EGW → Biblical Foundation
Select an Ellen White book from the sidebar to see each passage mapped to the Bible verses it amplifies, cites, or echoes.
Scripture Index
Ellen White & Bible Cross-Reference
Acts 17:1-10
"Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where was a synagogue of the Jews: And Paul, as his manner was, went in unto them, and three sabbath days reasoned with them out of the scriptures, Opening and alleging, that Christ must needs have suffered, and risen again from the dead; and that this Jesus, whom I preach unto you, is Christ. And some of them believed, and consorted with Paul and Silas; and of the devout Greeks a great multitude, and of the chief women not a few. But the Jews which believed not, moved with envy, took unto them certain lewd fellows of the baser sort, and gathered a company, and set all the city on an uproar, and assaulted the house of Jason, and sought to bring them out to the people. And when they found them not, they drew Jason and certain brethren unto the rulers of the city, crying, These that have turned the world upside down are come hither also; Whom Jason hath received: and these all do contrary to the decrees of Cesar, saying that there is another king, one Jesus. And they troubled the people and the rulers of the city, when they heard these things. And when they had taken security of Jason, and of the other, they let them go. And the brethren immediately sent away Paul and Silas by night unto Berea: who coming thither went into the synagogue of the Jews."
"Chapter 22—Thessalonica This chapter is based on Acts 17:1-10 . After leaving Philippi, Paul and Silas made their way to Thessalonica. Here they were given the privilege of addressing large congregations in the Jewish synagogue. Their appearance bore evidence of the shameful treatment they had recently received, and necessitated an explanation of what had taken place. This they made without exalting themselves, but magnified the One who had wrought their deliverance. AA 221"
EGW explicitly states that the chapter is based on Acts 17:1-10 and summarizes the events described in those verses.
Acts 17:3
"Opening and alleging, that Christ must needs have suffered, and risen again from the dead; and that this Jesus, whom I preach unto you, is Christ."
Yet this disappointment was not so great as was that experienced by the disciples at the time of Christ's first advent. When Jesus rode triumphantly into Jerusalem, His followers believed that He was about to ascend the throne of David and deliver Israel from her oppressors. With high hopes and joyful anticipations they vied with one another in showing honor to their King. Many spread their outer garments as a carpet in His path, or strewed before Him the leafy branches of the palm. In their enthusiastic joy they united in the glad acclaim: “Hosanna to the Son of David!” When the Pharisees, disturbed and angered by this outburst of rejoicing, wished Jesus to rebuke His disciples, He replied: “If these should hold their peace, the stones would immediately cry out.” Luke 19:40 . Prophecy must be fulfilled. The disciples were accomplishing the purpose of God; yet they were doomed to a bitter disappointment. But a few days had passed ere they witnessed the Saviour's agonizing death, and la…
Ellen White directly references Acts 17:3 in this passage.
Acts 17:4
"And some of them believed, and consorted with Paul and Silas; and of the devout Greeks a great multitude, and of the chief women not a few."
"As the truths of the gospel were thus proclaimed in Thessalonica with mighty power, the attention of large congregations was arrested. “Some of them believed, and consorted with Paul and Silas; and of the devout Greeks a great multitude, and of the chief women not a few.” AA 229.2"
EGW directly quotes Acts 17:4.
Acts 17:5
"But the Jews which believed not, moved with envy, took unto them certain lewd fellows of the baser sort, and gathered a company, and set all the city on an uproar, and assaulted the house of Jason, and sought to bring them out to the people."
"not” were “moved with envy.” These Jews were not then in favor with the Roman power, because, not long before, they had raised an insurrection in Rome. They were looked upon with suspicion, and their liberty was in a measure restricted. They now saw an opportunity to take advantage of circumstances to re-establish themselves in favor and at the same time to throw reproach upon the apostles and the converts to Christianity. AA 229.3"
EGW directly references and expands upon Acts 17:5.
"The increasing popularity of the message borne by the apostles, filled the unbelieving Jews with envy and hatred, and they determined to stop the labors of Paul and Barnabas at once. By means of false and exaggerated reports they led the authorities to fear that the entire city was in danger of being incited to insurrection. They declared that large numbers were attaching themselves to the apostles and suggested that it was for secret and dangerous designs. AA 178.1"
Both passages describe unbelieving Jews being envious and stirring up trouble against Paul and his companions, leading to unrest in the city.
"The unbelieving Jews of Thessalonica, filled with jealousy and hatred of the apostles, and not content with having driven them from their own city, followed them to Berea and aroused against them the excitable passions of the lower class. Fearing that violence would be done to Paul if he remained there, the brethren sent him to Athens, accompanied by some of the Bereans who had newly accepted the faith. AA 232.3"
The EGW passage recounts the events described in Acts 17:5, specifically the Jews' jealousy, stirring up the lower class, and pursuing Paul. While not a direct quote, the narrative aligns closely with the biblical account.
Acts 17:6
"And when they found them not, they drew Jason and certain brethren unto the rulers of the city, crying, These that have turned the world upside down are come hither also;"
"This they set about doing by uniting with “certain lewd fellows of the baser sort,” by which means they succeeded in setting “all the city on an uproar.” In the hope of finding the apostles, they “assaulted the house of Jason;” but they could find neither Paul nor Silas. And “when they found them not,” the mob in their mad disappointment “drew Jason and certain brethren unto the rulers of the city, crying, These that have turned the world upside down are come hither also; whom Jason hath received: and these all do contrary to the decrees of Caesar, saying that there is another king, one Jesus.” AA 229.4"
EGW directly quotes Acts 17:6.
"But the sin-loving and superstitious multitudes were terrified as the sophistries that had soothed their fears were swept away. Crafty ecclesiastics, interrupted in their work of sanctioning crime, and seeing their gains endangered, were enraged, and rallied to uphold their pretensions. The Reformer had bitter accusers to meet. Some charged him with acting hastily and from impulse. Others accused him of presumption, declaring that he was not directed of God, but was acting from pride and forwardness. “Who does not know,” he responded, “that a man rarely puts forth any new idea without having some appearance of pride, and without being accused of exciting quarrels? ... Why were Christ and all the martyrs put to death? Because they seemed to be proud contemners of the wisdom of the time, and because they advanced novelties without having first humbly taken counsel of the oracles of the ancient opinions.” GC 130.3"
Both passages describe accusations against those bringing new ideas or reforms, including charges of pride and causing trouble. The Acts passage shows the apostles being accused of turning the world upside down.
Rome was not slow to inflame their jealous fears. Said the pope to the regent of France in 1525: “This mania [Protestantism] will not only confound and destroy religion, but all principalities, nobility, laws, orders, and ranks besides.”—G. de Felice, History of the Protestants of France, b. 1, ch. 2, par. 8. A few years later a papal nuncio warned the king: “Sire, be not deceived. The Protestants will upset all civil as well as religious order.... The throne is in as much danger as the altar.... The introduction of a new religion must necessarily introduce a new government.”—D'Aubigne, History of the Reformation in Europe in the Time of Calvin, b. 2, ch. 36. And theologians appealed to the prejudices of the people by declaring that the Protestant doctrine “entices men away to novelties and folly; it robs the king of the devoted affection of his subjects, and devastates both church and state.” Thus Rome succeeded in arraying France against the Reformation. “It was to uphold the throne,…
Both passages describe accusations against religious groups for disrupting societal order. The EGW passage details Rome's accusations against Protestants, while Acts 17:6 describes accusations against early Christians for 'turning the world upside down.'
"The commission that Christ gave to the disciples, they fulfilled. As these messengers of the cross went forth to proclaim the gospel, there was such a revelation of the glory of God as had never before been witnessed by mortal man. By the co-operation of the divine Spirit, the apostles did a work that shook the world. To every nation was the gospel carried in a single generation. AA 593.2"
EGW states the apostles 'shook the world' and Acts 17:6 says they 'turned the world upside down'. While not a direct quote, the thematic similarity is strong enough to confirm.
Acts 17:10
"And the brethren immediately sent away Paul and Silas by night unto Berea: who coming thither went into the synagogue of the Jews."
"As Paul and Silas were not to be found, the magistrates put the accused believers under bonds to keep the peace. Fearing further violence, “the brethren immediately sent away Paul and Silas by night unto Berea.” AA 230.1 Those who today teach unpopular truths need not be discouraged if at times they meet with no more favorable reception, even from those who claim to be Christians, than did Paul and his fellow workers from the people among whom they labored. The messengers of the cross must arm themselves with watchfulness and prayer, and move forward with faith and courage, working always in the name of Jesus. They must exalt Christ as man's mediator in the heavenly sanctuary, the One in whom all the sacrifices of the Old Testament dispensation centered, and through whose atoning sacrifice the transgressors of God's law may find peace and pardon. AA 230.2"
EGW references Acts 17:10 and draws a parallel between the experiences of Paul and Silas and those who teach unpopular truths today. The core theme of facing opposition while spreading the gospel is present in both passages.
Acts 17:11
"These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so."
"Paul and Silas labored in the synagogue of the Jews at Thessalonica with some success; but the unbelieving Jews were greatly dissatisfied, and created a disturbance, and made a great uproar against them. These devoted apostles were obliged to leave Thessalonica under the cover of night and go to Berea, where they were gladly welcomed. They speak in commendation of the Bereans thus: “These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the Scriptures daily, whether those things were so. Therefore many of them believed.” 2T 695.2"
EGW directly quotes Acts 17:11 and provides context for the verse.
"The minds of the Bereans were not narrowed by prejudice. They were willing to investigate the truthfulness of the doctrines preached by the apostles. They studied the Bible, not from curiosity, but in order that they might learn what had been written concerning the promised Messiah. Daily they searched the inspired records, and as they compared scripture with scripture, heavenly angels were beside them, enlightening their minds and impressing their hearts. AA 231.2"
The EGW passage directly references and expands upon the account of the Bereans in Acts 17:11, highlighting their diligent study of the scriptures.
"He then arose, his face still pale, but shining with light from the Sun of Righteousness, and gave a very impressive testimony. He seemed to receive holy unction from above. He was usually slow of speech, with an earnest manner, entirely free from excitement. On this occasion his solemn, measured words carried with them a new power as he warned sinners and his brother ministers to put away unbelief, prejudice, and cold formality, and, like the noble Bereans, search the sacred writings, comparing scripture with scripture, to ascertain if these things were not true. He entreated the ministers present not to feel themselves injured by the direct and searching manner in which Elder Stockman had presented the solemn subject that interested all minds. 1T 49.3"
The EGW passage explicitly mentions the Bereans and their practice of searching the scriptures, directly referencing Acts 17:11.
"We should not take the testimony of any man as to what the Scriptures teach, but should study the words of God for ourselves. If we allow others to do our thinking, we shall have crippled energies and contracted abilities. The noble powers of the mind may be so dwarfed by lack of exercise on themes worthy of their concentration as to lose their ability to grasp the deep meaning of the word of God. The mind will enlarge if it is employed in tracing out the relation of the subjects of the Bible, comparing scripture with scripture and spiritual things with spiritual. SC 89.3"
Both passages emphasize the importance of individual Bible study and not relying solely on others' interpretations. The Bereans' example of searching the scriptures daily to verify teachings aligns with EGW's encouragement to study the words of God for ourselves.
"conveyed through the understanding, are to rule the conscience; in other words, that God speaking in the Bible, and not the church speaking through the priesthood, is the one infallible guide.”—Wylie, b. 3, ch. 2. GC 102.1"
The EGW passage directly echoes the principle of relying on the Bible as the ultimate authority, rather than human institutions, which is exemplified by the Bereans' diligent study of Scripture in Acts 17:11.
"“Prove to me from the Holy Writings that I am in error,” he said, “and I will abjure it.” GC 114.4"
Both passages emphasize the importance of verifying teachings against scripture. Jerome asks to be shown his error from the Holy Writings, while the Bereans are commended for searching the scriptures to verify Paul's teachings. The principle of testing teachings against scripture is directly present in both passages.
"There are many at the present day thus clinging to the customs and traditions of their fathers. When the Lord sends them additional light, they refuse to accept it, because, not having been granted to their fathers, it was not received by them. We are not placed where our fathers were; consequently our duties and responsibilities are not the same as theirs. We shall not be approved of God in looking to the example of our fathers to determine our duty instead of searching the word of truth for ourselves. Our responsibility is greater than was that of our ancestors. We are accountable for the light which they received, and which was handed down as an inheritance for us, and we are accountable also for the additional light which is now shining upon us from the word of God. GC 164.1"
Both passages emphasize the importance of studying scripture for oneself and not blindly following tradition or the example of others. The Acts passage provides a positive example of this principle, while the EGW passage warns against neglecting it.
"Persons of all ranks were to be seen with the Bible in their hands, defending the doctrines of the Reformation. The papists who had left the study of the Scriptures to the priests and monks now called upon them to come forward and refute the new teachings. But, ignorant alike of the Scriptures and of the power of God, priests and friars were totally defeated by those whom they had denounced as unlearned and heretical. “Unhappily,” said a Catholic writer, “Luther had persuaded his followers to put no faith in any other oracle than the Holy Scriptures.”—D'Aubigne, b. 9, ch. 11. Crowds would gather to hear the truth advocated by men of little education, and even discussed by them with learned and eloquent theologians. The shameful ignorance of these great men was made apparent as their arguments were met by the simple teachings of God's word. Laborers, soldiers, women, and even children, were better acquainted with the Bible teachings than were the priests and learned doctors. GC 195.2"
Both passages highlight the importance of individuals studying scripture for themselves and comparing it to teachings. The EGW quote describes people of all ranks defending Reformation doctrines with the Bible, while Acts 17:11 praises the Bereans for diligently examining the scriptures. Both emphasize the value of personal Bible study.
"The most humble and devoted in the churches were usually the first to receive the message. Those who studied the Bible for themselves could not but see the unscriptural character of the popular views of prophecy; and wherever the people were not controlled by the influence of the clergy, wherever they would search the word of God for themselves, the advent doctrine needed only to be compared with the Scriptures to establish its divine authority. GC 372.2"
Both passages emphasize the importance of individuals studying the scriptures for themselves and not blindly following popular opinions or the clergy. The Bereans are commended for their diligence in verifying Paul's teachings, mirroring EGW's point about people independently studying prophecy.
"The Roman Church reserves to the clergy the right to interpret the Scriptures. On the ground that ecclesiastics alone are competent to explain God's word, it is withheld from the common people. [See Appendix note for page 340.] Though the Reformation gave the Scriptures to all, yet the selfsame principle which was maintained by Rome prevents multitudes in Protestant churches from searching the Bible for themselves. They are taught to accept its teachings as interpreted by the church; and there are thousands who dare receive nothing, however plainly revealed in Scripture, that is contrary to their creed or the established teaching of their church. GC 596.3"
EGW contrasts the Roman Church's restriction of scripture interpretation with the Bereans' diligent study of scripture in Acts 17:11. While not a direct quote, the principle of individual scripture study versus reliance on religious authority is a clear thematic parallel.
"Many are deceived today in the same way as were the Jews. Religious teachers read the Bible in the light of their own understanding and traditions; and the people do not search the Scriptures for themselves, and judge for themselves as to what is truth; but they yield up their judgment, and commit their souls to their leaders. The preaching and teaching of His word is one of the means that God has ordained for diffusing light; but we must bring every man's teaching to the test of Scripture. Whoever will prayerfully study the Bible, desiring to know the truth, that he may obey it, will receive divine enlightenment. He will understand the Scriptures. “If any man willeth to do His will, he shall know of the teaching.” John 7:17 , R. V. DA 459.1"
Both passages emphasize the importance of individuals studying the Scriptures for themselves to discern truth, rather than blindly following religious leaders. The Acts passage provides an example of those who did so, while the EGW passage encourages the same practice.
"Luther was as yet but partially converted from the errors of Romanism. But as he compared the Holy Oracles with the papal decrees and constitutions, he was filled with wonder. “I am reading,” he wrote, “the decrees of the pontiffs, and ... I do not know whether the pope is antichrist himself, or his apostle, so greatly is Christ misrepresented and crucified in them.”— Ibid., b. 5, ch. 1. Yet at this time Luther was still a supporter of the Roman Church, and had no thought that he would ever separate from her communion. GC 139.2"
Both passages emphasize the importance of comparing religious teachings with scripture. Luther compared papal decrees with the Bible, while the Bereans searched the scriptures to verify Paul's teachings. The parallel lies in the act of using scripture as a standard for evaluating religious claims.
"We should not take the testimony of any man as to what the Scriptures teach, but should study the word of God ourselves. If we allow others to do our thinking, we shall have crippled energies and contracted abilities. The noble powers of the mind may be so dwarfed by lack of exercise on themes worthy of their concentration as to lose their ability to grasp the deep meaning of the word of God. The mind will enlarge if it is employed in tracing out the subjects of the Bible, comparing scripture with scripture, and spiritual things with spiritual. There is nothing more calculated to strengthen the intellect than the study of the Scriptures. No other book is so potent to elevate the thoughts, to give vigor to the faculties, as the broad, ennobling truths of the Bible. If God's word were studied as it should be, men would have a breadth of mind, a nobility of character, and a stability of purpose that is rarely seen in these times. CE 58.1"
Both passages emphasize the importance of individual Bible study and not relying solely on others' interpretations. The Acts passage provides a biblical example of this principle, while the EGW passage elaborates on the benefits of such study.
***** Chapter 81—Accountability for Light Received I have been shown the case of Brother P. He had been standing for some time resisting the truth. His sin was not that he did not receive that which he sincerely believed to be error, but that he did not investigate diligently and gain a knowledge of what he was opposing. He took it for granted that Sabbathkeeping Adventists, as a body, were in error. This view was in harmony with his feelings, and he did not see the necessity of finding out for himself by diligently searching the Scriptures with earnest prayer. Had he pursued this course he might now have been far in advance of his present position. He has been too slow to receive evidence and too neglectful in searching the Scriptures to see if these things are so. Paul did not consider those worthy of commendation who resisted his teachings as long as they could until compelled by overwhelming evidence to decide in favor of the doctrine which he taught and which he had received of Go…
Both passages emphasize the importance of diligently searching the Scriptures to verify teachings and avoid blindly accepting or rejecting ideas. The EGW passage criticizes Brother P for not investigating the truth and relying on preconceived notions, while Acts 17:11 commends the Bereans for their willingness to "search the scriptures daily" to see if Paul's teachings were true.
"Oecolampadius, modest and self-distrustful, had shrunk from the combat, and he entered upon it with the solemn avowal: “I acknowledge no other standard of judgment than the word of God.”— Ibid., b. 11, ch. 13. Though gentle and courteous in demeanor, he proved himself able and unflinching. While the Romanists, according to their wont, appealed for authority to the customs of the church, the Reformer adhered steadfastly to the Holy Scriptures. “Custom,” he said, “has no force in our Switzerland, unless it be according to the constitution; now, in matters of faith, the Bible is our constitution.”— Ibid., b. 11, ch. 13. GC 183.4"
Both passages emphasize the importance of adhering to scripture as the ultimate authority. The EGW passage illustrates this principle through Oecolampadius's stance, while Acts 17:11 describes the Bereans' diligent study of scripture to verify teachings.
"The Pastor's Visit Our family were all deeply interested in the doctrine of the Lord's soon coming. My father had stood as one of the pillars of the Methodist church. He had acted as exhorter, and as leader of meetings held in homes at a distance from the city. However, the Methodist minister made us a special visit, and took the occasion to inform us that our faith and Methodism could not agree. He did not inquire our reasons for believing as we did, nor make any reference to the Bible in order to convince us of our error; but he stated that we had adopted a new and strange belief that the Methodist church could not accept. LS 50"
Both passages highlight the importance of examining beliefs through scripture. Acts 17:11 praises those who diligently searched the scriptures, while EGW's passage describes a situation where scripture was not used to address differing beliefs.
"All the hands in our offices should place themselves in the most favorable condition for the formation of good and correct habits. Several times each day precious, golden moments should be consecrated to prayer and the study of the Scriptures, if it is only to commit a text to memory, that spiritual life may exist in the soul. The varied interests of the cause furnish us with food for reflection and inspiration for our prayers. Communion with God is highly essential for spiritual health, and here only may be obtained that wisdom and correct judgment so necessary in the performance of every duty. 4T 459.1"
Both passages emphasize the importance of studying the Scriptures regularly. While EGW doesn't directly quote Acts 17:11, the emphasis on daily scripture study and its benefits aligns strongly with the Bereans' example.
"He related his own experience with such simplicity and candor that many who had been greatly prejudiced were affected to tears. The Spirit of God was felt in his words and seen upon his countenance. With a holy exaltation he boldly declared that he had taken the word of God as his counselor, that his doubts had been swept away and his faith confirmed. With earnestness he invited his brother ministers, church members, sinners, and infidels to examine the Bible for themselves, and charged them to let no man turn them from the purpose of ascertaining what was the truth. 1T 50.2"
Both passages emphasize the importance of examining scripture for oneself and not being swayed by others. The Bereans in Acts 17:11 are commended for their diligence in searching the scriptures, which aligns with the exhortation in the EGW passage.
The testimony of the prophecies which seemed to point to the coming of Christ in the spring of 1844 took deep hold of the minds of the people. As the message went from state to state, there was everywhere awakened widespread interest. Many were convinced that the arguments from the prophetic periods were correct, and, sacrificing their pride of opinion, they joyfully received the truth. Some ministers laid aside their sectarian views and feelings, left their salaries and their churches, and united in proclaiming the coming of Jesus. There were comparatively few ministers, however, who would accept this message; therefore it was largely committed to humble laymen. Farmers left their fields, mechanics their tools, traders their merchandise, professional men their positions; and yet the number of workers was small in comparison with the work to be accomplished. The condition of an ungodly church and a world lying in wickedness, burdened the souls of the true watchmen, and they willingly e…
Both passages describe people who eagerly receive a message and diligently study the scriptures to confirm its truth. The EGW passage highlights the widespread interest and acceptance of the message, while Acts 17:11 praises the Bereans for their open-mindedness and thorough examination of the scriptures.
"his faith confirmed. With earnestness he invited his brother ministers, church members, sinners, and infidels to examine the Bible for themselves, and charged them to let no man turn them from the purpose of ascertaining what was the truth. LS 55.3"
The EGW passage encourages people to examine the Bible for themselves to ascertain the truth, which is a similar theme to Acts 17:11, where the Bereans are commended for searching the scriptures daily to verify the teachings they received.
Zwingli was soon called from Basel to enter upon his lifework. His first field of labor was in an Alpine parish, not far distant from his native valley. Having received ordination as a priest, he “devoted himself with his whole soul to the search after divine truth; for he was well aware,” says a fellow Reformer, “how much he must know to whom the flock of Christ is entrusted.”—Wylie, b. 8, ch. 5. The more he searched the Scriptures, the clearer appeared the contrast between their truths and the heresies of Rome. He submitted himself to the Bible as the word of God, the only sufficient, infallible rule. He saw that it must be its own interpreter. He dared not attempt to explain Scripture to sustain a preconceived theory or doctrine, but held it his duty to learn what is its direct and obvious teaching. He sought to avail himself of every help to obtain a full and correct understanding of its meaning, and he invoked the aid of the Holy Spirit, which would, he declared, reveal it to all …
Both passages emphasize the importance of searching the scriptures to verify truth. Zwingli's actions, as described by EGW, mirror the actions of the Bereans in Acts 17:11, who diligently searched the scriptures to confirm the teachings they received.
"As the result of this disputation the king of Sweden accepted the Protestant faith, and not long afterward the national assembly declared in its favor. The New Testament had been translated by Olaf Petri into the Swedish language, and at the desire of the king the two brothers undertook the translation of the whole Bible. Thus for the first time the people of Sweden received the word of God in their native tongue. It was ordered by the Diet that throughout the kingdom, ministers should explain the Scriptures and that the children in the schools should be taught to read the Bible. GC 244.1"
Both passages highlight the importance of people having access to scripture in their own language and the positive impact it has on their understanding and acceptance of faith. The Acts passage describes people eagerly studying the scriptures, while the EGW passage describes the translation and distribution of the Bible leading to national acceptance of Protestantism.
"But God will have a people upon the earth to maintain the Bible, and the Bible only, as the standard of all doctrines and the basis of all reforms. The opinions of learned men, the deductions of science, the creeds or decisions of ecclesiastical councils, as numerous and discordant as are the churches which they represent, the voice of the majority—not one nor all of these should be regarded as evidence for or against any point of religious faith. Before accepting any doctrine or precept, we should demand a plain “Thus saith the Lord” in its support. GC 595.1"
Both passages emphasize the importance of searching the scriptures to verify truth. The Bereans' example of diligently examining the scriptures to confirm Paul's teachings directly supports EGW's call to demand a "Thus saith the Lord".
"***** We must learn that others have rights as well as we ourselves. When a brother receives new light upon the Scriptures, he should frankly explain his position, and every minister should search the Scriptures with the spirit of candor, to see if the points presented can be substantiated by the Inspired Word. “The servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient, in meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth.” [ 2 Timothy 2:24, 25 .] GW 303.2"
Both passages highlight the importance of examining scripture to verify new teachings. The Bereans' example of diligently searching the scriptures to confirm Paul's teachings is a strong parallel to EGW's call for ministers to search the scriptures with candor.
"I listened to these new ideas with an intense and painful interest. When alone with my mother, I inquired if she really believed that the soul was not immortal. Her reply was that she feared we had been in error on that subject as well as upon some others. 1T 39.2"
Both passages highlight a willingness to examine beliefs in light of new information and scripture. The Bereans 'searched the scriptures daily' to verify Paul's teachings, while EGW and her mother questioned their understanding of the soul's immortality. This shared theme of critical examination strengthens the connection.
"My ministering brethren, do not think that the only work you can do, the only way you can labor for souls, is to give discourses. The best work you can do is to teach, to educate. Whenever you can find an opportunity to do so, sit down with some family, and let them ask questions. Then answer them patiently, humbly. Continue this work in connection with your more public efforts. Preach less, and educate more, by holding Bible- readings, and by praying with families and little companies. GW 193.1"
Both passages emphasize the importance of studying and understanding the scriptures. EGW encourages ministers to teach and answer questions patiently, while Acts 17:11 describes the Bereans as diligently searching the scriptures.
"Chapter 2—My Conversion In March, 1840, William Miller visited Portland, Maine, and gave his first course of lectures on the second coming of Christ. These lectures produced a great sensation, and the Christian church on Casco Street, occupied by Mr. Miller, was crowded day and night. No wild excitement attended these meetings, but a deep solemnity pervaded the minds of those who heard his discourses. Not only was there manifested a great interest in the city, but the country people flocked in day after day, bringing their lunch baskets, and remaining from morning until the close of the evening meeting. 1T 14"
Both passages describe people eagerly receiving and investigating religious teachings. The Bereans' diligent study of scripture parallels the interest and solemnity surrounding Miller's lectures.
"All classes flocked to the meetings at Beethoven Hall. Rich and poor, high and low, ministers and laymen, were all, from various causes, anxious to hear for themselves the doctrine of the second advent. Many came, who, finding no room to stand, went away disappointed. The order of the meetings was simple. A short and pointed discourse was usually given, then liberty was granted for general exhortation. There was, as a rule, the most perfect stillness possible for so large a crowd. The Lord held the spirit of opposition in check while His servants explained the reasons of their faith. Sometimes the instrument was feeble, but the Spirit of God gave weight and power to His truth. The presence of the holy angels was felt in the assembly, and numbers were daily added to the little band of believers. 1T 49.1"
Both passages describe people eagerly receiving and examining teachings, and the EGW passage emphasizes the importance of verifying the truth.
"Those who have become interested have to meet sophistry and misrepresentation from popular ministers, and they know not how to answer these things. The truth presented by the living preacher should be published in as compact a form as possible, and circulated widely. So far as practicable, let the important discourses given at our camp-meetings be published in the newspapers. Thus the truth which was placed before a limited number may find access to many minds. And where the truth has been misrepresented, the people will have an opportunity of knowing just what the minister said.... GW 402.1"
The passage emphasizes the need for people to have access to truth in order to discern and refute misrepresentations, similar to the Bereans who searched the scriptures daily.
Chapter 71—Wrong Use of the Visions I have been shown that some, especially in Iowa, make the visions a rule by which to measure all, and have taken a course which my husband and myself have never pursued. Some are unacquainted with me and my labors, and they are very skeptical of anything bearing the name of visions. This is all natural, and can be overcome only by experience. If persons are not settled in regard to the visions, they should not be crowded off. The course to pursue with such may be found in Testimony No. 8, pp. 328, 329 , which I hope will be read by all. Ministers should have compassion of some, making a difference; others save with fear, pulling them out of the fire. God's ministers should have wisdom to give to everyone his portion of meat and to make that difference with different persons which their cases require. The course pursued with some in Iowa who are unacquainted with me has not been careful and consistent. Those who were, comparatively, strangers to the v…
Both passages emphasize the importance of careful examination and not blindly accepting information. The Bereans searched the scriptures to verify Paul's teachings, while EGW encourages a thoughtful approach to the visions, especially for those unfamiliar with them. This is a thematic parallel about critical evaluation.
Acts 17:11-12
"These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so. Therefore many of them believed; also of honourable women which were Greeks, and of men, not a few."
"“This was the first camp meeting that Melbourne had seen, and it was a marvel of wonders to the people. Far and near the sound went out concerning this city of tents, and a most wonderful interest was awakened. Every afternoon and evening the tent was filled to its utmost capacity, not with a cheap order of society, but with people of intelligence, physicians of note, ministers, and business men. We saw that with the blessing of God this camp meeting would do more to bring our work before the people than years of labor could possibly do. LS 346.3"
Both passages describe a positive reception of a religious message by an intelligent and influential audience. Acts 17:11-12 highlights the noble Bereans who eagerly received the word, while the EGW passage describes the positive impact of a camp meeting on intelligent and influential people. The connection is thematic and relevant.
Acts 17:11-34
"These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so. Therefore many of them believed; also of honourable women which were Greeks, and of men, not a few. But when the Jews of Thessalonica had knowledge that the word of God was preached of Paul at Berea, they came thither also, and stirred up the people. And then immediately the brethren sent away Paul to go as it were to the sea: but Silas and Timotheus abode there still. And they that conducted Paul brought him unto Athens: and receiving a commandment unto Silas and Timotheus for to come to him with all speed, they departed. Now while Paul waited for them at Athens, his spirit was stirred in him, when he saw the city wholly given to idolatry. Therefore disputed he in the synagogue with the Jews, and with the devout persons, and in the market daily with them that met with him. Then certain philosophers of the Epicureans, and of the Stoicks, encountered him. And some said, What will this babbler say? other some, He seemeth to be a setter forth of strange gods: because he preached unto them Jesus, and the resurrection. And they took him, and brought him unto Areopagus, saying, May we know what this new doctrine, whereof thou speakest, is? For thou bringest certain strange things to our ears: we would know therefore what these things mean. (For all the Athenians and strangers which were there spent their time in nothing else, but either to tell, or to hear some new thing.) Then Paul stood in the midst of Mars’ hill, and said, Ye men of Athens, I perceive that in all things ye are too superstitious. For as I passed by, and beheld your devotions, I found an altar with this inscription, TO THE UNKNOWN GOD. Whom therefore ye ignorantly worship, him declare I unto you. God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands; Neither is worshipped with men’s hands, as though he needed any thing, seeing he giveth to all life, and breath, and all things; And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation; That they should seek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us: For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring. Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man’s device. And the times of this ignorance God winked at; but now commandeth all men every where to repent:"
"Chapter 23—Berea and Athens This chapter is based on Acts 17:11-34 . At Berea Paul found Jews who were willing to investigate the truths he taught. Luke's record declares of them: “These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the Scriptures daily, whether those things were so. Therefore many of them believed; also of honorable women which were Greeks, and of men, not a few.” AA 231"
Ellen White directly references Acts 17:11-34 in this passage.
Acts 17:13
"But when the Jews of Thessalonica had knowledge that the word of God was preached of Paul at Berea, they came thither also, and stirred up the people."
"The unbelieving Jews of Thessalonica, filled with jealousy and hatred of the apostles, and not content with having driven them from their own city, followed them to Berea and aroused against them the excitable passions of the lower class. Fearing that violence would be done to Paul if he remained there, the brethren sent him to Athens, accompanied by some of the Bereans who had newly accepted the faith. AA 232.3"
The EGW passage directly elaborates on the events described in Acts 17:13, providing additional details and context. It's more than a thematic parallel; it's a direct expansion of the biblical narrative.
Acts 17:14
"And then immediately the brethren sent away Paul to go as it were to the sea: but Silas and Timotheus abode there still."
"On arriving at Athens, the apostle sent the Berean brethren back with a message to Silas and Timothy to join him immediately. Timothy had come to Berea prior to Paul's departure, and with Silas had remained to carry on the work so well begun there, and to instruct the new converts in the principles of the faith. AA 233.3"
Both passages describe Paul's departure from Berea and the remaining presence of Silas and Timothy. EGW adds details about their purpose in staying, but the core narrative aligns with Acts 17:14.
Acts 17:16
"Now while Paul waited for them at Athens, his spirit was stirred in him, when he saw the city wholly given to idolatry."
"As Paul looked upon the beauty and grandeur surrounding him, and saw the city wholly given to idolatry, his spirit was stirred with jealousy for God, whom he saw dishonored on every side, and his heart was drawn out in pity for the people of Athens, who, notwithstanding their intellectual culture, were ignorant of the true God. AA 234.1"
The EGW passage directly mirrors the sentiment expressed in Acts 17:16 regarding Paul's reaction to the idolatry in Athens. The phrase 'his spirit was stirred in him' is nearly identical.
"The city of Athens was the metropolis of heathendom. Here Paul did not meet with an ignorant, credulous populace, as at Lystra, but with a people famous for their intelligence and culture. Everywhere statues of their gods and of the deified heroes of history and poetry met the eye, while magnificent architecture and paintings represented the national glory and the popular worship of heathen deities. The senses of the people were entranced by the beauty and splendor of art. On every hand sanctuaries and temples, involving untold expense, reared their massive forms. Victories of arms and deeds of celebrated men were commemorated by sculpture, shrines, and tablets. All these made Athens a vast gallery of art. AA 233.4"
Both passages describe the idolatry prevalent in Athens. EGW expands on the details of the idolatry mentioned in Acts.
"Inspiration has given us this glance into the life of the Athenians, who, with all their knowledge, refinement, and art, were yet sunken in vice, that it might be seen how God, through His servant, rebuked idolatry and the sins of a proud, self-sufficient people. The words of the apostle, and the description of his attitude and surroundings, as traced by the pen of inspiration, were to be handed down to all coming generations, bearing witness of his unshaken confidence, his courage in loneliness and adversity, and the victory he gained for Christianity in the very heart of paganism. AA 240.3"
Both passages discuss the idolatry prevalent in Athens. EGW expands on the implications of this idolatry and Paul's response, drawing a thematic parallel to the biblical account.
Acts 17:19
"And they took him, and brought him unto Areopagus, saying, May we know what this new doctrine, whereof thou speakest, is?"
"They accordingly conducted him to Mars’ Hill. This was one of the most sacred spots in all Athens, and its recollections and associations were such as to cause it to be regarded with a superstitious reverence that in the minds of some amounted to dread. It was in this place that matters connected with religion were often carefully considered by men who acted as final judges on all the more important moral as well as civil questions. AA 236.2 Here, away from the noise and bustle of crowded thoroughfares, and the tumult of promiscuous discussion, the apostle could be heard without interruption. Around him gathered poets, artists, and philosophers—the scholars and sages of Athens, who thus addressed him: “May we know what this new doctrine, whereof thou speakest, is? for thou bringest certain strange things to our ears: we would know thereof what these things mean.” AA 236.3"
The EGW passage directly quotes and expands upon the events in Acts 17:19, providing context and details about Mars' Hill and the audience.
Acts 17:22
"Then Paul stood in the midst of Mars’ hill, and said, Ye men of Athens, I perceive that in all things ye are too superstitious."
"In that hour of solemn responsibility, the apostle was calm and self-possessed. His heart was burdened with an important message, and the words that fell from his lips convinced his hearers that he was no idle babbler. “Ye men of Athens,” he said, “I perceive that in all things ye are too superstitious. For as I passed by, and beheld your devotions, I found an altar with this inscription, To the Unknown God. Whom therefore ye ignorantly worship, Him declare I unto you.” With all their intelligence and general knowledge, they were ignorant of the God who created the universe. Yet there were some who were longing for greater light. They were reaching out toward the Infinite. AA 237.1"
EGW directly quotes Acts 17:22 and elaborates on the context and meaning of Paul's words.
"The experience of the apostle Paul in meeting the philosophers of Athens has a lesson for us. In presenting the gospel before the court of the Areopagus, Paul met logic with logic, science with science, philosophy with philosophy. The wisest of his hearers were astonished and silenced. His words could not be controverted. But the effort bore little fruit. Few were led to accept the gospel. Henceforth Paul adopted a different manner of labor. He avoided elaborate arguments and discussion of theories, and in simplicity pointed men and women to Christ as the Saviour of sinners. Writing to the Corinthians of his work among them, he said: MH 214.1"
EGW directly references Paul's experience in Athens (Acts 17) and draws a lesson from it. While she doesn't explicitly quote verse 22, the entire context of Acts 17:22ff is relevant to her point about Paul's change in approach. The connection is strong because she uses the event as an example.
"Inspiration has given us this glance into the life of the Athenians, who, with all their knowledge, refinement, and art, were yet sunken in vice, that it might be seen how God, through His servant, rebuked idolatry and the sins of a proud, self-sufficient people. The words of the apostle, and the description of his attitude and surroundings, as traced by the pen of inspiration, were to be handed down to all coming generations, bearing witness of his unshaken confidence, his courage in loneliness and adversity, and the victory he gained for Christianity in the very heart of paganism. AA 240.3"
Both passages describe Paul's encounter with the Athenians and their religious practices. EGW's description of Paul rebuking idolatry and the sins of the Athenians is directly related to Paul's speech in Acts 17:22.
Acts 17:22-31
"Then Paul stood in the midst of Mars’ hill, and said, Ye men of Athens, I perceive that in all things ye are too superstitious. For as I passed by, and beheld your devotions, I found an altar with this inscription, TO THE UNKNOWN GOD. Whom therefore ye ignorantly worship, him declare I unto you. God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands; Neither is worshipped with men’s hands, as though he needed any thing, seeing he giveth to all life, and breath, and all things; And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation; That they should seek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us: For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring. Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man’s device. And the times of this ignorance God winked at; but now commandeth all men every where to repent: Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead."
"See Paul at Athens before the council of the Areopagus, as he meets science with science, logic with logic, and philosophy with philosophy. Mark how, with the tact born of divine love, he points to Jehovah as “the Unknown God,” whom his hearers have ignorantly worshiped; and in words quoted from a poet of their own he pictures Him as a Father whose children they are. Hear him, in that age of caste, when the rights of man as man were wholly unrecognized, as he sets forth the great truth of human brotherhood, declaring that God “hath made of one blood all nations of men for to dwell on all the face of the earth.” Then he shows how, through all the dealings of God with man, runs like a thread of gold His purpose of grace and mercy. He “hath determined the times before appointed, and the bounds of their habitation; that they should seek the Lord, if haply they might feel after Him, and find Him, though He be not far from every one of us.” Acts 17:23, 26, 27 . Ed 67.1"
The EGW passage directly quotes and paraphrases Acts 17:22-31, referencing Paul's speech at the Areopagus in Athens. It accurately summarizes the key points of his address, including the reference to the 'Unknown God' and the declaration that God 'hath made of one blood all nations of men.'
Acts 17:23
"For as I passed by, and beheld your devotions, I found an altar with this inscription, TO THE UNKNOWN GOD. Whom therefore ye ignorantly worship, him declare I unto you."
"by revealing to them the true God, who was to them unknown. AA 241.1"
EGW directly quotes and elaborates on the concept of the 'unknown God' mentioned in Acts 17:23. This is a clear and explicit allusion.
Acts 17:24
"God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands;"
"The people were carried away with admiration for Paul's earnest and logical presentation of the attributes of the true God—of His creative power and the existence of His overruling providence. With earnest and fervid eloquence the apostle declared, “God that made the world and all things therein, seeing that He is Lord of heaven and earth, dwelleth not in temples made with hands; neither is worshiped with men's hands, as though He needed anything, seeing He giveth to all life, and breath, and all things.” The heavens were not large enough to contain God, how much less were the temples made by human hands! AA 238.1"
EGW directly quotes Acts 17:24 within the passage, making it a clear and explicit allusion.
"Paul drew the minds of his idolatrous hearers beyond the limits of their false religion to a true view of the Deity, whom they had styled the “Unknown God.” This Being, whom he now declared unto them, was independent of man, needing nothing from human hands to add to His power and glory. AA 237.3"
Both passages discuss God's independence from human needs and the inadequacy of idols. EGW amplifies the concept presented in Acts 17:24, drawing out the implications of God not dwelling in temples made with hands.
"“Do not imagine,” he said, “that God is in this temple more than in any other part of creation. Whatever be the country in which you dwell, God is around you, and hears you.... Can unprofitable works, long pilgrimages, offerings, images, the invocation of the Virgin or of the saints, secure for you the grace of God? ... What avails the multitude of words with which we embody our prayers? What efficacy has a glossy cowl, a smooth-shorn head, a long and flowing robe, or gold-embroidered slippers? ... God looks at the heart, and our hearts are far from Him.” “Christ,” he said, “who was once offered upon the cross, is the sacrifice and victim, that had made satisfaction for the sins of believers to all eternity.”— Ibid., b. 8, ch. 5. GC 175.1"
Both passages emphasize that God is not limited to physical temples and that true worship involves the heart. Zwingli's words, as quoted by EGW, directly echo the sentiment in Acts 17:24 that God does not dwell in temples made with hands.
Acts 17:24-27
"God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands; Neither is worshipped with men’s hands, as though he needed any thing, seeing he giveth to all life, and breath, and all things; And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation; That they should seek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us:"
"In words of matchless beauty and tenderness, the apostle Paul set before the sages of Athens the divine purpose in the creation and distribution of races and nations. “God that made the world and all things therein,” declared the apostle, “hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation; that they should seek the Lord, if haply they might feel after Him, and find Him.” Acts 17:24-27 . PK 500.1"
Ellen White directly references Acts 17:24-27 in this passage.
Acts 17:24-28
"God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands; Neither is worshipped with men’s hands, as though he needed any thing, seeing he giveth to all life, and breath, and all things; And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation; That they should seek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us: For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring."
"Centuries later Paul taught the same truth in the words: “God that made the world and all things therein, seeing that He is Lord of heaven and earth, dwelleth not in temples made with hands; neither is worshiped with men's hands, as though He needed anything, seeing He giveth to all life, and breath, and all things; ... that they should seek the Lord, if haply they might feel after Him, and find Him, though He be not far from every one of us: for in Him we live, and move, and have our being.” Acts 17:24-28 . PK 49.3"
Ellen White directly references Acts 17:24-28 in this passage.
Acts 17:25
"Neither is worshipped with men’s hands, as though he needed any thing, seeing he giveth to all life, and breath, and all things;"
"“He giveth to all life, and breath, and all things.” Acts 17:25 . The Lord declares, “Every beast of the forest is Mine, and the cattle upon a thousand hills.” Psalm 50:10 . “The silver is Mine, and the gold is Mine.” Haggai 2:8 . And it is God who gives men power to get wealth. Deuteronomy 8:18 . As an acknowledgment that all things came from Him, the Lord directed that a portion of His bounty should be returned to Him in gifts and offerings to sustain His worship. PP 525.4"
Ellen White directly references Acts 17:25 in this passage.
"Respiration In order to have good blood, we must breathe well. Full, deep inspirations of pure air, which fill the lungs with oxygen, purify the blood. They impart to it a bright color and send it, a life-giving current, to every part of the body. A good respiration soothes the nerves; it stimulates the appetite and renders digestion more perfect; and it induces sound, refreshing sleep. MH 272"
The EGW passage discusses the importance of breath for life and health, which thematically aligns with Acts 17:25, which states that God 'giveth to all life, and breath, and all things.' While not a direct quote, the connection between breath and life is a clear parallel.
Air, air, the precious boon of heaven which all may have, will bless you with its invigorating influence if you will not refuse it entrance. Welcome it, cultivate a love for it, and it will prove a precious soother of the nerves. Air must be in constant circulation to be kept pure. The influence of pure, fresh air is to cause the blood to circulate healthfully through the system. It refreshes the body and tends to render it strong and healthy, while at the same time its influence is decidedly felt upon the mind, imparting a degree of composure and serenity. It excites the appetite, and renders the digestion of food more perfect, and induces sound and sweet sleep. 1T 702.2 The effects produced by living in close, ill-ventilated rooms are these: The system becomes weak and unhealthy, the circulation is depressed, the blood moves sluggishly through the system because it is not purified and vitalized by the pure, invigorating air of heaven. The mind becomes depressed and gloomy, while the …
Both passages discuss the importance of air/breath for life. The EGW passage expands on the physical and mental benefits of fresh air, while the Bible verse states that God gives breath to all. The connection is thematic, but not a direct quotation or explicit allusion.
Acts 17:26
"And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation;"
"See Paul at Athens before the council of the Areopagus, as he meets science with science, logic with logic, and philosophy with philosophy. Mark how, with the tact born of divine love, he points to Jehovah as “the Unknown God,” whom his hearers have ignorantly worshiped; and in words quoted from a poet of their own he pictures Him as a Father whose children they are. Hear him, in that age of caste, when the rights of man as man were wholly unrecognized, as he sets forth the great truth of human brotherhood, declaring that God “hath made of one blood all nations of men for to dwell on all the face of the earth.” Then he shows how, through all the dealings of God with man, runs like a thread of gold His purpose of grace and mercy. He “hath determined the times before appointed, and the bounds of their habitation; that they should seek the Lord, if haply they might feel after Him, and find Him, though He be not far from every one of us.” Acts 17:23, 26, 27 . Ed 67.1"
The EGW passage directly quotes Acts 17:26, which speaks of God creating all nations from one blood. The context of the EGW passage is Paul's address at the Areopagus, further solidifying the connection.
"nations: He “hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation; that they should seek the Lord, if haply they might feel after Him, and find Him.” Acts 17:26, 27 . God declares that whosoever will may come “into the bond of the covenant.” Ezekiel 20:37 . In the creation it was His purpose that the earth be inhabited by beings whose existence should be a blessing to themselves and to one another, and an honor to their Creator. All who will may identify themselves with this purpose. Of them it is spoken, “This people have I formed for Myself; they shall show forth My praise.” Isaiah 43:21 . Ed 173.3"
EGW directly quotes Acts 17:26, making this a clear and explicit allusion.
"brotherhood, declaring that God “hath made of one blood all nations of men for to dwell on all the face of the earth.” In the sight of God all are on an equality, and to the Creator every human being owes supreme allegiance. Then the apostle showed how, through all God's dealings with man, His purpose of grace and mercy runs like a thread of gold. He “hath determined the times before appointed, and the bounds of their habitation; that they should seek the Lord, if haply they might feel after Him, and find Him, though He be not far from every one of us.” AA 238.2"
EGW directly quotes Acts 17:26 within the passage, making it a clear and explicit allusion.
"Thus Christ sought to teach the disciples the truth that in God's kingdom there are no territorial lines, no caste, no aristocracy; that they must go to all nations, bearing to them the message of a Saviour's love. But not until later did they realize in all its fullness that God “hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation; that they should seek the Lord, if haply they might feel after Him, and find Him, though He be not far from every one of us.” Acts 17:26, 27 . AA 20.1"
EGW directly quotes Acts 17:26 and references Acts 17:27, making this a clear explicit allusion.
"The history of nations speaks to us today. To every nation and to every individual God has assigned a place in His great plan. Today men and nations are being tested by the plummet in the hand of Him who makes no mistake. All are by their own choice deciding their destiny, and God is overruling all for the accomplishment of His purposes. PK 536.2"
Both passages discuss God's plan for nations and individuals, and the idea that God determines their destiny. The EGW passage expands on the concept of God assigning a place to each nation and individual, which aligns with the principle in Acts 17:26 that God has determined the times and bounds of their habitation.
"No exact pattern can be given for the establishment of schools in new fields. The climate, the surroundings, the condition of the country, and the means at hand with which to work must all bear a part in shaping the work. The blessings of an all-round education will bring success in Christian missionary work. Through its means souls will be converted to the truth. CT 531.2"
Both passages address the importance of considering the context and environment when working with different groups of people. Acts 17:26 speaks of God determining the bounds of habitation for all nations, implying an understanding of cultural and geographical differences. The EGW quote directly applies this principle to establishing schools, emphasizing the need to adapt to local conditions.
Acts 17:26-27
"And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation; That they should seek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us:"
"Caste is hateful to God. He ignores everything of this character. In His sight the souls of all men are of equal value. He “hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation; that they should seek the Lord, if haply they might feel after Him, and find Him, though He be not far from every one of us.” Without distinction of age, or rank, or nationality, or religious privilege, all are invited to come unto Him and live. “Whosoever believeth on Him shall not be ashamed. For there is no difference.” “There is neither Jew nor Greek, there is neither bond nor free.” “The rich and poor meet together: the Lord is the Maker of them all.” “The same Lord over all is rich unto all that call upon Him. For whosoever shall call upon the name of the Lord shall be saved.” Acts 17:26, 27 ; Galatians 3:28 ; Proverbs 22:2 ; Romans 10:11-13 . DA 403.3"
EGW directly quotes Acts 17:26-27 within the passage, making it a clear explicit allusion.
Acts 17:27
"That they should seek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us:"
"brotherhood, declaring that God “hath made of one blood all nations of men for to dwell on all the face of the earth.” In the sight of God all are on an equality, and to the Creator every human being owes supreme allegiance. Then the apostle showed how, through all God's dealings with man, His purpose of grace and mercy runs like a thread of gold. He “hath determined the times before appointed, and the bounds of their habitation; that they should seek the Lord, if haply they might feel after Him, and find Him, though He be not far from every one of us.” AA 238.2"
EGW directly quotes Acts 17:27 within the passage, making it a clear and explicit allusion.
From the earliest times the faithful in Israel had given much care to the education of the youth. The Lord had directed that even from babyhood the children should be taught of His goodness and His greatness, especially as revealed in His law, and shown in the history of Israel. Song and prayer and lessons from the Scriptures were to be adapted to the opening mind. Fathers and mothers were to instruct their children that the law of God is an expression of His character, and that as they received the principles of the law into the heart, the image of God was traced on mind and soul. Much of the teaching was oral; but the youth also learned to read the Hebrew writings; and the parchment rolls of the Old Testament Scriptures were open to their study. DA 69.2 In the days of Christ the town or city that did not provide for the religious instruction of the young was regarded as under the curse of God. Yet the teaching had become formal. Tradition had in a great degree supplanted the Scriptur…
Ellen White directly references Acts 17:27 in this passage.
"Never feel that Christ is far away. He is always near. His loving presence surrounds you. Seek Him as One who desires to be found of you. He desires you not only to touch His garments, but to walk with Him in constant communion. MH 85.2"
Both passages emphasize the nearness of God and the possibility of finding Him through seeking. EGW's passage amplifies this idea with the imagery of touching Christ's garments and walking in communion.
"For hundreds of years the Scriptures had been translated into the Greek language, then widely spoken throughout the Roman Empire. The Jews were scattered everywhere, and their expectation of the Messiah's coming was to some extent shared by the Gentiles. Among those whom the Jews styled heathen were men who had a better understanding of the Scripture prophecies concerning the Messiah than had the teachers in Israel. There were some who hoped for His coming as a deliverer from sin. Philosophers endeavored to study into the mystery of the Hebrew economy. But the bigotry of the Jews hindered the spread of the light. Intent on maintaining the separation between themselves and other nations, they were unwilling to impart the knowledge they still possessed concerning the symbolic service. The true Interpreter must come. The One whom all these types prefigured must explain their significance. DA 33.2"
Both passages discuss Gentiles seeking God or having some understanding of Him. Acts 17:27 speaks of Gentiles seeking the Lord, while EGW describes Gentiles with some understanding of the Messiah.
Those who go into the byways and hedges will find others of a widely different character, who need their ministry. There are those who are living up to all the light they have, and are serving God the best they know how. But they realize that there is a great work to be done for themselves and for those about them. They are longing for an increased knowledge of God, but they have only begun to see the glimmering of greater light. They are praying with tears that God will send them the blessing which by faith they discern afar off. In the midst of the wickedness of the great cities many of these souls are to be found. Many of them are in very humble circumstances, and because of this they are unnoticed by the world. There are many of whom ministers and churches know nothing. But in lowly, miserable places they are the Lord's witnesses. They may have had little light and few opportunities for Christian training, but in the midst of nakedness, hunger, and cold they are seeking to minister…
Both passages touch on the idea of seeking God, even when one's understanding is limited. EGW describes people 'longing for an increased knowledge of God' and 'only begun to see the glimmering of greater light,' while Acts 17:27 speaks of seeking the Lord 'if haply they might feel after him, and find him.'
"kindreds, and tongues, He sees men and women who are praying for light and knowledge. Their souls are unsatisfied; long have they fed on ashes. See Isaiah 44:20 . The enemy of all righteousness has turned them aside, and they grope as blind men. But they are honest in heart and desire to learn a better way. Although in the depths of heathenism, with no knowledge of the written law of God nor of His Son Jesus, they have revealed in manifold ways the working of a divine power on mind and character. PK 376.2"
Both passages describe people seeking God, even in ignorance. Acts 17:27 speaks of feeling after Him, while EGW describes those in heathenism revealing divine power despite their lack of knowledge.
Acts 17:28
"For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring."
"The mechanism of the human body cannot be fully understood; it presents mysteries that baffle the most intelligent. It is not as the result of a mechanism, which, once set in motion, continues its work, that the pulse beats and breath follows breath. In God we live and move and have our being. The beating heart, the throbbing pulse, every nerve and muscle in the living organism, is kept in order and activity by the power of an ever- present God. MH 417.1"
EGW directly quotes and expands upon Acts 17:28, attributing the continuous functioning of the human body to God's power, echoing the verse's assertion that 'in him we live, and move, and have our being.'
"Pointing to the noble specimens of manhood about him, with words borrowed from a poet of their own he pictured the infinite God as a Father, whose children they were. “In Him we live, and move, and have our being,” he declared; “as certain also of your own poets have said, For we are also His offspring. Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man's device. AA 238.3"
EGW directly quotes Acts 17:28 within the passage, making it a clear and explicit allusion.
heaven, the heaven of heavens, with all their host, the earth, and all things therein, ... and Thou preservest them all.” Nehemiah 9:6 . As regards this world, God's work of creation is completed. For “the works were finished from the foundation of the world.” Hebrews 4:3 . But His energy is still exerted in upholding the objects of His creation. It is not because the mechanism that has once been set in motion continues to act by its own inherent energy that the pulse beats and breath follows breath; but every breath, every pulsation of the heart, is an evidence of the all-pervading care of Him in whom “we live, and move, and have our being.” Acts 17:28 . It is not because of inherent power that year by year the earth produces her bounties and continues her motion around the sun. The hand of God guides the planets and keeps them in position in their orderly march through the heavens. He “bringeth out their host by number: He calleth them all by names by the greatness of His might, for …
Ellen White directly references Acts 17:28 in this passage.
"The same power that upholds nature, is working also in man. The same great laws that guide alike the star and the atom control human life. The laws that govern the heart's action, regulating the flow of the current of life to the body, are the laws of the mighty Intelligence that has the jurisdiction of the soul. From Him all life proceeds. Only in harmony with Him can be found its true sphere of action. For all the objects of His creation the condition is the same—a life sustained by receiving the life of God, a life exercised in harmony with the Creator's will. To transgress His law, physical, mental, or moral, is to place one's self out of harmony with the universe, to introduce discord, anarchy, ruin. Ed 99.2"
Both passages speak of God's pervasive influence and sustaining power in all of creation, including humanity. EGW expands on the idea that our very existence is dependent on Him, echoing the sentiment of Acts 17:28.
"finished from the foundation of the world.” Hebrews 4:3 . But the power of God is still exercised in upholding the objects of His creation. It is not because the mechanism once set in motion continues to act by its own inherent energy that the pulse beats, and breath follows breath. Every breath, every pulsation of the heart, is an evidence of the care of Him in whom we live and move and have our being. From the smallest insect to man, every living creature is daily dependent upon His providence. Ed 130.5"
EGW directly alludes to Acts 17:28, quoting the phrase "in whom we live and move and have our being." The context in both passages emphasizes God's sustaining power and our dependence on Him.
"The Source of Healing The Saviour in His miracles revealed the power that is continually at work in man's behalf, to sustain and to heal him. Through the agencies of nature, God is working, day by day, hour by hour, moment by moment, to keep us alive, to build up and restore us. When any part of the body sustains injury, a healing process is at once begun; nature's agencies are set at work to restore soundness. But the power working through these agencies is the power of God. All life-giving power is from Him. When one recovers from disease, it is God who restores him. MH 112"
The EGW passage directly echoes the sentiment of Acts 17:28, emphasizing God as the source of life and being, and expanding on it in the context of healing.
"Life is mysterious and sacred. It is the manifestation of God Himself, the source of all life. Precious are its opportunities, and earnestly should they be improved. Once lost, they are gone forever. MH 397.2"
Both passages emphasize God as the source of life and our dependence on Him. The EGW quote directly echoes the sentiment of Acts 17:28, elaborating on the idea that life is a manifestation of God.
"There is much talk about God in nature, as if the Lord were bound by the laws of nature to be nature's servant. Many theories would lead minds to suppose that nature is a self-sustaining agency apart from the Deity, having its own inherent power with which to work. In this men do not know what they are talking about. Do they suppose that nature has a self-existing power without the continual agency of Jehovah? The Lord does not work through His laws to supersede the laws of nature. He does His work through the laws and properties of His instruments, and nature obeys a “Thus saith the Lord.” 6T 186.1"
Both passages address God's active role in creation and existence. Acts 17:28 speaks of our dependence on God for life and being, while the EGW passage emphasizes God's continual agency in nature, countering the idea of a self-sustaining nature independent of God. The connection is thematic, focusing on God's active involvement.
"It is not by inherent power that year by year the earth yields its bounties and continues its march around the sun. The hand of the Infinite One is perpetually at work guiding this planet. It is God's power continually exercised that keeps the earth in position in its rotation. It is God who causes the sun to rise in the heavens. He opens the windows of heaven and gives rain. MH 416.3"
Both passages highlight God's sustaining power. Acts 17:28 speaks of living, moving, and having our being in God, while EGW describes God's hand guiding the earth and causing the sun to rise.
"Chapter 1—God's Love for Man Nature and revelation alike testify of God's love. Our Father in heaven is the source of life, of wisdom, and of joy. Look at the wonderful and beautiful things of nature. Think of their marvelous adaptation to the needs and happiness, not only of man, but of all living creatures. The sunshine and the rain, that gladden and refresh the earth, the hills and seas and plains, all speak to us of the Creator's love. It is God who supplies the daily needs of all His creatures. In the beautiful words of the psalmist— SC 9"
Both passages speak of God's role as the source of life and being. While not a direct quote or explicit allusion, the theme of God's provision and sustaining power is present in both.
"It is not because of inherent power that year by year the earth produces her bounties and continues her motion round the sun. The hand of God guides the planets and keeps them in position in their orderly march through the heavens. It is through His power that summer and winter, seedtime and harvest, day and night follow each other in their regular succession. It is by His word that vegetation flourishes, that the leaves appear and the flowers bloom. Every good thing we have, each ray of sunshine and shower of rain, every morsel of food, every moment of life, is a gift of love. MB 74.3"
Both passages speak to God's role in sustaining life and the universe. Acts 17:28 emphasizes our dependence on God for existence, while the EGW passage details God's provision in nature. The connection is thematic and supportive.
Acts 17:29
"Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man’s device."
"Pointing to the noble specimens of manhood about him, with words borrowed from a poet of their own he pictured the infinite God as a Father, whose children they were. “In Him we live, and move, and have our being,” he declared; “as certain also of your own poets have said, For we are also His offspring. Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man's device. AA 238.3"
The EGW passage directly quotes Acts 17:29.
Acts 17:30
"And the times of this ignorance God winked at; but now commandeth all men every where to repent:"
"“And the times of this ignorance God winked at; but now commandeth all men everywhere to repent.” In the ages of darkness that had preceded the advent of Christ, the divine Ruler had passed lightly over the idolatry of the heathen; but now, through His Son, He had sent men the light of truth; and He expected from all repentance unto salvation, not only from the poor and humble, but from the proud philosopher and the princes of the earth. “Because He hath appointed a day, in the which He will judge the world in righteousness by that Man whom He hath ordained; whereof He hath given assurance unto all men, in that He hath raised Him from the dead.” As Paul spoke of the resurrection from the dead, “some mocked: and others said, We will hear thee again of this matter.” AA 239.1"
The EGW passage directly quotes Acts 17:30.
But Christians of past generations observed the Sunday, supposing that in so doing they were keeping the Bible Sabbath; and there are now true Christians in every church, not excepting the Roman Catholic communion, who honestly believe that Sunday is the Sabbath of divine appointment. God accepts their sincerity of purpose and their integrity before Him. But when Sunday observance shall be enforced by law, and the world shall be enlightened concerning the obligation of the true Sabbath, then whoever shall transgress the command of God, to obey a precept which has no higher authority than that of Rome, will thereby honor popery above God. He is paying homage to Rome and to the power which enforces the institution ordained by Rome. He is worshiping the beast and his image. As men then reject the institution which God has declared to be the sign of His authority, and honor in its stead that which Rome has chosen as the token of her supremacy, they will thereby accept the sign of allegianc…
EGW's statement about God accepting sincerity during times of ignorance echoes the principle in Acts 17:30 where God overlooked past ignorance but now calls for repentance. Both highlight God's understanding of unintentional wrongdoing before greater knowledge is available.
Acts 17:31
"Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead."
"“And the times of this ignorance God winked at; but now commandeth all men everywhere to repent.” In the ages of darkness that had preceded the advent of Christ, the divine Ruler had passed lightly over the idolatry of the heathen; but now, through His Son, He had sent men the light of truth; and He expected from all repentance unto salvation, not only from the poor and humble, but from the proud philosopher and the princes of the earth. “Because He hath appointed a day, in the which He will judge the world in righteousness by that Man whom He hath ordained; whereof He hath given assurance unto all men, in that He hath raised Him from the dead.” As Paul spoke of the resurrection from the dead, “some mocked: and others said, We will hear thee again of this matter.” AA 239.1"
The EGW passage directly quotes Acts 17:31.
In the prophecy of Jerusalem's destruction Christ said, “Because iniquity shall abound, the love of many shall wax cold. But he that shall endure unto the end, the same shall be saved. And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come.” This prophecy will again be fulfilled. The abounding iniquity of that day finds its counterpart in this generation. So with the prediction in regard to the preaching of the gospel. Before the fall of Jerusalem, Paul, writing by the Holy Spirit, declared that the gospel was preached to “every creature which is under heaven.” Colossians 1:23 . So now, before the coming of the Son of man, the everlasting gospel is to be preached “to every nation, and kindred, and tongue, and people.” Revelation 14:6, 14 . God “hath appointed a day, in the which He will judge the world.” Acts 17:31 . Christ tells us when that day shall be ushered in. He does not say that all the world will be conver…
Ellen White directly references Acts 17:31 in this passage.
"Before any can enter the mansions of the blessed, their cases must be investigated, and their characters and their deeds must pass in review before God. All are to be judged according to the things written in the books and to be rewarded as their works have been. This judgment does not take place at death. Mark the words of Paul: “He hath appointed a day, in the which He will judge the world in righteousness by that Man whom He hath ordained; whereof He hath given assurance unto all men, in that He hath raised Him from the dead.” Acts 17:31 . Here the apostle plainly stated that a specified time, then future, had been fixed upon for the judgment of the world. GC 548.2"
Ellen White directly references Acts 17:31 in this passage.
Acts 17:32
"And when they heard of the resurrection of the dead, some mocked: and others said, We will hear thee again of this matter."
"The orthodox churches used every means to prevent the belief in Christ's soon coming from spreading. No liberty was granted in their meetings to those who dared mention a hope of the soon coming of Christ. Professed lovers of Jesus scornfully rejected the tidings that He whom they claimed as their best friend was soon to visit them. They were excited and angered against those who proclaimed the news of His coming, and who rejoiced that they should speedily behold Him in His glory. 1T 54.3"
Both passages describe a negative reaction to a religious message. In Acts 17:32, some mocked Paul's message about the resurrection. In the EGW passage, some rejected the message of Christ's soon coming. The confidence is adjusted slightly upwards because both passages describe a specific form of rejection (mocking/scornful rejection) rather than a general disagreement.
"“I will have none of your new doctrines,” exclaimed Calvin; “think you that I have lived in error all my days?”—Wylie, b. 13, ch. 7. GC 220.2"
Calvin's rejection of 'new doctrines' echoes the reaction of some Athenians to Paul's teachings about the resurrection, showing a similar resistance to unfamiliar religious ideas.
Acts 17:34
"Howbeit certain men clave unto him, and believed: among the which was Dionysius the Areopagite, and a woman named Damaris, and others with them."
"Thus Paul met the paganism of his day. His labors in Athens were not wholly in vain. Dionysius, one of the most prominent citizens, and some others, accepted the gospel message and united themselves fully with the believers. AA 240.2"
The EGW passage directly references the individuals mentioned in Acts 17:34, including Dionysius, and their conversion. It's a clear and direct allusion.