EGW → Biblical Foundation
Select an Ellen White book from the sidebar to see each passage mapped to the Bible verses it amplifies, cites, or echoes.
Scripture Index
Ellen White & Bible Cross-Reference
Hebrews 10:1
"For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect."
"Little did the priests and rulers realize the solemnity of the work which it was theirs to perform. At every Passover and Feast of Tabernacles, thousands of animals were slain, and their blood was caught by the priests and poured upon the altar. The Jews had become familiar with the offering of blood, and had almost lost sight of the fact that it was sin which made necessary all this shedding of the blood of beasts. They did not discern that it prefigured the blood of God's dear Son, which was to be shed for the life of the world, and that by the offering of sacrifices men were to be directed to a crucified Redeemer. DA 589.2"
Both passages discuss the sacrificial system and its purpose. Hebrews 10:1 states that the sacrifices were a shadow of things to come, and EGW elaborates on how the Jews had lost sight of the symbolic meaning of the sacrifices, which pointed to Christ. The principle that the sacrifices prefigured Christ's sacrifice is central to both.
"mediatorial character and work of Christ. The entire plan of sacrificial worship was a foreshadowing of the Saviour's death to redeem the world. There would be no efficacy in these offerings when the great event toward which they had pointed for ages was consummated. DA 165.3"
Both passages discuss the sacrificial system as a foreshadowing of Christ's sacrifice. Hebrews 10:1 explicitly states the law was a shadow of good things to come, and EGW connects this to the sacrificial worship pointing to the Saviour's death.
"Paul endeavored to direct the minds of his hearers to the one great Sacrifice for sin. He pointed to the sacrifices that were shadows of good things to come, and then presented Christ as the antitype of all those ceremonies—the object to which they pointed as the only source of life and hope for fallen man. Holy men of old were saved by faith in the blood of Christ. As they saw the dying agonies of the sacrificial victims they looked across the gulf of ages to the Lamb of God that was to take away the sin of the world. AA 424.2"
Both passages discuss the sacrificial system as a 'shadow' of the good things to come in Christ. EGW's passage elaborates on this concept, presenting Christ as the antitype.
"He showed how Moses had pointed Israel forward to Christ as that Prophet whom they were to hear; how all the prophets had testified of Him as God's great remedy for sin, the guiltless One who was to bear the sins of the guilty. He did not find fault with their observance of forms and ceremonies, but showed that while they maintained the ritual service with great exactness, they were rejecting Him who was the antitype of all that system. AA 451.4"
Both passages discuss the relationship between the Old Testament law and Jesus Christ. Hebrews 10:1 states the law was a shadow of things to come, while the EGW passage explains how Moses and the prophets pointed to Christ, the antitype of the Old Testament system. The EGW passage amplifies the principle found in Hebrews.
"The Jews had always prided themselves upon their divinely appointed services, and many of those who had been converted to the faith of Christ still felt that since God had once clearly outlined the Hebrew manner of worship, it was improbable that He would ever authorize a change in any of its specifications. They insisted that the Jewish laws and ceremonies should be incorporated into the rites of the Christian religion. They were slow to discern that all the sacrificial offerings had but prefigured the death of the Son of God, in which type met antitype, and after which the rites and ceremonies of the Mosaic dispensation were no longer binding. AA 189.3"
Both passages discuss the idea that the Old Testament sacrificial system was a shadow or prefigurement of Christ's sacrifice, and that with the fulfillment of that sacrifice, the old system is no longer binding. EGW explains the resistance to this idea among Jewish converts, while Hebrews 10:1 explains the ineffectiveness of the old sacrifices.
"Christ was standing at the point of transition between two economies and their two great festivals. He, the spotless Lamb of God, was about to present Himself as a sin offering, that He would thus bring to an end the system of types and ceremonies that for four thousand years had pointed to His death. As He ate the Passover with His disciples, He instituted in its place the service that was to be the memorial of His great sacrifice. The national festival of the Jews was to pass away forever. The service which Christ established was to be observed by His followers in all lands and through all ages. DA 652.2"
Both passages discuss the transition from the Old Testament sacrificial system to the New Testament reality in Christ. Hebrews 10:1 speaks of the law as a shadow, while EGW describes the Passover as a type and ceremony that pointed to Christ's death. The connection is thematic and interpretive.
had been slain by wicked hands, and lay in Joseph's tomb. On the Sabbath the courts of the temple were filled with worshipers. The high priest from Golgotha was there, splendidly robed in his sacerdotal garments. White- turbaned priests, full of activity, performed their duties. But some present were not at rest as the blood of bulls and goats was offered for sin. They were not conscious that type had met antitype, that an infinite sacrifice had been made for the sins of the world. They knew not that there was no further value in the performance of the ritual service. But never before had that service been witnessed with such conflicting feelings. The trumpets and musical instruments and the voices of the singers were as loud and clear as usual. But a sense of strangeness pervaded everything. One after another inquired about a strange event that had taken place. Hitherto the most holy place had been sacredly guarded from intrusion. But now it was open to all eyes. The heavy veil of tap…
Both passages discuss the continuation of the temple service after Christ's death, highlighting the irony that the sacrifices were still being offered while the ultimate sacrifice had already been made. EGW elaborates on the scene and the conflicting feelings of those present, while Hebrews 10:1 provides the theological basis for the obsolescence of the sacrifices.
Though wholly unfit for the office, they were placed as priests in the sanctuary to minister before God. The Lord had given the most specific directions in regard to offering sacrifices; but these wicked men carried their disregard of authority into the service of God, and did not give attention to the law of the offerings, which were to be made in the most solemn manner. The sacrifices, pointing forward to the death of Christ, were designed to preserve in the hearts of the people faith in the Redeemer to come; hence it was of the greatest importance that the Lord's directions concerning them should be strictly heeded. The peace offerings were especially an expression of thanksgiving to God. In these offerings the fat alone was to be burned upon the altar; a certain specified portion was reserved for the priests, but the greater part was returned to the offerer, to be eaten by him and his friends in a sacrificial feast. Thus all hearts were to be directed, in gratitude and faith, to th…
Both passages relate to the sacrificial system and its symbolic meaning. The EGW passage explains how the sacrifices pointed to Christ, while Hebrews 10:1 states that the law was a shadow of good things to come, referring to Christ's sacrifice.
Hebrews 10:4
"For it is not possible that the blood of bulls and of goats should take away sins."
Important truths concerning the atonement were taught the people by this yearly service. In the sin offerings presented during the year, a substitute had been accepted in the sinner's stead; but the blood of the victim had not made full atonement for the sin. It had only provided a means by which the sin was transferred to the sanctuary. By the offering of blood, the sinner acknowledged the authority of the law, confessed the guilt of his transgression, and expressed his faith in Him who was to take away the sin of the world; but he was not entirely released from the condemnation of the law. On the Day of Atonement the high priest, having taken an offering for the congregation, went into the most holy place with the blood and sprinkled it upon the mercy seat, above the tables of the law. Thus the claims of the law, which demanded the life of the sinner, were satisfied. Then in his character of mediator the priest took the sins upon himself, and, leaving the sanctuary, he bore with him …
EGW's statement directly explains the limitations of the animal sacrifices, which Hebrews 10:4 also emphasizes. The EGW passage amplifies the meaning and purpose of the sacrifices in relation to the ultimate atonement.
"Said the angel, “Think ye that the Father yielded up His dearly beloved Son without a struggle? No, no. It was even a struggle with the God of heaven, whether to let guilty man perish, or to give His beloved Son to die for him.” Angels were so interested for man's salvation that there could be found among them those who would yield their glory and give their life for perishing man, “But,” said my accompanying angel, “that would avail nothing. The transgression was so great that an angel's life would not pay the debt. Nothing but the death and intercessions of His son would pay the debt and save lost man from hopeless sorrow and misery.” EW 151.3"
Both passages emphasize that only a specific sacrifice (Jesus' death in EGW, not animal sacrifices in Hebrews) can atone for sin. The EGW passage expands on why an angel's sacrifice would be insufficient, while Hebrews 10:4 focuses on the inadequacy of animal sacrifices.
Hebrews 10:5
"Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me:"
"Nearly two thousand years ago, a voice of mysterious import was heard in heaven, from the throne of God, “Lo, I come.” “Sacrifice and offering Thou wouldest not, but a body hast Thou prepared Me.... Lo, I come (in the volume of the Book it is written of Me,) to do Thy will, O God.” Hebrews 10:5-7 . In these words is announced the fulfillment of the purpose that had been hidden from eternal ages. Christ was about to visit our world, and to become incarnate. He says, “A body hast Thou prepared Me.” Had He appeared with the glory that was His with the Father before the world was, we could not have endured the light of His presence. That we might behold it and not be destroyed, the manifestation of His glory was shrouded. His divinity was veiled with humanity,—the invisible glory in the visible human form. DA 23.1"
EGW directly quotes and references Hebrews 10:5.
Hebrews 10:5-7
"Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me: In burnt offerings and sacrifices for sin thou hast had no pleasure. Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God."
"Nearly two thousand years ago, a voice of mysterious import was heard in heaven, from the throne of God, “Lo, I come.” “Sacrifice and offering Thou wouldest not, but a body hast Thou prepared Me.... Lo, I come (in the volume of the Book it is written of Me,) to do Thy will, O God.” Hebrews 10:5-7 . In these words is announced the fulfillment of the purpose that had been hidden from eternal ages. Christ was about to visit our world, and to become incarnate. He says, “A body hast Thou prepared Me.” Had He appeared with the glory that was His with the Father before the world was, we could not have endured the light of His presence. That we might behold it and not be destroyed, the manifestation of His glory was shrouded. His divinity was veiled with humanity,—the invisible glory in the visible human form. DA 23.1"
Ellen White directly references Hebrews 10:5-7 in this passage.
Hebrews 10:7
"Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God."
"Nearly two thousand years ago, a voice of mysterious import was heard in heaven, from the throne of God, “Lo, I come.” “Sacrifice and offering Thou wouldest not, but a body hast Thou prepared Me.... Lo, I come (in the volume of the Book it is written of Me,) to do Thy will, O God.” Hebrews 10:5-7 . In these words is announced the fulfillment of the purpose that had been hidden from eternal ages. Christ was about to visit our world, and to become incarnate. He says, “A body hast Thou prepared Me.” Had He appeared with the glory that was His with the Father before the world was, we could not have endured the light of His presence. That we might behold it and not be destroyed, the manifestation of His glory was shrouded. His divinity was veiled with humanity,—the invisible glory in the visible human form. DA 23.1"
EGW directly quotes Hebrews 10:5-7.
"All is terror and confusion. The priest is about to slay the victim; but the knife drops from his nerveless hand, and the lamb escapes. Type has met antitype in the death of God's Son. The great sacrifice has been made. The way into the holiest is laid open. A new and living way is prepared for all. No longer need sinful, sorrowing humanity await the coming of the high priest. Henceforth the Saviour was to officiate as priest and advocate in the heaven of heavens. It was as if a living voice had spoken to the worshipers: There is now an end to all sacrifices and offerings for sin. The Son of God is come according to His word, “Lo, I come (in the volume of the Book it is written of Me,) to do Thy will, O God.” “By His own blood” He entereth “in once into the holy place, having obtained eternal redemption for us.” Hebrews 10:7 ; 9:12 . DA 757.1"
Ellen White directly references Hebrews 10:7 in this passage.
Hebrews 10:16
"This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them;"
But notice here that obedience is not a mere outward compliance, but the service of love. The law of God is an expression of His very nature; it is an embodiment of the great principle of love, and hence is the foundation of His government in heaven and earth. If our hearts are renewed in the likeness of God, if the divine love is implanted in the soul, will not the law of God be carried out in the life? When the principle of love is implanted in the heart, when man is renewed after the image of Him that created him, the new-covenant promise is fulfilled, “I will put My laws into their hearts, and in their minds will I write them.” Hebrews 10:16 . And if the law is written in the heart, will it not shape the life? Obedience—the service and allegiance of love—is the true sign of discipleship. Thus the Scripture says, “This is the love of God, that we keep His commandments.” “He that saith, I know Him, and keepeth not His commandments, is a liar, and the truth is not in him.” 1 John 5:3 …
Ellen White directly references Hebrews 10:16 in this passage.
"The same law that was engraved upon the tables of stone is written by the Holy Spirit upon the tables of the heart. Instead of going about to establish our own righteousness we accept the righteousness of Christ. His blood atones for our sins. His obedience is accepted for us. Then the heart renewed by the Holy Spirit will bring forth “the fruits of the Spirit.” Through the grace of Christ we shall live in obedience to the law of God written upon our hearts. Having the Spirit of Christ, we shall walk even as He walked. Through the prophet He declared of Himself, “I delight to do Thy will, O My God: yea, Thy law is within My heart.” Psalm 40:8 . And when among men He said, “The Father hath not left Me alone; for I do always those things that please Him.” John 8:29 . PP 372.2"
EGW's statement about the law being written on the heart is a direct allusion to Hebrews 10:16.
Hebrews 10:19
"Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus,"
"Without the cross, man could have no union with the Father. On it depends our every hope. From it shines the light of the Saviour's love, and when at the foot of the cross the sinner looks up to the One who died to save him, he may rejoice with fullness of joy, for his sins are pardoned. Kneeling in faith at the cross, he has reached the highest place to which man can attain. AA 209.4"
Both passages highlight the access to God made possible through the blood of Jesus. Hebrews 10:19 speaks of boldness to enter the holiest, while EGW speaks of reaching the highest place at the cross.
Hebrews 10:20
"By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh;"
"All is terror and confusion. The priest is about to slay the victim; but the knife drops from his nerveless hand, and the lamb escapes. Type has met antitype in the death of God's Son. The great sacrifice has been made. The way into the holiest is laid open. A new and living way is prepared for all. No longer need sinful, sorrowing humanity await the coming of the high priest. Henceforth the Saviour was to officiate as priest and advocate in the heaven of heavens. It was as if a living voice had spoken to the worshipers: There is now an end to all sacrifices and offerings for sin. The Son of God is come according to His word, “Lo, I come (in the volume of the Book it is written of Me,) to do Thy will, O God.” “By His own blood” He entereth “in once into the holy place, having obtained eternal redemption for us.” Hebrews 10:7 ; 9:12 . DA 757.1"
EGW quotes Hebrews 10:20 in the passage, and uses the concept of the 'new and living way' to explain the significance of Christ's sacrifice.
Hebrews 10:21
"And having an high priest over the house of God;"
The priest went through the ceremony of his official work. He took the child in his arms, and held it up before the altar. After handing it back to its mother, he inscribed the name “Jesus” on the roll of the first-born. Little did he think, as the babe lay in his arms, that it was the Majesty of heaven, the King of glory. The priest did not think that this babe was the One of whom Moses had written, “A Prophet shall the Lord your God raise up unto you of your brethren, like unto me; Him shall ye hear in all things whatsoever He shall say unto you.” Acts 3:22 . He did not think that this babe was He whose glory Moses had asked to see. But One greater than Moses lay in the priest's arms; and when he enrolled the child's name, he was enrolling the name of One who was the foundation of the whole Jewish economy. That name was to be its death warrant; for the system of sacrifices and offerings was waxing old; the type had almost reached its antitype, the shadow its substance. DA 52.2 The Sh…
Ellen White directly references Hebrews 10:21 in this passage.
Hebrews 10:22
"Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water."
"The blood of Christ is efficacious, but it needs to be applied continually. God not only wants His servants to use the means He has entrusted to them for His glory, but He desires them to make a consecration of themselves to His cause. If you, my brethren, have become selfish and are withholding from the Lord that which you should cheerfully give to His service, then you need the blood of sprinkling thoroughly applied, consecrating you and all your possessions to God. 4T 122.4"
Both passages discuss the application/sprinkling of blood for cleansing and consecration. EGW's passage expands on the idea of the blood of Christ being continually applied, echoing the concept of Hebrews 10:22.
Hebrews 10:23
"Let us hold fast the profession of our faith without wavering; (for he is faithful that promised;)"
"Pray in faith. And be sure to bring your lives into harmony with your petitions, that you may receive the blessings for which you pray. Let not your faith weaken, for the blessings received are proportionate to the faith exercised. “According to your faith be it unto you.” “All things, whatsoever ye shall ask in prayer, believing, ye shall receive.” Matthew 9:29 ; 21:22 . Pray, believe, rejoice. Sing praises to God because He has answered your prayers. Take Him at His word. “He is faithful that promised.” Hebrews 10:23 . Not one sincere supplication is lost. The channel is open; the stream is flowing. It carries with it healing properties, pouring forth a restoring current of life and health and salvation. 7T 274.1"
Ellen White directly references Hebrews 10:23 in this passage.
The assurance is broad and unlimited, and He is faithful who has promised. When we do not receive the very things we asked for, at the time we ask, we are still to believe that the Lord hears and that He will answer our prayers. We are so erring and short-sighted that we sometimes ask for things that would not be a blessing to us, and our heavenly Father in love answers our prayers by giving us that which will be for our highest good— that which we ourselves would desire if with vision divinely enlightened we could see all things as they really are. When our prayers seem not to be answered, we are to cling to the promise; for the time of answering will surely come, and we shall receive the blessing we need most. But to claim that prayer will always be answered in the very way and for the particular thing that we desire, is presumption. God is too wise to err, and too good to withhold any good thing from them that walk uprightly. Then do not fear to trust Him, even though you do not see…
EGW directly quotes the phrase "He is faithful that promised" from Hebrews 10:23, making this an explicit allusion rather than a thematic parallel. The context is also very similar, discussing faith and trust in God's promises.
If you engage in this work of mercy and love, will the work prove too hard for you? Will you fail and be crushed under the burden, and your family be deprived of your assistance and influence? Oh, no; God has carefully removed all doubts upon this question, by a pledge to you on condition of your obedience. This promise covers all that the most exacting, the most hesitating, could crave. “Then shall thy light break forth as the morning, and thine health shall spring forth speedily.” Only believe that He is faithful that hath promised. God can renew the physical strength. And more, He says He will do it. And the promise does not end here. “Thy righteousness shall go before thee; the glory of the Lord shall be thy rearward.” God will build a fortification around thee. The promise does not stop even here. “Then shalt thou call, and the Lord shall answer; thou shalt cry, and He shall say, Here I am.” If ye put down oppression and remove the speaking of vanity, if ye draw out your soul to t…
EGW quotes "He is faithful that promised" directly from Hebrews 10:23 and also alludes to Isaiah 58:8, making the connection clear.
"Yet Christ was true to His promises. Sweet was the consolation He gave His people, rich the reward of the true and faithful. 1T 58.1"
Both passages emphasize God's faithfulness to His promises. The EGW quote directly echoes the sentiment of Hebrews 10:23 regarding God's faithfulness.
"Promise was unshaken. PP 240.1"
Both passages emphasize the importance of holding firm to promises, especially God's. EGW's statement is a concise affirmation of unwavering faith, echoing the sentiment in Hebrews 10:23.
"We need look for no outward evidence of the blessing. The gift is in the promise, and we may go about our work assured that what God has promised He is able to perform, and that the gift, which we already possess, will be realized when we need it most. Ed 258.2"
The EGW passage directly reflects the idea in Hebrews 10:23 that God is faithful to His promises. Both emphasize trusting in God's promise even without immediate outward evidence.
"I saw that the church in New York might rise. Take hold of the work individually, be zealous and repent; and after all known wrongs are righted, then believe that God accepts you. Go not mourning, but take God at His word. Seek Him diligently, and believe that He receives you. A part of the work is to believe. He is faithful who has promised. Climb up by faith. 1T 165.3"
EGW's statement, "He is faithful who has promised," is a clear echo of Hebrews 10:23, which emphasizes God's faithfulness as a reason to hold fast to faith. The surrounding context in EGW's writing reinforces this connection, urging believers to trust in God's promises.
"from Him against whom he had so grievously sinned. Helpless and unworthy, he pleaded God's promise of mercy to the repentant sinner. That promise was his assurance that God would pardon and accept him. Sooner might heaven and earth pass than that word could fail; and it was this that sustained him through that fearful conflict. PP 198.5"
Both passages emphasize holding onto God's promises and faithfulness, even in the face of difficulty. Jacob's reliance on God's promise of mercy parallels the encouragement in Hebrews to hold fast to faith because God is faithful to His promises.
"When the discouraging reports of the colporteurs had reached a climax, she would urge that notwithstanding all these difficulties, the workers must have faith that success would attend their labors. Repeatedly she assured that disheartened colporteurs that it had been shown her that books could be sold in Europe in such a way as to give support to the workers, and bring to the publishing house sufficient returns to enable it to produce more books. LS 285.3"
The EGW passage illustrates the principle of unwavering faith and trust in God's promises, even in the face of discouraging reports, mirroring the message of Hebrews 10:23. The assurance of success despite difficulties aligns with the call to hold fast to faith because God is faithful.
"“To all who are engaged in the missionary work I would say, Hide in Jesus. Let not self but Christ appear in all your labors. When the work goes hard, and you become discouraged and are tempted to abandon it, take your Bible, bow upon your knees before God, and say, ‘Here, Lord, Thy word is pledged.’ Throw your weight upon His promises, and every one of them will be fulfilled.” Historical Sketches of the Foreign Missions of the Seventh-day Adventists, 153 . LS 285.2"
The EGW passage directly applies the principle of trusting in God's promises, as highlighted in Hebrews 10:23. The encouragement to 'throw your weight upon His promises' directly reflects the call to 'hold fast the profession of our faith without wavering; (for he is faithful that promised;)'.
"self-examination, and by faith cling to the divine promises, humbly continuing his efforts till he is satisfied that he has faithfully discharged his duty, and done everything in his power to gain the desired result. GW 371.1"
Both passages emphasize holding fast to faith and promises. EGW's passage amplifies this by adding the element of self-examination and diligent effort alongside faith.
Hebrews 10:24
"And let us consider one another to provoke unto love and to good works:"
"This is no time to criticize. That which is needed now is genuine sympathy and decided help. We should individually consider the necessities of our brethren. Let every breath devoted to this matter be used in speaking words that shall encourage. Let every power be employed in actions that shall lift. 6T 455.4"
Both passages encourage believers to consider and support one another, focusing on encouragement and good works. The EGW passage provides practical application of the principle outlined in Hebrews 10:24.
"We are too indifferent in regard to one another. Too often we forget that our fellow-laborers are in need of strength and cheer. Take care to assure them of your interest and sympathy. Help them by your prayers, and let them know that you do it.— The Ministry of Healing, 483-493 . GW 480.1"
Both passages emphasize the importance of mutual encouragement and support within the Christian community. Hebrews 10:24 calls for considering one another to provoke love and good works, while the EGW passage highlights the need to assure fellow laborers of interest and sympathy. The shared theme of mutual care and encouragement justifies the connection.
"Our churches in the North, as well as in the South, should do what they can to help support the school work for the colored children. The schools already established should be faithfully maintained. The establishment of new schools will require additional funds. Let all our brethren and sisters do their part wholeheartedly to place these schools on vantage ground. 9T 201.4"
Both passages encourage action and consideration towards others, specifically in the context of good works and mutual support. EGW's passage is a specific application of the general principle in Hebrews.
"We must manifest confidence in our young men. They should be pioneers in every enterprise involving toil and sacrifice, while the overtaxed servants of Christ should be cherished as counselors, to encourage and bless those who strike the heaviest blows for God. Providence thrust these experienced fathers into trying, responsible positions at an early age, when neither physical nor intellectual powers were fully developed. The magnitude of the trust committed to them aroused their energies, and their active labor in the work aided both physical and mental development. GW 83.3"
Both passages encourage mutual support and encouragement within a community. Hebrews 10:24 speaks of provoking one another to love and good works, and EGW discusses the importance of experienced leaders encouraging younger workers.
Hebrews 10:24-25
"And let us consider one another to provoke unto love and to good works: Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching."
"“I have words of encouragement for you, my brethren. We are to move forward in faith and hope, expecting large things from God. The enemy will seek in every way to hinder the efforts that are being made to advance the truth, but in the strength of the Lord you may gain success. Let no discouraging words be spoken, but only such words as will tend to strengthen and sustain your fellow workers.... 9T 8.2"
Both passages encourage mutual support and encouragement among believers.
Hebrews 10:25
"Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching."
"We sustain a loss when we neglect the privilege of associating together to strengthen and encourage one another in the service of God. The truths of His word lose their vividness and importance in our minds. Our hearts cease to be enlightened and aroused by their sanctifying influence, and we decline in spirituality. In our association as Christians we lose much by lack of sympathy with one another. He who shuts himself up to himself is not filling the position that God designed he should. The proper cultivation of the social elements in our nature brings us into sympathy with others and is a means of development and strength to us in the service of God. SC 101.2"
The EGW passage directly echoes the sentiment of Hebrews 10:25 regarding the importance of assembling together and encouraging one another. The connection is clear and meaningful.
be offended. They are self-condemned and feel that subjects have been purposely selected to touch their case. They feel grieved and injured, and withdraw themselves from the assemblies of the saints. They forsake the assembling of themselves together, for then their consciences are not so disturbed. They soon lose their interest in the meetings and their love for the truth, and, unless they entirely reform, will go back and take their position with the rebel host who stand under the black banner of Satan. If these will crucify fleshly lusts which war against the soul, they will get out of the way, where the arrows of truth will pass harmlessly by them. But while they indulge lustful appetite, and thus cherish their idols, they make themselves a mark for the arrows of truth to hit, and if truth is spoken at all, they must be wounded. Some think that they cannot reform, that health would be sacrificed should they attempt to leave the use of tea, tobacco, and flesh meats. This is the sugg…
The EGW passage directly uses the phrase "forsake the assembling of themselves together," which is a clear allusion to Hebrews 10:25. The context of the EGW passage also aligns with the warning in Hebrews about neglecting fellowship.
"***** Faithfulness in Social Meeting The Lord has shown me that great interest should be taken by Sabbathkeepers to keep up their meetings and make them interesting. There is great necessity of more interest and energy being manifested in this direction. All should have something to say for the Lord, for by so doing they will be blest. A book of remembrance is written of those who do not forsake the assembling of themselves together, but speak often one to another. The remnant are to overcome by the blood of the Lamb and the word of their testimony. Some expect to overcome alone by the blood of the Lamb, without making any special effort of their own. I saw that God has been merciful in giving us the power of speech. He has given us a tongue, and we are accountable to Him for its use. We should glorify God with our mouth, speaking in honor of the truth and of His unbounded mercy, and overcome by the word of our testimony through the blood of the Lamb. EW 114"
EGW directly references the importance of not forsaking the assembling of believers, mirroring Hebrews 10:25. She further develops the idea by emphasizing the role of testimony and speaking for the Lord in these gatherings.
With those who lived at a distance from the tabernacle, more than a month of every year must have been occupied in attendance upon the annual feasts. This example of devotion to God should emphasize the importance of religious worship and the necessity of subordinating our selfish, worldly interests to those that are spiritual and eternal. We sustain a loss when we neglect the privilege of associating together to strengthen and encourage one another in the service of God. The truths of His word lose their vividness and importance in our minds. Our hearts cease to be enlightened and aroused by the sanctifying influence, and we decline in spirituality. In our intercourse as Christians we lose much by lack of sympathy with one another. He who shuts himself up to himself is not filling the position that God designed he should. We are all children of one Father, dependent upon one another for happiness. The claims of God and of humanity are upon us. It is the proper cultivation of the socia…
EGW's passage strongly echoes the sentiment of Hebrews 10:25, emphasizing the importance of assembling together for mutual encouragement and spiritual growth. She directly addresses the negative consequences of neglecting such gatherings.
"All the workers in the publishing house who profess the name of Christ should be workers in the church. It is essential to their own spiritual life that they improve every means of grace. They will obtain strength, not by standing as spectators, but by becoming workers. Everyone should be enlisted in some line of regular, systematic labor in connection with the church. All should realize that as Christians this is their duty. By their baptismal vow they stand pledged to do all in their power to build up the church of Christ. Show them that love and loyalty to their Redeemer, loyalty to the standard of true manhood and womanhood, loyalty to the institution with which they are connected, demands this. They cannot be faithful servants of Christ, they cannot be men and women of real integrity, they cannot be acceptable workers in God's institution, while neglecting these duties. 7T 187.4"
The EGW passage strongly echoes the sentiment of Hebrews 10:25, emphasizing the importance of active participation in church life and not neglecting the assembling of believers. It provides a detailed explanation of why such participation is essential for spiritual growth and fulfilling one's Christian duty.
"Never entertain the thought that you can be Christians and yet withdraw within yourselves. Each one is a part of the great web of humanity, and the nature and quality of your experience will be largely determined by the experiences of those with whom you associate. Jesus says: “Where two or three are gathered together in My name, there am I in the midst.” Matthew 18:20 . Then let us not forsake the assembling of ourselves together, as the manner of some is; but exhort one another; and so much the more, as we see the day approaching. 7T 190.3"
EGW directly quotes Hebrews 10:25, making this an explicit allusion.
"It is a serious mistake to neglect the public worship of God. The privileges of divine service should not be lightly regarded. Those who attend upon the sick are often unable to avail themselves of these privileges, but they should be careful not to absent themselves needlessly from the house of worship. MH 511.3"
The EGW passage emphasizes the importance of public worship and warns against neglecting it, which aligns with the principle in Hebrews 10:25 about not forsaking the assembling of ourselves together.
"After leaving Adams Center, we stayed a few days at Rochester, and from that place came to Battle Creek, where we remained over Sabbath and first day. Thence we returned to our home, where we spent the next Sabbath and first day with the brethren who assembled from different places. 1T 666.1"
The EGW passage describes assembling with brethren, which directly reflects the principle of not forsaking the assembling of ourselves together as stated in Hebrews 10:25. The context is different, but the underlying principle is the same.
"communion between Jesus and your own soul. Seek every opportunity to go where prayer is wont to be made. Those who are really seeking for communion with God will be seen in the prayer meeting, faithful to do their duty and earnest and anxious to reap all the benefits they can gain. They will improve every opportunity of placing themselves where they can receive the rays of light from heaven. SC 98.1"
Hebrews 10:25 urges believers not to forsake assembling together, and EGW encourages seeking opportunities for prayer meetings. Both passages emphasize the importance of communal worship and fellowship. EGW's statement directly supports the principle outlined in Hebrews 10:25.
"to neglect to attend public worship, thus failing to improve the privileges that would enable him to do better and more effective service in the cause of truth. 5T 425.1"
The EGW passage directly addresses the neglect of public worship, which aligns with the principle of not forsaking the assembling of ourselves together as stated in Hebrews 10:25.
"Much faith was required to plan for a general camp meeting to which the brethren and sisters from all the colonies should be invited to come. The traveling expenses alone seemed almost prohibitive because of the great distances to be traversed. But the need of getting together was imperative, and therefore the believers were urged strongly to attend. “This meeting,” Mrs. White declared, “will mark a new era in the history of the work of God in this field. It is important that every member of our churches should be present, and I urge you all to come.” LS 344.3"
The EGW passage directly encourages believers to attend meetings, despite the difficulties, echoing the principle of not forsaking assembling together as stated in Hebrews 10:25. The emphasis on the importance of gathering and mutual encouragement strengthens the connection.
"“I am afraid that some will say,” she continued, “‘It is expensive to travel, and it would be better for me to save the money, and give it for the advancement of the work, where it is so much needed.’ Do not reason in this way; for God calls upon you to take your place among the rank and file of His people. You are to be there in person, and to strengthen the meeting all you possibly can.... We know that the believers in the truth are scattered widely; but make no excuse that will keep you from gaining every spiritual advantage possible. Come to the meeting, and bring your families.... LS 345.1"
The EGW passage directly encourages believers to attend meetings and not make excuses, mirroring the principle of not forsaking assembling together as stated in Hebrews 10:25. The context of encouraging attendance and gaining spiritual advantage reinforces the connection.
There is, I am sorry to say, a great want of earnestness and interest in spiritual things on the part of the heads of many families. There are some who are seldom found in the house of worship. They make one excuse, then another, and still another, for their absence; but the real reason is that their hearts are not religiously inclined. A spirit of devotion is not cultivated in the family. The children are not brought up in the nurture and admonition of the Lord. These men are not what God would have them. They have no living connection with Him; they are purely businessmen. They have not a conciliatory spirit; there is such a lack of meekness, kindness, and courtesy in their deportment that their motives are misconstrued, and the good they really do possess is evil spoken of. If they could realize how offensive their course is in the sight of God, they would make a change. 5T 425.3 The work of God should be carried forward by men who have a daily, living experience in the religion of …
EGW's statement about some being 'seldom found in the house of worship' and making excuses for their absence directly echoes the warning against 'forsaking the assembling of ourselves together' in Hebrews 10:25.
"“Sabbath morning. There is quite a large gathering here although the roads are bad, neither sleighing nor good wagoning. I have just been in meeting and occupied a little time in conference. Your father speaks this morning, I in the afternoon. May the Lord help us, is our prayer. You see how long a letter I have written you. Read this to those who are interested, especially to father and mother White. You see, Edson, that we have work enough to do. I hope you do not neglect to pray for us. Your father works hard, too hard for his good. He sometimes realizes the special blessing of God, and this renews him and cheers him in the work. We have allowed ourselves no rest since coming East; we have labored with all our strength. May our feeble efforts be blessed to the good of God's dear people. 1T 662.2"
The EGW passage describes attending a Sabbath meeting despite difficult travel conditions, echoing the encouragement in Hebrews 10:25 to not forsake assembling together. The context of Sabbath observance strengthens the connection.
Hebrews 10:26
"For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,"
"is not enough that the sinner believe in Christ for the pardon of sin; he must, by faith and obedience, abide in Him. “For if we sin willfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins, but a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.” Hebrews 10:26, 27 . PP 517.3"
EGW directly quotes Hebrews 10:26.
"But let none deceive themselves with the thought that God, in His great love and mercy, will yet save even the rejecters of His grace. The exceeding sinfulness of sin can be estimated only in the light of the cross. When men urge that God is too good to cast off the sinner, let them look to Calvary. It was because there was no other way in which man could be saved, because without this sacrifice it was impossible for the human race to escape from the defiling power of sin, and be restored to communion with holy beings,—impossible for them again to become partakers of spiritual life,—it was because of this that Christ took upon Himself the guilt of the disobedient and suffered in the sinner's stead. The love and suffering and death of the Son of God all testify to the terrible enormity of sin and declare that there is no escape from its power, no hope of the higher life, but through the submission of the soul to Christ. SC 31.2"
Both passages address the serious consequences of rejecting God's grace and the sacrifice of Christ. Hebrews 10:26 speaks of the lack of sacrifice for willful sin after knowing the truth, while EGW emphasizes that rejecting grace means rejecting the only way of salvation.
"Some of our brethren had had long experience in the truth and for years had been acquainted with me and my work. They had proved the truthfulness of the Testimonies and had asserted their belief in them. They had felt the powerful influence of the Spirit of God resting upon them to witness to their truthfulness. I was shown that if such, when reproved through the Testimonies , should rise up against them and work secretly to lessen their influence, they should be faithfully dealt with; for their course would endanger those who were lacking in experience. [ Testimonies for the Church 1:382 .] 5T 669.1"
Both passages address the serious consequences of rejecting truth after having received knowledge and experience of it. The EGW passage focuses on those who undermine the testimonies after claiming to believe them, while Hebrews 10:26 warns against willful sin after receiving knowledge of the truth.
"I pleaded before the angel for God to save His people who had gone astray, to save them for His mercy's sake. When the plagues begin to fall, those who continue to break the holy Sabbath will not open their mouths to plead those excuses that they now make to get rid of keeping it. Their mouths will be closed while the plagues are falling, and the great Lawgiver is requiring justice of those who have had His holy law in derision and have called it “a curse to man,” “miserable,” and “rickety.” When such feel the iron grasp of this law taking hold of them, these expressions will appear before them in living characters, and they will then realize the sin of having that law in derision which the Word of God calls “ holy, just , and good .” EW 65.2"
Both passages deal with the consequences of willful sin after receiving knowledge of the truth. Hebrews 10:26 states there is no more sacrifice for sins in such cases. EGW describes the plagues falling on those who break the Sabbath and their inability to offer excuses, suggesting a similar state of judgment and lack of atonement. The connection is thematic, focusing on the consequences of rejecting known truth.
Hebrews 10:26-27
"For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins, But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries."
"God works by the manifestation of His Spirit to reprove and convict the sinner; and if the Spirit's work is finally rejected, there is no more that God can do for the soul. The last resource of divine mercy has been employed. The transgressor has cut himself off from God, and sin has no remedy to cure itself. There is no reserved power by which God can work to convict and convert the sinner. “Let him alone” ( Hosea 4:17 ) is the divine command. Then “there remaineth no more sacrifice for sins, but a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.” Hebrews 10:26, 27 . PP 405.1"
EGW directly quotes Hebrews 10:26-27 in the context of rejecting God's grace and facing judgment.
"Many are quieting a troubled conscience with the thought that they can change a course of evil when they choose; that they can trifle with the invitations of mercy, and yet be again and again impressed. They think that after doing despite to the Spirit of grace, after casting their influence on the side of Satan, in a moment of terrible extremity they can change their course. But this is not so easily done. The experience, the education, of a lifetime, has so thoroughly molded the character that few then desire to receive the image of Jesus. SC 33.3"
Both passages discuss the consequences of willful sin after receiving knowledge of the truth. Hebrews 10:26-27 speaks of no remaining sacrifice for sins after willful sin, while EGW speaks of the difficulty of changing course after a lifetime of evil. The shared theme is the serious nature of rejecting known truth.
Hebrews 10:27
"But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries."
"When Christ shall come in His glory, the wicked cannot endure to behold Him. The light of His presence, which is life to those who love Him, is death to the ungodly. The expectation of His coming is to them a “fearful looking for of judgment and fiery indignation.” Hebrews 10:27 . When He shall appear, they will pray to be hidden from the face of Him who died to redeem them. MB 26.1"
Ellen White directly references Hebrews 10:27 in this passage.
"The confession was forced from his guilty soul by an awful sense of condemnation and a fearful looking for of judgment. The consequences that were to result to him filled him with terror, but there was no deep, heartbreaking grief in his soul, that he had betrayed the spotless Son of God and denied the Holy One of Israel. Pharaoh, when suffering under the judgments of God, acknowledged his sin in order to escape further punishment, but returned to his defiance of Heaven as soon as the plagues were stayed. These all lamented the results of sin, but did not sorrow for the sin itself. SC 24.1"
The phrase "fearful looking for of judgment" is directly quoted from Hebrews 10:27.
"Against every evildoer God's law utters condemnation. He may disregard that voice, he may seek to drown its warning, but in vain. It follows him. It makes itself heard. It destroys his peace. If unheeded, it pursues him to the grave. It bears witness against him at the judgment. A quenchless fire, it consumes at last soul and body. Ed 144.5"
Both passages refer to judgment and a fiery consequence for the wicked. The EGW passage speaks of a 'quenchless fire' consuming soul and body, while Hebrews 10:27 mentions 'fiery indignation.'
Hebrews 10:29
"Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?"
All who value their eternal interests should be on their guard against the inroads of skepticism. The very pillars of truth will be assailed. It is impossible to keep beyond the reach of the sarcasms and sophisms, the insidious and pestilent teachings, of modern infidelity. Satan adapts his temptations to all classes. He assails the illiterate with a jest or sneer, while he meets the educated with scientific objections and philosophical reasoning, alike calculated to excite distrust or contempt of the Scriptures. Even youth of little experience presume to insinuate doubts concerning the fundamental principles of Christianity. And this youthful infidelity, shallow as it is, has its influence. Many are thus led to jest at the faith of their fathers and to do despite to the Spirit of grace. Hebrews 10:29 . Many a life that promised to be an honor to God and a blessing to the world has been blighted by the foul breath of infidelity. All who trust to the boastful decisions of human reason a…
Ellen White directly references Hebrews 10:29 in this passage.
"It is a perilous step to slight the reproofs and warnings of God's word or of His Spirit. Many, like Saul, yield to temptation until they become blind to the true character of sin. They flatter themselves that they have had some good object in view, and have done no wrong in departing from the Lord's requirements. Thus they do despite to the Spirit of grace, until its voice is no longer heard, and they are left to the delusions which they have chosen. PP 635.4"
Both passages warn against rejecting the Spirit of grace and the consequences of doing so. The EGW passage speaks of doing 'despite to the Spirit of grace,' which is a direct echo of Hebrews 10:29.
"the Spirit of grace. The most common manifestation of the sin against the Holy Spirit is in persistently slighting Heaven's invitation to repent. Every step in the rejection of Christ is a step toward the rejection of salvation, and toward the sin against the Holy Spirit. DA 324.2"
Both passages discuss doing despite to the Spirit of grace. EGW connects rejecting Christ with the sin against the Holy Spirit, while Hebrews speaks of doing despite to the Spirit of grace. The concept of rejecting or slighting the Holy Spirit's work is present in both.
"How awfully solemn are these words! How important that we should not be found rejecting the warnings and admonitions that God delivers through His humble instruments; for in slighting the light brought by His messengers, we slight the Saviour of the world, the King of glory. Many are running this terrible risk and are thus bringing upon themselves the condemnation of God. The Almighty will not be trifled with, nor allow His voice to be disregarded with impunity. 4T 197.2"
Both passages warn against rejecting God's messengers and the consequences of such rejection. Hebrews 10:29 speaks of a more severe punishment for those who reject the Son of God, while EGW's passage connects rejecting God's messengers with slighting the Savior.
"“You have lost the sanctifying influence of the truth. You have lost your connection with the heavenly host. You have allied yourself with the first great rebel, and God's wrath is upon you; for His sacred cause is reproached, and the truth is made disgusting to unbelievers. You have grieved God's people, and despised the counsel of His ambassadors upon earth, who labor together with Him, and are in Christ's stead beseeching souls to be reconciled to God. 1T 360.1"
Both passages deal with rejecting God's grace and suffering the consequences. Hebrews 10:29 speaks of trampling the Son of God underfoot and doing despite to the Spirit of grace, while EGW speaks of losing the sanctifying influence of truth and allying with the 'first great rebel.' The connection is thematic, dealing with apostasy and its consequences.
"Let those who delight to trace words of calumny and falsehood against the servants of Christ remember that God is a witness of their deeds. Their slanderous touch is not profaning soulless vessels but the characters of those whom Christ has purchased by His blood. The hand which traced the characters upon the walls of Belshazzar's palace keeps faithful record of every act of injustice or oppression committed against God's people. 5T 244.5"
Both passages deal with the consequences of mistreating those connected to God. Hebrews 10:29 speaks of the punishment for those who despise the Son of God and His sacrifice, while the EGW passage speaks of the consequences for those who slander Christ's servants. The reference to Belshazzar's wall reinforces the idea of divine record-keeping and judgment.
"It is hardly possible for men to offer greater insult to God than to despise and reject the instrumentalities He would use for their salvation. The Israelites had not only done this, but had purposed to put both Moses and Aaron to death. Yet they did not realize the necessity of seeking pardon of God for their grievous sin. That night of probation was not passed in repentance and confession, but in devising some way to resist the evidences which showed them to be the greatest of sinners. They still cherished hatred of the men of God's appointment, and braced themselves to resist their authority. Satan was at hand to pervert their judgment and lead them blindfold to destruction. PP 402.1"
Both passages deal with the consequences of rejecting God's appointed leaders and the Spirit of grace. The EGW passage describes the Israelites' rejection of Moses and Aaron, while Hebrews 10:29 speaks of rejecting the Son of God and the Spirit of grace. The connection is thematic, but not a direct quote or explicit allusion.
Hebrews 10:31
"It is a fearful thing to fall into the hands of the living God."
"To the transgressor it is a fearful thing to fall into the hands of the living God; but Moses stood alone in the presence of the Eternal One, and he was not afraid; for his soul was in harmony with the will of his Maker. Says the psalmist, “If I regard iniquity in my heart, the Lord will not hear me.” Psalm 66:18 . But “the secret of the Lord is with them that fear Him; and He will show them His covenant.” Psalm 25:14 . PP 329.1"
EGW directly quotes Hebrews 10:31.
"I am instructed that when the Lord's time comes, should no change have taken place in the hearts of proud, ambitious human beings, men will find that the hand that had been strong to save will be strong to destroy. No earthly power can stay the hand of God. No material can be used in the erection of buildings that will preserve them from destruction when God's appointed time comes to send retribution on men for their disregard of His law and for their selfish ambition. 9T 13.2"
The EGW passage echoes the sentiment of Hebrews 10:31 regarding the fearful consequences of facing God's judgment. The idea of God's hand being strong to destroy aligns with the fear of falling into the hands of the living God.
Hebrews 10:32
"But call to remembrance the former days, in which, after ye were illuminated, ye endured a great fight of afflictions;"
"While it is not now as it was in the beginning, when man in his holiness and innocence had personal instruction from his Maker, still man is not left without a divine teacher which God has provided in His representative, the Holy Spirit. So we hear the apostle Paul declaring that a certain divine “illumination” is the privilege of the followers of Christ; and that they are “enlightened” by being made “partakers of the Holy Ghost.” Hebrews 10:32 ; 6:4 . John also says, “Ye have an unction from the Holy One.” 1 John 2:20 . And Christ promised the disciples, as He was about to leave them, that He would send them the Holy Spirit as a comforter and guide to lead them into all truth. John 14:16, 26 . PP 19.2"
Ellen White directly references Hebrews 10:32 in this passage.
"The history of the early church testified to the fulfillment of the Saviour's words. The powers of earth and hell arrayed themselves against Christ in the person of His followers. Paganism foresaw that should the gospel triumph, her temples and altars would be swept away; therefore she summoned her forces to destroy Christianity. The fires of persecution were kindled. Christians were stripped of their possessions and driven from their homes. They “endured a great fight of afflictions.” Hebrews 10:32 . They “had trial of cruel mockings and scourgings, yea, moreover of bonds and imprisonment.” Hebrews 11:36 . Great numbers sealed their testimony with their blood. Noble and slave, rich and poor, learned and ignorant, were alike slain without mercy. GC 39.2"
Ellen White directly references Hebrews 10:32 in this passage.
The dealings of God with His people should be often repeated. How frequently were the waymarks set up by the Lord in His dealings with ancient Israel! Lest they should forget the history of the past, He commanded Moses to frame these events into song, that parents might teach them to their children. They were to gather up memorials and to lay them up in sight. Special pains were taken to preserve them, that when the children should inquire concerning these things, the whole story might be repeated. Thus the providential dealings and the marked goodness and mercy of God in His care and deliverance of His people were kept in mind. We are exhorted to call to “remembrance the former days, in which, after ye were illuminated, ye endured a great fight of afflictions.” Hebrews 10:32 . For His people in this generation the Lord has wrought as a wonder-working God. The past history of the cause of God needs to be often brought before the people, young and old. We need often to recount God's goo…
Ellen White directly references Hebrews 10:32 in this passage.
Hebrews 10:33
"Partly, whilst ye were made a gazingstock both by reproaches and afflictions; and partly, whilst ye became companions of them that were so used."
"had in years past liberally assisted us in our affliction. They were somewhat improved in health when we left them to attend the Plano camp meeting, held November 12-19. Here we were happy to meet our old friends Elder R. M. Kilgore and his wife. And we were highly pleased to find a large and intelligent body of brethren on the ground. My testimony was never received more readily and heartily than by this people. I became deeply interested in the work in the great State of Texas. LS 240.2"
Both passages touch on the themes of affliction and support within a religious community. Hebrews 10:33 mentions sharing in the afflictions of others, while the EGW passage describes receiving assistance during a time of affliction. The connection is thematic, though not a direct parallel.
Hebrews 10:34
"For ye had compassion of me in my bonds, and took joyfully the spoiling of your goods, knowing in yourselves that ye have in heaven a better and an enduring substance."
Notwithstanding the rage of persecution, a calm, devout, earnest, patient protest against the prevailing corruption of religious faith continued for centuries to be uttered. The Christians of that early time had only a partial knowledge of the truth, but they had learned to love and obey God's word, and they patiently suffered for its sake. Like the disciples in apostolic days, many sacrificed their worldly possessions for the cause of Christ. Those who were permitted to dwell in their homes gladly sheltered their banished brethren, and when they too were driven forth they cheerfully accepted the lot of the outcast. Thousands, it is true, terrified by the fury of their persecutors, purchased their freedom at the sacrifice of their faith, and went out of their prisons, clothed in penitents’ robes, to publish their recantation. But the number was not small—and among them were men of noble birth as well as the humble and lowly—who bore fearless testimony to the truth in dungeon cells, in …
Both passages describe early Christians suffering persecution and sacrificing possessions for their faith. Hebrews 10:34 specifically mentions joyfully accepting the spoiling of goods, which aligns with the EGW passage's description of sacrificing worldly possessions.
Hebrews 10:35
"Cast not away therefore your confidence, which hath great recompence of reward."
In the religious life of every soul who is finally victorious there will be scenes of terrible perplexity and trial; but his knowledge of the Scriptures will enable him to bring to mind the encouraging promises of God, which will comfort his heart and strengthen his faith in the power of the Mighty One. He reads: “Cast not away therefore your confidence, which hath great recompense of reward;” “that the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honor and glory at the appearing of Jesus Christ: whom having not seen, ye love; in whom, though now ye see Him not, yet believing, ye rejoice with joy unspeakable and full of glory.” The trial of faith is more precious than gold. All should learn that this is a part of the discipline in the school of Christ, which is essential to purify and refine them from the dross of earthliness. They must endure with fortitude the taunts and attacks of enemies, and…
EGW directly quotes Hebrews 10:35.
"Some God trains by bringing to them disappointment and apparent failure. It is His purpose that they shall learn to master difficulties. He inspires them with a determination to prove every apparent failure a success. Often men pray and weep because of the perplexities and obstacles that confront them. But if they will hold the beginning of their confidence steadfast unto the end, God will make their way clear. Success will come as they struggle against apparently insurmountable difficulties and with success will come the greatest joy. GW 269.2"
The EGW passage directly references holding 'the beginning of their confidence steadfast unto the end,' which is a clear allusion to Hebrews 10:35 and its encouragement not to cast away confidence.
Hebrews 10:35-37
"Cast not away therefore your confidence, which hath great recompence of reward. For ye have need of patience, that, after ye have done the will of God, ye might receive the promise. For yet a little while, and he that shall come will come, and will not tarry."
"“Cast not away therefore your confidence, which hath great recompense of reward. For ye have need of patience, that, after ye have done the will of God, ye might receive the promise. For yet a little while, and He that shall come will come, and will not tarry.” Hebrews 10:35-37 . “Behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, until he receive the early and latter rain. Be ye also patient; stablish your hearts; for the coming of the Lord draweth nigh.” James 5:7, 8 . COL 177.3"
Ellen White directly references Hebrews 10:35-37 in this passage.
Fellow pilgrim, we are still amid the shadows and turmoil of earthly activities; but soon our Saviour is to appear to bring deliverance and rest. Let us by faith behold the blessed hereafter as pictured by the hand of God. He who died for the sins of the world is opening wide the gates of Paradise to all who believe on Him. Soon the battle will have been fought, the victory won. Soon we shall see Him in whom our hopes of eternal life are centered. And in His presence the trials and sufferings of this life will seem as nothingness. The former things “shall not be remembered, nor come into mind.” “Cast not away therefore your confidence, which hath great recompense of reward. For ye have need of patience, that, after ye have done the will of God, ye might receive the promise. For yet a little while, and He that shall come will come, and will not tarry.” “Israel shall be saved ... with an everlasting salvation: ye shall not be ashamed nor confounded world without end.” Isaiah 65:17 ; Hebr…
Ellen White directly references Hebrews 10:35-37 in this passage.
Hebrews 10:35-39
"Cast not away therefore your confidence, which hath great recompence of reward. For ye have need of patience, that, after ye have done the will of God, ye might receive the promise. For yet a little while, and he that shall come will come, and will not tarry. Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him. But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul."
ye might receive the promise. For yet a little while, and He that shall come will come, and will not tarry. Now the just shall live by faith: but if any man draw back, My soul shall have no pleasure in him. But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul.” Hebrews 10:35-39 . GC 407.1 That this admonition is addressed to the church in the last days is evident from the words pointing to the nearness of the Lord's coming: “For yet a little while, and He that shall come will come and will not tarry.” And it is plainly implied that there would be a seeming delay and that the Lord would appear to tarry. The instruction here given is especially adapted to the experience of Adventists at this time. The people here addressed were in danger of making shipwreck of faith. They had done the will of God in following the guidance of His Spirit and His word; yet they could not understand His purpose in their past experience, nor could they discer…
Ellen White directly references Hebrews 10:35-39 in this passage.
"Cast not away therefore your confidence, which hath great recompense of reward. For ye have need of patience, that, after ye have done the will of God, ye might receive the promise. For yet a little while, and He that shall come will come, and will not tarry. Now the just shall live by faith: but if any man draw back, My soul shall have no pleasure in him. But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul. Hebrews 10:35-39 . EW 25.3"
Ellen White directly references Hebrews 10:35-39 in this passage.
Hebrews 10:36
"For ye have need of patience, that, after ye have done the will of God, ye might receive the promise."
"The waiting ones rejoiced, believing that He who knows the end from the beginning had looked down through the ages and, foreseeing their disappointment, had given them words of courage and hope. Had it not been for such portions of Scripture, admonishing them to wait with patience and to hold fast their confidence in God's word, their faith would have failed in that trying hour. GC 393.1"
The EGW passage discusses the need for patience and holding fast to confidence in God's word during times of disappointment, which aligns directly with the principle of patience outlined in Hebrews 10:36.
"Those who sincerely love Jesus can appreciate the feelings of those who watched with the most intense longing for the coming of their Saviour. The point of expectation was nearing. The time when we hoped to meet Him was close at hand. We approached this hour with a calm solemnity. The true believers rested in a sweet communion with God—an earnest of the peace that was to be theirs in the bright hereafter. None who experienced this hope and trust can ever forget those precious hours of waiting. 1T 51.1"
Hebrews 10:36 speaks of patience in waiting to receive the promise, while EGW describes the 'precious hours of waiting' for the Savior's coming. Both passages emphasize the need for endurance and faith while awaiting a future event. The connection is thematic, but not as strong as other possible connections.
Hebrews 10:37
"For yet a little while, and he that shall come will come, and will not tarry."
"and He that shall come will come, and will not tarry.” Hebrews 10:37 . Blessed are those servants who, when their Lord comes, shall be found watching. 9T 286.4"
Ellen White directly references Hebrews 10:37 in this passage.
"The Trustees of the Ellen G. White Publications. Section 1—For the Coming of the King “Yet a little while, and He that shall come will come, and will not tarry.” Hebrews 10:37 . Chapter 1—The Last Crisis 9T 11 We are living in the time of the end. The fast-fulfilling signs of the times declare that the coming of Christ is near at hand. The days in which we live are solemn and important. The Spirit of God is gradually but surely being withdrawn from the earth. Plagues and judgments are already falling upon the despisers of the grace of God. The calamities by land and sea, the unsettled state of society, the alarms of war, are portentous. They forecast approaching events of the greatest magnitude. 9T 11"
Ellen White directly references Hebrews 10:37 in this passage.
Hebrews 10:38
"Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him."
"Do you ask, “How am I to abide in Christ?” In the same way as you received Him at first. “As ye have therefore received Christ Jesus the Lord, so walk ye in Him.” “The just shall live by faith.” Colossians 2:6 ; Hebrews 10:38 . You gave yourself to God, to be His wholly, to serve and obey Him, and you took Christ as your Saviour. You could not yourself atone for your sins or change your heart; but having given yourself to God, you believe that He for Christ's sake did all this for you. By faith you became Christ's, and by faith you are to grow up in Him—by giving and taking. You are to give all,—your heart, your will, your service,—give yourself to Him to obey all His requirements; and you must take all,—Christ, the fullness of all blessing, to abide in your heart, to be your strength, your righteousness, your everlasting helper,—to give you power to obey. SC 69.2"
Ellen White directly references Hebrews 10:38 in this passage.
"He need not think that by seeking to compromise with his friends, who are embittered against our faith, he will make it easier for himself. If he stands with the single purpose to obey God at any cost he will have help and strength. God loves and pities Brother J. He knows every perplexity, every discouragement, every bitter speech. He is acquainted with it all. If he will lay aside his unbelief and stand in God unmoved, his faith will be strengthened by exercise. “Now the just shall live by faith: but if any man draw back, My soul shall have no pleasure in him.” 4T 237.1"
The EGW passage directly quotes Hebrews 10:38.
"Thus even to the last hour, God made plain His willingness to show mercy to those who would choose to submit to His just requirements. Had the king chosen to obey, the lives of the people might have been spared, and the city saved from conflagration; but he thought he had gone too far to retrace his steps. He was afraid of the Jews, afraid of ridicule, afraid for his life. After years of rebellion against God, Zedekiah thought it too humiliating to say to his people, I accept the word of the Lord, as spoken through the prophet Jeremiah; I dare not venture to war against the enemy in the face of all these warnings. PK 457.2"
Zedekiah's drawing back from obedience to God, as described by EGW, parallels the concept of drawing back in Hebrews 10:38.