A period of about half a year was occupied in the building of the tabernacle. When it was completed, Moses examined all the work of the builders, comparing it with the pattern shown him in the mount and the directions he had received from God. “As the Lord had commanded, even so had they done it: and Moses blessed them.” With eager interest the multitudes of Israel crowded around to look upon the sacred structure. While they were contemplating the scene with reverent satisfaction, the pillar of cloud floated over the sanctuary and, descending, enveloped it. “And the glory of the Lord filled the tabernacle.” There was a revealing of the divine majesty, and for a time even Moses could not enter. With deep emotion the people beheld the token that the work of their hands was accepted. There were no loud demonstrations of rejoicing. A solemn awe rested upon all. But the gladness of their hearts welled up in tears of joy, and they murmured low, earnest words of gratitude that God had condesc…
The EGW passage directly quotes and elaborates on the biblical account of the cloud filling the tabernacle. It's more than a thematic parallel; it's a direct reference.
Chapter 59—The Relief of Our Schools An Example of Liberality 6T 468 When the Lord invited Israel to contribute for the building of the tabernacle in the wilderness, there was a hearty response. The people “came, everyone whose heart stirred him up, and everyone whom his spirit made willing, and they brought the Lord's offering to the work of the tabernacle of the congregation.” They came, both men and women, as many as were willinghearted. Men came with their gifts of gold and silver, choice fabrics, and valuable wood. The rulers brought precious stones, costly spices, and oil for the lights. “And all the women that were wisehearted did spin with their hands, and brought that which they had spun.” They brought “free offerings every morning,” until the report was given to Moses: “The people bring much more than enough for the service of the work, which the Lord commanded to make.” Exodus 35:21-25 ; 36:3, 5 . This generous- hearted, willing service was pleasing to God; and when the tabe…
Ellen White directly references Exodus 40:34 in this passage.
"on Mount Sinai. Light rested over the mercy seat in the tabernacle. Light filled the temple of Solomon at its dedication. Light shone on the hills of Bethlehem when the angels brought the message of redemption to the watching shepherds. DA 464.2"
Both passages describe the presence of divine light associated with sacred places and events. While Exodus 40:34 speaks of the glory of the Lord filling the tabernacle, the EGW passage interprets this as light, creating a thematic parallel.
"Christ was their instructor. As He was with them in the wilderness, so after their establishment in the Promised Land He was still their Teacher and Guide. In the tabernacle and the temple His glory dwelt in the holy Shekinah above the mercy seat. In their behalf He constantly manifested the riches of His love and patience. 6T 221.3"
Both passages refer to God's presence and guidance for the Israelites, particularly through the Shekinah glory in the tabernacle, connecting Christ's role as instructor with God's presence in the Old Testament.
"Chapter 30—The Tabernacle and Its Services This chapter is based on Exodus 25 to 40 ; Leviticus 4 and 16 . The command was communicated to Moses while in the mount with God, “Let them make Me a sanctuary; that I may dwell among them;” and full directions were given for the construction of the tabernacle. By their apostasy the Israelites forfeited the blessing of the divine Presence, and for the time rendered impossible the erection of a sanctuary for God among them. But after they were again taken into favor with Heaven, the great leader proceeded to execute the divine command. PP 343"
Both passages discuss the presence of God dwelling in the tabernacle, although EGW focuses on the initial intention and the verse describes the fulfillment.
"While they were still gazing on the scene upon the mount, “a bright cloud overshadowed them: and behold a voice out of the cloud, which said, This is My beloved Son, in whom I am well pleased; hear ye Him.” As they beheld the cloud of glory, brighter than that which went before the tribes of Israel in the wilderness; as they heard the voice of God speak in awful majesty that caused the mountain to tremble, the disciples fell smitten to the earth. They remained prostrate, their faces hidden, till Jesus came near, and touched them, dispelling their fears with His well-known voice, “Arise, and be not afraid.” Venturing to lift up their eyes, they saw that the heavenly glory had passed away, the forms of Moses and Elijah had disappeared. They were upon the mount, alone with Jesus. DA 425.3"
Both passages describe a cloud and the glory of God, but the context and specific details differ. The EGW passage refers to the Transfiguration, while the Exodus passage refers to the tabernacle. The connection is thematic, not a direct allusion.
Exodus 40:36-37"And when the cloud was taken up from over the tabernacle, the children of Israel went onward in all their journeys: But if the cloud were not taken up, then they journeyed not till the day that it was taken up."
"“May the Lord help us to move understandingly and prayerfully. I am sure that He is willing that we should know, and that right early, where we should locate our publishing house. I am satisfied that our only safe course is to be ready to move just when the cloud moves. Let us pray that He will direct us. He has signified, by His providence, that He would have us leave Battle Creek.... LS 390.5"
The EGW quote directly alludes to the Exodus passage about following the cloud as a sign of God's guidance. The phrase 'move just when the cloud moves' is a clear reference.