EGW → Biblical Foundation
Select an Ellen White book from the sidebar to see each passage mapped to the Bible verses it amplifies, cites, or echoes.
Scripture Index
Ellen White & Bible Cross-Reference
Acts 20:1
"And after the uproar was ceased, Paul called unto him the disciples, and embraced them, and departed for to go into Macedonia."
"“After the uproar was ceased, Paul called unto him the disciples, and embraced them, and departed for to go into Macedonia.” On this journey he was accompanied by two faithful Ephesian brethren, Tychicus and Trophimus. AA 295.3"
The EGW passage directly quotes Acts 20:1, making it an explicit allusion.
Acts 20:3
"And there abode three months. And when the Jews laid wait for him, as he was about to sail into Syria, he purposed to return through Macedonia."
"Having completed his work at Corinth, he determined to sail directly for one of the ports on the coast of Palestine. All the arrangements had been made, and he was about to step on board the ship, when he was told of a plot laid by the Jews to take his life. In the past these opposers of the faith had been foiled in all their efforts to put an end to the apostle's work. AA 389.2"
Both passages describe a plot by the Jews against Paul, causing him to change his travel plans. EGW is retelling the biblical narrative.
Acts 20:4
"And there accompanied him into Asia Sopater of Berea; and of the Thessalonians, Aristarchus and Secundus; and Gaius of Derbe, and Timotheus; and of Asia, Tychicus and Trophimus."
"Accompanying Paul and Luke were “Sopater of Berea; and of the Thessalonians, Aristarchus and Secundus; and Gaius of Derbe, and Timotheus; and of Asia, Tychicus and Trophimus.” Paul had with him a large sum of money from the Gentile churches, which he purposed to place in the hands of the brethren in charge of the work in Judea; and because of this he made arrangements for these representative brethren from various contributing churches, to accompany him to Jerusalem. AA 390.3"
The EGW passage directly references and quotes Acts 20:4.
Acts 20:4-38
"And there accompanied him into Asia Sopater of Berea; and of the Thessalonians, Aristarchus and Secundus; and Gaius of Derbe, and Timotheus; and of Asia, Tychicus and Trophimus. These going before tarried for us at Troas. And we sailed away from Philippi after the days of unleavened bread, and came unto them to Troas in five days; where we abode seven days. And upon the first day of the week, when the disciples came together to break bread, Paul preached unto them, ready to depart on the morrow; and continued his speech until midnight. And there were many lights in the upper chamber, where they were gathered together. And there sat in a window a certain young man named Eutychus, being fallen into a deep sleep: and as Paul was long preaching, he sunk down with sleep, and fell down from the third loft, and was taken up dead. And Paul went down, and fell on him, and embracing him said, Trouble not yourselves; for his life is in him. When he therefore was come up again, and had broken bread, and eaten, and talked a long while, even till break of day, so he departed. And they brought the young man alive, and were not a little comforted. And we went before to ship, and sailed unto Assos, there intending to take in Paul: for so had he appointed, minding himself to go afoot. And when he met with us at Assos, we took him in, and came to Mitylene. And we sailed thence, and came the next day over against Chios; and the next day we arrived at Samos, and tarried at Trogyllium; and the next day we came to Miletus. For Paul had determined to sail by Ephesus, because he would not spend the time in Asia: for he hasted, if it were possible for him, to be at Jerusalem the day of Pentecost. And from Miletus he sent to Ephesus, and called the elders of the church. And when they were come to him, he said unto them, Ye know, from the first day that I came into Asia, after what manner I have been with you at all seasons, Serving the Lord with all humility of mind, and with many tears, and temptations, which befell me by the lying in wait of the Jews: And how I kept back nothing that was profitable unto you, but have shewed you, and have taught you publickly, and from house to house, Testifying both to the Jews, and also to the Greeks, repentance toward God, and faith toward our Lord Jesus Christ. And now, behold, I go bound in the spirit unto Jerusalem, not knowing the things that shall befall me there: Save that the Holy Ghost witnesseth in every city, saying that bonds and afflictions abide me."
"Chapter 37—Paul's Last Journey to Jerusalem This chapter is based on Acts 20:4-38 ; 21:1-16 . Paul greatly desired to reach Jerusalem before the Passover as he would thus have an opportunity to meet those who should come from all parts of the world to attend the feast. Ever he cherished the hope that in some way he might be instrumental in removing the prejudice of his unbelieving countrymen, so that they might be led to accept the precious light of the gospel. He also desired to meet the church at Jerusalem and bear to them the gifts sent by the Gentile churches to the poor brethren in Judea. And by this visit he hoped to bring about a firmer union between the Jewish and the Gentile converts to the faith. AA 389"
Ellen White directly references Acts 20:4-38 in this passage.
Acts 20:6
"And we sailed away from Philippi after the days of unleavened bread, and came unto them to Troas in five days; where we abode seven days."
"At Philippi Paul tarried to keep the Passover. Only Luke remained with him, the other members of the company passing on to Troas to await him there. The Philippians were the most loving and truehearted of the apostle's converts, and during the eight days of the feast he enjoyed peaceful and happy communion with them. AA 390.4"
The EGW passage describes Paul's stay in Philippi to keep the Passover and then traveling to Troas, which is consistent with the events described in Acts 20:6. The EGW passage adds details and interpretation to the biblical account.
Acts 20:7
"And upon the first day of the week, when the disciples came together to break bread, Paul preached unto them, ready to depart on the morrow; and continued his speech until midnight."
"Upon the last evening of his stay the brethren “came together to break bread.” The fact that their beloved teacher was about to depart, had called together a larger company than usual. They assembled in an “upper chamber” on the third story. There, in the fervency of his love and solicitude for them, the apostle preached until midnight. AA 391.2"
EGW directly references and elaborates on the events described in Acts 20:7, including the gathering of the brethren, the breaking of bread, and Paul's preaching until midnight.
Acts 20:9
"And there sat in a window a certain young man named Eutychus, being fallen into a deep sleep: and as Paul was long preaching, he sunk down with sleep, and fell down from the third loft, and was taken up dead."
"In one of the open windows sat a youth named Eutychus. In this perilous position he went to sleep and fell to the court below. At once all was alarm and confusion. The youth was taken up dead, and many gathered about him with cries and mourning. But Paul, passing through the frightened company, embraced him and offered up an earnest prayer that God would restore the dead to life. His petition was granted. Above the sound of mourning and lamentation the apostle's voice was heard, saying, “Trouble not yourselves; for his life is in him.” With rejoicing the believers again assembled in the upper chamber. They partook of the Communion, and then Paul “talked a long while, even till break of day.” AA 391.3"
EGW's account of Eutychus falling asleep and falling from the window, Paul's intervention, and the subsequent events closely follows the narrative in Acts 20:9.
Acts 20:16
"For Paul had determined to sail by Ephesus, because he would not spend the time in Asia: for he hasted, if it were possible for him, to be at Jerusalem the day of Pentecost."
"As the travelers sailed southward from Assos, they passed the city of Ephesus, so long the scene of the apostle's labors. Paul had greatly desired to visit the church there, for he had important instruction and counsel to give them. But upon consideration he determined to hasten on, for he desired, “if it were possible for him, to be at Jerusalem the Day of Pentecost.” On arriving at Miletus, however, about thirty miles from Ephesus, he learned that it might be possible to communicate with the church before the ship should sail. He therefore immediately sent a message to the elders, urging them to hasten to Miletus, that he might see them before continuing his journey. AA 392.1"
The EGW passage directly quotes and elaborates on the events described in Acts 20:16, providing context and interpretation.
"Upon receiving warning of the plot, Paul decided to go around by way of Macedonia. His plan to reach Jerusalem in time for the Passover services had to be given up, but he hoped to be there at Pentecost. AA 390.2"
The EGW passage directly refers to Paul's travel plans and his desire to reach Jerusalem for Pentecost, which is explicitly mentioned in Acts 20:16. It's a clear reference to the biblical narrative.
Acts 20:18
"And when they were come to him, he said unto them, Ye know, from the first day that I came into Asia, after what manner I have been with you at all seasons,"
"In answer to his call they came, and he spoke to them strong, touching words of admonition and farewell. “Ye know,” he said, “from the first day that I came into Asia, after what manner I have been with you at all seasons, serving the Lord with all humility of mind, and with many tears, and temptations, which befell me by the lying in wait of the Jews: and how I kept back nothing that was profitable unto you, but have showed you, and have taught you publicly, and from house to house, testifying both to the Jews, and also to the Greeks, repentance toward God, and faith toward our Lord Jesus Christ.” AA 392.2"
EGW directly quotes Acts 20:18, attributing the words to Paul.
Acts 20:18-21
"And when they were come to him, he said unto them, Ye know, from the first day that I came into Asia, after what manner I have been with you at all seasons, Serving the Lord with all humility of mind, and with many tears, and temptations, which befell me by the lying in wait of the Jews: And how I kept back nothing that was profitable unto you, but have shewed you, and have taught you publickly, and from house to house, Testifying both to the Jews, and also to the Greeks, repentance toward God, and faith toward our Lord Jesus Christ."
"Let none think that it belittles a minister of the gospel to engage in canvassing as a means of carrying truth to the people. In doing this work he is laboring in the same manner as did the apostle Paul, who says: “Ye know, from the first day that I came into Asia, after what manner I have been with you at all seasons, serving the Lord with all humility of mind, and with many tears, and temptations, which befell me by the lying in wait of the Jews: and how I kept back nothing that was profitable unto you, but have showed you, and have taught you publicly, and from house to house, testifying both to the Jews, and also to the Greeks, repentance toward God, and faith toward our Lord Jesus Christ.” Acts 20:18-21 . The eloquent Paul, to whom God manifested Himself in a wonderful manner, went from house to house in all humility of mind, and with many tears and temptations. 6T 321.3"
Ellen White directly references Acts 20:18-21 in this passage.
Acts 20:18-35
"And when they were come to him, he said unto them, Ye know, from the first day that I came into Asia, after what manner I have been with you at all seasons, Serving the Lord with all humility of mind, and with many tears, and temptations, which befell me by the lying in wait of the Jews: And how I kept back nothing that was profitable unto you, but have shewed you, and have taught you publickly, and from house to house, Testifying both to the Jews, and also to the Greeks, repentance toward God, and faith toward our Lord Jesus Christ. And now, behold, I go bound in the spirit unto Jerusalem, not knowing the things that shall befall me there: Save that the Holy Ghost witnesseth in every city, saying that bonds and afflictions abide me. But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God. And now, behold, I know that ye all, among whom I have gone preaching the kingdom of God, shall see my face no more. Wherefore I take you to record this day, that I am pure from the blood of all men. For I have not shunned to declare unto you all the counsel of God. Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood. For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock. Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them. Therefore watch, and remember, that by the space of three years I ceased not to warn every one night and day with tears. And now, brethren, I commend you to God, and to the word of his grace, which is able to build you up, and to give you an inheritance among all them which are sanctified. I have coveted no man’s silver, or gold, or apparel. Yea, ye yourselves know, that these hands have ministered unto my necessities, and to them that were with me. I have shewed you all things, how that so labouring ye ought to support the weak, and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive."
"“Ye know,” he said, “after what manner I have been with you at all seasons: ... and how I kept back nothing that was profitable unto you, but have showed you, and have taught you publicly, and from house to house.... I have coveted no man's silver, or gold, or apparel. Yea, ye yourselves know, that these hands have ministered unto my necessities, and to them that were with me. I have showed you all things, how that so laboring ye ought to support the weak, and to remember the words of the Lord Jesus, how He said, It is more blessed to give than to receive.” Acts 20:18-35 . MH 154.2"
Ellen White directly references Acts 20:18-35 in this passage.
Acts 20:20
"And how I kept back nothing that was profitable unto you, but have shewed you, and have taught you publickly, and from house to house,"
"In answer to his call they came, and he spoke to them strong, touching words of admonition and farewell. “Ye know,” he said, “from the first day that I came into Asia, after what manner I have been with you at all seasons, serving the Lord with all humility of mind, and with many tears, and temptations, which befell me by the lying in wait of the Jews: and how I kept back nothing that was profitable unto you, but have showed you, and have taught you publicly, and from house to house, testifying both to the Jews, and also to the Greeks, repentance toward God, and faith toward our Lord Jesus Christ.” AA 392.2"
The EGW passage directly quotes Acts 20:20.
"A pastor should mingle freely with the people for whom he labors, that by becoming acquainted with them he may know how to adapt his teaching to their needs. When a minister has preached a sermon, his work has but just begun. There is personal work for him to do. He should visit the people in their homes, talking and praying with them in earnestness and humility. There are families who will never be reached by the truths of God's word unless the stewards of His grace enter their homes and point them to the higher way. But the hearts of those who do this work must throb in unison with the heart of Christ. AA 363.2"
The EGW passage directly echoes and expands upon the principle of teaching 'from house to house' as exemplified in Acts 20:20. It's more than a thematic parallel; it's a specific application of the biblical example.
"visiting from house to house, meeting the people where they are. And if ministers of Christ have the graces of the Spirit, if they imitate the great Exemplar, they will find access to hearts and will win souls to Christ. Some ministers bearing the last message of mercy are too distant. They do not improve the opportunities that they have of gaining the confidence of unbelievers, by their exemplary deportment, their unselfish interest for the good of others, their kindness, forbearance, humbleness of mind, and their respectful courtesy. These fruits of the Spirit will exert a far greater influence than will the preaching in the desk without individual effort in families. But the preaching of pointed, testing truths to the people, and corresponding individual efforts from house to house to back up pulpit effort, will greatly extend the influence for good, and souls will be converted to the truth. 3T 233.1"
EGW directly references the practice of teaching "from house to house" which is explicitly mentioned in Acts 20:20. She expands on the importance of this practice for ministers.
Some ministers fail of success because they do not give their undivided interest to the work, when very much depends upon persistent, well-directed labor. They are not true laborers; they do not pursue their work outside of the pulpit. They shirk the duty of going from house to house and laboring wisely in the home circle. They need to cultivate that rare Christian courtesy which would render them kind and considerate toward the souls under their care, working for them with true earnestness and faith, teaching them the way of life. GW 382.1 ***** There are in the ministry men who gain apparent success by swaying minds through human influence. They play upon the feelings at will, making their hearers weep, and in a few minutes laugh. Under labor of this kind, many are moved by impulse to profess Christ, and there is thought to be a wonderful revival; but when the test comes, the work does not endure. Feelings are stirred, and many are borne along by the tide that seems to be setting hea…
The EGW passage directly echoes the sentiment of Paul's ministry in Acts 20:20, emphasizing the importance of personal, house-to-house ministry in addition to public preaching.
"Visiting Homes When a minister has presented the gospel message from the pulpit, his work is only begun. There is personal work for him to do. He should visit the people in their homes, talking and praying with them in earnestness and humility. There are families who will never be reached by the truths of God's word unless the stewards of His grace enter their homes and point them to the higher way. But the hearts of those who do this work must throb in unison with the heart of Christ. GW 187"
Both passages emphasize the importance of teaching and ministering to people in their homes, not just in public settings. Acts 20:20 provides a biblical example of this practice, which EGW reinforces.
"The duties of a pastor are often shamelessly neglected because the minister lacks strength to sacrifice his personal inclinations for seclusion and study. The pastor should visit from house to house among his flock, teaching, conversing, and praying with each family, and looking out for the welfare of their souls. Those who have manifested a desire to become acquainted with the principles of our faith should not be neglected, but thoroughly instructed in the truth. GW 337.3"
Both passages emphasize the importance of teaching and visiting people in their homes. The EGW passage elaborates on the specific duties of a pastor, while Acts 20:20 describes Paul's ministry.
"If, instead of preaching to them, the speaker would try to teach them, speaking in a conversational tone and asking them questions, their minds would be aroused to activity, and they would be able more clearly to comprehend the words spoken. GW 167.1"
The EGW passage suggests teaching through conversation and questions to engage the audience, which thematically aligns with Acts 20:20, where Paul taught publicly and from house to house, implying a more personal and interactive approach. While not a direct quote, the underlying principle of engaging the audience is present.
Acts 20:21
"Testifying both to the Jews, and also to the Greeks, repentance toward God, and faith toward our Lord Jesus Christ."
"In answer to his call they came, and he spoke to them strong, touching words of admonition and farewell. “Ye know,” he said, “from the first day that I came into Asia, after what manner I have been with you at all seasons, serving the Lord with all humility of mind, and with many tears, and temptations, which befell me by the lying in wait of the Jews: and how I kept back nothing that was profitable unto you, but have showed you, and have taught you publicly, and from house to house, testifying both to the Jews, and also to the Greeks, repentance toward God, and faith toward our Lord Jesus Christ.” AA 392.2"
The EGW passage directly quotes Acts 20:21.
"The name Seventh-day Adventist carries the true features of our faith in front, and will convict the inquiring mind. Like an arrow from the Lord's quiver, it will wound the transgressors of God's law, and will lead to repentance toward God and faith in our Lord Jesus Christ. 1T 224.1"
The EGW passage directly uses the phrase 'repentance toward God and faith in our Lord Jesus Christ' which is verbatim from Acts 20:21. This is a clear and intentional allusion.
"sincere repentance toward God because of the transgression of His law, and faith in Christ as the sinner's Redeemer and Advocate. 3T 481.1"
EGW directly echoes the phrase 'repentance toward God, and faith toward our Lord Jesus Christ'
Acts 20:22
"And now, behold, I go bound in the spirit unto Jerusalem, not knowing the things that shall befall me there:"
"“And now, behold,” Paul continued, “I go bound in the spirit unto Jerusalem, not knowing the things that shall befall me there: save that the Holy Ghost witnesseth in every city, saying that bonds and afflictions abide me. But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God. And now, behold, I know that ye all, among whom I have gone preaching the kingdom of God, shall see my face no more.” AA 393.2"
EGW directly quotes Acts 20:22.
Acts 20:23
"Save that the Holy Ghost witnesseth in every city, saying that bonds and afflictions abide me."
"“And now, behold,” Paul continued, “I go bound in the spirit unto Jerusalem, not knowing the things that shall befall me there: save that the Holy Ghost witnesseth in every city, saying that bonds and afflictions abide me. But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God. And now, behold, I know that ye all, among whom I have gone preaching the kingdom of God, shall see my face no more.” AA 393.2"
EGW directly quotes Acts 20:23.
Acts 20:24
"But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God."
"“And now, behold,” Paul continued, “I go bound in the spirit unto Jerusalem, not knowing the things that shall befall me there: save that the Holy Ghost witnesseth in every city, saying that bonds and afflictions abide me. But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God. And now, behold, I know that ye all, among whom I have gone preaching the kingdom of God, shall see my face no more.” AA 393.2"
EGW directly quotes Acts 20:24.
"was intense; and one in that throng, with a shrill and plaintive voice, chanted a funeral dirge to warn Luther of what awaited him. But the Reformer had counted the cost and was ready to seal his testimony with his blood if God so ordained. 1T 373.2"
Both passages share the theme of being willing to face death for one's faith and testimony. Luther's readiness to 'seal his testimony with his blood' parallels Paul's statement that he doesn't count his life dear to himself.
"Paul's was a life of intense and varied activities. From city to city, from country to country, he journeyed, telling the story of the cross, winning converts to the gospel, and establishing churches. For these churches he had a constant care, and he wrote many letters of instruction to them. At times he worked at his trade to earn his daily bread. But in all the busy activity of his life, he never lost sight of the one great purpose,—to press toward the mark of his high calling. GW 58.4"
Both passages highlight Paul's dedication to his ministry and his unwavering focus on fulfilling his calling, even amidst hardship and diverse activities. Acts 20:24 emphasizes his commitment to finishing his course with joy, while EGW describes his constant care for the churches and his focus on his high calling.
"***** Chapter 102—Sketch of Experience From December 19, 1866 to April 25, 1867 Having become fully satisfied that my husband would not recover from his protracted sickness while remaining inactive, and that the time had fully come for me to go forth and bear my testimony to the people, I decided, contrary to the judgment and advice of the church at Battle Creek, of which we were members at that time, to venture a tour in northern Michigan, with my husband in his extremely feeble condition, in the severest cold of winter. It required no small degree of moral courage and faith in God to bring my mind to the decision to risk so much, especially as I stood alone, with the influence of the church, including those at the head of the work at Battle Creek, against me. 1T 570"
Both passages describe a person's unwavering commitment to their mission despite opposition and personal risk. Paul's statement in Acts 20:24 reflects a similar spirit of dedication to spreading the gospel, even in the face of adversity, as Ellen White's decision to travel and minister despite her husband's illness and the church's disapproval.
"devoted to it? I could prove greater devotion than anyone living engaged in the work. Had they suffered for the truth's sake? I more. I had not counted my life dear unto me. I had not shunned reproach, suffering, or hardships. When friends and relatives had despaired of my life, because disease was preying upon me, I had been borne in my husband's arms to the boat or cars. At one time, after traveling until midnight, we found ourselves in the city of Boston without means. On two or three occasions we walked by faith seven miles. We traveled as far as my strength would allow and then knelt on the ground and prayed for strength to proceed. Strength was given, and we were enabled to labor earnestly for the good of souls. We allowed no obstacle to deter us from duty or separate us from the work. 1T 581.1"
EGW's statement "I had not counted my life dear unto me" is a direct allusion to Paul's words in Acts 20:24. The context of self-sacrifice for ministry further strengthens the connection.
"friends determined to accompany him. Melanchthon earnestly desired to join them. His heart was knit to Luther's, and he yearned to follow him, if need be, to prison or to death. But his entreaties were denied. Should Luther perish, the hopes of the Reformation must center upon his youthful colaborer. Said the Reformer as he parted from Melanchthon: “If I do not return, and my enemies put me to death, continue to teach, and stand fast in the truth. Labor in my stead.... If you survive, my death will be of little consequence.”— Ibid., b. 7, ch. 7. Students and citizens who had gathered to witness Luther's departure were deeply moved. A multitude whose hearts had been touched by the gospel, bade him farewell with weeping. Thus the Reformer and his companions set out from Wittenberg. GC 151.1"
Both passages describe a person facing potential death for their faith, expressing a willingness to continue their ministry regardless of the personal cost. Luther's words echo Paul's sentiment in Acts 20:24.
"A few days before starting on her journey, she remarked that as she was eighty-one years of age and in feeble health, it would doubtless be best for her to take the most direct route to Washington; but that she could not disregard the calls to visit Los Angeles, Loma Linda, and Paradise Valley, in southern California, nor the invitation to stop in College View, Neb., and speak to the five hundred students in Union College. She said: “I must also visit my son Edson, in Nashville, Tenn., and if the Lord gives me strength, I should be pleased to visit Brethren Sutherland and Magan at the Madison school.” She also expressed a desire to stop off a day at Asheville, N. C., where Prof. S. Brownsberger lived, and where Sister Rumbough had built and given to the conference a commodious meetinghouse and parsonage. LS 416.3"
Both passages describe a commitment to fulfilling a mission despite personal limitations or preferences. Paul's statement in Acts emphasizes his unwavering dedication to spreading the gospel, even at the risk of his own life. Similarly, Ellen White's statement shows her prioritizing ministry obligations despite her age and health, choosing to visit various locations even if it meant deviating from the most direct route. The shared theme is prioritizing God's work above personal comfort and safety.
Augsburg had been fixed upon as the place of trial, and the Reformer set out on foot to perform the journey thither. Serious fears were entertained in his behalf. Threats had been made openly that he would be seized and murdered on the way, and his friends begged him not to venture. They even entreated him to leave Wittenberg for a time and find safety with those who would gladly protect him. But he would not leave the position where God had placed him. He must continue faithfully to maintain the truth, notwithstanding the storms that were beating upon him. His language was: “I am like Jeremiah, a man of strife and contention; but the more their threats increase, the more my joy is multiplied.... They have already destroyed my honor and my reputation. One single thing remains; it is my wretched body: let them take it; they will thus shorten my life by a few hours. But as for my soul, they cannot take that. He who desires to proclaim the word of Christ to the world, must expect death at…
Both Luther and Paul were willing to face death for the sake of proclaiming the gospel. The EGW passage emphasizes Luther's willingness to sacrifice his life for the truth, mirroring Paul's sentiment in Acts 20:24 that his life was not dear to him if he could finish his course with joy and fulfill his ministry.
But I knew that I had a work to do, and it seemed to me that Satan was determined to keep me from it. I had waited long for our captivity to be turned and feared that precious souls would be lost if I remained longer from the work. To remain longer from the field seemed to me worse than death, and should we move out we could but perish. So, on the 19th of December, 1866, we left Battle Creek in a snowstorm for Wright, Ottawa County, Michigan. My husband stood the long and severe journey of ninety miles much better than I feared, and seemed quite as well when we reached our old home at Brother Root's as when we left Battle Creek. We were kindly received by this dear family and as tenderly cared for as Christian parents can care for invalid children. 1T 570.3 We found this church in a very low condition. With a large portion of its members the seeds of disunion and dissatisfaction with one another were taking deep root, and a worldly spirit was taking possession of them. And notwithstand…
Both passages highlight a commitment to ministry despite personal hardship and a sense of urgency to fulfill a divine calling. EGW's statement about her determination to continue her work despite difficulties echoes Paul's sentiment in Acts 20:24, where he prioritizes finishing his ministry above his own life.
"Chapter 27—Conflicts and Victory Having become fully satisfied that my husband would not recover from his protracted sickness while remaining inactive, and that the time had fully come for me to go forth and bear my testimony to the people, I decided to make a tour in northern Michigan, with my husband in his extremely feeble condition, in the severest cold of winter. It required no small degree of moral courage and faith in God to bring my mind to the decision to risk so much; but I knew that I had a work to do, and it seemed to me that Satan was determined to keep me from it. To remain longer from the field seemed to me worse than death, and should we move out, we could but perish. So, on the 19th of December, 1866, we left Battle Creek in a snowstorm for Wright, Mich. LS 173"
Both passages highlight a determination to fulfill a ministry despite personal risk and hardship. Paul's statement about not counting his life dear resonates with EGW's willingness to 'risk so much' and face potential death to continue her work.
"Our lives are interwoven with the cause of God. We have no separate interest aside from this work. And when we see the advancement that the cause has made from a very small beginning, coming up slowly yet surely to strength and prosperity; as we see the success of the cause in which we have toiled, and suffered, and nearly sacrificed our lives, who shall prevent or forbid our boasting in God? Our experience in this cause is valuable to us. We have invested everything in it. 3T 319.1"
Both passages express a willingness to sacrifice one's life for the sake of the gospel. EGW's statement about investing everything in the cause and nearly sacrificing their lives parallels Paul's sentiment in Acts 20:24 of not counting his life dear to himself in order to finish his ministry.
"“Before leaving home I promised the Lord that if He would spare my life, and enable me to come to this Conference, I would deliver the message He had repeatedly given me in behalf of the cities, in which thousands upon thousands are perishing without a knowledge of the truth. As I have borne this message to the people, the blessing of God has rested on me richly. And now, my brethren, I appeal to you in the name of the Lord to do your best, and to plan for the advancement of the work in God's appointed way.... LS 424.1"
Both passages express a sense of urgency and commitment to delivering a message despite personal risk or hardship. Paul's statement in Acts emphasizes his dedication to finishing his ministry, while Ellen White's passage highlights her promise to deliver a message about perishing cities. The shared theme is dedication to God's work.
"Soon after this I returned to Portland, having borne the testimony that God had given me, and experiencing His approbation at every step. LS 73.5"
Both passages describe the individual bearing testimony and experiencing God's approval. The thematic parallel is that both EGW and Paul are fulfilling their calling and experiencing divine affirmation.
"From this terrible persecution Paul was spared, for soon after his release he had left Rome. This last interval of freedom he diligently improved in laboring among the churches. He sought to establish a firmer union between the Greek and the Eastern churches and to fortify the minds of the believers against the false doctrines that were creeping in to corrupt the faith. AA 487.3"
Both passages highlight Paul's dedication to his ministry and his willingness to endure hardship for the sake of the gospel. The EGW passage speaks of Paul's labor among the churches, while the Acts verse speaks of finishing his course with joy and testifying to the gospel.
Acts 20:25
"And now, behold, I know that ye all, among whom I have gone preaching the kingdom of God, shall see my face no more."
"“And now, behold,” Paul continued, “I go bound in the spirit unto Jerusalem, not knowing the things that shall befall me there: save that the Holy Ghost witnesseth in every city, saying that bonds and afflictions abide me. But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God. And now, behold, I know that ye all, among whom I have gone preaching the kingdom of God, shall see my face no more.” AA 393.2"
EGW directly quotes Acts 20:25.
"Paul had not designed to bear this testimony; but, while he was speaking, the Spirit of Inspiration came upon him, confirming his fears that this would be his last meeting with his Ephesian brethren. AA 393.3"
EGW interprets Paul's statement in Acts 20:25 as a prophecy revealed by the Spirit, indicating that this would be his last meeting with the Ephesian brethren. This is a direct interpretation of the verse.
"Under the most favorable circumstances several months must pass before Timothy could reach Rome from Asia Minor. Paul knew that his life was uncertain, and he feared that Timothy might arrive too late to see him. He had important counsel and instruction for the young man, to whom so great responsibility had been entrusted; and while urging him to come without delay, he dictated the dying testimony that he might not be spared to utter. His soul filled with loving solicitude for his son in the gospel and for the church under his care, Paul sought to impress Timothy with the importance of fidelity to his sacred trust. AA 499.1"
Both passages deal with Paul's awareness of his impending death and his concern for those he is leaving behind. The EGW passage amplifies Paul's concern for Timothy and the church, echoing the sentiment in Acts 20:25 where Paul knows he will not see the Ephesian elders again.
Acts 20:26
"Wherefore I take you to record this day, that I am pure from the blood of all men."
"Paul never forgot the responsibility resting on him as a minister of Christ; or that if souls were lost through unfaithfulness on his part, God would hold him accountable. “I take you to record this day,” he declared, “that I am pure from the blood of all men.” [ Acts 20:26 .] “Whereof I am made a minister,” he said of the gospel, “according to the dispensation of God which is given to me for you, to fulfill the word of God; even the mystery which hath been hid from ages and from generations, but now is made manifest to His saints: to whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory: whom we preach, warning every man, and teaching every man in all wisdom; that we may present every man perfect in Christ Jesus: whereunto I also labor, striving according to His working, which worketh in me mightily.” [ Colossians 1:25-29 ] GW 59.3"
Ellen White directly references Acts 20:26 in this passage.
“Wherefore I take you to record this day, that I am pure from the blood of all men. For I have not shunned to declare unto you all the counsel of God.” No fear of giving offense, no desire for friendship or applause, could lead Paul to withhold the words that God had given him for their instruction, warning, or correction. From His servants today God requires fearlessness in preaching the word and in carrying out its precepts. The minister of Christ is not to present to the people only those truths that are the most pleasing, while he withholds others that might cause them pain. He should watch with deep solicitude the development of character. If he sees that any of his flock are cherishing sin he must as a faithful shepherd give them from God's word the instruction that is applicable to their case. Should he permit them in their self-confidence to go on unwarned, he would be held responsible for their souls. The pastor who fulfills his high commission must give his people faithful in…
The EGW passage directly quotes Acts 20:26 and uses it as a basis for her discussion on the responsibilities of ministers.
"Christ is ashamed of His professed followers. Wherein do we bear any resemblance to Him? Wherein does our dress conform to the Bible requirements? I do not want the sins of the people upon me, and I will give the trumpet a certain sound. For years I have borne a plain and decided testimony upon this subject, in print and upon the speaker's stand. I have not shunned to declare the whole counsel of God. I must be clear of the blood of all. The fact that worldliness and pride bear almost universal sway is no excuse for one Christian to do as others do. God has said: “Thou shalt not follow a multitude to do evil.” 4T 647.1"
EGW directly references the concept of being 'pure from the blood of all men' by warning and testifying, similar to Paul's declaration in Acts 20:26. The context is about fulfilling one's responsibility to warn others, thus avoiding culpability for their spiritual state.
"***** Dear Reader, A sense of duty to my brethren and sisters and a desire that the blood of souls might not be found on my garments have governed me in writing this little work. I am aware of the unbelief that exists in the minds of the multitude relative to visions, also that many who profess to be looking for Christ and teach that we are in the “last days” call them all of Satan. I expect much opposition from such, and had I not felt that the Lord required it of me, I should not have made my views thus public, as they will probably call forth the hatred and derision of some. But I fear God more than man. EW 76.1"
EGW's statement about not wanting the blood of souls on her garments directly echoes Paul's declaration in Acts 20:26, where he states he is 'pure from the blood of all men'. Both express a sense of responsibility for sharing truth and warning others.
Acts 20:26-27
"Wherefore I take you to record this day, that I am pure from the blood of all men. For I have not shunned to declare unto you all the counsel of God."
I have not been able to sleep since three o'clock, and have been pleading with God for a larger measure of His Spirit. I inquire over and over again: Who is sufficient for these things? I dare not hold my peace when light has been given me of God. I must speak; and yet it is with trembling, fearing that the message will be rejected, and the souls to whom it is addressed will be enshrouded in darkness more dense than before the light came to them. I must come close to Jesus. I have laid my hand in His, with the earnest prayer: “Lead me, guide me; I have not wisdom to go alone.” Jesus seems very near; and I am deeply impressed that He is about to do a special work for His people, particularly for those that labor in word and doctrine. He is willing to help you both if you will receive help in His own appointed way, but I cannot speak one word of encouragement to you while you remain in your present position. The words of Christ to the Pharisees, “Ye will not come to Me, that ye might hav…
Both passages highlight the speaker's sense of duty to deliver a message from God, even with trepidation. EGW's statement about not daring to hold her peace parallels Paul's declaration that he has not shunned to declare the counsel of God.
Acts 20:27
"For I have not shunned to declare unto you all the counsel of God."
“Wherefore I take you to record this day, that I am pure from the blood of all men. For I have not shunned to declare unto you all the counsel of God.” No fear of giving offense, no desire for friendship or applause, could lead Paul to withhold the words that God had given him for their instruction, warning, or correction. From His servants today God requires fearlessness in preaching the word and in carrying out its precepts. The minister of Christ is not to present to the people only those truths that are the most pleasing, while he withholds others that might cause them pain. He should watch with deep solicitude the development of character. If he sees that any of his flock are cherishing sin he must as a faithful shepherd give them from God's word the instruction that is applicable to their case. Should he permit them in their self-confidence to go on unwarned, he would be held responsible for their souls. The pastor who fulfills his high commission must give his people faithful in…
The EGW passage directly quotes Acts 20:27 and uses it as a basis for her discussion on the responsibilities of ministers.
"Much is comprehended in the command, “Go out into the highways and hedges, and compel them to come in, that My house may be filled.” Luke 14:23 . Let ministers teach the truth in families, drawing close to those for whom they labor, and as they thus co-operate with God, He will clothe them with spiritual power. Christ will guide them in their work, giving them words to speak that will sink deep into the hearts of the listeners. It is the privilege of every minister to be able to say with Paul, “I have not shunned to declare unto you all the counsel of God.” “I kept back nothing that was profitable unto you, but have showed you, and have taught you publicly, and from house to house, ... repentance toward God, and faith toward our Lord Jesus Christ.” Acts 20:27, 20, 21 . AA 364.1"
The EGW passage directly quotes Acts 20:27, making it an explicit allusion.
“The message we have to bear is not a message that men need to cringe to declare. They are not to seek to cover it, to conceal its origin and purpose. Its advocates must be men who will not hold their peace day nor night. As those who have made solemn vows to God, and who have been commissioned as the messengers of Christ, as stewards of the mysteries of the grace of God, we are under obligation to declare faithfully the whole counsel of God. We are not to make less prominent the special truths that have separated us from the world and made us what we are; for they are fraught with eternal interests. God has given us light in regard to the things that are now taking place in the last remnant of time, and with pen and voice we are to proclaim the truth to the world, not in a tame, spiritless way, but in demonstration of the Spirit and power of God. The mightiest conflicts are involved in the furtherance of the message, and the results of its promulgation are of moment to both heaven and…
The EGW passage directly echoes the sentiment and wording of Acts 20:27, emphasizing the importance of declaring the whole counsel of God without reservation.
"Thus the apostle magnified the grace and mercy of God, shown in the sacred trust committed to him as a minister of Christ. By God's abundant mercy he and his brethren had been sustained in difficulty, affliction, and danger. They had not modeled their faith and teaching to suit the desires of their hearers, nor kept back truths essential to salvation in order to make their teaching more attractive. They had presented the truth with simplicity and clearness, praying for the conviction and conversion of souls. And they had endeavored to bring their conduct into harmony with their teaching, that the truth presented might commend itself to every man's conscience. AA 330.1"
Both passages discuss the importance of declaring the whole truth and not withholding anything, even if it's unpopular. While not a direct quote, the theme is strongly echoed.
"me regarding their condition, and I endeavored to bear a straightforward testimony. Some refused to heed the counsel given, and began to fight against my testimony; and here began what later became known as the Messenger party. LS 149.2"
Ellen White's statement about bearing a straightforward testimony and declaring counsel, even when it was rejected, aligns with the sentiment in Acts 20:27 where Paul states he has not shunned to declare all the counsel of God. Both passages emphasize the importance of delivering God's message, even when it is unpopular.
"October 21, 1858. N umber Six—Testimony for the Church Chapter 39—Slackness Reproved 1T 210 [See Appendix .] Dear Brethren and Sisters, The Lord has again visited me in mercy, in a time of bereavement and great affliction. December 23, 1860, I was taken off in vision, and was shown the wrongs of individuals which have affected the cause. I dare not withhold the testimony from the church to spare the feelings of individuals. 1T 210"
Both passages emphasize the importance of delivering the full message of God, without holding back. Paul's statement in Acts 20:27 aligns with EGW's feeling that she 'dare not withhold the testimony.'
Acts 20:28
"Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood."
"The apostle Peter admonishes the undershepherds: “Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind; neither as being lords over God's heritage, but being ensamples to the flock.” 1 Peter 5:2, 3 . Paul says, “Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which He hath purchased with His own blood. For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock.” Acts 20:28, 29 . PP 191.4"
The EGW passage directly quotes Acts 20:28, making the connection undeniable and explicit.
"In order to cover his corrupt life and make his sins appear harmless, this man will bring up instances recorded in the Bible where good men have fallen under temptation. Paul met with just such men in his day, and the church has been cursed with them in all ages. At Miletus Paul called the elders of the church together and warned them in regard to what they would meet: “Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which He hath purchased with His own blood. For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock. Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them. Therefore watch, and remember, that by the space of three years I ceased not to warn everyone night and day with tears.” 5T 141.3"
EGW directly quotes Acts 20:28 and references the broader context of Paul's address to the Ephesian elders.
"“Take heed therefore unto yourselves,” the apostle admonished his brethren, “and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which He hath purchased with His own blood.” If ministers of the gospel were to bear constantly in mind the fact that they are dealing with the purchase of the blood of Christ, they would have a deeper sense of the importance of their work. They are to take heed to themselves and to their flock. Their own example is to illustrate and enforce their instructions. As teachers of the way of life they should give no occasion for the truth to be evil spoken of. As representatives of Christ they are to maintain the honor of His name. By their devotion, their purity of life, their godly conversation, they are to prove themselves worthy of their high calling. AA 394.1"
The EGW passage directly quotes Acts 20:28 and uses it as a foundation for discussing the duties and responsibilities of ministers in caring for the church.
"unlike the lordly priests of Rome, followed the example of their Master, who “came not to be ministered unto, but to minister.” They fed the flock of God, leading them to the green pastures and living fountains of His holy word. Far from the monuments of human pomp and pride the people assembled, not in magnificent churches or grand cathedrals, but beneath the shadow of the mountains, in the Alpine valleys, or, in time of danger, in some rocky stronghold, to listen to the words of truth from the servants of Christ. The pastors not only preached the gospel, but they visited the sick, catechized the children, admonished the erring, and labored to settle disputes and promote harmony and brotherly love. In times of peace they were sustained by the freewill offerings of the people; but, like Paul the tentmaker, each learned some trade or profession by which, if necessary, to provide for his own support. GC 68.1"
Both passages discuss the responsibility of spiritual leaders to care for and 'feed' the flock of God. The EGW passage describes pastors ministering to the people, while Acts 20:28 instructs overseers to feed the church.
"After his return from Rome, Luther received at the University of Wittenberg the degree of doctor of divinity. Now he was at liberty to devote himself, as never before, to the Scriptures that he loved. He had taken a solemn vow to study carefully and to preach with fidelity the word of God, not the sayings and doctrines of the popes, all the days of his life. He was no longer the mere monk or professor, but the authorized herald of the Bible. He had been called as a shepherd to feed the flock of God, that were hungering and thirsting for the truth. He firmly declared that Christians should receive no other doctrines than those which rest on the authority of the Sacred Scriptures. These words struck at the very foundation of papal supremacy. They contained the vital principle of the Reformation. GC 125.2"
Both passages emphasize the role of a leader (Luther/overseers) to feed the flock (Christians/church) with the word of God. The EGW passage highlights Luther's commitment to preaching the word of God, while Acts 20:28 instructs overseers to feed the church.
"Those who occupy the position of undershepherds are to exercise a watchful diligence over the Lord's flock. This is not to be a dictatorial vigilance, but one that tends to encourage and strengthen and uplift. Ministry means more than sermonizing; it means earnest, personal labor. The church on earth is composed of erring men and women, who need patient, painstaking effort that they may be trained and disciplined to work with acceptance in this life, and in the future life to be crowned with glory and immortality. Pastors are needed— faithful shepherds—who will not flatter God's people, nor treat them harshly, but who will feed them with the bread of life—men who in their lives feel daily the converting power of the Holy Spirit and who cherish a strong, unselfish love toward those for whom they labor. AA 526.1"
Both passages discuss the responsibility of church leaders to care for the flock, emphasizing feeding and oversight. EGW expands on the nature of this care, but the core theme is present in both.
Acts 20:28-30
"Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood. For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock. Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them."
"Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which He hath purchased with His own blood. For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock. Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them. Acts 20:28-30 . EW 27.5"
Ellen White directly references Acts 20:28-30 in this passage.
Acts 20:29
"For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock."
"It is, however, usually taught, in the current literature of the Christian world, that the gifts of the Spirit were only for the apostolic age; that they were given simply for the planting of the gospel; and that the gospel being once established, the gifts were no longer needed, and consequently were suffered soon to disappear from the church. But the apostle Paul warned the Christians of his day that the “mystery of iniquity” was already at work, and that after his departure, grievous wolves would enter in among them, not sparing the flock, and that also of their own selves men would arise, speaking perverse things to draw away disciples after them. Acts 20:29, 30 . It cannot therefore be that the gifts, placed in the church to guard against these very evils, were ready, when that time came, to pass away as having accomplished their object; for their presence and help would be needed under these conditions more than when the apostles themselves were on the stage of action. PP 25.1"
EGW directly quotes Acts 20:29 to support her argument about the need for spiritual gifts beyond the apostolic age.
"Now, if we take the position that the gifts ceased with the apostolic age, because no longer needed, we commit ourselves to the position that the apostolic age was the weak and childish age of the church, when everything was seen through a glass, darkly; but the age that followed, when grievous wolves were to enter in, not sparing the flock, and men were to arise, even in the church, speaking perverse things to draw away disciples after them, was an age of perfect light and knowledge, in which the imperfect and childish and darkened knowledge of apostolic times had passed away! For, be it remembered, the gifts cease only when a perfect state is reached, and because that state is reached, which renders them no longer necessary. But no one, on sober thought, can for a moment seek to maintain the position that the apostolic age was inferior in spiritual elevation to any age which has succeeded it. And if the gifts were needed then, they certainly are needed now. PP 26.2"
EGW directly quotes and expands upon the idea of 'grievous wolves' entering in, drawing a clear connection to Acts 20:29.
"The dangers that would assail the church at Ephesus were revealed to the apostle. “I know this,” he said, “that after my departing shall grievous wolves enter in among you, not sparing the flock. Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them.” Paul trembled for the church as, looking into the future, he saw the attacks which she must suffer from both external and internal foes. With solemn earnestness he bade his brethren guard vigilantly their sacred trusts. For an example he pointed them to his own unwearied labors among them: “Therefore watch, and remember, that by the space of three years I ceased not to warn everyone night and day with tears. AA 395.1"
EGW directly quotes Acts 20:29 regarding the grievous wolves entering in among them.
"And now he was in prison, and he knew that his enemies, in their desperate malice, would resort to any means to put him to death. Could it be that his work for the churches was ended and that ravening wolves were to enter in now? The cause of Christ was very near to Paul's heart, and with deep anxiety he thought of the perils of the scattered churches, exposed as they were to the persecutions of just such men as he had encountered in the Sanhedrin council. In distress and discouragement he wept and prayed. AA 412.4"
The EGW passage directly references the idea of 'ravening wolves' entering in, which is a clear allusion to Paul's warning in Acts 20:29. The context of Paul's concern for the church is also shared.
Acts 20:29-30
"For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock. Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them."
The prince of evil contests every inch of ground over which God's people advance in their journey toward the heavenly city. In all the history of the church no reformation has been carried forward without encountering serious obstacles. Thus it was in Paul's day. Wherever the apostle raised up a church, there were some who professed to receive the faith, but who brought in heresies, that, if received, would eventually crowd out the love of the truth. Luther also suffered great perplexity and distress from the course of fanatical persons who claimed that God had spoken directly through them, and who therefore set their own ideas and opinions above the testimony of the Scriptures. Many who were lacking in faith and experience, but who had considerable self- sufficiency, and who loved to hear and tell some new thing, were beguiled by the pretensions of the new teachers, and they joined the agents of Satan in their work of tearing down what God had moved Luther to build up. And the Wesleys…
Acts 20:29-30 warns about false teachers arising from within the church, which directly parallels EGW's description of individuals introducing heresies and tearing down what God has built up. The connection is strong and relevant.
"all unite in heaping their bitterest condemnation upon the ministers. Unfaithful pastors have prophesied smooth things; they have led their hearers to make void the law of God and to persecute those who would keep it holy. Now, in their despair, these teachers confess before the world their work of deception. The multitudes are filled with fury. “We are lost!” they cry, “and you are the cause of our ruin;” and they turn upon the false shepherds. The very ones that once admired them most will pronounce the most dreadful curses upon them. The very hands that once crowned them with laurels will be raised for their destruction. The swords which were to slay God's people are now employed to destroy their enemies. Everywhere there is strife and bloodshed. GC 655.4"
Both passages warn against false teachers arising from within the church who will lead people astray. The EGW passage describes the consequences of following these teachers, while Acts 20:29-30 is a warning about their emergence. The connection is thematic and reasonably strong.
Acts 20:30
"Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them."
"Now, if we take the position that the gifts ceased with the apostolic age, because no longer needed, we commit ourselves to the position that the apostolic age was the weak and childish age of the church, when everything was seen through a glass, darkly; but the age that followed, when grievous wolves were to enter in, not sparing the flock, and men were to arise, even in the church, speaking perverse things to draw away disciples after them, was an age of perfect light and knowledge, in which the imperfect and childish and darkened knowledge of apostolic times had passed away! For, be it remembered, the gifts cease only when a perfect state is reached, and because that state is reached, which renders them no longer necessary. But no one, on sober thought, can for a moment seek to maintain the position that the apostolic age was inferior in spiritual elevation to any age which has succeeded it. And if the gifts were needed then, they certainly are needed now. PP 26.2"
EGW directly quotes and expands upon the idea of men arising and speaking perverse things, drawing a clear connection to Acts 20:30.
"The dangers that would assail the church at Ephesus were revealed to the apostle. “I know this,” he said, “that after my departing shall grievous wolves enter in among you, not sparing the flock. Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them.” Paul trembled for the church as, looking into the future, he saw the attacks which she must suffer from both external and internal foes. With solemn earnestness he bade his brethren guard vigilantly their sacred trusts. For an example he pointed them to his own unwearied labors among them: “Therefore watch, and remember, that by the space of three years I ceased not to warn everyone night and day with tears. AA 395.1"
EGW directly quotes Acts 20:30 regarding men arising and speaking perverse things.
"The time covered by the first fourteen Testimonies now found in Volume 1 was thirteen years. We note a few of the experiences and developments covered by the messages given during this period of 1855 to 1868. 1T 6.1 The first defection, the apostasy and opposition of some of the former brethren in the ministry, known as the Messenger party because of their publication, the Messenger of Truth , brought sorrow and perplexity. Early counsels speak of this movement and predict its speedy ending in confusion. 1T 6.2"
Both passages address the issue of individuals rising up from within a group to lead others astray. The EGW passage specifically mentions a group causing division, while the Bible verse warns of such individuals speaking perverse things to draw disciples away. The connection is valid and meaningful.
"Pages 116, 117, 122, 123, “The Messenger Party”—In the summer of 1854 there appeared among the Sabbathkeeping Adventists the first disaffection, or apostasy. Two men who had been preaching the message were reproved through the spirit of prophecy for a harsh, censorious spirit, for avarice, and for extravagance in the use of means placed in their hands. Becoming embittered instead of repentant, they joined with a few others in unjust recrimination against Elder and Mrs. White and other leaders, making false charges against them. Although continuing to advocate the Sabbath truth, they began the publication of a slanderous sheet which they called the Messenger of Truth . 1T 714.1"
Both passages describe individuals arising from within the community who speak perverse things and draw disciples away. Acts 20:30 warns of men arising from within the church, while the EGW passage describes individuals who were once part of the Sabbathkeeping Adventists but then turned against the leaders. The parallel is the internal origin of the dissenting voices and their aim to lead others astray.
Here I think it my duty to state that as this work was in progress, unfortunately a wealthy brother from the State of New York visited Wright after calling at Battle Creek and there learning that we had started out contrary to the opinion and advice of the church and those standing at the head of the work at Battle Creek. He chose to represent my husband, even before those for whom we had the greatest labor, as being partially insane and his testimony consequently as of no weight. His influence in this matter, as stated to me by Brother Root, the elder of the church, set the work back at least two weeks. I state this that unconsecrated persons may beware how they in their blind, unfeeling state cast an influence in an hour which may take the worn servants of the Lord weeks to counteract. We were laboring for persons of wealth, and Satan saw that this wealthy brother was just the man for him to use. May the Lord bring him where he can see, and in humility of mind confess, his wrong. By …
The EGW passage describes a person undermining the work from within, which is similar to the warning in Acts 20:30 about people arising from within the group to lead others astray. The connection is thematic, focusing on internal threats to the community.
Acts 20:31
"Therefore watch, and remember, that by the space of three years I ceased not to warn every one night and day with tears."
"The trials and anxieties that Paul had endured had preyed upon his physical powers. The infirmities of age were upon him. He felt that he was now doing his last work, and, as the time of his labor grew shorter, his efforts became more intense. There seemed to be no limit to his zeal. Resolute in purpose, prompt in action, strong in faith, he journeyed from church to church, in many lands, and sought by every means within his power to strengthen the hands of the believers, that they might do faithful work in winning souls to Jesus, and that in the trying times upon which they were even then entering, they might remain steadfast to the gospel, bearing faithful witness for Christ. AA 488.1"
Both passages emphasize Paul's dedication to warning and strengthening believers. The EGW passage describes Paul's efforts to strengthen believers in the face of trying times, while the Acts verse highlights Paul's constant warning to believers with tears.
Acts 20:33-35
"I have coveted no man’s silver, or gold, or apparel. Yea, ye yourselves know, that these hands have ministered unto my necessities, and to them that were with me. I have shewed you all things, how that so labouring ye ought to support the weak, and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive."
"might relieve the necessities of others. His was an unselfish life. Toward the close of his ministry, on the occasion of his farewell talk to the elders of Ephesus, at Miletus, he could lift up before them his toilworn hands, and say, “I have coveted no man's silver, or gold, or apparel. Yea, ye yourselves know, that these hands have ministered unto my necessities, and to them that were with me. I have showed you all things, how that so laboring ye ought to support the weak, and to remember the words of the Lord Jesus, how He said, It is more blessed to give than to receive.” Acts 20:33-35 . AA 352.1"
Ellen White directly references Acts 20:33-35 in this passage.
Acts 20:34
"Yea, ye yourselves know, that these hands have ministered unto my necessities, and to them that were with me."
"were with me.” Acts 20:34 . Ed 66.1"
Ellen White directly references Acts 20:34 in this passage.
"Only sixty-five hours before my husband was stricken down, he stood until midnight in a house of worship calling for three hundred dollars to finish paying for that house; and to give his call force he headed the subscription with ten dollars for himself and the same for me. Before midnight the sum was nearly raised. The elder of that church was an old friend, and in our extreme want and friendless condition my husband wrote to him, stating that we were in want, and if that church now wished to return the twenty dollars we would receive it. At the time of the Conference this brother called on us and made the matter a serious wrong. But before he came to our house he had taken some stock at least in the general infection. We felt these things most keenly, and if we had not been especially sustained by the Lord we could not have borne our testimony at the Conference with any degree of freedom. 1T 595.2"
The EGW passage describes James White working to raise money for a church and then facing financial hardship. Acts 20:34 describes Paul working to support himself and his companions. Both passages highlight the theme of ministers working to meet financial needs.
Acts 20:35
"I have shewed you all things, how that so labouring ye ought to support the weak, and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive."
"That this work, which presents a better way, revealing to us a simpler, sweeter life, full of joy and gladness, with room for that helpful service which “it is more blessed to give than to receive,” may fully accomplish its mission is the sincere hope of the publishers and MH 8.2"
The EGW passage directly quotes the phrase 'it is more blessed to give than to receive,' which is explicitly stated in Acts 20:35. This is a clear and direct allusion.
"The apostle Paul in his ministry among the churches was untiring in his efforts to inspire in the hearts of the new converts a desire to do large things for the cause of God. Often he exhorted them to the exercise of liberality. In speaking to the elders of Ephesus of his former labors among them, he said, “I have showed you all things, how that so laboring ye ought to support the weak, and to remember the words of the Lord Jesus, how He said, It is more blessed to give than to receive.” “He which soweth sparingly,” he wrote to the Corinthians, “shall reap also sparingly; and he which soweth bountifully shall reap also bountifully. Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver.” Acts 20:35 ; 2 Corinthians 9:6, 7 . AA 342.2"
Ellen White directly references Acts 20:35 in this passage.
Those who, so far as it is possible, engage in the work of doing good to others by giving practical demonstration of their interest in them are not only relieving the ills of human life in helping them bear their burdens, but are at the same time contributing largely to their own health of soul and body. Doing good is a work that benefits both giver and receiver. If you forget self in your interest for others, you gain a victory over your infirmities. The satisfaction you will realize in doing good will aid you greatly in the recovery of the healthy tone of the imagination. The pleasure of doing good animates the mind and vibrates through the whole body. While the faces of benevolent men are lighted up with cheerfulness, and their countenances express the moral elevation of the mind, those of selfish, stingy men are dejected, cast down, and gloomy. Their moral defects are seen in their countenances. Selfishness and self-love stamp their own image upon the outward man. That person who i…
Both passages directly state the principle that giving and doing good to others benefits both the giver and the receiver. EGW elaborates on the health benefits, while the Bible verse emphasizes the blessedness of giving.
"Good deeds are twice a blessing, benefiting both the giver and the receiver of the kindness. The consciousness of right-doing is one of the best medicines for diseased bodies and minds. When the mind is free and happy from a sense of duty well done and the satisfaction of giving happiness to others, the cheering, uplifting influence brings new life to the whole being. MH 257.1"
Both passages emphasize the blessing and benefit of giving and helping others. EGW expands on the idea that giving benefits both the giver and receiver, aligning with the principle in Acts 20:35 that it is more blessed to give than to receive.
"acquainted with Him. The saving and sanctifying truth cannot be shut up in his heart. He who drinks of the living water becomes a fountain of life. The receiver becomes a giver. The grace of Christ in the soul is like a spring in the desert, welling up to refresh all, and making those who are ready to perish eager to drink of the water of life. In doing this work a greater blessing is received than if we work merely to benefit ourselves. It is in working to spread the good news of salvation that we are brought near to the Saviour. MH 102.4"
EGW's statement that 'a greater blessing is received than if we work merely to benefit ourselves' and 'It is in working to spread the good news of salvation that we are brought near to the Saviour' directly reflects the principle of giving being more blessed than receiving, as stated in Acts 20:35.
"No recreation helpful only to themselves will prove so great a blessing to the children and youth as that which makes them helpful to others. Naturally enthusiastic and impressible, the young are quick to respond to suggestion. In planning for the culture of plants, let the teacher seek to awaken an interest in beautifying the school grounds and the schoolroom. A double benefit will result. That which the pupils seek to beautify they will be unwilling to have marred or defaced. A refined taste, a love of order, and a habit of care-taking will be encouraged; and the spirit of fellowship and co-operation developed will prove to the pupils a lifelong blessing. Ed 212.2"
EGW's statement that 'No recreation helpful only to themselves will prove so great a blessing...as that which makes them helpful to others' directly reflects the principle of giving being more blessed than receiving, as stated in Acts 20:35.
"The apostle's heart burned with love for sinners, and he put all his energies into the work of soul-winning. There never lived a more self-denying, persevering worker. The blessings he received he prized as so many advantages to be used in blessing others. He lost no opportunity of speaking of the Saviour or of helping those in trouble. Wherever he could find a hearing, he sought to counteract wrong and to turn the feet of men and women into the path of righteousness. GW 59.2"
Both passages emphasize the importance of helping the weak and giving to others. Acts 20:35, quoting Jesus, states that it is more blessed to give than to receive, which aligns with EGW's description of Paul using his blessings to bless others and helping those in trouble.
"Those who minister to others will be ministered unto by the Chief Shepherd. They themselves will drink of the living water, and will be satisfied. They will not be longing for exciting amusements, or for some change in their lives. The great topic of interest will be, how to save the souls that are ready to perish. Social intercourse will be profitable. The love of the Redeemer will draw hearts together in unity. DA 641.1"
Both passages highlight the principle of selfless service and the blessing that comes from giving. EGW emphasizes ministering to others, while Acts 20:35 quotes Jesus as saying, 'It is more blessed to give than to receive.'
"“Her life was a life of sacrifice. In poverty, in ill health, in sickness herself and with family ill, laboring with her hands in connection with her husband, economizing to barest necessities of existence, ministering to others hope and cheer under greatest discouragement herself, she more than measured the span of her days in arduous self-denial and self-forgetfulness for others’ sake. She has given away many times over what would have kept her in ease. Her appeals to others have been to do, do, do, for God and humanity; but in this she has been greatly blessed of God. Coming down to death's door many times, life despaired of by friends, given up to die again and again by physicians, she has been repeatedly and miraculously restored to health. LS 459.2"
The EGW passage describes a life of selfless service and giving, echoing the principle in Acts 20:35 about the blessedness of giving over receiving, especially in supporting the weak. The description of her sacrifices aligns with the spirit of the verse.
"My husband had taken hold of the book matter at Battle Creek, and a noble example had been set by that church. At the meeting at Fairplains he presented the matter of placing in the hands of all who were not able to purchase, such works as Spiritual Gifts, Appeal to Mothers, How to Live, Appeal to Youth, Sabbath Readings , and the charts, with Key of Explanation . The plan met with general approval. But of this important work I will speak in another place. 1T 666.2"
The EGW passage describes providing books to those who cannot afford them, echoing the principle of supporting the weak and giving rather than receiving found in Acts 20:35. The connection is valid and meaningful.
"Our ministers who enjoy a comfortable state of health may, with the greatest propriety, engage at proper times in the sale of our important publications. Especially do the sale and circulation of such works as have recently been urged upon the attention of our people, claim vigorous efforts for them at this time. In four weeks, on our tour in the counties of Gratiot, Saginaw, and Tuscola, my husband sold, and gave to the poor, four hundred dollars’ worth. He first set the importance of the books before the people; then they were ready to take them as fast as he, with several to help him, could wait upon them. 1T 688.3"
Both passages emphasize the importance of helping the needy and the blessedness of giving. EGW's passage describes a specific instance of giving to the poor, while the Bible verse provides a general principle about supporting the weak.
"that place: “I saw that the brethren commenced to sacrifice their property and handed it out without having the true object set before them—the suffering cause—and they handed out too freely, too much, and too often. I saw that the teachers should have stood in a place to correct this error and exert a good influence in the church. Money has been made of little or no consequence, the sooner disposed of the better. A bad example has been set by some in accepting large donations and not giving the least caution to those who had means not to use it too freely and carelessly. By accepting so large an amount of means, without questioning whether God had made it the duty of the brethren to bestow so largely, too bountiful giving has been sanctioned. EW 93.2"
Both passages discuss the importance of giving and using resources wisely, but the EGW passage focuses on specific issues within the church regarding the handling of donations, while the Bible verse is a general principle about generosity and supporting the weak. The connection is thematic, but not a direct allusion or principle.
Acts 20:36
"And when he had thus spoken, he kneeled down, and prayed with them all."
"As we were preparing to take the train, we felt very solemn, and proposed a season of prayer. And as we there committed ourselves to God, we could not refrain from weeping. We went to the depot with feelings of deep solemnity. On boarding the train, we went into a forward car, which had seats with high backs, hoping that we might sleep some that night. The car was full, and we passed back into the next, and there found seats. I did not, as usual when traveling in the night, lay off my bonnet, but held my carpetbag in my hand, as if waiting for something. We both spoke of our singular feelings. 1T 94.4"
Both passages describe a group praying together before a journey. While the details differ, the core element of communal prayer before travel is present in both.
Acts 20:37
"And they all wept sore, and fell on Paul’s neck, and kissed him,"
"“In the East, especially, the kiss was a common mode of expressing love and friendship in greeting. (See Luke 7:45 ; Acts 20:37 .) The ‘holy kiss,’ or ‘kiss of charity’ ( 1 Peter 5:14 ), was a symbol of Christian affection. It seems to have become a custom with early Christians to exchange this greeting at the time of the Lord's Supper (Justin Martyr First Apology 65). Later writings indicate that it was not the custom to give this ‘holy kiss’ to one of the opposite sex ( Apostolic Constitutions ii. 57; viii. 11).”— The S.D.A. Bible Commentary 7:257, 258. EW 302.5"
The EGW passage explicitly references Acts 20:37 as an example of kissing as a common mode of expressing love and friendship. This is a direct and clear allusion.
"Suddenly a cry of joy is heard, and a man springs from the passing throng and falls upon the prisoner's neck, embracing him with tears and rejoicing, as a son would welcome a long-absent father. Again and again is the scene repeated as, with eyes made keen by loving expectation, many discern in the chained captive the one who at Corinth, at Philippi, at Ephesus, had spoken to them the words of life. AA 448.3"
Both passages describe emotional reunions where people embrace Paul. Acts 20:37 describes the Ephesian elders' farewell, while the EGW passage describes Roman Christians welcoming Paul. The shared element of emotional embrace makes this a thematic parallel.