"Laban had withheld the marriage dowry of his daughters and had ever treated Jacob with craft and harshness; but with characteristic dissimulation he now reproached him for his secret departure, which had given the father no opportunity to make a parting feast or even to bid farewell to his daughters and their children. PP 193.4"
"And Laban said to Jacob, What hast thou done, that thou hast stolen away unawares to me, and carried away my daughters, as captives taken with the sword?"
Both passages describe Laban's reproach of Jacob for his secret departure and concern for not being able to bid farewell to his daughters. EGW elaborates on the dowry issue, but the core theme aligns.
"In reply Jacob plainly set forth Laban's selfish and grasping policy, and appealed to him as a witness to his own faithfulness and honesty. “Except the God of my father, the God of Abraham, and the fear of Isaac, had been with me,” said Jacob, “surely thou hadst sent me away now empty. God hath seen mine affliction, and the labor of my hands, and rebuked thee yesternight.” PP 193.5"
"Except the God of my father, the God of Abraham, and the fear of Isaac, had been with me, surely thou hadst sent me away now empty. God hath seen mine affliction and the labour of my hands, and rebuked thee yesternight."
The EGW passage directly quotes Genesis 31:42.
"Laban could not deny the facts brought forward, and he now proposed to enter into a covenant of peace. Jacob consented to the proposal, and a pile of stones was erected as a token of the compact. To this pillar Laban gave the name Mizpah, “watchtower,” saying, “The Lord watch between me and thee, when we are absent one from another.” PP 193.6"
"And Mizpah; for he said, The Lord watch between me and thee, when we are absent one from another."
The EGW passage directly quotes Genesis 31:49.