"When Moses asked the Lord to show him His glory, the Lord said, “I will make all My goodness pass before thee.” “And the Lord passed by before him, and proclaimed, The Lord, The Lord God, merciful and gracious, long-suffering, and abundant in goodness and truth, keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty.... And Moses made haste, and bowed his head toward the earth, and worshiped.” Exodus 33:19 ; 34:6-8 . When we are able to comprehend the character of God, as did Moses, we, too, shall make haste to bow in adoration and praise. CT 30.1"
"And he said, I will make all my goodness pass before thee, and I will proclaim the name of the Lord before thee; and will be gracious to whom I will be gracious, and will shew mercy on whom I will shew mercy."
Ellen White directly references Exodus 33:19 in this passage.
"The wisdom of God alone can unfold the mysteries of the plan of salvation. The wisdom of men may or may not be valuable, as experience shall prove; but the wisdom of God is indispensable. Miss what you may in the line of worldly attainments, but you must have faith in the pardon brought to you at infinite cost, or all the wisdom attained on earth will perish with you. CT 30.2"
"That your faith should not stand in the wisdom of men, but in the power of God."
Both passages contrast human wisdom with divine power/wisdom as the basis for faith. EGW directly echoes the sentiment of 1 Corinthians 2:5.
"The fear of the Lord is the beginning of wisdom: and the knowledge of the holy is understanding."
Both passages connect wisdom with God. Proverbs 9:10 states that the fear of the Lord is the beginning of wisdom, while EGW states that the wisdom of God is indispensable for understanding salvation.
"Shall we bring into our schools the sower of tares? Shall we permit men who have been taught by the enemy of all truth, to have the education of our youth? Or shall we take the word of God as our guide? Why take the unstable words of men as exalted wisdom, when a greater and certain wisdom is at your command? Why present inferior authors to the attention of students, when He whose words are spirit and life invites, “Come, ... and learn of Me”? Matthew 11:28, 29 . CT 30.3"
"Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls."
EGW directly quotes Matthew 11:28, 29, making it a clear explicit allusion.