's influence is present.
Acts 10:44-46
"While Peter yet spake these words, the Holy Ghost fell on all them which heard the word. And they of the circumcision which believed were astonished, as many as came with Peter, because that on the Gentiles also was poured out the gift of the Holy Ghost. For they heard them speak with tongues, and magnify God. Then answered Peter,"
in speaking the words of truth to those assembled at the home of Cornelius, he witnessed the Holy Spirit taking possession of his hearers, Gentiles as well as Jews. The same light and glory that was reflected upon the circumcised Jews shone also upon the faces of the uncircumcised Gentiles. This was God's warning that Peter was not to regard one as inferior to the other, for the blood of Christ could cleanse from all uncleanness. AA 193.1 Once before, Peter had reasoned with his brethren concerning the conversion of Cornelius and his friends, and his fellowship with them. As he on that occasion related how the Holy Spirit fell on the Gentiles he declared, “Forasmuch then as God gave them the like gift as He did unto us, who believed on the Lord Jesus Christ; what was I, that I could withstand God?” Acts 11:17 . Now, with equal fervor and force, he said: “God, which knoweth the hearts, bare them witness, giving them the Holy Ghost, even as He did unto us; and put no difference between u…
Both passages describe the Holy Spirit falling on the Gentiles and the astonishment of the Jewish believers. EGW elaborates on the implications of this event, emphasizing the equality between Jews and Gentiles. The connection is thematic and supportive.
Acts 10:45
"And they of the circumcision which believed were astonished, as many as came with Peter, because that on the Gentiles also was poured out the gift of the Holy Ghost."
"Many of the Gentiles had been interested listeners to the preaching of Peter and the other apostles, and many of the Greek Jews had become believers in Christ, but the conversion of Cornelius was to be the first of importance among the Gentiles. AA 136.1"
Both passages discuss the outpouring of the Holy Spirit on the Gentiles and the astonishment of the Jewish believers. EGW amplifies the significance of Cornelius' conversion as a pivotal moment.
Acts 10:45-46
"And they of the circumcision which believed were astonished, as many as came with Peter, because that on the Gentiles also was poured out the gift of the Holy Ghost. For they heard them speak with tongues, and magnify God. Then answered Peter,"
"Suddenly the discourse was interrupted by the descent of the Holy Spirit. “While Peter yet spake these words, the Holy Ghost fell on all them which heard the word. And they of the circumcision which believed were astonished, as many as came with Peter, because that on the Gentiles also was poured out the gift of the Holy Ghost. For they heard them speak with tongues, and magnify God. AA 139.1"
The EGW passage directly quotes and references Acts 10:45-46, making it an explicit allusion.