"time the 430 years began, when Abraham was seventy-five years old ( chapter 12:4 ), while the 400 years of the prophecy of Genesis 15:13 began thirty years later, when Abraham was 105 and his son Isaac five years old ( Chapter 21:5 ). At that time Ishmael, who “was born after the flesh persecuted him [Isaac] that was born after the Spirit” ( Galatians 4:29 ; Genesis 21:9-11 ), beginning a time of affliction of Abraham's seed which intermittently would be continued until the time of the Exodus. Isaac had not only troubles with his half brother Ishmael, but also with the Philistines ( Genesis 26:15, 20, 21 ); Jacob fled for his life from Esau ( Genesis 27:41-43 ), and later from Laban ( Genesis 31:21 ), and then was again in jeopardy from Esau ( Genesis 32:8 ); Joseph was sold into slavery by his brethren ( Genesis 37:28 ), and the children of Israel were oppressed by the Egyptians for many decades ( Exodus 1:14 ). PP 759.3"
Ellen White directly references Genesis 31:21 in this passage.
Genesis 31:26"And Laban said to Jacob, What hast thou done, that thou hast stolen away unawares to me, and carried away my daughters, as captives taken with the sword?"
"Laban had withheld the marriage dowry of his daughters and had ever treated Jacob with craft and harshness; but with characteristic dissimulation he now reproached him for his secret departure, which had given the father no opportunity to make a parting feast or even to bid farewell to his daughters and their children. PP 193.4"
Both passages describe Laban's reproach of Jacob for his secret departure and concern for not being able to bid farewell to his daughters. EGW elaborates on the dowry issue, but the core theme aligns.
Genesis 31:38"This twenty years have I been with thee; thy ewes and thy she goats have not cast their young, and the rams of thy flock have I not eaten."
"For twenty years Jacob remained in Mesopotamia, laboring in the service of Laban, who, disregarding the ties of kinship, was bent upon securing to himself all the benefits of their connection. Fourteen years of toil he demanded for his two daughters; and during the remaining period, Jacob's wages were ten times changed. Yet Jacob's service was diligent and faithful. His words to Laban in their last interview vividly describe the untiring vigilance which he had given to the interests of his exacting master: “This twenty years have I been with thee; thy ewes and thy she-goats have not cast their young, and the rams of thy flock have I not eaten. That which was torn of beasts I brought not unto thee; I bare the loss of it; of my hand didst thou require it, whether stolen by day, or stolen by night. Thus I was; in the day the drought consumed me, and the frost by night; and my sleep departed from mine eyes.” PP 190.1"
EGW quotes Genesis 31:38 and summarizes the surrounding verses, directly referencing Jacob's description of his service to Laban.
"Of all creatures the sheep is one of the most timid and helpless, and in the East the shepherd's care for his flock is untiring and incessant. Anciently as now there was little security outside of the walled towns. Marauders from the roving border tribes, or beasts of prey from their hiding places in the rocks, lay in wait to plunder the flocks. The shepherd watched his charge, knowing that it was at the peril of his own life. Jacob, who kept the flocks of Laban in the pasture grounds of Haran, describing his own unwearied labor, said, “In the day the drought consumed me, and the frost by night; and my sleep departed from mine eyes.” Genesis 31:40 . And it was while guarding his father's sheep that the boy David, single-handed, encountered the lion and the bear, and rescued from their teeth the stolen lamb. DA 478.4"
The EGW passage directly quotes Genesis 31:40, making it an explicit allusion.
Genesis 31:42"Except the God of my father, the God of Abraham, and the fear of Isaac, had been with me, surely thou hadst sent me away now empty. God hath seen mine affliction and the labour of my hands, and rebuked thee yesternight."
"In reply Jacob plainly set forth Laban's selfish and grasping policy, and appealed to him as a witness to his own faithfulness and honesty. “Except the God of my father, the God of Abraham, and the fear of Isaac, had been with me,” said Jacob, “surely thou hadst sent me away now empty. God hath seen mine affliction, and the labor of my hands, and rebuked thee yesternight.” PP 193.5"
"Laban could not deny the facts brought forward, and he now proposed to enter into a covenant of peace. Jacob consented to the proposal, and a pile of stones was erected as a token of the compact. To this pillar Laban gave the name Mizpah, “watchtower,” saying, “The Lord watch between me and thee, when we are absent one from another.” PP 193.6"
Genesis 31:51-53"And Laban said to Jacob, Behold this heap, and behold this pillar, which I have cast betwixt me and thee; This heap be witness, and this pillar be witness, that I will not pass over this heap to thee, and that thou shalt not pass over this heap and this pillar unto me, for harm. The God of Abraham, and the God of Nahor, the God of their father, judge betwixt us. And Jacob sware by the fear of his father Isaac."
"“And Laban said to Jacob, Behold this heap, and behold this pillar, which I have cast betwixt me and thee; this heap be witness, and this pillar be witness, that I will not pass over this heap to thee, and that thou shalt not pass over this heap and this pillar unto me, for harm. The God of Abraham, and the God of Nahor, the God of their father, judge betwixt us. And Jacob sware by the fear of his father Isaac.” To confirm the treaty, the parties held a feast. The night was spent in friendly communing; and at the dawn of day, Laban and his company departed. With this separation ceased all trace of connection between the children of Abraham and the dwellers in Mesopotamia. PP 194.1"