EGW → Biblical Foundation
Select an Ellen White book from the sidebar to see each passage mapped to the Bible verses it amplifies, cites, or echoes.
Scripture Index
Ellen White & Bible Cross-Reference
Ephesians 3:8
"Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ;"
"Paul's Prayer for the Church In his letter to the church at Ephesus, Paul sets before them the “mystery of the gospel” ( Ephesians 6:19 ), the “unsearchable riches of Christ” ( Ephesians 3:8 ), and then assures them of his earnest prayers for their spiritual prosperity: SL 84"
Ellen White directly references Ephesians 3:8 in this passage.
"As His representatives among men, God does not choose angels who have never fallen, but human beings, men of like passions with those they seek to save. Christ took humanity that He might reach humanity. A divine-human Saviour was needed to bring salvation to the world. And to men and women has been committed the sacred trust of making known “the unsearchable riches of Christ.” Ephesians 3:8 . AA 134.2"
Ellen White directly references Ephesians 3:8 in this passage.
"dust and ashes.” Job 42:6 . It was when Isaiah saw the glory of the Lord, and heard the cherubim crying, “Holy, holy, holy, is the Lord of hosts,” that he cried out, “Woe is me! for I am undone.” Isaiah 6:3, 5 . Paul, after he was caught up into the third heaven and heard things which it was not possible for a man to utter, speaks of himself as “less than the least of all saints.” 2 Corinthians 12:2-4 , margin; Ephesians 3:8 . It was the beloved John, who leaned on Jesus’ breast and beheld His glory, that fell as one dead before the feet of the angel. Revelation 1:17 . GC 471.1"
Ellen White directly references Ephesians 3:8 in this passage.
"Christ has given to the church a sacred charge. Every member should be a channel through which God can communicate to the world the treasures of His grace, the unsearchable riches of Christ. There is nothing that the Saviour desires so much as agents who will represent to the world His Spirit and His character. There is nothing that the world needs so much as the manifestation through humanity of the Saviour's love. All heaven is waiting for men and women through whom God can reveal the power of Christianity. AA 600.1"
Both passages refer to the 'unsearchable riches of Christ.' The EGW passage expands on this by describing how Christians can communicate these riches to the world, while Ephesians 3:8 focuses on Paul's role in preaching them to the Gentiles.
"But it is in the written word that a knowledge of God is most clearly revealed to fallen man. This is the treasure house of the unsearchable riches of Christ. COL 126.1"
The EGW passage uses the exact phrase "unsearchable riches of Christ," which is a direct quote from Ephesians 3:8, indicating a clear and intentional connection.
"As your soul yearns after God, you will find more and still more of the unsearchable riches of His grace. As you contemplate these riches you will come into possession of them and will reveal the merits of the Saviour's sacrifice, the protection of His righteousness, the fullness of His wisdom, and His power to present you before the Father “without spot, and blameless.” 2 Peter 3:14 . AA 567.1"
Both passages discuss the 'unsearchable riches' of Christ/grace. While the context differs slightly (preaching to Gentiles vs. personal experience), the shared phrase and concept create a strong thematic link.
Ephesians 3:8-9
"Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ; And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ:"
"Even these words fail of expressing the greatness and the glory of God's purpose to be accomplished through His people. Not to this world only but to the universe are we to make manifest the principles of His kingdom. The apostle Paul, writing by the Holy Spirit, says: “Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ; and to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ: to the intent that now unto the principalities and powers in heavenly places might be [made] known by the church the manifold wisdom of God.” Ephesians 3:8-10 . 6T 13.1"
The EGW passage directly quotes Ephesians 3:8-10 and builds upon the idea that the church is meant to reveal God's wisdom to the universe.
Ephesians 3:8-10
"Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ; And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ: To the intent that now unto the principalities and powers in heavenly places might be known by the church the manifold wisdom of God,"
"Even these words fail of expressing the greatness and the glory of God's purpose to be accomplished through His people. Not to this world only but to the universe are we to make manifest the principles of His kingdom. The apostle Paul, writing by the Holy Spirit, says: “Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ; and to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ: to the intent that now unto the principalities and powers in heavenly places might be [made] known by the church the manifold wisdom of God.” Ephesians 3:8-10 . 6T 13.1"
Ellen White directly references Ephesians 3:8-10 in this passage.
Ephesians 3:9
"And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ:"
"The work of the gospel minister is “to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God.” Ephesians 3:9 . If one entering upon this work chooses the least self-sacrificing part, contenting himself with preaching, and leaving the work of personal ministry for someone else, his labors will not be acceptable to God. Souls for whom Christ died are perishing for want of well-directed, personal labor; and he has mistaken his calling who, entering upon the ministry, is unwilling to do the personal work that the care of the flock demands. AA 527.1"
Ellen White directly references Ephesians 3:9 in this passage.
"The work of the gospel minister is “to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God.” [ Ephesians 3:9 .] If one entering upon this work chooses the least self-sacrificing part, contenting himself with preaching, and leaving the work of personal ministry for some one else to do, his labors will not be acceptable to God. Souls for whom Christ died are perishing for want of well-directed personal labor; and he has mistaken his calling who, having entered the ministry, is unwilling to do the personal work that the care of the flock demands. GW 186.1"
Ellen White directly references Ephesians 3:9 in this passage.
Ephesians 3:10
"To the intent that now unto the principalities and powers in heavenly places might be known by the church the manifold wisdom of God,"
"Even now, “unto the principalities and the powers in the heavenly places” is “made known through the church the manifold wisdom of God.” And He “hath raised us up together, and made us sit together in heavenly places: ... that in the ages to come He might show the exceeding riches of His grace in His kindness toward us through Christ Jesus.” Ephesians 3:10 , R.V.; 2:6, 7 . Ed 308.4"
Ellen White directly references Ephesians 3:10 in this passage.
"The church is God's appointed agency for the salvation of men. It was organized for service, and its mission is to carry the gospel to the world. From the beginning it has been God's plan that through His church shall be reflected to the world His fullness and His sufficiency. The members of the church, those whom He has called out of darkness into His marvelous light, are to show forth His glory. The church is the repository of the riches of the grace of Christ; and through the church will eventually be made manifest, even to “the principalities and powers in heavenly places,” the final and full display of the love of God. Ephesians 3:10 . AA 9.1"
EGW directly references Ephesians 3:10 and uses it to support her statement about the church's role in revealing God's wisdom.
Christ designs that heaven's order, heaven's plan of government, heaven's divine harmony, shall be represented in His church on earth. Thus in His people He is glorified. Through them the Sun of Righteousness will shine in undimmed luster to the world. Christ has given to His church ample facilities, that He may receive a large revenue of glory from His redeemed, purchased possession. He has bestowed upon His people capabilities and blessings that they may represent His own sufficiency. The church, endowed with the righteousness of Christ, is His depositary, in which the riches of His mercy, His grace, and His love, are to appear in full and final display. Christ looks upon His people in their purity and perfection, as the reward of His humiliation, and the supplement of His glory,—Christ, the great Center, from whom radiates all glory. DA 680.1 With strong, hopeful words the Saviour ended His instruction. Then He poured out the burden of His soul in prayer for His disciples. Lifting H…
Both passages highlight the church as a vessel for displaying God's wisdom and glory to the world. EGW elaborates on the church's role in representing heaven's order and reflecting Christ's righteousness, which aligns with the idea of making known the manifold wisdom of God.
"To the angels and the unfallen worlds the cry, “It is finished,” had a deep significance. It was for them as well as for us that the great work of redemption had been accomplished. They with us share the fruits of Christ's victory. DA 758.2"
Both passages discuss the impact of Christ's work on heavenly beings. Ephesians 3:10 speaks of making known God's wisdom to principalities and powers, while the EGW quote speaks of the significance of 'It is finished' to angels and unfallen worlds. The connection is thematic, focusing on the broader implications of redemption beyond humanity.
"Angels are interested in the spiritual welfare of all who are seeking to restore God's moral image in man; and the earthly family are to connect with the heavenly family in binding up the wounds and bruises that sin has made. Angelic agencies, though invisible, are co-operating with visible human agencies, forming a relief association with men. The very angels who, when Satan was seeking the supremacy, fought the battle in the heavenly courts and triumphed on the side of God, the very angels who shouted for joy over the creation of our world and its sinless inhabitants, the angels who witnessed the fall of man and his expulsion from his Eden home..these very heavenly messengers are most intensely interested to work in union with the fallen, redeemed race for the salvation of human beings perishing in their sins. 6T 456.2"
Both passages touch on the idea of heavenly beings (angels, principalities, powers) being aware of and involved in God's work on earth, particularly related to the church and salvation. The connection is not explicit, but the thematic overlap is present.
Ephesians 3:11
"According to the eternal purpose which he purposed in Christ Jesus our Lord:"
"So God desires us to trust in Him who justifieth the ungodly. His reward is given not according to our merit but according to His own purpose, “which He purposed in Christ Jesus our Lord.” Ephesians 3:11 . “Not by works of righteousness which we have done, but according to His mercy He saved us.” Titus 3:5 . And for those who trust in Him He will do “exceeding abundantly above all that we ask or think.” Ephesians 3:20 . COL 397.2"
Ellen White directly references Ephesians 3:11 in this passage.
Ephesians 3:14
"For this cause I bow my knees unto the Father of our Lord Jesus Christ,"
"“For this cause,” Paul says, “I bow my knees unto the Father of our Lord Jesus Christ, of whom the whole family in heaven and earth is named, that He would grant you, according to the riches of His glory, to be strengthened with might by His Spirit in the inner man; that Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love, may be able to comprehend with all saints what is the breadth, and length, and depth, and height; and to know the love of Christ, which passeth knowledge, that ye might be filled with all the fullness of God.” Ephesians 3:14-19 . MH 426.2"
EGW directly quotes Ephesians 3:14.
"Both in public and in private worship it is our privilege to bow on our knees before God when we offer our petitions to Him. Jesus, our example, “kneeled down, and prayed.” Luke 22:41 . Of His disciples it is recorded that they, too, “kneeled down, and prayed.” Acts 9:40 . Paul declared, “I bow my knees unto the Father of our Lord Jesus Christ.” Ephesians 3:14 . In confessing before God the sins of Israel, Ezra knelt. See Ezra 9:5 . Daniel “kneeled upon his knees three times a day, and prayed, and gave thanks before his God.” Daniel 6:10 . PK 48.2"
EGW uses Ephesians 3:14 as an example to support the principle of kneeling in prayer.
"Our Attitude in Prayer Both in public and in private worship, it is our privilege to bow on our knees before the Lord when we offer our petitions to Him. Jesus, our example, “kneeled down, and prayed.” [ Luke 22:41 .] Of His disciples it is recorded that they, too, “kneeled down, and prayed.” [ Acts 9:40 ; 20:36 ; 21:5 .] Paul declared, “I bow my knees unto the Father of our Lord Jesus Christ.” [ Ephesians 3:14 .] In confessing before God the sins of Israel, Ezra knelt. [See Ezra 9:5 .] Daniel “kneeled upon his knees three times a day, and prayed, and gave thanks before his God.” [ Daniel 6:10 .] GW 178"
Ellen White directly references Ephesians 3:14 in this passage.
Ephesians 3:14-19
"For this cause I bow my knees unto the Father of our Lord Jesus Christ, Of whom the whole family in heaven and earth is named, That he would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man; That Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love, May be able to comprehend with all saints what is the breadth, and length, and depth, and height; And to know the love of Christ, which passeth knowledge, that ye might be filled with all the fulness of God."
"“‘For this cause I bow my knees unto the Father of our Lord Jesus Christ, of whom the whole family in heaven and earth is named, that He would grant you, according to the riches of His glory, to be strengthened with might by His Spirit in the inner man; that Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love, may be able to comprehend with all saints what is the breadth, and length, and depth, and height; and to know the love of Christ, which passeth knowledge, that ye might be filled with all the fullness of God. LS 439.2"
The EGW passage is a direct quote of Ephesians 3:14-19.
"“For this cause,” Paul says, “I bow my knees unto the Father of our Lord Jesus Christ, of whom the whole family in heaven and earth is named, that He would grant you, according to the riches of His glory, to be strengthened with might by His Spirit in the inner man; that Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love, may be able to comprehend with all saints what is the breadth, and length, and depth, and height; and to know the love of Christ, which passeth knowledge, that ye might be filled with all the fullness of God.” Ephesians 3:14-19 . 8T 289.5"
EGW directly quotes Ephesians 3:14-19.
"“I bow my knees unto the Father of our Lord Jesus Christ, ...that he would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man; that Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love, may be able to comprehend with all saints what is the breadth, and length, and depth, and height; and to know the love of Christ, which passeth knowledge, that ye might be filled with all the fulness of God” ( Ephesians 3:14-19 ). SL 84.2"
Ellen White directly references Ephesians 3:14-19 in this passage.
"“For this cause,” Paul says, “I bow my knees unto the Father of our Lord Jesus Christ, of whom the whole family in heaven and earth is named, that He would grant you, according to the riches of His glory, to be strengthened with might by His Spirit in the inner man; that Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love, may be able to comprehend with all saints what is the breadth, and length, and depth, and height; and to know the love of Christ, which passeth knowledge, that ye might be filled with all the fullness of God.” Ephesians 3:14-19 . MH 426.2"
Ellen White directly references Ephesians 3:14-19 in this passage.
"God.” Ephesians 3:14-19 . 9T 183.1"
Ellen White directly references Ephesians 3:14-19 in this passage.
Ephesians 3:15
"Of whom the whole family in heaven and earth is named,"
"soul will find truest and sweetest exercise. The pure communion with holy beings, the harmonious social life with the blessed angels and with the faithful ones of all ages, the sacred fellowship that binds together “the whole family in heaven and earth”—all are among the experiences of the hereafter. Ed 306.2"
EGW directly quotes Ephesians 3:15.
"“For this cause,” Paul says, “I bow my knees unto the Father of our Lord Jesus Christ, of whom the whole family in heaven and earth is named, that He would grant you, according to the riches of His glory, to be strengthened with might by His Spirit in the inner man; that Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love, may be able to comprehend with all saints what is the breadth, and length, and depth, and height; and to know the love of Christ, which passeth knowledge, that ye might be filled with all the fullness of God.” Ephesians 3:14-19 . MH 426.2"
EGW directly quotes Ephesians 3:15.
"There the redeemed shall know, even as also they are known. The loves and sympathies which God Himself has planted in the soul shall there find truest and sweetest exercise. The pure communion with holy beings, the harmonious social life with the blessed angels and with the faithful ones of all ages who have washed their robes and made them white in the blood of the Lamb, the sacred ties that bind together “the whole family in heaven and earth” ( Ephesians 3:15 )—these help to constitute the happiness of the redeemed. GC 677.1"
Ellen White directly references Ephesians 3:15 in this passage.
Ephesians 3:16
"That he would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man;"
"“For this cause,” Paul says, “I bow my knees unto the Father of our Lord Jesus Christ, of whom the whole family in heaven and earth is named, that He would grant you, according to the riches of His glory, to be strengthened with might by His Spirit in the inner man; that Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love, may be able to comprehend with all saints what is the breadth, and length, and depth, and height; and to know the love of Christ, which passeth knowledge, that ye might be filled with all the fullness of God.” Ephesians 3:14-19 . MH 426.2"
EGW directly quotes Ephesians 3:16.
"I entreat all, especially those who minister in word and doctrine, to make an unreserved surrender to God. Consecrate your lives to Him, and be indeed ensamples to the flock. Be no longer content to remain dwarfs in spiritual things. Let your aim be nothing short of perfection of Christian character. Let your lives be unselfish and blameless, that they may ever be a living rebuke to those who are selfish and whose affections seem to be upon their earthly treasure. God grant that you may be strengthened according to the riches of His glory, “with might by His Spirit in the inner man; that Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love, may be able to comprehend with all saints what is the breadth, and length, and depth, and height; and to know the love of Christ, which passeth knowledge, that ye might be filled with all the fullness of God.” 2T 521.2"
The EGW passage directly quotes Ephesians 3:16, making it an explicit allusion rather than a thematic parallel.
"All who consecrate body, soul, and spirit to God's service will be constantly receiving a new endowment of physical, mental, and spiritual power. The inexhaustible supplies of heaven are at their command. Christ gives them the breath of His own spirit, the life of His own life. The Holy Spirit puts forth His highest energies to work in heart and mind. GW 513.2"
Both passages speak of being strengthened by the Spirit of God. EGW expands on the idea of receiving power from God for service, while Ephesians 3:16 focuses on inner strengthening. The connection is thematic and meaningful.
"***** Christ's dignity and office-work are in imposing such conditions as He pleases. His followers are to become more and more a power in the proclamation of the truth as they draw nearer to the perfection of faith and of love for their brethren. God has provided divine assistance for all the emergencies to which our human resources are unequal. He gives the Holy Spirit to help in every strait, to strengthen our hope and assurance, to illuminate our minds and purify our hearts. He means that sufficient facilities shall be provided for the working out of His plans. I bid you seek counsel from God. Seek Him with the whole heart, and “whatsoever He saith unto you, do.” [ John 2:5 .]— Testimonies for the Church 6:414, 415 . GW 66.1"
Both passages highlight the role of the Holy Spirit in strengthening believers. Ephesians 3:16 speaks of being strengthened with might by the Spirit, while the EGW quote describes the Holy Spirit's help in emergencies, strengthening hope, illuminating minds, and purifying hearts. The connection is thematic, focusing on the empowering and transformative work of the Holy Spirit.
"All who consecrate soul, body, and spirit to God will be constantly receiving a new endowment of physical and mental power. The inexhaustible supplies of heaven are at their command. Christ gives them the breath of His own spirit, the life of His own life. The Holy Spirit puts forth its highest energies to work in heart and mind. The grace of God enlarges and multiplies their faculties, and every perfection of the divine nature comes to their assistance in the work of saving souls. Through co-operation with Christ they are complete in Him, and in their human weakness they are enabled to do the deeds of Omnipotence. DA 827.3"
Both passages discuss the strengthening power of the Spirit within believers. EGW's passage expands on this theme, aligning with the concept presented in Ephesians 3:16.
"May Thy rich grace impart Strength to my fainting heart, My zeal inspire; As Thou hast died for me, O may my love to Thee Pure, warm, and changeless be, A living fire. MH 268.2"
The EGW passage asks for strength to be imparted to a 'fainting heart,' which parallels Ephesians 3:16's prayer for being 'strengthened with might by his Spirit in the inner man.' Both passages focus on receiving divine strength.
Ephesians 3:16-19
"That he would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man; That Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love, May be able to comprehend with all saints what is the breadth, and length, and depth, and height; And to know the love of Christ, which passeth knowledge, that ye might be filled with all the fulness of God."
"Again he writes of his desire that the brethren at Ephesus might come to understand the height of the Christian's privilege. He opens before them, in the most comprehensive language, the marvelous power and knowledge that they might possess as sons and daughters of the Most High. It was theirs “to be strengthened with might by His Spirit in the inner man,” to be “rooted and grounded in love,” to “comprehend with all saints what is the breadth, and length, and depth, and height; and to know the love of Christ, which passeth knowledge.” But the prayer of the apostle reaches the climax of privilege when he prays that “ye might be filled with all the fullness of God.” Ephesians 3:16-19 . GC 476.2"
Ellen White directly references Ephesians 3:16-19 in this passage.
Ephesians 3:16-21
"That he would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man; That Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love, May be able to comprehend with all saints what is the breadth, and length, and depth, and height; And to know the love of Christ, which passeth knowledge, that ye might be filled with all the fulness of God. Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us, Unto him be glory in the church by Christ Jesus throughout all ages, world without end. Amen."
The themes of redemption are momentous themes, and only those who are spiritually minded can discern their depth and significance. It is our safety, our life, our joy, to dwell upon the truths of the plan of salvation. Faith and prayer are necessary in order that we may behold the deep things of God. Our minds are so bound about with narrow ideas, that we catch but limited views of the experience it is our privilege to have. How little do we comprehend what is meant by the prayer of the apostle, when he says, “That he would grant you, according to the riches of his glory, to be strengthened with might by his spirit in the inner man; that Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love, may be able to comprehend with all saints what is the breadth, and length, and depth, and height, and to know the love of Christ, which passeth knowledge, that ye might be filled with all the fullness of God. Now unto him that is able to do exceeding abundantly above …
Ellen White directly references Ephesians 3:16-21 in this passage.
Ephesians 3:17
"That Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love,"
"“For this cause,” Paul says, “I bow my knees unto the Father of our Lord Jesus Christ, of whom the whole family in heaven and earth is named, that He would grant you, according to the riches of His glory, to be strengthened with might by His Spirit in the inner man; that Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love, may be able to comprehend with all saints what is the breadth, and length, and depth, and height; and to know the love of Christ, which passeth knowledge, that ye might be filled with all the fullness of God.” Ephesians 3:14-19 . MH 426.2"
EGW directly quotes Ephesians 3:17.
"The revelation of His own glory in the form of humanity will bring heaven so near to men that the beauty adorning the inner temple will be seen in every soul in whom the Saviour dwells. Men will be captivated by the glory of an abiding Christ. And in currents of praise and thanksgiving from the many souls thus won to God, glory will flow back to the great Giver. COL 420.2"
The EGW passage speaks of Christ dwelling within believers, which directly echoes the sentiment of Ephesians 3:17. The verse provides a foundation for the concept of Christ's indwelling presence, which EGW expands upon.
All the workers should be impressed with the fact that they are not only to be educated in business lines, but to become qualified to bear spiritual responsibilities. Let every worker be impressed with the importance of a personal connection with Christ, a personal experience of His power to save. Let the workers be educated as were the youth in the schools of the prophets. Let their minds be molded by God through His appointed agencies. All should receive a training in Bible lines, should be rooted and grounded in the principles of truth, that they may keep the way of the Lord to do justice and judgment. Let every effort be made to arouse and encourage the missionary spirit. Let the workers be impressed with a sense of the high privilege proffered them in this last work of salvation, to be used by God as His helping hand. Let each be taught to work for others, by practical labor for souls just where he is. Let all learn to look to the word of God for instruction in every line of missi…
EGW uses the phrase "rooted and grounded" which is a direct allusion to Ephesians 3:17. The context is also similar, emphasizing spiritual stability and growth.
When the soul surrenders itself to Christ, a new power takes possession of the new heart. A change is wrought which man can never accomplish for himself. It is a supernatural work, bringing a supernatural element into human nature. The soul that is yielded to Christ becomes His own fortress, which He holds in a revolted world, and He intends that no authority shall be known in it but His own. A soul thus kept in possession by the heavenly agencies is impregnable to the assaults of Satan. But unless we do yield ourselves to the control of Christ, we shall be dominated by the wicked one. We must inevitably be under the control of the one or the other of the two great powers that are contending for the supremacy of the world. It is not necessary for us deliberately to choose the service of the kingdom of darkness in order to come under its dominion. We have only to neglect to ally ourselves with the kingdom of light. If we do not co-operate with the heavenly agencies, Satan will take poss…
Both passages discuss Christ dwelling in the heart. EGW speaks of Christ taking possession of the heart, while Ephesians speaks of Christ dwelling in the heart by faith. The idea of Christ's presence within the believer is central to both.
"The only way in which we can gain a more perfect apprehension of truth is by keeping the heart tender and subdued by the Spirit of Christ. The soul must be cleansed from vanity and pride, and vacated of all that has held it in possession, and Christ must be enthroned within. Human science is too limited to comprehend the atonement. The plan of redemption is so far-reaching that philosophy cannot explain it. It will ever remain a mystery that the most profound reasoning cannot fathom. The science of salvation cannot be explained; but it can be known by experience. Only he who sees his own sinfulness can discern the preciousness of the Saviour. DA 494.4"
Both passages emphasize the importance of Christ dwelling in the heart. EGW speaks of Christ being 'enthroned within,' while Ephesians speaks of Christ dwelling in the heart by faith.
Ephesians 3:18
"May be able to comprehend with all saints what is the breadth, and length, and depth, and height;"
"“For this cause,” Paul says, “I bow my knees unto the Father of our Lord Jesus Christ, of whom the whole family in heaven and earth is named, that He would grant you, according to the riches of His glory, to be strengthened with might by His Spirit in the inner man; that Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love, may be able to comprehend with all saints what is the breadth, and length, and depth, and height; and to know the love of Christ, which passeth knowledge, that ye might be filled with all the fullness of God.” Ephesians 3:14-19 . MH 426.2"
EGW directly quotes Ephesians 3:18.
"The significance of the Jewish economy is not yet fully comprehended. Truths vast and profound are shadowed forth in its rites and symbols. The gospel is the key that unlocks its mysteries. Through a knowledge of the plan of redemption, its truths are opened to the understanding. Far more than we do, it is our privilege to understand these wonderful themes. We are to comprehend the deep things of God. Angels desire to look into the truths that are revealed to the people who with contrite hearts are searching the word of God, and praying for greater lengths and breadths and depths and heights of the knowledge which He alone can give. COL 133.1"
The EGW passage directly alludes to Ephesians 3:18 with the phrase "greater lengths and breadths and depths and heights of the knowledge" which is a clear echo of "breadth, and length, and depth, and height." The context of comprehending spiritual truths is also shared.
"As we contemplate the great things of God's word, we look into a fountain that broadens and deepens beneath our gaze. Its breadth and depth pass our knowledge. As we gaze, the vision widens; stretched out before us we behold a boundless, shoreless sea. Ed 171.2"
Both passages use imagery of vastness to describe the incomprehensible nature of God's wisdom/love. Ephesians 3:18 speaks of comprehending breadth, length, depth, and height, while EGW uses the image of a boundless sea.
In this life we can only begin to understand the wonderful theme of redemption. With our finite comprehension we may consider most earnestly the shame and the glory, the life and the death, the justice and the mercy, that meet in the cross; yet with the utmost stretch of our mental powers we fail to grasp its full significance. The length and the breadth, the depth and the height, of redeeming love are but dimly comprehended. The plan of redemption will not be fully understood, even when the ransomed see as they are seen and know as they are known; but through the eternal ages new truth will continually unfold to the wondering and delighted mind. Though the griefs and pains and temptations of earth are ended and the cause removed, the people of God will ever have a distinct, intelligent knowledge of what their salvation has cost. GC 651.1 The cross of Christ will be the science and the song of the redeemed through all eternity. In Christ glorified they will behold Christ crucified. Nev…
The EGW passage uses the phrase "The length and the breadth, the depth and the height" which is a direct allusion to Ephesians 3:18. The context of understanding the love of Christ also aligns with the biblical passage.
Ephesians 3:18-19
"May be able to comprehend with all saints what is the breadth, and length, and depth, and height; And to know the love of Christ, which passeth knowledge, that ye might be filled with all the fulness of God."
"concerning the followers of Jesus. He was “caught up to the third heaven,” “into paradise, and heard unspeakable words, which it is not lawful for a man to utter.” He himself acknowledged that many “visions and revelations” had been given him “of the Lord.” His understanding of the principles of gospel truth was equal to that of “the very chiefest apostles.” 2 Corinthians 12:2, 4, 1, 11 . He had a clear, full comprehension of “the breadth, and length, and depth, and height” of “the love of Christ, which passeth knowledge.” Ephesians 3:18, 19 . AA 469.1"
The EGW passage directly quotes and references Ephesians 3:18-19, citing Paul's understanding of the breadth, length, depth, and height of the love of Christ.
"A warning against false teaching is found in Paul's letter to the Colossians. The apostle declares that the hearts of the believers are to be “knit together in love, and unto all riches of the full assurance of understanding, to the acknowledgment of the mystery of God, and of the Father, and of Christ; in whom are hid all the treasures of wisdom and knowledge. GW 305.3"
Both passages discuss understanding and comprehending spiritual truths and being filled with God's fullness. While not a direct quote, the underlying theme of spiritual understanding and fullness connects the two passages.
Ephesians 3:19
"And to know the love of Christ, which passeth knowledge, that ye might be filled with all the fulness of God."
"“For this cause,” Paul says, “I bow my knees unto the Father of our Lord Jesus Christ, of whom the whole family in heaven and earth is named, that He would grant you, according to the riches of His glory, to be strengthened with might by His Spirit in the inner man; that Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love, may be able to comprehend with all saints what is the breadth, and length, and depth, and height; and to know the love of Christ, which passeth knowledge, that ye might be filled with all the fullness of God.” Ephesians 3:14-19 . MH 426.2"
EGW directly quotes Ephesians 3:19.
"The Corinthian believers needed a deeper experience in the things of God. They did not know fully what it meant to behold His glory and to be changed from character to character. They had seen but the first rays of the early dawn of that glory. Paul's desire for them was that they might be filled with all the fullness of God, following on to know Him whose going forth is prepared as the morning, and continuing to learn of Him until they should come into the full noontide of a perfect gospel faith. AA 307.2"
The EGW passage alludes to Ephesians 3:19 by using the phrase "filled with all the fullness of God" and connects it to the Corinthian believers' need for a deeper spiritual experience. The connection is clear and intentional.
"revelation in the knowledge of Him,” that we “may be able to comprehend with all saints what is the breadth, and length, and depth, and height; and to know the love of Christ, which passeth knowledge,” that we may be “filled with all the fullness of God.” Ephesians 3:20 ; 1:17 ; Ephesians 3:18, 19 . 8T 335.4"
EGW directly quotes Ephesians 3:19, making this an explicit allusion rather than a thematic parallel.
"could declare Him. Only He who knew the height and depth of the love of God could make it manifest. Nothing less than the infinite sacrifice made by Christ in behalf of fallen man could express the Father's love to lost humanity. SC 14.2"
Both passages discuss the immeasurable love of Christ/God. Ephesians 3:19 speaks of the love of Christ which surpasses knowledge, and the EGW passage speaks of Christ's sacrifice as the ultimate expression of the Father's love.
"In the contemplation of Christ we linger on the shore of a love that is measureless. We endeavor to tell of this love, and language fails us. We consider His life on earth, His sacrifice for us, His work in heaven as our advocate, and the mansions He is preparing for those who love Him, and we can only exclaim, O the height and depth of the love of Christ! “Herein is love, not that we loved God, but that He loved us, and sent His Son to be the propitiation for our sins.” “Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God.” 1 John 4:10 ; 3:1 . AA 333.3"
Both passages discuss the immeasurable love of Christ. The EGW passage even uses the phrase 'height and depth of the love of Christ' which is thematically linked to Ephesians 3:19.
"The life of Christ was a life charged with a divine message of the love of God, and he longed intensely to impart this love to others in rich measure. Compassion beamed from his countenance, and his conduct was characterized by grace, humility, truth, and love. Every member of his church militant must manifest the same qualities, if he would join the church triumphant. The love of Christ is so broad, so full of glory, that in comparison to it, everything that men esteem as great, dwindles into insignificance. When we obtain a view of it, we exclaim, O the depth of the riches of the love that God bestowed upon men in the gift of his only begotten Son! CE 76.3"
Both passages discuss the immeasurable love of Christ. EGW elaborates on the qualities of Christ's life and the impact of His love, echoing the sentiment in Ephesians 3:19 about the love of Christ surpassing knowledge.
"Our heavenly Father was presented before my mind as a tyrant, who delighted in the agonies of the condemned; not the tender, pitying Friend of sinners, who loves His creatures with a love past all understanding and desires them to be saved in His kingdom. 1T 24.3"
The EGW passage contrasts a perceived tyrannical God with a loving one, while Ephesians 3:19 speaks of the surpassing knowledge of Christ's love. The connection lies in the contrast between a distorted view of God and the true nature of His love, as revealed in Christ. EGW is reacting to a false view of God's character, and Paul is describing the true character.
"God's word is the spiritual food by which the Christian must grow strong in spirit and in intellect, that he may do battle for truth and righteousness. The Bible teaches that every besetting sin must be put away, that the warfare against evil must be waged until every wrong is overcome. The human agent must place himself as a willing student in the school of Christ. As he accepts the grace freely offered him, the presence of the Saviour in the thoughts and in the heart will give him decision of purpose to lay aside every weight, that the heart may be filled with all the fullness of God. CT 448.3"
Both passages speak of being 'filled with all the fullness of God.' While not a direct quote, the thematic connection is clear and significant.
"Those who are engaged in service for the Master need an experience much higher, deeper, broader, than many have yet thought of having. Many who are already members of God's great family know little of what it means to behold His glory and to be changed from glory to glory. Many have a twilight perception of Christ's excellence, and their hearts thrill with joy. They long for a fuller, deeper sense of the Saviour's love. Let these cherish every desire of the soul after God. The Holy Spirit works with those who will be worked, molds those who will be molded, fashions those who will be fashioned. Give yourselves the culture of spiritual thoughts and holy communings. You have seen but the first rays of the early dawn of His glory. As you follow on to know the Lord, you will know that “the path of the righteous is as the light of dawn, that shineth more and more unto the perfect day.” Proverbs 4:18 , R.V., margin. MH 503.2"
Both passages address the desire for a deeper understanding and experience of God's love and fullness. While not a direct quote, the longing for a "fuller, deeper sense of the Saviour's love" in EGW parallels the desire "to know the love of Christ, which passeth knowledge, that ye might be filled with all the fulness of God".
"of thanksgiving and of prophecy were heard. All heaven bent low to behold and to adore the wisdom of matchless, incomprehensible love. Lost in wonder, the apostles exclaimed, “Herein is love.” They grasped the imparted gift. And what followed? The sword of the Spirit, newly edged with power and bathed in the lightnings of heaven, cut its way through unbelief. Thousands were converted in a day. AA 38.1"
Both passages touch on the theme of experiencing and understanding the love of Christ, although EGW's passage is more focused on the apostles' initial reaction to this love, while Ephesians 3:19 speaks of being filled with the fullness of God through knowing Christ's love.
Ephesians 3:20
"Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us,"
“Give, and it shall be given unto you” ( Luke 6:38 ); for the word of God is “a fountain of gardens, a well of living waters, and streams of Lebanon” ( Song of Solomon 4:15 ). The heart that has once tasted the love of Christ, cries out continually for a deeper draft, and as you impart you will receive in richer and more abundant measure. Every revelation of God to the soul increases the capacity to know and to love. The continual cry of the heart is, “More of Thee,” and ever the Spirit's answer is, “Much more.” Romans 5:9, 10 . For our God delights to do “exceeding abundantly above all that we ask or think.” Ephesians 3:20 . To Jesus, who emptied Himself for the salvation of lost humanity, the Holy Spirit was given without measure. So it will be given to every follower of Christ when the whole heart is surrendered for His indwelling. Our Lord Himself has given the command, “Be filled with the Spirit” ( Ephesians 5:18 ), and this command is also a promise of its fulfillment. It was the…
Ellen White directly references Ephesians 3:20 in this passage.
"All the treasures of the universe will be open to the study of God's children. With unutterable delight we shall enter into the joy and the wisdom of unfallen beings. We shall share the treasures gained through ages upon ages spent in contemplation of God's handiwork. And the years of eternity, as they roll, will continue to bring more glorious revelations. “Exceeding abundantly above all that we ask or think” ( Ephesians 3:20 ) will be, forever and forever, the impartation of the gifts of God. Ed 307.5"
Ellen White directly references Ephesians 3:20 in this passage.
Upon Mount Pisgah fifteen centuries before, Moses had stood gazing upon the Land of Promise. But because of his sin at Meribah, it was not for him to enter there. Not for him was the joy of leading the host of Israel into the inheritance of their fathers. His agonized entreaty, “I pray Thee, let me go over, and see the good land that is beyond Jordan, that goodly mountain, and Lebanon” ( Deuteronomy 3:25 ), was refused. The hope that for forty years had lighted up the darkness of the desert wanderings must be denied. A wilderness grave was the goal of those years of toil and heart-burdening care. But He who is “able to do exceeding abundantly above all that we ask or think” ( Ephesians 3:20 ), had in this measure answered His servant's prayer. Moses passed under the dominion of death, but he was not to remain in the tomb. Christ Himself called him forth to life. Satan the tempter had claimed the body of Moses because of his sin; but Christ the Saviour brought him forth from the grave. …
Ellen White directly references Ephesians 3:20 in this passage.
"We must not only pray in Christ's name, but by the inspiration of the Holy Spirit. This explains what is meant when it is said that the Spirit “maketh intercession for us, with groanings which cannot be uttered.” Romans 8:26 . Such prayer God delights to answer. When with earnestness and intensity we breathe a prayer in the name of Christ, there is in that very intensity a pledge from God that He is about to answer our prayer “exceeding abundantly above all that we ask or think.” Ephesians 3:20 . COL 147.3"
Ellen White directly references Ephesians 3:20 in this passage.
"Before asking them to leave their nets and fishing boats, Jesus had given them the assurance that God would supply their needs. The use of Peter's boat for the work of the gospel had been richly repaid. He who is “rich unto all that call upon Him,” has said, “Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over.” Romans 10:12 ; Luke 6:38 . In this measure He had rewarded the disciple's service. And every sacrifice that is made in His ministry will be recompensed according to “the exceeding riches of His grace.” Ephesians 3:20 ; 2:7 . DA 249.1"
Ellen White directly references Ephesians 3:20 in this passage.
"Let sincerity and faith characterize your prayers. The Lord is willing to do for us “exceeding abundantly above all that we ask or think.” Ephesians 3:20 . Talk it; pray it. Do not talk unbelief. We cannot afford to let Satan see that he has power to darken our countenances and sadden our lives. 7T 273.4"
Ellen White directly references Ephesians 3:20 in this passage.
The simple act of blowing a blast upon the trumpet by the army of Joshua around Jericho, and by Gideon's little band about the hosts of Midian, was made effectual, through the power of God, to overthrow the might of His enemies. The most complete system that men have ever devised, apart from the power and wisdom of God, will prove a failure, while the most unpromising methods will succeed when divinely appointed and entered upon with humility and faith. Trust in God and obedience to His will are as essential to the Christian in the spiritual warfare as to Gideon and Joshua in their battles with the Canaanites. By the repeated manifestations of His power in behalf of Israel, God would lead them to have faith in Him—with confidence to seek His help in every emergency. He is just as willing to work with the efforts of His people now and to accomplish great things through weak instrumentalities. All heaven awaits our demand upon its wisdom and strength. God is “able to do exceeding abundan…
Ellen White directly references Ephesians 3:20 in this passage.
"revelation in the knowledge of Him,” that we “may be able to comprehend with all saints what is the breadth, and length, and depth, and height; and to know the love of Christ, which passeth knowledge,” that we may be “filled with all the fullness of God.” Ephesians 3:20 ; 1:17 ; Ephesians 3:18, 19 . 8T 335.4"
Ellen White directly references Ephesians 3:20 in this passage.
"So God desires us to trust in Him who justifieth the ungodly. His reward is given not according to our merit but according to His own purpose, “which He purposed in Christ Jesus our Lord.” Ephesians 3:11 . “Not by works of righteousness which we have done, but according to His mercy He saved us.” Titus 3:5 . And for those who trust in Him He will do “exceeding abundantly above all that we ask or think.” Ephesians 3:20 . COL 397.2"
Ellen White directly references Ephesians 3:20 in this passage.
"Christ rejoiced that He could do more for His followers than they could ask or think. He spoke with assurance, knowing that an almighty decree had been given before the world was made. He knew that truth, armed with the omnipotence of the Holy Spirit, would conquer in the contest with evil; and that the bloodstained banner would wave triumphantly over His followers. He knew that the life of His trusting disciples would be like His, a series of uninterrupted victories, not seen to be such here, but recognized as such in the great hereafter. DA 679.2"
The EGW passage echoes the sentiment of Ephesians 3:20, highlighting God's ability to do more than we can ask or imagine. While not a direct quote, the thematic similarity is strong and supports the connection.
"So mightily can God work when men give themselves up to the control of His Spirit. AA 49.1"
Both passages highlight God's immense power and its manifestation through those who yield to His Spirit. Ephesians 3:20 speaks of God's ability to do exceedingly above what we ask, while the EGW quote emphasizes God's powerful work when individuals surrender to the Spirit's control. The connection is more thematic than a direct principle.
"“‘Now unto Him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us, unto Him be glory in the church by Christ Jesus throughout all ages, world without end. Amen.’” The General Conference Bulletin, 1913. LS 439.3"
The EGW passage directly quotes Ephesians 3:20, making it an explicit allusion.
"***** Christ rejoiced that He could do more for His followers than they could ask or think. He knew that the truth, armed with the omnipotence of the Holy Spirit, would conquer in the contest with evil; and that the blood- stained banner would wave triumphantly over His followers. He knew that the life of His trusting disciples would be like His,—a series of uninterrupted victories, not seen to be such here, but recognized as such in the great hereafter. GW 38.4"
The EGW passage directly alludes to the concept in Ephesians 3:20, stating that Christ rejoiced that He could do more for His followers than they could ask or think. This is a clear echo of the verse.
"***** The Saviour knows the depths of the world's misery and despair, knows by what means to bring relief. He sees on every hand souls in darkness, bowed down with sin and sorrow and pain. But He sees also their possibilities. He sees the height to which they may attain. Although human beings have abused their mercies, wasted their talents, and lost the dignity of godlike manhood, the Creator is to be glorified in their redemption. GW 38.3"
Both passages speak to God's ability to do more than we can imagine. The EGW quote focuses on the redemption of humanity and the potential for those in darkness, while Ephesians 3:20 speaks of God's power to do exceedingly abundantly above all that we ask or think. The connection lies in the limitless power of God to transform and redeem.
God gave us a precious experience in those days. When brought in close conflict with the powers of darkness, as we frequently were, we laid the whole matter before the mighty Helper. Again and again we prayed for strength and wisdom. We would not yield the point; we felt that help must come. And through faith in God, the enemy's artillery was turned against himself, glorious victories were gained to the cause of truth, and we were made to realize that God gave not His Spirit by measure unto us. Had it not been for these special evidences of God's love, had He not thus, by the manifestation of His Spirit, set His seal to the truth, we might have become discouraged; but these proofs of divine guidance, these living experiences in the things of God, strengthened us to fight manfully the battles of the Lord. The believing ones could more clearly discern how God had mapped out their course, guiding them amid trials, disappointments, and fierce conflicts. They grew stronger as they met and o…
Both passages speak of God's power and ability to do more than we can ask or think. The EGW passage describes experiences where God provided strength and wisdom in conflict, aligning with the concept of God's exceeding abundance. However, the connection is somewhat general.