"He who fled to the city of refuge could make no delay. Family and employment were left behind. There was no time to say farewell to loved ones. His life was at stake, and every other interest must be sacrificed to the one purpose—to reach the place of safety. Weariness was forgotten, difficulties were unheeded. The fugitive dared not for one moment slacken his pace until he was within the wall of the city. PP 517.1"
"And Jesus said unto him, No man, having put his hand to the plough, and looking back, is fit for the kingdom of God."
Both passages emphasize the importance of single-minded focus and not looking back when pursuing a higher purpose (physical safety vs. spiritual salvation). The urgency and sacrifice described in EGW's passage echo the principle of unwavering commitment found in Luke 9:62.
"The sinner is exposed to eternal death, until he finds a hiding place in Christ; and as loitering and carelessness might rob the fugitive of his only chance for life, so delays and indifference may prove the ruin of the soul. Satan, the great adversary, is on the track of every transgressor of God's holy law, and he who is not sensible of his danger, and does not earnestly seek shelter in the eternal refuge, will fall a prey to the destroyer. PP 517.2"
"That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:"
Both passages discuss finding refuge and hope. Hebrews speaks of fleeing for refuge to lay hold upon hope, while EGW speaks of finding a hiding place in Christ. The themes of refuge and danger are present in both.
"And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand."
Both passages address the security of believers. John 10:28 speaks of eternal life and being secure in Christ's hand, while EGW speaks of finding a hiding place in Christ to avoid eternal death. The theme of security in Christ is present in both.
"is not enough that the sinner believe in Christ for the pardon of sin; he must, by faith and obedience, abide in Him. “For if we sin willfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins, but a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.” Hebrews 10:26, 27 . PP 517.3"
"For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,"
EGW directly quotes Hebrews 10:26.
"Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me."
EGW directly references the need to abide in Christ, which is the central theme of John 15:4. While she quotes Hebrews 10:26, the initial statement is based on the principle of abiding in Christ.
Two of the tribes of Israel, Gad and Reuben, with half the tribe of Manasseh, had received their inheritance before crossing the Jordan. To a pastoral people, the wide upland plains and rich forests of Gilead and Bashan, offering extensive grazing land for their flocks and herds, had attractions which were not to be found in Canaan itself, and the two and a half tribes, desiring to settle here, had pledged themselves to furnish their proportion of armed men to accompany their brethren across the Jordan and to share their battles till they also should enter upon their inheritance. The obligation had been faithfully discharged. When the ten tribes entered Canaan forty thousand of “the children of Reuben, and the children of Gad, and half the tribe of Manasseh ... prepared for war passed over before the Lord unto battle, to the plains of Jericho.” Joshua 4:12, 13 . For years they had fought bravely by the side of their brethren. Now the time had come for them to get unto the land of their…
"Now the children of Reuben and the children of Gad had a very great multitude of cattle: and when they saw the land of Jazer, and the land of Gilead, that, behold, the place was a place for cattle; The children of Gad and the children of Reuben came and spake unto Moses, and to Eleazar the priest, and unto the princes of the congregation, saying, Ataroth, and Dibon, and Jazer, and Nimrah, and Heshbon, and Elealeh, and Shebam, and Nebo, and Beon, Even the country which the Lord smote before the congregation of Israel, is a land for cattle, and thy servants have cattle: Wherefore, said they, if we have found grace in thy sight, let this land be given unto thy servants for a possession, and bring us not over Jordan. And Moses said unto the children of Gad and to the children of Reuben, Shall your brethren go to war, and shall ye sit here? And wherefore discourage ye the heart of the children of Israel from going over into the land which the Lord hath given them? Thus did your fathers, when I sent them from Kadesh–barnea to see the land. For when they went up unto the valley of Eshcol, and saw the land, they discouraged the heart of the children of Israel, that they should not go into the land which the Lord had given them. And the Lord’s anger was kindled the same time, and he sware, saying, Surely none of the men that came up out of Egypt, from twenty years old and upward, shall see the land which I sware unto Abraham, unto Isaac, and unto Jacob; because they have not wholly followed me: Save Caleb the son of Jephunneh the Kenezite, and Joshua the son of Nun: for they have wholly followed the Lord. And the Lord’s anger was kindled against Israel, and he made them wander in the wilderness forty years, until all the generation, that had done evil in the sight of the Lord, was consumed. And, behold, ye are risen up in your fathers’ stead, an increase of sinful men, to augment yet the fierce anger of the Lord toward Israel. For if ye turn away from after him, he will yet again leave them in the wilderness; and ye shall destroy all this people. And they came near unto him, and said, We will build sheepfolds here for our cattle, and cities for our little ones: But we ourselves will go ready armed before the children of Israel, until we have brought them unto their place: and our little ones shall dwell in the fenced cities because of the inhabitants of the land. We will not return unto our houses, until the children of Israel have inherited every man his inheritance. For we will not inherit with them on yonder side Jordan, or forward; because our inheritance is fallen to us on this side Jordan eastward. And Moses said unto them, If ye will do this thing, if ye will go armed before the Lord to war,"
EGW's passage is a retelling of the events described in Numbers 32, specifically the request of the tribes of Reuben and Gad to settle in Gilead and their agreement to help conquer Canaan. The EGW passage summarizes and interprets the biblical narrative.