EGW → Biblical Foundation
Select an Ellen White book from the sidebar to see each passage mapped to the Bible verses it amplifies, cites, or echoes.
Scripture Index
Ellen White & Bible Cross-Reference
Acts 4:1-3
"And as they spake unto the people, the priests, and the captain of the temple, and the Sadducees, came upon them, Being grieved that they taught the people, and preached through Jesus the resurrection from the dead. And they laid hands on them, and put them in hold unto the next day: for it was now eventide."
"While the disciples were speaking to the people, “the priests, and the captain of the temple, and the Sadducees, came upon them, being grieved that they taught the people, and preached through Jesus the resurrection from the dead.” AA 60.3"
EGW directly quotes and references Acts 4:1-3, describing the same event and actors.
Acts 4:1-31
"And as they spake unto the people, the priests, and the captain of the temple, and the Sadducees, came upon them, Being grieved that they taught the people, and preached through Jesus the resurrection from the dead. And they laid hands on them, and put them in hold unto the next day: for it was now eventide. Howbeit many of them which heard the word believed; and the number of the men was about five thousand. And it came to pass on the morrow, that their rulers, and elders, and scribes, And Annas the high priest, and Caiaphas, and John, and Alexander, and as many as were of the kindred of the high priest, were gathered together at Jerusalem. And when they had set them in the midst, they asked, By what power, or by what name, have ye done this? Then Peter, filled with the Holy Ghost, said unto them, Ye rulers of the people, and elders of Israel, If we this day be examined of the good deed done to the impotent man, by what means he is made whole; Be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even by him doth this man stand here before you whole. This is the stone which was set at nought of you builders, which is become the head of the corner. Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved. Now when they saw the boldness of Peter and John, and perceived that they were unlearned and ignorant men, they marvelled; and they took knowledge of them, that they had been with Jesus. And beholding the man which was healed standing with them, they could say nothing against it. But when they had commanded them to go aside out of the council, they conferred among themselves, Saying, What shall we do to these men? for that indeed a notable miracle hath been done by them is manifest to all them that dwell in Jerusalem; and we cannot deny it. But that it spread no further among the people, let us straitly threaten them, that they speak henceforth to no man in this name. And they called them, and commanded them not to speak at all nor teach in the name of Jesus. But Peter and John answered and said unto them, Whether it be right in the sight of God to hearken unto you more than unto God, judge ye. For we cannot but speak the things which we have seen and heard."
"Chapter 6—At the Temple Gate This chapter is based on Acts 3 ; Acts 4:1-31 . The disciples of Christ had a deep sense of their own inefficiency, and with humiliation and prayer they joined their weakness to His strength, their ignorance to His wisdom, their unworthiness to His righteousness, their poverty to His exhaustless wealth. Thus strengthened and equipped, they hesitated not to press forward in the service of the Master. AA 57"
Ellen White directly references Acts 4:1-31 in this passage.
Acts 4:3
"And they laid hands on them, and put them in hold unto the next day: for it was now eventide."
"Converts to the new faith were rapidly increasing, and both Pharisees and Sadducees agreed that if these new teachers were suffered to go unchecked, their own influence would be in greater danger than when Jesus was upon the earth. Accordingly, the captain of the temple, with the help of a number of Sadducees, arrested Peter and John, and put them in prison, as it was too late that day for them to be examined. AA 60.5"
EGW is referencing the event described in Acts 4:3, the arrest of Peter and John.
"The chief priests and elders could not bear these words, and at their command Peter and John were seized and put in prison. But thousands had been converted and led to believe in the resurrection and ascension of Christ by hearing only one discourse from the disciples. The priests and elders were troubled. They had slain Jesus that the minds of the people might be turned to themselves; but the matter was now worse than before. They were openly accused by the disciples of being the murderers of the Son of God, and they could not determine to what extent these things might grow or how they themselves would be regarded by the people. They would gladly have put Peter and John to death, but dared not, for fear of the people. EW 193.1"
EGW describes the aftermath of Peter and John's preaching, including their imprisonment and the reaction of the priests. While not a direct quote, it aligns closely with the narrative in Acts 4:3 and the surrounding verses, reflecting the same themes and events.
Acts 4:7
"And when they had set them in the midst, they asked, By what power, or by what name, have ye done this?"
"Hitherto the priests had avoided mentioning the crucifixion or the resurrection of Jesus. But now, in fulfillment of their purpose, they were forced to inquire of the accused how the cure of the impotent man had been accomplished. “By what power, or by what name, have ye done this?” they asked. AA 63.1"
The EGW passage directly quotes the question asked in Acts 4:7, making it a clear and explicit allusion.
"mission, His judges looked upon Him with astonishment and rage; but His words were unanswerable. They could not condemn Him. He denied the right of the priests and rabbis to question Him, or to interfere with His work. They were invested with no such authority. Their claims were based upon their own pride and arrogance. He refused to plead guilty of their charges, or to be catechized by them. DA 211.3"
Both passages involve religious leaders questioning the authority by which someone (Jesus in the Gospels, Peter and John in Acts) performs certain actions. The EGW passage reflects the general theme of challenging authority.
Acts 4:10
"Be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even by him doth this man stand here before you whole."
"With holy boldness and in the power of the Spirit Peter fearlessly declared: “Be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even by Him doth this man stand here before you whole. This is the stone which was set at nought of you builders, which is become the head of the corner. Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.” AA 63.2"
The EGW passage directly quotes Acts 4:10, making it a clear and explicit allusion.
"On the following day the apostles were brought before the council. The very men who had eagerly cried for the blood of the Just One were there. They had heard Peter deny his Lord with cursing and swearing when charged with being one of His disciples, and they hoped again to intimidate him. But Peter had been converted, and he now saw an opportunity to remove the stain of that hasty, cowardly denial and to exalt the name which he had dishonored. With holy boldness, and in the power of the Spirit, he fearlessly declared unto them, “By the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even by Him doth this man stand here before you whole. This is the stone which was set at nought of you builders, which is become the head of the corner. Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.” EW 193.2"
EGW directly quotes Acts 4:10, identifying it as Peter's declaration before the council. This is a clear and unmistakable explicit allusion.
Acts 4:12
"Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved."
"Like Nicodemus, we must be willing to enter into life in the same way as the chief of sinners. Than Christ, “there is none other name under heaven given among men, whereby we must be saved.” Acts 4:12 . Through faith we receive the grace of God; but faith is not our Saviour. It earns nothing. It is the hand by which we lay hold upon Christ, and appropriate His merits, the remedy for sin. And we cannot even repent without the aid of the Spirit of God. The Scripture says of Christ, “Him hath God exalted with His right hand to be a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins.” Acts 5:31 . Repentance comes from Christ as truly as does pardon. DA 175.4"
EGW directly quotes Acts 4:12.
"With holy boldness and in the power of the Spirit Peter fearlessly declared: “Be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even by Him doth this man stand here before you whole. This is the stone which was set at nought of you builders, which is become the head of the corner. Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.” AA 63.2"
The EGW passage directly quotes Acts 4:12, making it a clear and explicit allusion.
"Many were undeceived in regard to the claims of Rome. They saw how vain is the mediation of men or angels in behalf of the sinner. As the true light dawned upon their minds they exclaimed with rejoicing: “Christ is my priest; His blood is my sacrifice; His altar is my confessional.” They cast themselves wholly upon the merits of Jesus, repeating the words, “Without faith it is impossible to please Him.” Hebrews 11:6 . “There is none other name under heaven given among men, whereby we must be saved.” Acts 4:12 . GC 74.1"
Ellen White directly references Acts 4:12 in this passage.
"are many who have long desired and tried to obtain these blessings, but have not received them, because they have cherished the idea that they could do something to make themselves worthy of them. They have not looked away from self, believing that Jesus is an all-sufficient Saviour. We must not think that our own merits will save us; Christ is our only hope of salvation. “For there is none other name under heaven given among men, whereby we must be saved.” Acts 4:12 . PP 431.3"
Ellen White directly references Acts 4:12 in this passage.
"For every soul struggling to rise from a life of sin to a life of purity, the great element of power abides in the only “name under heaven given among men, whereby we must be saved.” Acts 4:12 . “If any man thirst” for restful hope, for deliverance from sinful propensities, Christ says, “let him come unto Me, and drink.” John 7:37 . The only remedy for vice is the grace and power of Christ. MH 179.3"
Ellen White directly references Acts 4:12 in this passage.
"The question that should come home to each of us is, Upon what foundation am I building? We have the privilege of striving for immortal life; and it is of the greatest importance that we dig deep, removing all the rubbish, and build on the solid rock, Christ Jesus. He is the sure foundation. “Other foundation can no man lay than that is laid, which is Jesus Christ.” 1 Corinthians 3:11 . In Him alone is our salvation. “There is none other name under heaven given among men, whereby we must be saved.” Acts 4:12 . CT 61.3"
Ellen White directly references Acts 4:12 in this passage.
"The Saviour said, “Except a man be born from above,” unless he shall receive a new heart, new desires, purposes, and motives, leading to a new life, “he cannot see the kingdom of God.” John 3:3 , margin. The idea that it is necessary only to develop the good that exists in man by nature, is a fatal deception. “The natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.” “Marvel not that I said unto thee, Ye must be born again.” 1 Corinthians 2:14 ; John 3:7 . Of Christ it is written, “In Him was life; and the life was the light of men”—the only “name under heaven given among men, whereby we must be saved.” John 1:4 ; Acts 4:12 . SC 18.2"
Ellen White directly references Acts 4:12 in this passage.
"Christ. Humanity has no power to regenerate itself. It does not tend upward, toward the divine, but downward, toward the satanic. Christ is our only hope. “There is none other name under heaven given among men, whereby we must be saved.” “Neither is there salvation in any other.” Acts 4:12 . PP 73.1"
Ellen White directly references Acts 4:12 in this passage.
"Only in this sense has the church power to absolve the sinner. Remission of sins can be obtained only through the merits of Christ. To no man, to no body of men, is given power to free the soul from guilt. Christ charged His disciples to preach the remission of sins in His name among all nations; but they themselves were not empowered to remove one stain of sin. The name of Jesus is the only “name under heaven given among men, whereby we must be saved.” Acts 4:12 . DA 806.3"
Ellen White directly references Acts 4:12 in this passage.
"The only hope of redemption for our fallen race is in Christ; Mary could find salvation only through the Lamb of God. In herself she possessed no merit. Her connection with Jesus placed her in no different spiritual relation to Him from that of any other human soul. This is indicated in the Saviour's words. He makes clear the distinction between His relation to her as the Son of man and as the Son of God. The tie of kinship between them in no way placed her on an equality with Him. DA 147.1"
The EGW passage emphasizes that salvation is only through Christ, which aligns with the core message of Acts 4:12. The passage in DA is applying the principle of salvation through Christ alone to Mary, the mother of Jesus.
"“In her teaching, Christ is recognized and exalted as the only Saviour of sinners. Emphasis is placed upon the bold and unqualified announcement of the disciples that ‘there is none other name under heaven given among men, whereby we must be saved.’ The power to redeem from sin and its effect is in Him alone, and to Him all men are directed. LS 472.1"
EGW directly quotes and emphasizes the core message of Acts 4:12.
"power to grant the pardon of sin, and to remit its penalty, had never been committed to the pope or to any other man. The whole scheme was a farce,—an artifice to extort money by playing upon the superstitions of the people,—a device of Satan to destroy the souls of all who should trust to its lying pretensions. It was also clearly shown that the gospel of Christ is the most valuable treasure of the church, and that the grace of God, therein revealed, is freely bestowed upon all who seek it by repentance and faith. GC 130.1"
The EGW passage directly echoes the principle in Acts 4:12 that salvation is not found through human institutions (like the papacy granting indulgences) but through Christ alone.
"Our condition through sin is unnatural, and the power that restores us must be supernatural, else it has no value. There is but one power that can break the hold of evil from the hearts of men, and that is the power of God in Jesus Christ. Only through the blood of the Crucified One is there cleansing from sin. His grace alone can enable us to resist and subdue the tendencies of our fallen nature. The spiritualistic theories concerning God make His grace of no effect. If God is an essence pervading all nature, then He dwells in all men; and in order to attain holiness, man has only to develop the power within him. MH 428.3"
Both passages emphasize that salvation and restoration from sin come only through Jesus Christ and not through any other means. EGW elaborates on the implications of alternative views.
"Ministers are to present Christ in His fulness both in the churches and in new fields, that the hearers may have an intelligent faith. The people must be instructed that Christ is unto them salvation and righteousness. It is Satan's studied purpose to keep souls from believing in Christ as their only hope; for the blood of Christ that cleanseth from all sin is efficacious in behalf of those only who believe in its merit, and who present it before the Father as did Abel in his offering. GW 162.1"
Both passages emphasize that salvation is found only in Christ. EGW states that Christ is salvation and righteousness, and that Satan tries to keep souls from believing in Christ as their only hope. Acts 4:12 explicitly states that there is no salvation in any other name. The connection is a direct principle, with EGW elaborating on the exclusivity of salvation through Christ.
"But another class received with gladness the tidings of redemption through Christ. The observances enjoined by Rome had failed to bring peace of soul, and in faith they accepted the Saviour's blood as their propitiation. These returned to their homes to reveal to others the precious light which they had received. The truth was thus carried from hamlet to hamlet, from town to town, and the number of pilgrims to the Virgin's shrine greatly lessened. There was a falling off in the offerings, and consequently in the salary of Zwingli, which was drawn from them. But this caused him only joy as he saw that the power of fanaticism and superstition was being broken. GC 175.3"
Both passages highlight the exclusive nature of salvation through Christ. EGW describes people accepting Christ's blood as propitiation after being dissatisfied with Roman observances, while Acts 4:12 explicitly states that salvation is found in no other name.
"There is a great work to be done, and every effort possible must be made to reveal Christ as the sin- pardoning Saviour, Christ as the Sin Bearer, Christ as the bright and morning Star; and the Lord will give us favor before the world until our work is done. 6T 20.3"
Both passages emphasize the unique saving power of Christ. EGW's description of Christ as the 'sin-pardoning Saviour' and 'Sin Bearer' aligns with Acts 4:12's assertion that salvation is found only in Jesus' name.
Acts 4:13
"Now when they saw the boldness of Peter and John, and perceived that they were unlearned and ignorant men, they marvelled; and they took knowledge of them, that they had been with Jesus."
"As the priests listened to the apostles’ fearless words, “they took knowledge of them, that they had been with Jesus.” AA 64.2"
The EGW passage directly quotes Acts 4:13, indicating a clear and explicit allusion.
The people were astonished at the boldness of Peter and John and took knowledge of them that they had been with Jesus; for their noble, fearless conduct was like that of Jesus when before His enemies. Jesus, by one look of pity and sorrow, reproved Peter when he had denied Him, and now as he boldly acknowledged his Lord, Peter was approved and blessed. As a token of the approbation of Jesus, he was filled with the Holy Spirit. EW 194.1 The priests dared not manifest the hatred which they felt toward the disciples. They commanded them to go aside out of the council, and then conferred among themselves, saying, “What shall we do to these men? for that indeed a notable miracle hath been done by them is manifest to all them that dwell in Jerusalem; and we cannot deny it.” They were afraid to have the report of this good deed spread among the people. Should it become generally known, the priests felt that their own power would be lost, and they would be looked upon as the murderers of Jesus…
EGW directly quotes Acts 4:13, highlighting the observation that Peter and John had been with Jesus. This is a clear and direct allusion.
"Under the training of Christ the disciples had been led to feel their need of the Spirit. Under the Spirit's teaching they received the final qualification, and went forth to their lifework. No longer were they ignorant and uncultured. No longer were they a collection of independent units or discordant, conflicting elements. No longer were their hopes set on worldly greatness. They were of “one accord,” “of one heart and of one soul.” Acts 2:46 ; 4:32 . Christ filled their thoughts; the advancement of His kingdom was their aim. In mind and character they had become like their Master, and men “took knowledge of them, that they had been with Jesus.” Acts 4:13 . AA 45.2"
Ellen White directly references Acts 4:13 in this passage.
As they met together after the ascension they were eager to present their requests to the Father in the name of Jesus. In solemn awe they bowed in prayer, repeating the assurance, “Whatsoever ye shall ask the Father in My name, He will give it you. Hitherto have ye asked nothing in My name: ask, and ye shall receive, that your joy may be full.” John 16:23, 24 . They extended the hand of faith higher and higher with the mighty argument, “It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.” Romans 8:34 . And Pentecost brought them the presence of the Comforter, of whom Christ had said, He “shall be in you.” And He had further said, “It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send Him unto you.” John 14:17 ; 16:7 . Henceforth through the Spirit, Christ was to abide continually in the hearts of His children. Their union with Him wa…
Ellen White directly references Acts 4:13 in this passage.
"No longer were they ignorant and uncultured. No longer were they a collection of independent units or of discordant and conflicting elements. No longer were their hopes set on worldly greatness. They were of “one accord,” of one mind and one soul. Christ filled their thoughts. The advancement of His kingdom was their aim. In mind and character they had become like their Master; and men “took knowledge of them, that they had been with Jesus.” Acts 4:13 . Ed 95.5"
Ellen White directly references Acts 4:13 in this passage.
"Nothing is more needed in our work than the practical results of communion with God. We should show by our daily lives that we have peace and rest in the Saviour. His peace in the heart will shine forth in the countenance. It will give to the voice a persuasive power. Communion with God will ennoble the character and the life. Men will take knowledge of us, as of the first disciples, that we have been with Jesus. This will impart to the worker a power that nothing else can give. Of this power he must not allow himself to be deprived. MH 512.1 We must live a twofold life—a life of thought and action, of silent prayer and earnest work. The strength received through communion with God, united with earnest effort in training the mind to thoughtfulness and caretaking, prepares one for daily duties and keeps the spirit in peace under all circumstances, however trying. MH 512.2"
The EGW passage directly alludes to Acts 4:13, referencing the idea that people will recognize that we have been with Jesus through our character and actions.
"The world took knowledge of them that they had been with Jesus. Sinful men, repentant, pardoned, cleansed, and sanctified, were brought into partnership with God through His Son. The believers sought earnestly to receive and obey every word of God. Filled with love for their Redeemer, they sought as their highest aim to win souls to Him. They did not think of hoarding the precious treasure of the grace of Christ. They felt the importance of their calling, and, weighted with the message, Peace on earth, good will to men, they burned with desire to carry the glad tidings to the earth's remotest bounds. 6T 421.3"
The EGW passage directly references and expands upon the idea in Acts 4:13 that people recognized the disciples had been with Jesus.
"When the laborer stands before the people to hold forth the words of life, there is heard in his voice the echo of the voice of Christ. It is evident that he walks with God, that he has been with Jesus and learned of Him. He has brought the truth into the inner sanctuary of the soul; it is to him a living reality; and he presents the truth in demonstration of the Spirit and of power. The people hear the joyful sound; God speaks to their hearts through the man consecrated to His service. CT 509.2"
Both passages highlight the impact of being with Jesus on one's ability to minister effectively. Acts 4:13 notes the recognition that Peter and John had been with Jesus, while EGW speaks of the 'echo of the voice of Christ' and the evidence of walking with God.
"After the ascension of Christ, John stands forth a faithful, ardent laborer for the Master. With others he enjoyed the outpouring of the Spirit on the day of Pentecost, and with fresh zeal and power he continued to speak to the people the words of life. He was threatened with imprisonment and death, but he would not be intimidated. SL 61.2"
Both passages highlight John's boldness and association with Peter after the ascension. While the EGW passage focuses on his zeal and power, Acts 4:13 mentions the observation of his boldness and recognition of his association with Jesus. There is a clear thematic connection.
"should tell for God. Then a holy influence will be shed upon all, and all will take knowledge of them that they have been with Jesus. Unbelievers will see that the truth we profess has a holy influence and that faith in Christ's coming affects the character of the man or woman. If any wish to have their influence tell in favor of the truth, let them live it out and thus imitate the humble Pattern. 1T 132.2"
Both passages discuss the idea that people will recognize that believers have been with Jesus based on their behavior and influence. The phrase 'took knowledge of them, that they had been with Jesus' is directly echoed.
"It is evident that he walks with God; that he has been with Jesus and learned of him. He has brought the truth into the inner sanctuary of the soul; it is to him a living reality, and he presents the truth in the demonstration of the Spirit and of power. The people hear the joyful sound. God speaks to their hearts through the man consecrated to his service. As the worker lifts up Jesus through the Spirit, he becomes really eloquent. He is earnest and sincere, and is beloved by those for whom he labors. CE 142.1"
Both passages describe individuals whose connection with Jesus is evident in their words and actions, leading to a powerful impact on others.
"Men deficient in school education, lowly in social position, have, through the grace of Christ, sometimes been wonderfully successful in winning souls for Him. The secret of their success was their confidence in God. They learned daily of Him who is wonderful in counsel and mighty in power. MH 151.1"
Both passages highlight the effectiveness of 'unlearned and ignorant men' in ministry. The EGW passage speaks of men with limited education succeeding in winning souls, while Acts 4:13 describes the astonishment of others at the boldness and effectiveness of Peter and John, who were recognized as unlearned men. The parallel is strong.
The disciples were men who knew how to speak and pray sincerely, men who could take hold of the might of the Strength of Israel. How closely they stood by the side of God, and bound their personal honor to His throne! Jehovah was their God. His honor was their honor. His truth was their truth. Any attack made upon the gospel was as if cutting deep into their souls, and with every power of their being they battled for the cause of Christ. They could hold forth the word of life because they had received the heavenly anointing. They expected much, and therefore they attempted much. Christ had revealed Himself to them, and to Him they looked for guidance. Their understanding of truth and their power to withstand opposition were proportionate to their conformity to God's will. Jesus Christ, the wisdom and power of God, was the theme of every discourse. His name—the only name given under heaven whereby men can be saved—was by them exalted. As they proclaimed the completeness of Christ, the r…
Both passages highlight the boldness and perceived lack of formal education of the disciples, and how their association with Jesus was evident. The EGW passage amplifies the idea that the disciples' power came from their relationship with Christ, echoing the sentiment in Acts 4:13.
"Seven of the disciples were in company. They were clad in the humble garb of fishermen; they were poor in worldly goods, but rich in the knowledge and practice of the truth, which in the sight of Heaven gave them the highest rank as teachers. They had not been students in the schools of the prophets, but for three years they had been taught by the greatest Educator the world has ever known. Under His instruction they had become elevated, intelligent, and refined, agents through whom men might be led to a knowledge of the truth. DA 809.2"
Both passages discuss the disciples' lack of formal education and their association with Jesus. The EGW passage amplifies the idea that despite their lack of formal training, they were effective teachers because of their experience with Jesus. The Acts passage is the basis for this idea.
"Persons of all ranks were to be seen with the Bible in their hands, defending the doctrines of the Reformation. The papists who had left the study of the Scriptures to the priests and monks now called upon them to come forward and refute the new teachings. But, ignorant alike of the Scriptures and of the power of God, priests and friars were totally defeated by those whom they had denounced as unlearned and heretical. “Unhappily,” said a Catholic writer, “Luther had persuaded his followers to put no faith in any other oracle than the Holy Scriptures.”—D'Aubigne, b. 9, ch. 11. Crowds would gather to hear the truth advocated by men of little education, and even discussed by them with learned and eloquent theologians. The shameful ignorance of these great men was made apparent as their arguments were met by the simple teachings of God's word. Laborers, soldiers, women, and even children, were better acquainted with the Bible teachings than were the priests and learned doctors. GC 195.2"
Both passages highlight the contrast between the learned religious authorities and ordinary people who, through faith and study of scripture, demonstrate a deeper understanding. The Acts passage describes the astonishment of the authorities at the boldness and understanding of Peter and John, despite their lack of formal education, while the EGW passage describes a similar phenomenon during the Reformation.
"The priests and elders also feared lest Peter might make one of those powerful appeals which had frequently aroused the people to study the life and character of Jesus—appeals which they, with all their arguments, had been unable to controvert. Peter's zeal in advocating the cause of Christ had led many to take their stand for the gospel, and the rulers feared that should he be given an opportunity to defend his faith in the presence of the multitude who had come to the city to worship, his release would be demanded at the hands of the king. AA 144.4 While, upon various pretexts, the execution of Peter was being delayed until after the Passover, the members of the church had time for deep searching of heart and earnest prayer. They prayed without ceasing for Peter, for they felt that he could not be spared from the cause. They realized that they had reached a place where, without the special help of God, the church of Christ would be destroyed. AA 145.1"
Both passages highlight the boldness of Peter and the fear it instilled in the religious leaders. The EGW passage expands on this fear, explaining the priests' and elders' concerns about Peter's influence on the people.
"Let ministers and evangelists have more seasons of earnest prayer with those who are convicted by the truth. Remember that Christ is always with you. The Lord has in readiness the most precious exhibitions of His grace to strengthen and encourage the sincere, humble worker. Then reflect to others the light which God has caused to shine upon you. Those who do this bring to the Lord the most precious offering. The hearts of those who bear the good tidings of salvation are aglow with the spirit of praise.... GW 65.4"
Both passages highlight the impact of being with Jesus and the resulting boldness and effectiveness in ministry. The EGW passage emphasizes the importance of prayer and reflecting God's light, while Acts 4:13 focuses on the observable change in Peter and John after their time with Jesus. The connection is thematic, focusing on the transformation and empowerment that comes from a relationship with Christ.
"Paul's manner of life while among the Galatians was such that he could afterward say, “I beseech you, be as I am.” Galatians 4:12 . His lips had been touched with a live coal from off the altar, and he was enabled to rise above bodily infirmities and to present Jesus as the sinner's only hope. Those who heard him knew that he had been with Jesus. Endued with power from on high, he was able to compare spiritual things with spiritual and to tear down the strongholds of Satan. Hearts were broken by his presentation of the love of God, as revealed in the sacrifice of His only-begotten Son, and many were led to inquire, What must I do to be saved? AA 208.2"
While the EGW passage quotes Galatians 4:12 directly, the connection to Acts 4:13 is thematic. Both passages describe how others perceived that the speaker had been with Jesus, leading to a transformation in their lives and ministry. The EGW passage expands on the impact of Paul's ministry, similar to the impact of Peter and John's ministry in Acts.
"In the afternoon it was difficult to make my way to the desk through the standing crowd. Upon reaching it, a sea of heads was before me. The mammoth tent was full, and thousands stood outside, making a living wall several feet deep. My lungs and throat pained me very much; yet I believed that God would help me upon this important occasion. The Lord gave me great freedom in addressing that immense crowd upon the subject of Christian temperance. While speaking, my weariness and pain were forgotten, as I realized that I was speaking to a people that did not regard my words as idle tales. The discourse occupied over an hour, and the very best attention was given throughout. LS 225.4"
Both passages describe individuals speaking with boldness and effectiveness despite perceived limitations. In Acts, Peter and John's boldness is noted despite their lack of formal education. In EGW, she speaks despite physical pain and weariness, and the audience gives rapt attention. The common thread is empowered speaking beyond natural limitations.
"But Wycliffe did not retract; he would not dissemble. He fearlessly maintained his teachings and repelled the accusations of his persecutors. Losing sight of himself, of his position, of the occasion, he summoned his hearers before the divine tribunal, and weighed their sophistries and deceptions in the balances of eternal truth. The power of the Holy Spirit was felt in the council room. A spell from God was upon the hearers. They seemed to have no power to leave the place. As arrows from the Lord's quiver, the Reformer's words pierced their hearts. The charge of heresy, which they had brought against him, he with convincing power threw back upon themselves. Why, he demanded, did they dare to spread their errors? For the sake of gain, to make merchandise of the grace of God? GC 90.2"
Both passages describe the boldness and power of individuals speaking truth, despite opposition. In Acts, Peter and John's boldness amazes their hearers. In the EGW passage, Wycliffe's words pierce the hearts of his persecutors. The connection lies in the unexpected power and impact of their words, despite their circumstances.
"As Christ was speaking these words, the glory of God was shining from His countenance, and all present felt a sacred awe as they listened with rapt attention to His words. Their hearts were more decidedly drawn to Him; and as they were drawn to Christ in greater love, they were drawn to one another. They felt that heaven was very near, and that the words to which they listened were a message to them from their heavenly Father. DA 664.3"
Both passages describe a powerful experience of God's presence leading to unity and a sense of the divine. In Acts 4:13, the boldness of Peter and John is noted, and people recognize they have been with Jesus. In DA 664.3, the glory of God shines from Christ, creating awe and drawing people closer to Him and to each other. The shared theme is the transformative power of encountering God.
"Those whom God employs as His instruments may be regarded by some as inefficient; but if they can pray, if in simplicity they can talk the truth because they love it, they may reach the people through the Holy Spirit's power. As they present the truth in simplicity, reading from the word or recalling incidents of experience, the Holy Spirit makes an impression on mind and character. The will becomes subordinate to the will of God; the truth heretofore not understood comes to the heart with living conviction and becomes a spiritual reality. 6T 444.3 Chapter 56—Help for Mission Fields There is a burden upon my soul in regard to the destitute mission fields. There is aggressive work to be done in the missions near us; and there is great need of funds for advancing the work in foreign fields. Our foreign missions are languishing. The missionaries are not sustained as God requires. For want of funds, workers are not able to enter new fields. 6T 445"
Both passages touch on the idea that those who are perceived as ordinary or 'unlearned' can be effective instruments of God. EGW mentions those who 'in simplicity can talk the truth,' while Acts 4:13 describes Peter and John as 'unlearned and ignorant men' whose boldness was noted.
"accepted the position, he pressed forward with inflexible determination and undaunted courage as long as life continued. This truehearted Reformer feared not the face of man. The fires of martyrdom, blazing around him, served only to quicken his zeal to greater intensity. With the tyrant's ax held menacingly over his head, he stood his ground, striking sturdy blows on the right hand and on the left to demolish idolatry. GC 250.3"
Both passages highlight the boldness and courage of individuals (Knox and Peter/John) in the face of opposition. While the specific circumstances differ, the underlying theme of unwavering conviction is present in both.
"Chapter 54—A Faithful Witness This chapter is based on the Epistles of John . After the ascension of Christ, John stands forth as a faithful, earnest laborer for the Master. With the other disciples he enjoyed the outpouring of the Spirit on the Day of Pentecost, and with fresh zeal and power he continued to speak to the people the words of life, seeking to lead their thoughts to the Unseen. He was a powerful preacher, fervent, and deeply in earnest. In beautiful language and with a musical voice he told of the words and works of Christ, speaking in a way that impressed the hearts of those who heard him. The simplicity of his words, the sublime power of the truths he uttered, and the fervor that characterized his teachings, gave him access to all classes. AA 546"
Both passages refer to John's ministry and his impact on people. Acts 4:13 mentions the boldness of Peter and John and the recognition that they had been with Jesus. The EGW passage describes John as a powerful preacher who spoke with simplicity and fervor. While not a direct allusion, there is a clear thematic parallel in their descriptions of John's ministry and effectiveness.
The Church and the World United After this I saw Satan consulting with his angels and considering what they had gained. True, they had, through fear of death, kept some timid souls from embracing the truth; but many, even of the most timid, had received the truth, and thereupon their fears and timidity immediately left them. As these witnessed the death of their brethren and beheld their firmness and patience, they knew that God and angels assisted them to endure such sufferings, and they grew bold and fearless. And when called to yield their own lives, they maintained their faith with such patience and firmness as caused even their murderers to tremble. Satan and his angels decided that there was a more successful way to destroy souls, one that would be more certain in the end. Although Christians were made to suffer, their steadfastness, and the bright hope that cheered them, caused the weakest to grow strong and enabled them to approach the rack and the flames undaunted. They imitat…
The EGW passage describes how the boldness and patience of Christians, even in the face of death, caused their murderers to tremble. This is similar to the boldness of Peter and John in Acts 4:13, which caused marvel among those who observed them. The thematic parallel is the impact of believers' unwavering faith on those around them.
"A more able and forcible denunciation of the papal abuses could not have been presented by Luther himself; and the fact that the speaker was a determined enemy of the Reformer's gave greater influence to his words. GC 150.1 Had the eyes of the assembly been opened, they would have beheld angels of God in the midst of them, shedding beams of light athwart the darkness of error and opening minds and hearts to the reception of truth. It was the power of the God of truth and wisdom that controlled even the adversaries of the reformation, and thus prepared the way for the great work about to be accomplished. Martin Luther was not present; but the voice of One greater than Luther had been heard in that assembly. GC 150.2"
Both passages describe situations where individuals (Peter and John in Acts, Duke George in EGW) spoke with unexpected boldness and power, leading observers to recognize a divine influence. The connection is valid, though not a direct allusion.
"But as dangers thickened, Berquin's zeal only waxed the stronger. So far from adopting the politic and self- serving counsel of Erasmus, he determined upon still bolder measures. He would not only stand in defense of the truth, but he would attack error. The charge of heresy which the Romanists were seeking to fasten upon him, he would rivet upon them. The most active and bitter of his opponents were the learned doctors and monks of the theological department in the great University of Paris, one of the highest ecclesiastical authorities both in the city and the nation. From the writings of these doctors, Berquin drew twelve propositions which he publicly declared to be “opposed to the Bible, and heretical;” and he appealed to the king to act as judge in the controversy. GC 216.3"
Berquin's increasing zeal and determination to defend truth and attack error despite danger parallels the boldness of Peter and John in Acts.
"The legate's address made a deep impression upon the Diet. There was no Luther present, with the clear and convincing truths of God's word, to vanquish the papal champion. No attempt was made to defend the Reformer. There was manifest a general disposition not only to condemn him and the doctrines which he taught, but if possible to uproot the heresy. Rome had enjoyed the most favorable opportunity to defend her cause. All that she could say in her own vindication had been said. But the apparent victory was the signal of defeat. Henceforth the contrast between truth and error would be more clearly seen, as they should take the field in open warfare. Never from that day would Rome stand as secure as she had stood. GC 149.1"
Both passages involve a situation where the perceived weakness or absence of a key figure (Luther in EGW, Jesus in Acts) paradoxically leads to a strengthening of the opposing side's resolve, but ultimately reveals the truth and undermines their position. The boldness of Peter and John in Acts, despite their lack of formal training, parallels Luther's absence leading to a clearer contrast between truth and error.
Acts 4:14
"And beholding the man which was healed standing with them, they could say nothing against it."
"Christ placed His seal on the words that Peter spoke in His defense. Close beside the disciple, as a convincing witness, stood the man who had been so miraculously healed. The appearance of this man, a few hours before a helpless cripple, but now restored to soundness of health, added a weight of testimony to Peter's words. Priests and rulers were silent. They were unable to refute Peter's statement, but they were nonetheless determined to put a stop to the teaching of the disciples. AA 65.2"
Both passages describe a situation where a healed man's presence serves as undeniable evidence supporting the apostles' message, leaving their opponents speechless.
Acts 4:16
"Saying, What shall we do to these men? for that indeed a notable miracle hath been done by them is manifest to all them that dwell in Jerusalem; and we cannot deny it."
"In order to conceal their perplexity, the priests and rulers ordered the apostles to be taken away, that they might counsel among themselves. They all agreed that it would be useless to deny that the man had been healed. Gladly would they have covered up the miracle by falsehoods; but this was impossible, for it had been wrought in the full light of day, before a multitude of people, and had already come to the knowledge of thousands. They felt that the work of the disciples must be stopped or Jesus would gain many followers. Their own disgrace would follow, for they would be held guilty of the murder of the Son of God. AA 66.2"
Both passages describe the priests' and rulers' acknowledgement of the undeniable miracle and their concern about its impact on their authority.
Acts 4:18
"And they called them, and commanded them not to speak at all nor teach in the name of Jesus."
"kept ringing in the ears of the people. In order that the miracles and teachings of Jesus might be forgotten, the voice of the bold witness must be silenced. AA 569.2"
Both passages deal with the silencing of witnesses for Christ. The EGW quote speaks of the desire to suppress the teachings of Jesus, while Acts 4:18 describes a direct command to stop speaking in Jesus' name. The parallel lies in the opposition faced by those proclaiming the gospel.
"When the prelate saw that Luther's reasoning was unanswerable, he lost all self-control, and in a rage cried out: “Retract! or I will send you to Rome, there to appear before the judges commissioned to take cognizance of your cause. I will excommunicate you and all your partisans, and all who shall at any time countenance you, and will cast them out of the church.” And he finally declared, in a haughty and angry tone: “Retract, or return no more.”—D'Aubigne, London ed., b. 4, ch. 8. GC 136.4"
Both passages involve religious authorities commanding individuals to cease preaching/teaching and threatening punishment for disobedience. The EGW passage describes a similar scenario to the one in Acts, where the apostles were commanded to stop speaking in the name of Jesus.
Acts 4:19
"But Peter and John answered and said unto them, Whether it be right in the sight of God to hearken unto you more than unto God, judge ye."
"But notwithstanding their desire to destroy the disciples, the priests dared not do more than threaten them with the severest punishment if they continued to speak or to work in the name of Jesus. Calling them again before the Sanhedrin, they commanded them not to speak or teach in the name of Jesus. But Peter and John answered: “Whether it be right in the sight of God to hearken unto you more than unto God, judge ye. For we cannot but speak the things which we have seen and heard.” AA 66.3"
The EGW passage directly quotes Acts 4:19, making it an explicit allusion.
Religious Liberty The principle for which the disciples stood so fearlessly when, in answer to the command not to speak any more in the name of Jesus, they declared, “Whether it be right in the sight of God to hearken unto you more than unto God, judge ye,” [ Acts 4:19 .] is the same that the adherents of the gospel struggled to maintain in the days of the Reformation. When in 1529 the German princes assembled at the Diet of Spires, there was presented the emperor's decree restricting religious liberty, and prohibiting all further dissemination of the reformed doctrines. It seemed that the hope of the world was about to be crushed out. Would the princes accept the decree? Should the light of the gospel be shut out from the multitudes still in darkness? Mighty issues for the world were at stake. Those who had accepted the reformed faith met together, and their unanimous decision was, “Let us reject this decree. In matters of conscience the majority has no power.” [D'Aubigne: “History of…
Ellen White directly references Acts 4:19 in this passage.
"We are not required to defy authorities. Our words, whether spoken or written, should be carefully considered, lest we place ourselves on record as uttering that which would make us appear antagonistic to law and order. We are not to say or do anything that would unnecessarily close up our way. We are to go forward in Christ's name, advocating the truths committed to us. If we are forbidden by men to do this work, then we may say, as did the apostles, “Whether it be right in the sight of God to hearken unto you more than unto God, judge ye. For we cannot but speak the things which we have seen and heard.” AA 69.1"
EGW directly quotes Acts 4:19, applying it to the context of obeying God's commands even when forbidden by human authorities.
The principle for which the disciples stood so fearlessly when, in answer to the command not to speak any more in the name of Jesus, they declared, “Whether it be right in the sight of God to hearken unto you more than unto God, judge ye,” is the same that the adherents of the gospel struggled to maintain in the days of the Reformation. When in 1529 the German princes assembled at the Diet of Spires, there was presented the emperor's decree restricting religious liberty, and prohibiting all further dissemination of the reformed doctrines. It seemed that the hope of the world was about to be crushed out. Would the princes accept the decree? Should the light of the gospel be shut out from the multitudes still in darkness? Mighty issues for the world were at stake. Those who had accepted the reformed faith met together, and their unanimous decision was, “Let us reject this decree. In matters of conscience the majority has no power.”—Merle d'Aubigne, History of the Reformation, b. 13, ch. …
EGW directly quotes Acts 4:19.
"“We protest by these presents, before God, our only Creator, Preserver, Redeemer, and Saviour, and who will one day be our Judge, as well as before all men and all creatures, that we, for us and for our people, neither consent nor adhere in any manner whatsoever to the proposed decree, in anything that is contrary to God, to His holy word, to our right conscience, to the salvation of our souls.” GC 202.4"
The EGW passage directly echoes the sentiment and principle expressed in Acts 4:19, where obedience to God is prioritized over obedience to human commands that contradict God's will.
As the evangelical party met for consultation, one looked to another in blank dismay. From one to another passed the inquiry: “What is to be done?” Mighty issues for the world were at stake. “Shall the chiefs of the Reformation submit, and accept the edict? How easily might the Reformers at this crisis, which was truly a tremendous one, have argued themselves into a wrong course! How many plausible pretexts and fair reasons might they have found for submission! The Lutheran princes were guaranteed the free exercise of their religion. The same boon was extended to all those of their subjects who, prior to the passing of the measure, had embraced the reformed views. Ought not this to content them? How many perils would submission avoid! On what unknown hazards and conflicts would opposition launch them! Who knows what opportunities the future may bring? Let us embrace peace; let us seize the olive branch Rome holds out, and close the wounds of Germany. With arguments like these might the…
The EGW passage describes a situation where Reformers are weighing whether to submit to an edict that would compromise their principles. This echoes the dilemma faced by Peter and John in Acts 4:19, who chose to obey God rather than men. The parallel lies in the conflict between obedience to authority and adherence to one's beliefs.
Acts 4:19-20
"But Peter and John answered and said unto them, Whether it be right in the sight of God to hearken unto you more than unto God, judge ye. For we cannot but speak the things which we have seen and heard."
"As Ferdinand had refused to regard their conscientious convictions, the princes decided not to heed his absence, but to bring their Protest before the national council without delay. A solemn declaration was therefore drawn up and presented to the Diet: GC 202.3"
The princes' decision to proceed with their protest despite Ferdinand's disapproval mirrors Peter and John's defiance of the authorities in Acts 4:19-20. Both instances highlight the importance of obeying God's will even when it conflicts with human authority.
"Our family were all interested in the doctrine of the Lord's soon coming. My father had long been considered one of the pillars of the Methodist church where he lived, and the whole family had been active members; but we made no secret of our new belief, although we did not urge it upon others on inappropriate occasions, or manifest any unfriendliness toward our church. However, the Methodist minister made us a special visit and took the occasion to inform us that our faith and Methodism could not agree. He did not inquire our reasons for believing as we did, nor make any reference to the Bible in order to convince us of our error; but he stated that we had adopted a new and strange belief that the Methodist Church could not accept. 1T 40.3"
The EGW passage describes a situation where the family's beliefs were challenged by church authorities, similar to Peter and John's defiance in Acts. Both passages highlight the tension between obedience to religious authority and adherence to one's own convictions.
Acts 4:20
"For we cannot but speak the things which we have seen and heard."
"We are not required to defy authorities. Our words, whether spoken or written, should be carefully considered, lest we place ourselves on record as uttering that which would make us appear antagonistic to law and order. We are not to say or do anything that would unnecessarily close up our way. We are to go forward in Christ's name, advocating the truths committed to us. If we are forbidden by men to do this work, then we may say, as did the apostles, “Whether it be right in the sight of God to hearken unto you more than unto God, judge ye. For we cannot but speak the things which we have seen and heard.” AA 69.1"
The EGW passage directly quotes Acts 4:20, making it a clear and intentional allusion.
"they flee to the Mighty One for strength. They remember that the words which they have spoken were not theirs, but His who bade them give the warning. God put the truth into their hearts, and they could not forbear to proclaim it. GC 608.3"
The EGW passage directly echoes the sentiment and principle expressed in Acts 4:20, where the apostles declare their inability to remain silent about what they have witnessed. EGW applies this principle to those proclaiming God's truth, stating they cannot forbear to proclaim it because God has put it in their hearts.
"he has found in Jesus. The saving and sanctifying truth cannot be shut up in his heart. DA 141.3"
Both passages highlight the compelling need to share one's faith and experiences with others. The EGW quote emphasizes the impossibility of keeping saving truth to oneself, mirroring the sentiment in Acts 4:20.
All who receive the gospel message into the heart will long to proclaim it. The heaven-born love of Christ must find expression. Those who have put on Christ will relate their experience, tracing step by step the leadings of the Holy Spirit—their hungering and thirsting for the knowledge of God and of Jesus Christ whom He has sent, the results of their searching of the Scriptures, their prayers, their soul agony, and the words of Christ to them, “Thy sins be forgiven thee.” It is unnatural for any to keep these things secret, and those who are filled with the love of Christ will not do so. In proportion as the Lord has made them the depositaries of sacred truth will be their desire that others shall receive the same blessing. And as they make known the rich treasures of God's grace, more and still more of the grace of Christ will be imparted to them. They will have the heart of a little child in its simplicity and unreserved obedience. Their souls will pant after holiness, and more and…
Both passages highlight the compulsion to share one's faith experience. EGW describes the natural outflow of proclaiming the gospel message, while Acts 4:20 expresses the apostles' inability to remain silent about what they had witnessed.
"“The Lord commands me to speak, and this I shall do,” Mrs. White declared further when feeling thus burdened over her responsibility as a chosen messenger. ‘I have been instructed to bear my testimony with the decision of authority.” Unpublished Letter, December 7, 1902 . And in another communication, penned the same month, she wrote: LS 432.3"
Both passages express a compulsion to speak about what one has experienced or been instructed to share. EGW's statement about being commanded to speak aligns with the sentiment in Acts 4:20, where the apostles declare they cannot help but speak about what they have seen and heard.
The relation which I sustain to this work demands of me an unfettered expression of my views. I speak freely and choose this medium to speak to all interested. What appeared in Testimony No. 11 concerning the Health Institute should not have been given until I was able to write out all I had seen in regard to it. I intended to say nothing upon the subject in No. 11, and sent all the manuscript that I designed for that Testimony from Ottawa County, where I was then laboring, to the office at Battle Creek, stating that I wished them to hasten out that little work, as it was much needed, and as soon as possible I would write No. 12, in which I designed to speak freely and fully concerning the Institute. The brethren at Battle Creek who were especially interested in the Institute knew I had seen that our people should contribute of their means to establish such an institution. They therefore wrote to me that the influence of my testimony in regard to the Institute was needed immediately to…
Both passages emphasize the compulsion to speak about what one has seen or experienced. While the context differs (Acts focuses on witnessing about Jesus, EGW focuses on her visions), the underlying principle of feeling obligated to share one's experiences is present in both.
Acts 4:24
"And when they heard that, they lifted up their voice to God with one accord, and said, Lord, thou art God, which hast made heaven, and earth, and the sea, and all that in them is:"
"While Peter and John were prisoners, the other disciples, knowing the malignity of the Jews, had prayed unceasingly for their brethren, fearing that the cruelty shown to Christ might be repeated. As soon as the apostles were released, they sought the rest of the disciples and reported to them the result of the examination. Great was the joy of the believers. “They lifted up their voice to God with one accord, and said, Lord, Thou art God, which hast made heaven, and earth, and the sea, and all that in them is: who by the mouth of Thy servant David hast said, Why did the heathen rage, and the people imagine vain things? The kings of the earth stood up, and the rulers were gathered together against the Lord, and against His Christ. For of a truth against Thy Holy Child Jesus, whom Thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel, were gathered together, for to do whatsoever Thy hand and Thy counsel determined before to be done. AA 67.2"
EGW directly quotes Acts 4:24 within the passage.
"In the camp the prevailing language was the Norwegian, and there the usual program of a local camp meeting was followed. In the big house the prevailing language was English, and there very many precious seasons of prayer were enjoyed, also profitable councils were held regarding the means to be used for broadening and strengthening the work in all the countries of Europe. LS 301.1"
Both passages describe groups of people praying together. The EGW passage mentions precious seasons of prayer, while the Bible verse speaks of lifting up their voice to God with one accord.
Acts 4:27
"For of a truth against thy holy child Jesus, whom thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel, were gathered together,"
"The attention of all parties was now directed to the assembly of the German states which convened at Worms soon after the accession of Charles to the empire. There were important political questions and interests to be considered by this national council; for the first time the princes of Germany were to meet their youthful monarch in deliberative assembly. From all parts of the fatherland had come the dignitaries of church and state. Secular lords, highborn, powerful, and jealous of their hereditary rights; princely ecclesiastics, flushed with their conscious superiority in rank and power; courtly knights and their armed retainers; and ambassadors from foreign and distant lands,—all gathered at Worms. Yet in that vast assembly the subject that excited the deepest interest was the cause of the Saxon Reformer. GC 145.2"
Both passages describe a gathering of powerful figures to address a matter of great importance, with underlying tensions and opposition to a figure perceived as a threat. The parallel lies in the assembly of diverse groups with vested interests converging on a central issue.
Acts 4:27-28
"For of a truth against thy holy child Jesus, whom thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel, were gathered together, For to do whatsoever thy hand and thy counsel determined before to be done."
"The life of Joseph illustrates the life of Christ. It was envy that moved the brothers of Joseph to sell him as a slave; they hoped to prevent him from becoming greater than themselves. And when he was carried to Egypt, they flattered themselves that they were to be no more troubled with his dreams, that they had removed all possibility of their fulfillment. But their own course was overruled by God to bring about the very event that they designed to hinder. So the Jewish priests and elders were jealous of Christ, fearing that He would attract the attention of the people from them. They put Him to death, to prevent Him from becoming king, but they were thus bringing about this very result. PP 239.2"
Both passages highlight how actions intended to prevent God's plan ultimately fulfill it. Acts 4:27-28 states that Herod, Pilate, and others gathered to do what God had determined beforehand. The EGW passage draws a parallel between Joseph's brothers' attempt to thwart his destiny and the Jewish leaders' attempt to prevent Christ from becoming king, both of which ultimately led to the fulfillment of God's plan.
"The murderers of Huss did not stand quietly by and witness the triumph of his cause. The pope and the emperor united to crush out the movement, and the armies of Sigismund were hurled upon Bohemia. GC 115.4"
The EGW passage describes the Pope and Emperor uniting to suppress the Hussite movement, which parallels the gathering of Herod, Pontius Pilate, and the Gentiles against Jesus in Acts 4:27-28. Both passages illustrate the opposition of powerful figures against those who proclaim truth.
Acts 4:29-31
"And now, Lord, behold their threatenings: and grant unto thy servants, that with all boldness they may speak thy word, By stretching forth thine hand to heal; and that signs and wonders may be done by the name of thy holy child Jesus. And when they had prayed, the place was shaken where they were assembled together; and they were all filled with the Holy Ghost, and they spake the word of God with boldness."
And now, Lord, behold their threatenings: and grant unto Thy servants, that with all boldness they may speak Thy word, by stretching forth Thine hand to heal; and that signs and wonders may be done by the name of Thy holy child Jesus. And when they had prayed, the place was shaken where they were assembled together; and they were all filled with the Holy Ghost, and they spake the word of God with boldness. Acts 4:29-31 . EW 24.4 Give not that which is holy unto the dogs, neither cast ye your pearls before swine, lest they trample them under their feet, and turn again and rend you. Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you: for everyone that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened. Or what man is there of you, whom if his son ask bread, will he give him a stone? Or if he ask a fish, will he give him a serpent? If ye then, being evil, know how to give good gifts unto your children, ho…
Ellen White directly references Acts 4:29-31 in this passage.
Acts 4:30
"By stretching forth thine hand to heal; and that signs and wonders may be done by the name of thy holy child Jesus."
"speak Thy word, by stretching forth Thine hand to heal; and that signs and wonders may be done by the name of Thy Holy Child Jesus.” AA 67.3"
EGW directly quotes Acts 4:30.
Acts 4:31
"And when they had prayed, the place was shaken where they were assembled together; and they were all filled with the Holy Ghost, and they spake the word of God with boldness."
"In sharp contrast to the example of benevolence shown by the believers, was the conduct of Ananias and Sapphira, whose experience, traced by the pen of Inspiration, has left a dark stain upon the history of the early church. With others, these professed disciples had shared the privilege of hearing the gospel preached by the apostles. They had been present with other believers when, after the apostles had prayed, “the place was shaken where they were assembled together; and they were all filled with the Holy Ghost.” Acts 4:31 . Deep conviction had rested upon all present, and under the direct influence of the Spirit of God, Ananias and Sapphira had made a pledge to give to the Lord the proceeds from the sale of certain property. AA 71.2"
Ellen White directly references Acts 4:31 in this passage.
"The disciples prayed that greater strength might be imparted to them in the work of the ministry; for they saw that they would meet the same determined opposition that Christ had encountered when upon the earth. While their united prayers were ascending in faith to heaven, the answer came. The place where they were assembled was shaken, and they were endowed anew with the Holy Spirit. Their hearts filled with courage, they again went forth to proclaim the word of God in Jerusalem. “With great power gave the apostles witness of the resurrection of the Lord Jesus,” and God marvelously blessed their efforts. AA 67.4"
EGW directly alludes to and summarizes Acts 4:31.
"The Same Power to be Revealed Today By the grace of Christ the apostles were made what they were. It was sincere devotion and humble, earnest prayer that brought them into close communion with Him. They sat together with Him in heavenly places. They realized the greatness of their debt to Him. By earnest, persevering prayer they obtained the endowment of the Holy Spirit, and then they went forth, weighted with the burden of saving souls, filled with zeal to extend the triumphs of the cross. And under their labors many souls were brought from darkness to light, and many churches were raised up. 7T 32"
Both passages discuss the apostles being filled with the Holy Spirit and empowered to spread the gospel. The EGW passage elaborates on the process of prayer and devotion leading to this empowerment, aligning with the event described in Acts 4:31.
"The house was filled with deeply interested listeners. Brother Andrews opened the meeting, and spoke a short time; your father followed with remarks. I then arose, and had spoken but a few words when I felt my strength renewed; all my feebleness seemed to leave me, and I spoke about one hour with perfect freedom. I felt inexpressible gratitude for this help from God at the very time when I so much needed it. LS 179.3"
Both passages describe individuals receiving strength and boldness to speak after prayer and being filled with the Holy Spirit. The parallel is strong and suggests a direct influence or shared experience.
"One of the family before mentioned as being opposed to the manifestations of the power of God upon me, on this occasion stated his belief that I was under an excitement which he thought it my duty to resist, but instead of doing so, he thought I encouraged it as a mark of God's favor. His doubts and opposition did not affect me at this time, for I seemed shut in with the Lord, and lifted above all outward influence; but he had scarcely stopped speaking when a strong man, a devoted and humble Christian, was struck down before his eyes by the power of God, and the room was filled with the Holy Spirit. 1T 46.1"
Both passages describe a situation where people are filled with the Holy Spirit in a powerful way, with visible manifestations of God's power.
Soon I heard the voice of God, which shook the heavens and the earth. There was a mighty earthquake. Buildings were shaken down on every side. I then heard a triumphant shout of victory, loud, musical, and clear. I looked upon the company, who, a short time before, were in such distress and bondage. Their captivity was turned. A glorious light shone upon them. How beautiful they then looked! All marks of care and weariness were gone, and health and beauty were seen in every countenance. Their enemies, the heathen around them, fell like dead men; they could not endure the light that shone upon the delivered, holy ones. This light and glory remained upon them, until Jesus was seen in the clouds of heaven, and the faithful, tried company were changed in a moment, in the twinkling of an eye, from glory to glory. And the graves were opened, and the saints came forth, clothed with immortality, crying, “Victory over death and the grave”; and together with the living saints they were caught up…
Both passages describe a shaking and a powerful event associated with God's presence and the empowerment of believers. While the details differ, the core theme of divine intervention accompanied by physical upheaval is present in both.
"After I had borne my testimony, one sister began to confess in a clear, decided manner; and as she made confession, the floodgates of heaven seemed suddenly opened, and I was prostrated by the power of God. It seemed an awful yet glorious place. The meeting continued till past midnight, and a great work was accomplished. LS 160.4"
Both passages describe a powerful spiritual experience in a meeting, resulting in a manifestation of God's power and a significant impact on those present. The 'floodgates of heaven seemed suddenly opened' echoes the filling of the Holy Ghost.
"He then arose, his face still pale, but shining with light from the Sun of Righteousness, and gave a very impressive testimony. He seemed to receive holy unction from above. He was usually slow of speech, with an earnest manner, entirely free from excitement. On this occasion his solemn, measured words carried with them a new power. LS 55.2"
Both passages describe individuals being filled with the Holy Spirit and speaking with boldness and power. The 'shining with light' and 'holy unction' in the EGW passage are suggestive of the Holy Spirit's influence, aligning with the filling of the Holy Ghost in Acts 4:31.
"The precious printed sheets were brought into the house and laid upon the floor, and then a little group of interested ones were gathered in, and we knelt around the papers, and with humble hearts and many tears besought the Lord to let His blessing rest upon these printed messengers of truth. LS 126.2"
Both passages describe a group of believers gathering together to pray for God's blessing on their work. While the specific outcomes differ, the core theme of communal prayer and seeking divine favor is present in both.
"From the opening day of the session, Mrs. White bore a heavy burden in behalf of the spiritual interests of the various classes of believers encamped on the grounds. In several of her public talks she urged the brethren and sisters to lay hold on God, and to seek Him most earnestly for guidance and blessing. Those in attendance were to gather courage and inspiration for the carrying forward of a mighty work throughout the world. In all their planning, they were to keep constantly before their minds the needs of the perishing, and the importance of occupying places where God is marvelously opening the way for the entrance of present truth. LS 417.2"
Both passages describe gatherings where believers seek God's guidance and blessing for their work. Acts 4:31 depicts a prayer meeting where the Holy Spirit fills the believers, empowering them to speak the word of God boldly. Ellen White's passage describes her urging believers to seek God earnestly for guidance and blessing, so they can gather courage and inspiration for their work. The shared theme is the importance of prayer and seeking divine empowerment for effective ministry.
"We had appointed evening prayer meetings in different localities of the city to accommodate all who wished to attend them. The family that had been most forward in opposing me attended one of these. Upon this occasion, while those assembled were engaged in prayer, the Spirit of the Lord came upon the meeting, and one of the members of this family was prostrated as one dead. His relatives stood weeping around him, rubbing his hands and applying restoratives. At length he gained sufficient strength to praise God, and quieted their fears by shouting with triumph over the marked evidence he had received of the power of the Lord upon him. The young man was unable to return home that night. 1T 44.3"
Both passages describe a powerful outpouring of the Holy Spirit during prayer, with physical manifestations. The shaking in Acts 4:31 is similar to the prostration described in the EGW passage. However, the connection is thematic rather than a direct allusion.
"About the same time he began to publish a small sheet entitled, The Present Truth . The office of publication was at Middletown, eight miles from Rocky Hill, and he often walked this distance and back again, although he was then lame. When he brought the first number from the printing office, we all bowed around it, asking the Lord, with humble hearts and many tears, to let His blessing rest upon the feeble efforts of His servant. He then directed the papers to all he thought would read them, and carried them to the post office in a carpetbag. Every number was taken from Middletown to Rocky Hill, and always before preparing them for the post office, we spread them before the Lord, and with earnest prayers mingled with tears, entreated that His blessing might attend the silent messengers. Very soon letters came bringing means to publish the paper, and the good news of many souls embracing the truth. 1T 88.1"
Both passages describe a group praying together and experiencing a positive outcome related to spreading the word of God. In Acts, the place is shaken and they are filled with the Holy Spirit. In EGW, they pray for blessing on their publication and receive support and see souls embrace the truth. The parallel lies in the earnest prayer and subsequent empowerment/blessing for ministry.
"large family of Brother P. were engaged in prayer at their own house, the Spirit of God swept through the room and prostrated the kneeling suppliants. My father came in soon after, and found them all, both parents and children, helpless under the power of the Lord. 1T 47.2"
Both passages describe a powerful experience of the Holy Spirit during prayer, resulting in physical prostration or being overcome.
"prayers, I would speak. I stood before the people in faith, and in about five minutes my head and lungs were relieved, and without difficulty I spoke more than one hour to fifteen hundred eager listeners. After I ceased speaking, a sense of the goodness and mercy of God came over me, and I could not forbear rising again and relating my sickness and the blessing of God which had sustained me while speaking. Since that meeting my lungs have been greatly relieved, and I have been improving in health. 1T 604.4"
Both passages describe a situation where prayer leads to empowerment and boldness in speaking. The EGW passage describes relief and ability to speak after prayer, while Acts 4:31 describes being filled with the Holy Ghost and speaking boldly after prayer.
Great power was with these chosen ones. Said the angel, “Look ye!” My attention was turned to the wicked, or unbelievers. They were all astir. The zeal and power with the people of God had aroused and enraged them. Confusion, confusion, was on every side. I saw measures taken against the company who had the light and power of God. Darkness thickened around them; yet they stood firm, approved of God, and trusting in Him. I saw them perplexed; next I heard them crying unto God earnestly. Day and night their cry ceased not: “Thy will, O God, be done! If it can glorify Thy name, make a way of escape for Thy people! Deliver us from the heathen around about us. They have appointed us unto death; but Thine arm can bring salvation.” These are all the words which I can bring to mind. All seemed to have a deep sense of their unworthiness and manifested entire submission to the will of God; yet, like Jacob, every one, without an exception, was earnestly pleading and wrestling for deliverance. EW …
Both passages describe a group of believers praying earnestly to God in a time of persecution or difficulty. While the specific wording differs, the overall theme of fervent prayer for deliverance is present in both.
"On Wednesday of the second week of the meeting, a few of us united in prayer for a sister who was afflicted with despondency. While praying, I was greatly blessed. The Lord seemed very near. I was taken off in a vision of God's glory, and shown many things. LS 238.3"
Both passages describe prayer meetings followed by a manifestation of God's presence (vision in EGW, Holy Spirit in Acts). The connection is thematic, though not a direct quote or explicit allusion.
"***** Chapter 14—Power of the Truth The word of God was preached by His ministers in early days “in demonstration of the Spirit and of power.” The hearts of men were stirred by the proclamation of the gospel. Why is it that the preaching of the truth has now so little power to move the people? Is God less willing to bestow His blessing upon the laborers in His cause in this age than in the apostles’ day? 5T 157"
Both passages discuss the power of the Holy Spirit in preaching and its effects, although EGW doesn't directly allude to Acts 4:31.
The Lord gave me freedom in speaking to the people; in every effort made I realized His sustaining power. And as I became fully convinced that I had a testimony for the people, which I could bear to them in connection with the labors of my husband, my faith was strengthened that he would yet be raised to health to labor with acceptance in the cause and work of God. His labors were received by the people, and he was a great help to me in the work. Without him I could accomplish but little, but with his help, in the strength of God, I could do the work assigned me. The Lord sustained him in every effort which he put forth. As he ventured, trusting in God, regardless of his feebleness, he gained in strength and improved with every effort. As I realized that my husband was regaining physical and mental vigor, my gratitude was unbounded in view of the prospect that I should again be unfettered to engage anew and more earnestly in the work of God, standing by the side of my husband, we labor…
Both passages describe empowerment through the Holy Spirit. The EGW passage describes feeling freedom and realizing God's sustaining power, while Acts 4:31 describes being filled with the Holy Ghost and speaking the word of God with boldness. The connection is that both passages highlight the role of divine power in enabling individuals to fulfill their mission.
"“On Wednesday evening I spoke with freedom nearly two hours. To have my strength so unexpectedly renewed, when I had felt completely exhausted before these two meetings, has been a source of great encouragement to me. LS 179.4"
Both passages describe a situation where individuals are empowered to speak boldly after a spiritual experience. In Acts, it's being filled with the Holy Ghost; in EGW, it's unexpected renewal of strength.
"During July, August, and September, four numbers of the paper were printed at Middletown. Each number contained eight pages. [The size of the pages was about six by nine and one half inches.] Always before the papers were mailed, they were spread before the Lord, and earnest prayers, mingled with tears, were offered to God that His blessing would attend the silent messengers. Soon after the sending out of the first number, we received letters bringing means with which to continue publishing the paper, and also the good news of many souls embracing the truth. LS 126.4"
Similar to pair 2, this passage describes prayer for the success of spreading the word. While Acts 4:31 describes a more dramatic event, the underlying theme of prayer preceding the spread of the gospel is present.
Great power was with these chosen ones. Said the angel: “Look ye!” My attention was turned to the wicked, or unbelievers. They were all astir. The zeal and power with the people of God had aroused and enraged them. Confusion, confusion was on every side. I saw measures taken against this company, who had the power and light of God. Darkness thickened around them, yet there they stood, approved of God, and trusting in Him. I saw them perplexed. Next I heard them crying unto God earnestly. Through the day and night their cry ceased not. [“And shall not God avenge his own elect, which cry day and night unto him, though he bear long with them? I tell you that he will avenge them speedily. Nevertheless when the Son of man cometh, shall he find faith on the earth?” Luke 18:7, 8 . See also Revelation 14:14, 15 .] I heard these words: “Thy will, O God, be done! If it can glorify Thy name, make a way of escape for Thy people! Deliver us from the heathen round about us! They have appointed us un…
Both passages describe a group of believers praying and experiencing a manifestation of God's power. While the EGW passage doesn't explicitly quote Acts 4:31, the themes of earnest prayer and divine empowerment are present in both.
"***** Chapter 5—Opposition of Formal Brethren For six months not a cloud intervened between me and my Saviour. Whenever there was a proper opportunity, I bore my testimony, and was greatly blessed. At times the Spirit of the Lord rested upon me with such power that my strength was taken from me. This was a trial to some who had come out from the formal churches, and remarks were often made that grieved me much. Many could not believe that one could be so overpowered by the Spirit of God as to lose all strength. My position was exceedingly painful. I began to reason with myself whether I was not justified in withholding my testimony in meeting, and thus restraining my feelings, when there was such an opposition in the hearts of some who were older in years and experience than myself. 1T 44"
Both passages describe a powerful experience with the Holy Spirit and the subsequent reactions of others. In Acts, it's boldness; in EGW, it's opposition from formal brethren. The connection is thematic, focusing on the manifestation of the Spirit and its impact, but not a direct quote or allusion.
Acts 4:31-33
"And when they had prayed, the place was shaken where they were assembled together; and they were all filled with the Holy Ghost, and they spake the word of God with boldness. And the multitude of them that believed were of one heart and of one soul: neither said any of them that ought of the things which he possessed was his own; but they had all things common. And with great power gave the apostles witness of the resurrection of the Lord Jesus: and great grace was upon them all."
Now let us reason a moment upon this point. All these gifts were given for the perfecting of the saints in unity, knowledge, and spirit. Under their influence the primitive church for a time enjoyed that unity: “The multitude of them that believed were of one heart and of one soul.” And it seems a natural consequence of this state of unity, that “with great power gave the apostles witness of the resurrection of the Lord Jesus: And great grace was upon them all.” Acts 4:31-33 . How desirable such a state of things now! But apostasy with its dividing and blighting influence marred the beauty of the fair church and clothed her in sackcloth. Division and disorder have been the result. Never was there so great a diversity of faith in Christendom as at the present day. If the gifts were necessary to preserve the unity of the primitive church, how much more so to restore unity now! And that it is the purpose of God to restore the unity of the church in the last days, is abundantly evident fro…
Ellen White directly references Acts 4:31-33 in this passage.
Acts 4:32
"And the multitude of them that believed were of one heart and of one soul: neither said any of them that ought of the things which he possessed was his own; but they had all things common."
"Notice that it was after the disciples had come into perfect unity, when they were no longer striving for the highest place, that the Spirit was poured out. They were of one accord. All differences had been put away. And the testimony borne of them after the Spirit had been given is the same. Mark the word: “The multitude of them that believed were of one heart and of one soul.” Acts 4:32 . The Spirit of Him who died that sinners might live animated the entire congregation of believers. 8T 20.4"
Ellen White directly references Acts 4:32 in this passage.
Now let us reason a moment upon this point. All these gifts were given for the perfecting of the saints in unity, knowledge, and spirit. Under their influence the primitive church for a time enjoyed that unity: “The multitude of them that believed were of one heart and of one soul.” And it seems a natural consequence of this state of unity, that “with great power gave the apostles witness of the resurrection of the Lord Jesus: And great grace was upon them all.” Acts 4:31-33 . How desirable such a state of things now! But apostasy with its dividing and blighting influence marred the beauty of the fair church and clothed her in sackcloth. Division and disorder have been the result. Never was there so great a diversity of faith in Christendom as at the present day. If the gifts were necessary to preserve the unity of the primitive church, how much more so to restore unity now! And that it is the purpose of God to restore the unity of the church in the last days, is abundantly evident fro…
EGW uses Acts 4:32 to illustrate the unity of the early church, which she contrasts with the disunity of her time, arguing for the continued need for spiritual gifts.
"as in apostolic times. MB 137.2"
The EGW passage refers to the characteristics of the church during apostolic times, and the Acts verse describes the unity and sharing of possessions within the early church, which is a key characteristic of that era. The connection is valid.
"Under the training of Christ the disciples had been led to feel their need of the Spirit. Under the Spirit's teaching they received the final qualification, and went forth to their lifework. No longer were they ignorant and uncultured. No longer were they a collection of independent units or discordant, conflicting elements. No longer were their hopes set on worldly greatness. They were of “one accord,” “of one heart and of one soul.” Acts 2:46 ; 4:32 . Christ filled their thoughts; the advancement of His kingdom was their aim. In mind and character they had become like their Master, and men “took knowledge of them, that they had been with Jesus.” Acts 4:13 . AA 45.2"
The EGW passage directly quotes and references Acts 4:32, highlighting the unity and shared purpose of the believers. This is a clear and intentional allusion.
"The first Christian church had not the privileges and opportunities we have. They were a poor people, but they felt the power of the truth. The object before them was sufficient to lead them to invest all. They felt that the salvation or the loss of a world depended upon their instrumentality. They cast in their all and held themselves in readiness to go or come at the Lord's bidding. 5T 156.3"
Both passages highlight the selflessness and dedication of the early Christian church, particularly their willingness to share resources and prioritize the mission. EGW contrasts this with the situation in her time, while Acts 4:32 describes the communal living of the early believers.
"Thus it will ever be when the Spirit of God takes possession of the life. Those whose hearts are filled with the love of Christ, will follow the example of Him who for our sake became poor, that through His poverty we might be made rich. Money, time, influence—all the gifts they have received from God's hand, they will value only as a means of advancing the work of the gospel. Thus it was in the early church; and when in the church of today it is seen that by the power of the Spirit the members have taken their affections from the things of the world, and that they are willing to make sacrifices in order that their fellow men may hear the gospel, the truths proclaimed will have a powerful influence upon the hearers. AA 71.1"
Both passages describe a community of believers characterized by unity, shared resources, and a lack of personal ownership. EGW connects this spirit of generosity and sacrifice to the influence of the Holy Spirit, echoing the description of the early church in Acts 4:32.
"Such were the blessed results experienced by those who accepted the advent message. They came from different denominations, and their denominational barriers were hurled to the ground; conflicting creeds were shivered to atoms; the unscriptural hope of a temporal millennium was abandoned, false views of the second advent were corrected, pride and conformity to the world were swept away; wrongs were made right; hearts were united in the sweetest fellowship, and love and joy reigned supreme. If this doctrine did this for the few who did receive it, it would have done the same for all if all had received it. GC 379.3"
Both passages describe a community of believers united in heart and purpose, sharing a common faith and experience. The EGW passage describes the effect of accepting the advent message, while Acts 4:32 describes the early Christian community. The parallel is strong and meaningful.
"After the descent of the Holy Spirit, when the disciples went forth to proclaim a living Saviour, their one desire was the salvation of souls. They rejoiced in the sweetness of communion with saints. They were tender, thoughtful, self-denying, willing to make any sacrifice for the truth's sake. In their daily association with one another, they revealed the love that Christ had enjoined upon them. By unselfish words and deeds they strove to kindle this love in other hearts. AA 547.3"
Both passages describe the early Christian community as being united in love and self-sacrifice. The EGW passage emphasizes their desire for the salvation of souls and their willingness to make sacrifices for the truth. Acts 4:32 highlights their unity of heart and soul and their sharing of possessions. The connection is thematic, focusing on the characteristics of the early church.
"There remained one resource,—the united and unselfish cooperation of all in a supreme effort to bring about that which seemed so utterly impossible. Mrs. White determined to appeal direct to the people. “We appointed a meeting for Sunday morning at six o'clock, and called the church together,” she afterward wrote of the experiences of the weeks that followed. “We laid the situation before the brethren and sisters, and called for donated labor. Thirty men and women offered themselves for work; and although it was hard for them to spare the time, a strong company continued at work day after day, till the buildings were completed, cleaned, and furnished, ready to be used at the day set for the opening of the school.” LS 365.2"
Both passages describe a community of believers working together selflessly to achieve a common goal. The EGW passage describes a specific instance of this principle in action, while the verse in Acts provides a general example of the early church's communal spirit.
"If Christians were to act in concert, moving forward as one, under the direction of one Power, for the accomplishment of one purpose, they would move the world. 9T 221.1"
The EGW passage echoes the sentiment of unity and shared purpose found in Acts 4:32, where believers are described as being of one heart and soul. Both passages emphasize the power of collective action and shared goals.
"“It would necessarily follow that in starting a school of that kind, in a field where the constituency was small, and where the people had been passing through serious difficulty financially, there would be a large indebtedness of about $23,000 on the school. It was about this time that the plan of selling the book ‘Christ's Object Lessons’ was launched, and our brethren in that country took hold of this work with an earnest purpose to carry out the instruction regarding it. As a result of their efforts, up to the present time, something over $20,000 has been received from the sale of ‘Christ's Object Lessons’ for the school. The indebtedness being $23,000 when we started, practically all the original indebtedness has been liquidated by the sale of ‘Christ's Object Lessons.’... LS 377.1"
Both passages describe a community working together to support a common cause. In Acts 4:32, believers share their possessions to meet the needs of the community. In the EGW passage, the brethren sell 'Christ's Object Lessons' to pay off the school's debt. The thematic parallel lies in the idea of collective effort and generosity to support a shared goal.
Acts 4:32-37
"And the multitude of them that believed were of one heart and of one soul: neither said any of them that ought of the things which he possessed was his own; but they had all things common. And with great power gave the apostles witness of the resurrection of the Lord Jesus: and great grace was upon them all. Neither was there any among them that lacked: for as many as were possessors of lands or houses sold them, and brought the prices of the things that were sold, And laid them down at the apostles’ feet: and distribution was made unto every man according as he had need. And Joses, who by the apostles was surnamed Barnabas, (which is, being interpreted, The son of consolation,) a Levite, and of the country of Cyprus, Having land, sold it, and brought the money, and laid it at the apostles’ feet."
"Chapter 7—A Warning Against Hypocrisy This chapter is based on Acts 4:32-37 to 5:11 . As the disciples proclaimed the truths of the gospel in Jerusalem, God bore witness to their word, and a multitude believed. Many of these early believers were immediately cut off from family and friends by the zealous bigotry of the Jews, and it was necessary to provide them with food and shelter. AA 70"
Ellen White directly references Acts 4:32-37 in this passage.
Acts 4:33
"And with great power gave the apostles witness of the resurrection of the Lord Jesus: and great grace was upon them all."
"“With great power gave the apostles witness of the resurrection of the Lord Jesus: and great grace was upon them.” Acts 4:33 . Under their labors there were added to the church chosen men, who, receiving the word of life, consecrated their lives to the work of giving to others the hope that had filled their hearts with peace and joy. Hundreds proclaimed the message: “The kingdom of God is at hand.” They could not be restrained or intimidated by threatenings. The Lord spoke through them; and, wherever they went, the sick were healed, and the poor had the gospel preached unto them. 8T 20.1"
The EGW passage directly quotes Acts 4:33 and elaborates on the context and impact of the apostles' ministry.
"“With great power gave the apostles witness of the resurrection of the Lord Jesus: and great grace was upon them all.” Acts 4:33 . Under their labors were added to the church chosen men, who, receiving the word of truth, consecrated their lives to the work of giving to others the hope that filled their hearts with peace and joy. They could not be restrained or intimidated by threatenings. The Lord spoke through them, and as they went from place to place, the poor had the gospel preached to them, and miracles of divine grace were wrought. AA 48.2"
The EGW passage directly quotes Acts 4:33 and expands on the implications of the apostles' powerful witness and the grace that was upon them.
"“The nineteenth century spread of Christianity was due primarily to a new burst of religious life emanating from the Christian impulse.... Never in any corresponding length of time had the Christian impulse given rise to so many new movements. Never had it had quite so great an effect upon Western European peoples. It was from this abounding vigor that there issued the missionary enterprise which during the nineteenth century so augmented the numerical strength and the influence of Christianity.”—Kenneth Scott Latourette, A History of the Expansion of Christianity, Vol. IV, The Great Century A.D. 1800 - A.D. 1914 (New York: Harper & Brothers, 1941), pp. 2-4. GC 690.3"
Both passages refer to the power and grace associated with the spread of the gospel. EGW's passage, quoting Latourette, attributes the 19th-century expansion of Christianity to a new burst of religious life, echoing the power and grace described in Acts 4:33.
"This meeting was of especial benefit to the cause in Vermont. The Lord gave me strength to speak to the people as often as once each day. LS 228.1"
Both passages describe being given strength to speak and witness. The connection is valid, though not a direct quote or allusion.
Acts 4:34
"Neither was there any among them that lacked: for as many as were possessors of lands or houses sold them, and brought the prices of the things that were sold,"
"The record declares, “Neither was there any among them that lacked,” and it tells how the need was filled. Those among the believers who had money and possessions cheerfully sacrificed them to meet the emergency. Selling their houses or their lands, they brought the money and laid it at the apostles’ feet, “and distribution was made unto every man according as he had need.” AA 70.2"
EGW directly quotes Acts 4:34 and summarizes the surrounding verses.
"Unselfish liberality threw the early church into a transport of joy; for the believers knew that their efforts were helping to send the gospel message to those in darkness. Their benevolence testified that they had not received the grace of God in vain. What could produce such liberality but the sanctification of the Spirit? In the eyes of believers and unbelievers it was a miracle of grace. AA 344.2"
Both passages discuss the unselfish giving of the early church. Acts 4:34 describes the practical outworking of this generosity, while EGW reflects on its spiritual significance.
"The Review and Herald and the Signs of the Times are cheap papers at the full price. The Review is a valuable paper; it contains matters of great interest to the church and should be placed in every family of believers. If any are too poor to take it, the church should, by subscription, raise the amount of the full price of the paper and supply the destitute families. How much better would this plan be than throwing the poor upon the mercies of the publishing house or the tract and missionary society. 4T 598.4"
Both passages address the needs of the poor within the religious community. Acts 4:34 describes the early church's practice of sharing resources so that no one lacked, while EGW suggests that the church should help poor families afford religious publications.
Acts 4:34-35
"Neither was there any among them that lacked: for as many as were possessors of lands or houses sold them, and brought the prices of the things that were sold, And laid them down at the apostles’ feet: and distribution was made unto every man according as he had need."
"Those who have the truth in their hearts are always openhearted, helping where it is necessary. They lead out, and others imitate their example. If there are some who should have the benefit of the school, but who cannot pay full price for their tuition, let the churches show their liberality by helping them. CT 69.3"
Both passages discuss the importance of generosity and helping those in need, particularly within a religious community. The Acts passage provides a historical example of this principle, while the EGW passage applies it to the context of supporting students in Christian schools.
"There was a time at the commencement of our work when such sacrifice would have been justified, when God would have blessed all who thus ventured out to do for His cause. The friends of truth were few and their means very limited. But the work has been widening and strengthening until there is means enough in the hands of believers to amply sustain the work in all its departments without embarrassing any, if all would bear their proportional part. The cause of God need not be crippled in the slightest degree. The precious truth has been made so plain that many have taken hold of it who have in their hands means which God has entrusted to them to use in advancing the interests of the truth. If these men of means do their duty, there need not be a pressure brought upon the poorer brethren. 3T 410.2"
Both passages discuss the equitable distribution of resources within a religious community to ensure no one lacks. EGW applies this principle to the Seventh-day Adventist church, while Acts describes the early Christian community.
Efforts to Establish the Publishing Work Though the matter was repeatedly urged upon their attention, our brethren took no action in regard to it until 1861. Up to this time my husband had been the legal proprietor of the publishing house, and sole manager of the work. He enjoyed the confidence of the active friends of the cause, who trusted to his care the means which they donated from time to time, as the growing cause demanded, to build up the publishing enterprise. But although the statement was frequently repeated, through the Review , that the publishing house was virtually the property of the church, yet as he was the only legal manager, our enemies took advantage of the situation, and under the cry of speculation did all in their power to injure him, and to retard the progress of the cause. Under these circumstances he introduced the matter of organization, which resulted in the incorporation of the Seventh-day Adventist Publishing Association, according to the laws of Michigan…
Both passages deal with the handling of finances and property within a religious community. The Acts passage describes the early church sharing resources, while the EGW passage describes the management of the publishing house's finances. There's a parallel in the communal aspect and the dedication of resources to the cause.
Acts 4:36
"And Joses, who by the apostles was surnamed Barnabas, (which is, being interpreted, The son of consolation,) a Levite, and of the country of Cyprus,"
"following the death of Stephen. It was from Cyprus that certain men had journeyed to Antioch, “preaching the Lord Jesus.” Acts 11:20 . Barnabas himself was “of the country of Cyprus” ( Acts 4:36 ); and now he and Paul, accompanied by John Mark, a kinsman of Barnabas, visited this island field. AA 166.2"
Ellen White directly references Acts 4:36 in this passage.
Acts 4:37
"Having land, sold it, and brought the money, and laid it at the apostles’ feet."
"In January and February of 1895, the friends of the school were favored with a visit from Mrs. A. E. Wessels, of Cape Town, South Africa, accompanied by three of her children. They were well pleased with many features of the Avondale estate; and being deeply in sympathy with the objects and aims of the work, her daughter Anna gave $5,000 to help make a beginning. LS 357.1"
Both passages describe acts of generosity and giving to support religious work. While not a direct quote or allusion, the EGW passage reflects the same spirit of sacrificial giving seen in Acts 4:37.
"work. He enjoyed the confidence of the active friends of the cause, who trusted to his care the means which they donated from time to time, as the growing cause demanded, to build up the publishing enterprise. But although the statement was frequently repeated through the Review , that the publishing house was virtually the property of the church, yet as he was the only legal manager, our enemies took advantage of the situation, and under the cry of speculation, did all in their power to injure him, and to retard the progress of the cause. Under these circumstances he introduced the matter of organization, which resulted in the incorporation of the Seventh-day Adventist Publishing Association, according to the laws of Michigan, in the spring of 1861. 1T 101.2"
Both passages deal with the donation of resources to further a religious cause. The Acts verse describes a specific instance of selling land and giving the proceeds to the apostles, while the EGW passage describes donations to build up a publishing enterprise. The common theme of financial support for religious work makes this a valid thematic parallel.