EGW → Biblical Foundation
Select an Ellen White book from the sidebar to see each passage mapped to the Bible verses it amplifies, cites, or echoes.
Scripture Index
Ellen White & Bible Cross-Reference
Genesis 42:1
"Now when Jacob saw that there was corn in Egypt, Jacob said unto his sons, Why do ye look one upon another?"
"During the years since Joseph had been separated from his brothers, these sons of Jacob had changed in character. Envious, turbulent, deceptive, cruel, and revengeful they had been; but now, when tested by adversity, they were shown to be unselfish, true to one another, devoted to their father, and, themselves middle- aged men, subject to his authority. PP 225.3"
EGW describes a change in the brothers' character, which is a theme present in the broader narrative of Genesis 42 and beyond. While Genesis 42:1 itself doesn't directly state this change, it sets the stage for the events that reveal it. The connection is thematic and relevant.
Genesis 42:6
"And Joseph was the governor over the land, and he it was that sold to all the people of the land: and Joseph’s brethren came, and bowed down themselves before him with their faces to the earth."
The famine extended to the land of Canaan and was severely felt in that part of the country where Jacob dwelt. Hearing of the abundant provision made by the king of Egypt, ten of Jacob's sons journeyed thither to purchase grain. On their arrival they were directed to the king's deputy, and with other applicants they came to present themselves before the ruler of the land. And they “bowed down themselves before him with their faces to the earth.” “Joseph knew his brethren, but they knew not him.” His Hebrew name had been exchanged for the one bestowed upon him by the king, and there was little resemblance between the prime minister of Egypt and the stripling whom they had sold to the Ishmaelites. As Joseph saw his brothers stooping and making obeisance, his dreams came to his mind, and the scenes of the past rose vividly before him. His keen eye, surveying the group, discovered that Benjamin was not among them. Had he also fallen a victim to the treacherous cruelty of those savage men? …
The EGW passage directly quotes and elaborates on the Genesis verse, providing context and interpretation of the scene.
Genesis 42:10
"And they said unto him, Nay, my lord, but to buy food are thy servants come."
"They answered, “Nay, my lord, but to buy food are thy servants come. We are all one man's sons; we are true men; thy servants are no spies.” He wished to learn if they possessed the same haughty spirit as when he was with them, and also to draw from them some information in regard to their home; yet he well knew how deceptive their statements might be. He repeated the charge, and they replied, “Thy servants are twelve brethren, the sons of one man in the land of Canaan; and, behold, the youngest is this day with our father, and one is not.” PP 225.1"
The EGW passage directly quotes the Genesis verse and provides surrounding context.
Genesis 42:15
"Hereby ye shall be proved: By the life of Pharaoh ye shall not go forth hence, except your youngest brother come hither."
"Professing to doubt the truthfulness of their story, and to still look upon them as spies, the governor declared that he would prove them, by requiring them to remain in Egypt till one of their number should go and bring their youngest brother down. If they would not consent to this, they were to be treated as spies. But to such an arrangement the sons of Jacob could not agree, since the time required for carrying it out would cause their families to suffer for food; and who among them would undertake the journey alone, leaving his brothers in prison? How could he meet his father under such circumstances? It appeared probable that they were to be put to death or to be made slaves; and if Benjamin were brought, it might be only to share their fate. They decided to remain and suffer together, rather than bring additional sorrow upon their father by the loss of his only remaining son. They were accordingly cast into prison, where they remained three days. PP 225.2"
The EGW passage directly recounts and expands upon the events described in Genesis 42:15, including the specific condition set by the governor (Joseph) regarding their youngest brother.
Genesis 42:19
"If ye be true men, let one of your brethren be bound in the house of your prison: go ye, carry corn for the famine of your houses:"
house of your prison: go ye, carry corn for the famine of your houses: but bring your youngest brother unto me; so shall your words be verified, and ye shall not die.” This proposition they agreed to accept, though expressing little hope that their father would let Benjamin return with them. Joseph had communicated with them through an interpreter, and having no thought that the governor understood them, they conversed freely with one another in his presence. They accused themselves in regard to their treatment of Joseph: “We are verily guilty concerning our brother, in that we saw the anguish of his soul, when he besought us, and we would not hear; therefore is this distress come upon us.” Reuben, who had formed the plan for delivering him at Dothan, added, “Spake I not unto you, saying, Do not sin against the child; and ye would not hear? therefore, behold, also his blood is required.” Joseph, listening, could not control his emotions, and he went out and wept. On his return he comma…
The EGW passage directly quotes and paraphrases Genesis 42:19, including the phrase "house of your prison" and the instruction to carry corn for their families.
Genesis 42:25
"Then Joseph commanded to fill their sacks with corn, and to restore every man’s money into his sack, and to give them provision for the way: and thus did he unto them."
"Before permitting his brothers to depart, Joseph gave directions that they should be supplied with grain, and also that each man's money should be secretly placed in the mouth of his sack. Provender for the beasts on the homeward journey was also supplied. On the way one of the company, opening his sack, was surprised to find his bag of silver. On his making known the fact to the others, they were alarmed and perplexed, and said one to another, “What is this that God hath done unto us?”—should they regard it as a token of good from the Lord, or had He suffered it to occur to punish them for their sins and plunge them still deeper in affliction? They acknowledged that God had seen their sins, and that He was now punishing them. PP 226.1"
EGW directly recounts the events described in Genesis 42:25, including the detail of the money being returned in the sacks. This is a clear and direct allusion.
Genesis 42:36
"And Jacob their father said unto them, Me have ye bereaved of my children: Joseph is not, and Simeon is not, and ye will take Benjamin away: all these things are against me."
"Jacob was anxiously awaiting the return of his sons, and on their arrival the whole encampment gathered eagerly around them as they related to their father all that had occurred. Alarm and apprehension filled every heart. The conduct of the Egyptian governor seemed to imply some evil design, and their fears were confirmed, when, as they opened their sacks, the owner's money was found in each. In his distress the aged father exclaimed, “Me have ye bereaved of my children: Joseph is not, and Simeon is not, and ye will take Benjamin away: all these things are against me.” Reuben answered, “Slay my two sons, if I bring him not to thee: deliver him into my hand, and I will bring him to thee again.” This rash speech did not relieve the mind of Jacob. His answer was, “My son shall not go down with you; for his brother is dead, and he is left alone: if mischief befall him by the way in the which ye go, then shall ye bring down my gray hairs with sorrow to the grave.” PP 226.2"
EGW directly quotes Genesis 42:36 and elaborates on the surrounding context. This is a clear and direct allusion.
Genesis 42:38
"And he said, My son shall not go down with you; for his brother is dead, and he is left alone: if mischief befall him by the way in the which ye go, then shall ye bring down my gray hairs with sorrow to the grave."
"Jacob carefully avoided exciting their anger by harshness or severity. With deep emotion he expressed his solicitude for his children, and implored them to have respect for his gray hairs, and not to bring reproach upon his name, and above all not to dishonor God by such disregard of His precepts. Ashamed that their wickedness was known, the young men seemed to be repentant, but they only concealed their real feelings, which were rendered more bitter by this exposure. PP 209.3"
The EGW passage directly alludes to the concept of bringing down 'gray hairs' with sorrow, which is a clear reference to Genesis 42:38. While the context is slightly different (Jacob's concern for Benjamin vs. concern about his sons' actions), the phrase is a direct echo.