I have not been able to sleep since three o'clock, and have been pleading with God for a larger measure of His Spirit. I inquire over and over again: Who is sufficient for these things? I dare not hold my peace when light has been given me of God. I must speak; and yet it is with trembling, fearing that the message will be rejected, and the souls to whom it is addressed will be enshrouded in darkness more dense than before the light came to them. I must come close to Jesus. I have laid my hand in His, with the earnest prayer: “Lead me, guide me; I have not wisdom to go alone.” Jesus seems very near; and I am deeply impressed that He is about to do a special work for His people, particularly for those that labor in word and doctrine. He is willing to help you both if you will receive help in His own appointed way, but I cannot speak one word of encouragement to you while you remain in your present position. The words of Christ to the Pharisees, “Ye will not come to Me, that ye might hav…
"Then said I, Ah, Lord God! behold, I cannot speak: for I am a child."
Both passages express a feeling of inadequacy and reliance on God when called to speak or act on His behalf. EGW's "Who is sufficient for these things?" echoes Jeremiah's feeling of being unable to speak.
"Wherefore I take you to record this day, that I am pure from the blood of all men. For I have not shunned to declare unto you all the counsel of God."
Both passages highlight the speaker's sense of duty to deliver a message from God, even with trepidation. EGW's statement about not daring to hold her peace parallels Paul's declaration that he has not shunned to declare the counsel of God.
"I wish we could do something to help you; but while you remain in the worldly channel in which you have placed yourselves, what can be done for you? You love the world, and the world loves you, because, so far as practical godliness is concerned, there is no separation between yourselves and worldlings. In their eyes you are agreeable, smart, and good; they find in you both that which pleases them. They have praised you and spoken to you smooth things, and thus have had an influence to soothe and comfort you; and you, in your turn, have soothed and comforted them in their careless indifference to the claims of God. You have encouraged them in their pride and love of pleasure; for your actions have said to the sinner: “It shall be well with thee.” By mingling with worldlings, your judgment has become perverted; and sins which God abhors are tame and harmless in your sight. 5T 430.3"
"Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him."
The EGW passage directly addresses the principle of not loving the world, echoing the sentiment and warning found in 1 John 2:15.
"If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you."
EGW's passage directly echoes the sentiment of John 15:19. She describes a situation where the individuals are loved by the world because they are not distinct from it, which is the core idea presented in the Bible verse.