"heart was bound up in this child of his old age. He “loved Joseph more than all his children.” PP 209.1"
"Now Israel loved Joseph more than all his children, because he was the son of his old age: and he made him a coat of many colours."
The EGW passage directly quotes and references Genesis 37:3, highlighting Jacob's favoritism towards Joseph.
"But even this affection was to become a cause of trouble and sorrow. Jacob unwisely manifested his preference for Joseph, and this excited the jealousy of his other sons. As Joseph witnessed the evil conduct of his brothers, he was greatly troubled; he ventured gently to remonstrate with them, but only aroused still further their hatred and resentment. He could not endure to see them sinning against God, and he laid the matter before his father, hoping that his authority might lead them to reform. PP 209.2"
"And when his brethren saw that their father loved him more than all his brethren, they hated him, and could not speak peaceably unto him."
EGW directly references the events described in Genesis 37:4, including the brothers' hatred stemming from Jacob's favoritism. While not a direct quote, the connection is explicit and central to the narrative.
"Jacob carefully avoided exciting their anger by harshness or severity. With deep emotion he expressed his solicitude for his children, and implored them to have respect for his gray hairs, and not to bring reproach upon his name, and above all not to dishonor God by such disregard of His precepts. Ashamed that their wickedness was known, the young men seemed to be repentant, but they only concealed their real feelings, which were rendered more bitter by this exposure. PP 209.3"
"And he said, My son shall not go down with you; for his brother is dead, and he is left alone: if mischief befall him by the way in the which ye go, then shall ye bring down my gray hairs with sorrow to the grave."
The EGW passage directly alludes to the concept of bringing down 'gray hairs' with sorrow, which is a clear reference to Genesis 42:38. While the context is slightly different (Jacob's concern for Benjamin vs. concern about his sons' actions), the phrase is a direct echo.
"The father's injudicious gift to Joseph of a costly coat, or tunic, such as was usually worn by persons of distinction, seemed to them another evidence of his partiality, and excited a suspicion that he intended to pass by his elder children, to bestow the birthright upon the son of Rachel. Their malice was still further increased as the boy one day told them of a dream that he had had. “Behold,” he said, “we were binding sheaves in the field, and, lo, my sheaf arose, and also stood upright; and, behold, your sheaves stood round about, and made obeisance to my sheaf.” PP 209.4"
"Now Israel loved Joseph more than all his children, because he was the son of his old age: and he made him a coat of many colours."
The EGW passage directly references the 'coat of many colors' and the dream of the sheaves, both of which are central to Genesis 37:3 and the subsequent verses. This is a clear and direct allusion.