EGW → Biblical Foundation
Select an Ellen White book from the sidebar to see each passage mapped to the Bible verses it amplifies, cites, or echoes.
Scripture Index
Ellen White & Bible Cross-Reference
Exodus 33:3
"Unto a land flowing with milk and honey: for I will not go up in the midst of thee; for thou art a stiffnecked people: lest I consume thee in the way."
"In deep sadness the people had buried their dead. Three thousand had fallen by the sword; a plague had soon after broken out in the encampment; and now the message came to them that the divine Presence would no longer accompany them in their journeyings. Jehovah had declared, “I will not go up in the midst of thee; for thou art a stiffnecked people: lest I consume thee in the way.” And the command was given, “Put off thy ornaments from thee, that I may know what to do unto thee.” Now there was mourning throughout the encampment. In penitence and humiliation “the children of Israel stripped themselves of their ornaments by the mount Horeb.” PP 327.1"
The EGW passage directly quotes Exodus 33:3.
Exodus 33:5
"For the Lord had said unto Moses, Say unto the children of Israel, Ye are a stiffnecked people: I will come up into the midst of thee in a moment, and consume thee: therefore now put off thy ornaments from thee, that I may know what to do unto thee."
"In deep sadness the people had buried their dead. Three thousand had fallen by the sword; a plague had soon after broken out in the encampment; and now the message came to them that the divine Presence would no longer accompany them in their journeyings. Jehovah had declared, “I will not go up in the midst of thee; for thou art a stiffnecked people: lest I consume thee in the way.” And the command was given, “Put off thy ornaments from thee, that I may know what to do unto thee.” Now there was mourning throughout the encampment. In penitence and humiliation “the children of Israel stripped themselves of their ornaments by the mount Horeb.” PP 327.1"
EGW directly quotes and references Exodus 33:5.
Exodus 33:7
"And Moses took the tabernacle, and pitched it without the camp, afar off from the camp, and called it the Tabernacle of the congregation. And it came to pass, that every one which sought the Lord went out unto the tabernacle of the congregation, which was without the camp."
By the divine direction the tent that had served as a temporary place of worship was removed “afar off from the camp.” This was still further evidence that God had withdrawn His presence from them. He would reveal Himself to Moses, but not to such a people. The rebuke was keenly felt, and to the conscience-smitten multitudes it seemed a foreboding of greater calamity. Had not the Lord separated Moses from the camp that He might utterly destroy them? But they were not left without hope. The tent was pitched without the encampment, but Moses called it “the tabernacle of the congregation.” All who were truly penitent, and desired to return to the Lord, were directed to repair thither to confess their sins and seek His mercy. When they returned to their tents Moses entered the tabernacle. With agonizing interest the people watched for some token that his intercessions in their behalf were accepted. If God should condescend to meet with him, they might hope that they were not to be utterly …
EGW directly references and expands upon the events described in Exodus 33:7, providing context and interpretation.
Exodus 33:11
"And the Lord spake unto Moses face to face, as a man speaketh unto his friend. And he turned again into the camp: but his servant Joshua, the son of Nun, a young man, departed not out of the tabernacle."
"Moses had been taught to expect flattery and praise because of his superior abilities; now he was to learn a different lesson. As a shepherd of sheep, Moses learned to care for the afflicted, to nurse the sick, to seek patiently after the straying, to bear long with the unruly, to supply with loving solicitude the wants of the young lambs and the necessities of the old and feeble. In this experience he was drawn nearer to the Chief Shepherd. He became united to, submerged in, the Holy One of Israel. He believed in the great God. He held communion with the Father through humble prayer. He looked to the Highest for an education in spiritual things and for a knowledge of his duty as a faithful shepherd. His life became so closely linked with heaven that God talked with him face to face, “as a man speaketh unto his friend.” Exodus 33:11 . CT 407.3"
Ellen White directly references Exodus 33:11 in this passage.
"Moses was greater than any who had lived before him. He had been highly honored of God, being privileged to talk with the Lord face to face, as a man speaks with a friend. He was permitted to see the bright light and excellent glory that enshrouded the Father. The Lord through Moses delivered the children of Israel from Egyptian bondage. Moses was a mediator for his people, often standing between them and the wrath of God. When the anger of the Lord was greatly kindled against Israel for their unbelief, their murmurings, and their grievous sins, Moses’ love for them was tested. God proposed to destroy them and to make of him a mighty nation. Moses showed his love for Israel by his earnest pleading in their behalf. In his distress he prayed God to turn from His fierce anger and forgive Israel, or blot his name out of His book. EW 162.3"
The EGW passage directly alludes to Moses speaking with God face to face, as described in Exodus 33:11. The EGW passage elaborates on Moses' role as a mediator and his love for the Israelites, but the core connection is the direct reference to the face-to-face communication.
"Here Moses gained that which went with him throughout the years of his toilsome and care-burdened life— a sense of the personal presence of the Divine One. Not merely did he look down the ages for Christ to be made manifest in the flesh; he saw Christ accompanying the host of Israel in all their travels. When misunderstood and misrepresented, when called to bear reproach and insult, to face danger and death, he was able to endure “as seeing Him who is invisible.” Hebrews 11:27 . Ed 63.3"
Both passages describe Moses' close relationship with God. Exodus 33:11 describes God speaking to Moses 'face to face,' which supports EGW's statement about Moses having a sense of the personal presence of the Divine One.
Exodus 33:12
"And Moses said unto the Lord, See, thou sayest unto me, Bring up this people: and thou hast not let me know whom thou wilt send with me. Yet thou hast said, I know thee by name, and thou hast also found grace in my sight."
"Moses knew well the perversity and blindness of those who were placed under his care; he knew the difficulties with which he must contend. But he had learned that in order to prevail with the people, he must have help from God. He pleaded for a clearer revelation of God's will and for an assurance of His presence: “See, Thou sayest unto me, Bring up this people: and Thou hast not let me know whom Thou wilt send with me. Yet Thou hast said, I know thee by name, and thou hast also found grace in My sight. Now therefore, I pray Thee, if I have found grace in Thy sight, show me now Thy way, that I may know Thee, that I may find grace in Thy sight: and consider that this nation is Thy people.” PP 327.3"
The EGW passage directly quotes Exodus 33:12.
Exodus 33:14
"And he said, My presence shall go with thee, and I will give thee rest."
"“My presence shall go with thee,” was the promise given during the journey through the wilderness. Exodus 33:14 . This assurance was accompanied by a marvelous revelation of Jehovah's character, which enabled Moses to proclaim to all Israel the goodness of God, and to instruct them fully concerning the attributes of their invisible King. “The Lord passed by before him, and proclaimed, The Lord, The Lord God, merciful and gracious, long-suffering, and abundant in goodness and truth, keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty.” Exodus 34:6, 7 . PK 312.2"
The EGW passage directly quotes Exodus 33:14 and Exodus 34:6, 7, making it a clear and explicit allusion.
"When we realize that we are workers together with God, His promises will not be spoken with indifference. They will burn in our hearts, and kindle upon our lips. To Moses, when called to minister to an ignorant, undisciplined, and rebellious people, God gave the promise, “My presence shall go with thee, and I will give thee rest.” And He said, “Certainly I will be with thee.” Exodus 33:14 ; 3:12 . This promise is to all who labor in Christ's stead for His afflicted and suffering ones. DA 641.2"
Ellen White directly references Exodus 33:14 in this passage.
Moses has a deep sense of his unworthiness and his unfitness for the great work to which God has called him. He pleads with intense earnestness that the Lord will go with him. The answer comes: “My presence shall go with thee, and I will give thee rest.” But Moses does not feel that he can stop here. He has gained much, but he longs to come still nearer to God, to obtain a stronger assurance of His abiding presence. He has carried the burden of Israel; he has borne an overwhelming weight of responsibility; when the people sinned, he suffered keen remorse, as though he himself were guilty; and now there presses upon his soul a sense of the terrible results should God leave Israel to hardness and impenitence of heart. They would not hesitate to kill Moses, and through their own rashness and perversity they would soon fall a prey to their enemies and thus dishonor the name of God before the heathen. Moses presses his petition with such earnestness and fervency that the answer comes: “I wi…
EGW directly quotes Exodus 33:14.
Exodus 33:16
"For wherein shall it be known here that I and thy people have found grace in thy sight? is it not in that thou goest with us? so shall we be separated, I and thy people, from all the people that are upon the face of the earth."
"known here that I and Thy people have found grace in Thy sight? is it not in that Thou goest with us? So shall we be separated, I and Thy people, from all the people that are upon the face of the earth.” PP 328.1"
The EGW passage directly quotes Exodus 33:16.
"Exodus 33:16 : “For wherein shall it be known here that I and Thy people have found grace in Thy sight? is it not in that Thou goest with us? so shall we be separated, I and Thy people, from all the people that are upon the face of the earth.” 1T 283.2"
Ellen White directly references Exodus 33:16 in this passage.
Exodus 33:18
"And he said, I beseech thee, shew me thy glory."
"Clearer Revealings of God It is our privilege to reach higher and still higher for clearer revealings of the character of God. When Moses prayed, “I beseech Thee, show me Thy glory,” the Lord did not rebuke him, but He granted his prayer. God declared to His servant, “I will make all My goodness pass before thee, and I will proclaim the name of the Lord before thee.” Exodus 33:18, 19 . MH 464"
EGW directly quotes Exodus 33:18.
Brethren, you will have to wrestle with difficulties, carry burdens, give advice, plan and execute, constantly looking to God for help. Pray and labor, labor and pray; as pupils in the school of Christ, learn of Jesus. GW 417.1 The Lord has given us the promise, “If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.” [ James 1:5 .] It is in the order of God that those who bear responsibilities should often meet together to counsel with one another, and to pray earnestly for that wisdom which He alone can impart. Talk less; much precious time is lost in talk that brings no light. Let brethren unite in fasting and prayer for the wisdom that God has promised to supply liberally. Make known your troubles to God. Tell Him, as did Moses, “I cannot lead this people unless Thy presence shall go with me.” And then ask still more; pray with Moses, “Show me Thy glory.” [ Exodus 33:18 .] What is this glory?—The character of …
Ellen White directly references Exodus 33:18 in this passage.
"It is our privilege to reach higher and still higher for clearer revealings of the character of God. When Moses prayed, “I beseech Thee, show me Thy glory” ( Exodus 33:18 ), the Lord did not rebuke him, but He granted his prayer. God declared to His servant: “I will make all My goodness pass before thee, and will proclaim the name of Jehovah before thee.” Verse 19 , A. R. V. 8T 321.6"
Ellen White directly references Exodus 33:18 in this passage.
Exodus 33:19
"And he said, I will make all my goodness pass before thee, and I will proclaim the name of the Lord before thee; and will be gracious to whom I will be gracious, and will shew mercy on whom I will shew mercy."
"Clearer Revealings of God It is our privilege to reach higher and still higher for clearer revealings of the character of God. When Moses prayed, “I beseech Thee, show me Thy glory,” the Lord did not rebuke him, but He granted his prayer. God declared to His servant, “I will make all My goodness pass before thee, and I will proclaim the name of the Lord before thee.” Exodus 33:18, 19 . MH 464"
EGW directly quotes Exodus 33:19.
Christ declares the mission he had in coming to the earth. He says in his last public prayer, “O righteous Father, the world hath not known thee: but I have known thee, and these have known that thou hast sent me. And I have declared unto them thy name, and will declare it; that the love wherewith thou hast loved me may be in them, and I in them.” [ John 17:25, 26 .] When Moses asked the Lord to show him his glory, the Lord said, “I will make all my goodness pass before thee.” [ Exodus 33:19 .] “And the Lord passed by before him, and proclaimed, The Lord, The Lord God, merciful and gracious, long suffering, and abundant in goodness and truth, keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty.... And Moses made haste, and bowed his head toward the earth, and worshiped.” [ Exodus 34:6-8 .] When we are able to comprehend the character of God as did Moses, we too shall make haste to bow in adoration and praise. Jesus conte…
Ellen White directly references Exodus 33:19 in this passage.
"“I will make all My goodness pass before thee, and will proclaim the name of Jehovah before thee.” Exodus 33:19 , A. R. V. 8T 335.2"
Ellen White directly references Exodus 33:19 in this passage.
"In the Mount With God “Come up to Me into the mount,” God bids us. To Moses, before he could be God's instrument in delivering Israel, was appointed the forty years of communion with Him in the mountain solitudes. Before bearing God's message to Pharaoh, he spoke with the angel in the burning bush. Before receiving God's law as the representative of His people, he was called into the mount, and beheld His glory. Before executing justice on the idolaters, he was hidden in the cleft of the rock, and the Lord said, “I will proclaim the name of the Lord before thee,” “merciful and gracious, slow to anger, and abundant in loving-kindness and truth; ... and that will by no means clear the guilty.” Exodus 33:19 ; 34:6, 7 , A.R.V. Before he laid down, with his life, his burden for Israel, God called him to the top of Pisgah and spread out before him the glory of the Promised Land. MH 508"
Ellen White directly references Exodus 33:19 in this passage.
"When Moses asked the Lord to show him His glory, the Lord said, “I will make all My goodness pass before thee.” “And the Lord passed by before him, and proclaimed, The Lord, The Lord God, merciful and gracious, long-suffering, and abundant in goodness and truth, keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty.... And Moses made haste, and bowed his head toward the earth, and worshiped.” Exodus 33:19 ; 34:6-8 . When we are able to comprehend the character of God, as did Moses, we, too, shall make haste to bow in adoration and praise. CT 30.1"
Ellen White directly references Exodus 33:19 in this passage.
Exodus 33:20
"And he said, Thou canst not see my face: for there shall no man see me, and live."
"flow. Not only Moses and the elders, but all the congregation who stood at a distance, beheld the glory of the Lord; but had the cloud been removed, they would have been slain by the terrible brightness of Him who abode therein. PP 298.2"
The EGW passage directly references the idea that seeing God's glory would be fatal, which is the core concept of Exodus 33:20.
"5. On page 55 , I stated that a cloud of glorious light covered the Father and that His person could not be seen. I also stated that I saw the Father rise from the throne. The Father was enshrouded with a body of light and glory, so that His person could not be seen; yet I knew that it was the Father and that from His person emanated this light and glory. When I saw this body of light and glory rise from the throne, I knew it was because the Father moved, therefore said, I saw the Father rise. The glory, or excellency, of His form I never saw; no one could behold it and live; yet the body of light and glory that enshrouded His person could be seen. EW 92.1"
EGW's statement about not being able to see the Father's person directly echoes the principle in Exodus 33:20 that no one can see God's face and live.
Exodus 33:22
"And it shall come to pass, while my glory passeth by, that I will put thee in a clift of the rock, and will cover thee with my hand while I pass by:"
"It was when Moses was hidden in the cleft of the rock that he beheld the glory of God. It is when we hide in the riven Rock that Christ will cover us with His own pierced hand, and we shall hear what the Lord saith unto His servants. To us as to Moses, God will reveal Himself as “merciful and gracious, long-suffering, and abundant in goodness and truth, keeping mercy for thousands, forgiving iniquity and transgression and sin.” Exodus 34:6, 7 . COL 162.3"
The EGW passage directly references the event of Moses being hidden in the cleft of the rock and explicitly mentions the 'riven Rock' as Christ. It directly alludes to Exodus 33:22 and uses it as a metaphor for finding refuge in Christ.
"The Lord has been waiting long to impart the greatest, truest joys to the heart. All those who look to Him with undivided hearts, He will greatly bless. Those who have thus looked to Him have caught more distinct views of Jesus as their sin bearer, their all-sufficient sacrifice, and have been hid in the cleft of the Rock, to behold the Lamb of God who taketh away the sins of the world. When we have a sense of Christ's sacrifice in our behalf, our lips are tuned to the highest, loftiest themes of praise. CT 369.4"
The EGW passage uses the imagery of being 'hid in the cleft of the Rock' which is a clear reference to Exodus 33:22, where Moses is hidden in the cleft of the rock to see God's glory. The connection is more than just thematic; it's a direct allusion to a specific event.