EGW → Biblical Foundation
Select an Ellen White book from the sidebar to see each passage mapped to the Bible verses it amplifies, cites, or echoes.
Scripture Index
Ellen White & Bible Cross-Reference
Hebrews 2:3
"How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard him;"
A book has been given us to guide our feet through the perils of this dark world to heaven. It tells us how we can escape the wrath of God, and also tells of the sufferings of Christ for us, the great sacrifice that has been made that we might be saved and enjoy the presence of God forever. And if any come short at last, having heard the truth as they have in this land of light, it will be their own fault; they will be without excuse. The word of God tells us how we may become perfect Christians and escape the seven last plagues. But they took no interest to find this out. Other things diverted the mind, idols were cherished by them, and God's Holy Word was neglected and slighted. God has been trifled with by professed Christians, and when His Holy Word shall judge them in the last day, they will be found wanting. That word which they have neglected for foolish storybooks, tries their lives. That is the standard; their motives, words, works, and the manner in which they use their time …
Both passages discuss the consequences of neglecting salvation. EGW's statement about escaping the wrath of God and the consequences of neglecting the truth directly echoes the sentiment in Hebrews 2:3.
"I saw that all heaven is interested in our salvation; and shall we be indifferent? Shall we be careless, as though it were a small matter whether we are saved or lost? Shall we slight the sacrifice that has been made for us? Some have done this. They have trifled with offered mercy, and the frown of God is upon them. God's Spirit will not always be grieved. It will depart if grieved a little longer. After all has been done that God could do to save men, if they show by their lives that they slight Jesus’ offered mercy, death will be their portion, and it will be dearly purchased. It will be a dreadful death; for they will have to feel the agony that Christ felt upon the cross to purchase for them the redemption which they have refused. And they will then realize what they have lost—eternal life and the immortal inheritance. The great sacrifice that has been made to save souls shows us their worth. When the precious soul is once lost, it is lost forever. 1T 124.1"
Both passages address the danger of neglecting salvation and the consequences thereof. EGW expands on the idea of neglecting salvation, making the connection more explicit.
"Shall the warnings given by Christ be passed by unheeded? Shall we not make diligent work for repentance now, while Mercy's gracious voice is still heard? 9T 269.1"
Both passages warn against neglecting warnings and the importance of heeding God's message. The idea of 'escape' and 'neglect' are present in both.
Satan failed in his temptations to Christ in the wilderness. The plan of salvation has been carried out. The dear price has been paid for man's redemption. And now Satan seeks to tear away the foundation of the Christian's hope and turn the minds of men into such a channel that they may not be benefited or saved by the great sacrifice offered. He leads fallen man, through his “all deceivableness of unrighteousness,“ to believe that he can do very well without an atonement, that he need not depend upon a crucified and risen Saviour, that man's own merits will entitle him to God's favor. And then he destroys man's confidence in the Bible, well knowing that if he succeeds here, and faith in the detector which places a mark upon himself is destroyed, he is safe. He fastens upon minds the delusion that there is no personal devil, and those who believe this make no effort to resist and war against that which they think does not exist. Thus poor, blind mortals finally adopt the maxim, “Whatev…
The EGW passage warns against neglecting salvation, which is a central theme in Hebrews 2:3. While the connection is not a direct quote or explicit allusion, the underlying message about the importance of salvation makes it a relevant thematic parallel.
Hebrews 2:7
"Thou madest him a little lower than the angels; thou crownedst him with glory and honour, and didst set him over the works of thy hands:"
"countenances glowing with the tint of health and the light of joy and hope, they bore in outward resemblance the likeness of their Maker. Nor was this likeness manifest in the physical nature only. Every faculty of mind and soul reflected the Creator's glory. Endowed with high mental and spiritual gifts, Adam and Eve were made but “little lower than the angels” ( Hebrews 2:7 ), that they might not only discern the wonders of the visible universe, but comprehend moral responsibilities and obligations. Ed 20.2"
Ellen White directly references Hebrews 2:7 in this passage.
Hebrews 2:9
"But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man."
"The angels prostrated themselves at the feet of their Commander and offered to become a sacrifice for man. But an angel's life could not pay the debt; only He who created man had power to redeem him. Yet the angels were to have a part to act in the plan of redemption. Christ was to be made “a little lower than the angels for the suffering of death.” Hebrews 2:9 . As He should take human nature upon Him, His strength would not be equal to theirs, and they were to minister to Him, to strengthen and soothe Him under His sufferings. They were also to be ministering spirits, sent forth to minister for them who should be heirs of salvation. Hebrews 1:14 . They would guard the subjects of grace from the power of evil angels and from the darkness constantly thrown around them by Satan. PP 64.3"
Ellen White directly references Hebrews 2:9 in this passage.
"Christ's agony did not cease, but His depression and discouragement left Him. The storm had in nowise abated, but He who was its object was strengthened to meet its fury. He came forth calm and serene. A heavenly peace rested upon His bloodstained face. He had borne that which no human being could ever bear; for He had tasted the sufferings of death for every man. DA 694.1"
The EGW passage explicitly refers to Christ tasting death for every man, which is the central theme of Hebrews 2:9. The EGW passage elaborates on the agony and the subsequent peace, directly connecting to the concept of Christ's suffering for humanity as described in Hebrews.
"Christ made a full and complete sacrifice, a sacrifice sufficient to save every son and daughter of Adam who should show repentance toward God for having transgressed His law, and manifest faith in our Lord Jesus Christ. Yet notwithstanding the sacrifice was ample, but few consent to a life of obedience that they may have this great salvation. Few are willing to imitate His amazing privations, to endure His sufferings and persecutions, and to share His exhausting labor to bring others to the light. But few will follow His example in earnest, frequent prayer to God for strength to endure the trials of this life and perform its daily duties. Christ is the Captain of our salvation, and by His own sufferings and sacrifice He has given an example to all His followers that watchfulness and prayer, and persevering effort, were necessary on their part if they would rightly represent the love which dwelt in His bosom for the fallen race. 2T 664.1"
The EGW passage echoes the sentiment of Christ's sacrifice being for everyone, but only those who accept it benefit. Hebrews 2:9 speaks of Christ tasting death for every man, and the EGW passage elaborates on the conditions for receiving that benefit.
"redemption of the guilty race. It then existed in the purpose and by the promise of God; and through faith, men could become its subjects. Yet it was not actually established until the death of Christ. Even after entering upon His earthly mission, the Saviour, wearied with the stubbornness and ingratitude of men, might have drawn back from the sacrifice of Calvary. In Gethsemane the cup of woe trembled in His hand. He might even then have wiped the blood-sweat from His brow and have left the guilty race to perish in their iniquity. Had He done this, there could have been no redemption for fallen men. But when the Saviour yielded up His life, and with His expiring breath cried out, “It is finished,” then the fulfillment of the plan of redemption was assured. The promise of salvation made to the sinful pair in Eden was ratified. The kingdom of grace, which had before existed by the promise of God, was then established. GC 347.2"
Both passages discuss the death of Christ as a sacrifice for humanity. Hebrews 2:9 highlights Jesus tasting death for every man, while the EGW passage elaborates on the potential for Jesus to have withdrawn from this sacrifice and the assurance of redemption through His death.
"Alone He must tread the path; alone He must bear the burden. Upon Him who had laid off His glory and accepted the weakness of humanity the redemption of the world must rest. He saw and felt it all, but His purpose remained steadfast. Upon His arm depended the salvation of the fallen race, and He reached out His hand to grasp the hand of Omnipotent Love. DA 111.5"
Both passages touch on the theme of Christ's humiliation and subsequent glory. Hebrews 2:9 speaks of Jesus being made lower than the angels and tasting death, then being crowned with glory. The EGW passage speaks of Christ laying off His glory and accepting the weakness of humanity for redemption.
"Christ can look on the misery of the world without a shade of sorrow for having created man. In the human heart He sees more than sin, more than misery. In His infinite wisdom and love He sees man's possibilities, the height to which he may attain. He knows that, even though human beings have abused their mercies and destroyed their God-given dignity, yet the Creator is to be glorified in their redemption. 7T 269.3"
Both passages address Christ's perspective on humanity's fallen state and the possibility of redemption. Hebrews 2:9 focuses on Jesus's sacrifice and glorification, while the EGW passage emphasizes Christ's vision of human potential despite sin. The connection is thematic, focusing on redemption and God's view of humanity.
Hebrews 2:10
"For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings."
"Not until he fell crippled and helpless upon the breast of the covenant angel did Jacob know the victory of conquering faith and receive the title of a prince with God. It was when he “halted upon his thigh” ( Genesis 32:31 ) that the armed bands of Esau were stilled before him, and the Pharaoh, proud heir of a kingly line, stooped to crave his blessing. So the Captain of our salvation was made “perfect through sufferings” ( Hebrews 2:10 ), and the children of faith “out of weakness were made strong,” and “turned to flight the armies of the aliens” ( Hebrews 11:34 ). So do “the lame take the prey” ( Isaiah 33:23 ), and the weak become “as David,” and “the house of David ... as the angel of the Lord” ( Zechariah 12:8 ). MB 62.3"
Ellen White directly references Hebrews 2:10 in this passage.
"the conflicts if we wear the crown of victory. Like Jesus, we must be made perfect through suffering. Had Christ's life been one of ease, then might we safely yield to sloth. Since His life was marked with continual self- denial, suffering, and self-sacrifice, we shall make no complaint if we are partakers with Him. We can walk safely in the darkest path if we have the Light of the world for our guide. 5T 71.2"
EGW echoes the idea in Hebrews 2:10 that Jesus was made perfect through suffering, and applies it to believers, suggesting they too must endure suffering to attain victory. The connection is thematic and not a direct quote, but the parallel is clear.
Hebrews 2:11
"For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren,"
"Through Jesus the fallen sons of Adam become “sons of God.” “Both He that sanctifieth and they who are sanctified are all of one: for which cause He is not ashamed to call them brethren.” Hebrews 2:11 . The Christian's life should be one of faith, of victory, and joy in God. “Whatsoever is born of God overcometh the world: and this is the victory that overcometh the world, even our faith.” 1 John 5:4 . Truly spoke God's servant Nehemiah: “The joy of the Lord is your strength.” Nehemiah 8:10 . And Paul says: “Rejoice in the Lord alway: and again I say, Rejoice.” “Rejoice evermore. Pray without ceasing. In everything give thanks: for this is the will of God in Christ Jesus concerning you.” Philippians 4:4 ; 1 Thessalonians 5:16-18 . GC 477.3"
Ellen White directly references Hebrews 2:11 in this passage.
"“God so loved the world, that He gave His only-begotten Son.” He gave Him not only to live among men, to bear their sins, and die their sacrifice. He gave Him to the fallen race. Christ was to identify Himself with the interests and needs of humanity. He who was one with God has linked Himself with the children of men by ties that are never to be broken. Jesus is “not ashamed to call them brethren” ( Hebrews 2:11 ); He is our Sacrifice, our Advocate, our Brother, bearing our human form before the Father's throne, and through eternal ages one with the race He has redeemed—the Son of man. And all this that man might be uplifted from the ruin and degradation of sin that he might reflect the love of God and share the joy of holiness. SC 14.3"
Ellen White directly references Hebrews 2:11 in this passage.
"But not to any class is Christ's love restricted. He identifies Himself with every child of humanity. That we might become members of the heavenly family, He became a member of the earthly family. He is the Son of man, and thus a brother to every son and daughter of Adam. His followers are not to feel themselves detached from the perishing world around them. They are a part of the great web of humanity; and Heaven looks upon them as brothers to sinners as well as to saints. The fallen, the erring, and the sinful, Christ's love embraces; and every deed of kindness done to uplift a fallen soul, every act of mercy, is accepted as done to Him. DA 638.4"
The EGW passage echoes the principle in Hebrews 2:11 that Christ identifies with humanity, becoming a brother to all. The passage in Hebrews is the basis for the principle that Christ is not ashamed to call us brethren.
"The Father is the vinedresser. He skillfully and mercifully prunes every fruit-bearing branch. Those who share Christ's suffering and reproach now will share His glory hereafter. He “is not ashamed to call them brethren.” His angels minister to them. His second appearing will be as the Son of man, thus even in His glory identifying Himself with humanity. To those who have united themselves to Him, He declares: “Though a mother may forget her child, ‘yet will not I forget thee. Behold, I have graven thee upon the palms of My hands.’ Thou art continually before Me.” 5T 230.4"
The EGW passage directly quotes the phrase 'He is not ashamed to call them brethren,' which is found in Hebrews 2:11.
Hebrews 2:13
"And again, I will put my trust in him. And again, Behold I and the children which God hath given me."
"Now is fulfilled the Saviour's prayer for His disciples: “I will that they also, whom Thou hast given Me, be with Me where I am.” “Faultless before the presence of His glory with exceeding joy” ( Jude 24 ), Christ presents to the Father the purchase of His blood, declaring: “Here am I, and the children whom Thou hast given Me.” “Those that Thou gavest Me I have kept.” Oh, the wonders of redeeming love! the rapture of that hour when the infinite Father, looking upon the ransomed, shall behold His image, sin's discord banished, its blight removed, and the human once more in harmony with the divine! GC 646.2"
The EGW passage alludes to Hebrews 2:13 with the phrase "Here am I, and the children whom Thou hast given Me."
Hebrews 2:14
"Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;"
The cross of Calvary, while it declares the law immutable, proclaims to the universe that the wages of sin is death. In the Saviour's expiring cry, “It is finished,” the death knell of Satan was rung. The great controversy which had been so long in progress was then decided, and the final eradication of evil was made certain. The Son of God passed through the portals of the tomb, that “through death He might destroy him that had the power of death, that is, the devil.” Hebrews 2:14 . Lucifer's desire for self-exaltation had led him to say: “I will exalt my throne above the stars of God: ... I will be like the Most High.” God declares: “I will bring thee to ashes upon the earth, ... and never shalt thou be any more.” Isaiah 14:13, 14 ; Ezekiel 28:18, 19 . When “the day cometh, that shall burn as an oven;....all the proud, yea, and all that do wickedly, shall be stubble: and the day that cometh shall burn them up, saith the Lord of hosts, that it shall leave them neither root nor branch.…
Ellen White directly references Hebrews 2:14 in this passage.
"In the wilderness of temptation, in the Garden of Gethsemane, and on the cross, our Saviour measured weapons with the prince of darkness. His wounds became the trophies of His victory in behalf of the race. When Christ hung in agony upon the cross, while evil spirits rejoiced and evil men reviled, then indeed His heel was bruised by Satan. But that very act was crushing the serpent's head. Through death He destroyed “him that had the power of death, that is, the devil.” Hebrews 2:14 . This act decided the destiny of the rebel chief, and made forever sure the plan of salvation. In death He gained the victory over its power; in rising again, He opened the gates of the grave to all His followers. In that last great contest we see fulfilled the prophecy, “It shall bruise thy head, and thou shall bruise His heel.” Genesis 3:15 . PK 701.3"
The EGW passage directly quotes Hebrews 2:14, connecting Christ's death to the destruction of the devil.
"Christ assured the angels that by His death He would ransom many, and would destroy him who had the power of death. He would recover the kingdom which man had lost by transgression, and the redeemed were to inherit it with Him, and dwell therein forever. Sin and sinners would be blotted out, nevermore to disturb the peace of heaven or earth. He bade the angelic host to be in accord with the plan that His Father had accepted, and rejoice that, through His death, fallen man could be reconciled to God. PP 65.2"
Both passages discuss Christ's death destroying the power of death (the devil). The EGW passage expands on the implications of this victory.
"Satan in heaven had hated Christ for His position in the courts of God. He hated Him the more when he himself was dethroned. He hated Him who pledged Himself to redeem a race of sinners. Yet into the world where Satan claimed dominion God permitted His Son to come, a helpless babe, subject to the weakness of humanity. He permitted Him to meet life's peril in common with every human soul, to fight the battle as every child of humanity must fight it, at the risk of failure and eternal loss. DA 49.1"
Both passages discuss Jesus taking on flesh and blood. The EGW passage emphasizes the vulnerability and risk involved, while Hebrews focuses on the purpose of destroying the devil.
I was directed to the power of God manifested through Moses when the Lord sent him in before Pharaoh. Satan understood his business and was upon the ground. He well knew that Moses was chosen of God to break the yoke of bondage upon the children of Israel, and that in his work he prefigured Christ's first advent to break Satan's power over the human family and deliver those who were made captives by his power. Satan knew that when Christ should appear, mighty works and miracles would be wrought by Him, that the world might know that the Father had sent Him. He trembled for his power. He consulted with his angels how to accomplish a work which should answer a twofold purpose: 1. To destroy the influence of the work wrought by God through His servant Moses, by working through his agents, and thus counterfeiting the true work of God; 2. To exert an influence by his work through the magicians which would reach down through all ages and destroy in the minds of many true faith in the mighty …
Both passages deal with the idea of breaking the power of the devil. The EGW passage speaks of Moses prefiguring Christ's breaking of Satan's power, while Hebrews 2:14 directly states Christ's purpose was to destroy the devil. The connection is thematic, focusing on the defeat of Satan's power.
Hebrews 2:16-17
"For verily he took not on him the nature of angels; but he took on him the seed of Abraham. Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people."
"before the world and the heavenly universe. He came to bear testimony that fallen human beings, through faith in His power and efficacy as the Son of God, may become partakers of the divine nature. He alone could make atonement for sinners and open the gates of paradise to the fallen race. He took on Himself, not the nature of angels, but the nature of man, and in this world lived a life untainted by sin. “The Word was made flesh, and dwelt among us, (and we beheld His glory, the glory as of the Only Begotten of the Father,) full of grace and truth.” “As many as received Him, to them gave He power to become the sons of God, even to them that believe on His name.” John 1:14, 12 . 8T 206.4"
Both passages discuss Jesus taking on human nature rather than angelic nature. Hebrews 2:16-17 provides a biblical basis for the statement in EGW. The connection is more than just thematic, but not a direct quote.
Hebrews 2:17
"Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people."
"Character of God Revealed in Christ Taking humanity upon Him, Christ came to be one with humanity, and at the same time to reveal our heavenly Father to sinful human beings. He who had been in the presence of the Father from the beginning, He who was the express image of the invisible God, was alone able to reveal the character of the Deity to mankind. He was in all things made like unto His brethren. He became flesh even as we are. He was hungry and thirsty and weary. He was sustained by food and refreshed by sleep. He shared the lot of men; yet He was the blameless Son of God. He was a stranger and sojourner on the earth—in the world, but not of the world; tempted and tried as men and women today are tempted and tried, yet living a life free from sin. Tender, compassionate, sympathetic, ever considerate of others, He represented the character of God, and was constantly engaged in service for God and man. MH 422"
The EGW passage echoes the sentiment of Hebrews 2:17, focusing on Christ's incarnation and likeness to humanity. While not a direct quote, it expands on the idea of Christ becoming like us in all things.
"The Elder Brother of our race is by the eternal throne. He looks upon every soul who is turning his face toward Him as the Saviour. He knows by experience what are the weaknesses of humanity, what are our wants, and where lies the strength of our temptations; for He was “in all points tempted like as we are, yet without sin.” Hebrews 4:15 . He is watching over you, trembling child of God. Are you tempted? He will deliver. Are you weak? He will strengthen. Are you ignorant? He will enlighten. Are you wounded? He will heal. The Lord “telleth the number of the stars;” and yet “He healeth the broken in heart, and bindeth up their wounds.” Psalm 147:4, 3 . MH 71.5"
EGW directly quotes Hebrews 4:15 and then elaborates on the implications of Christ's shared humanity and his ability to understand and help us. The connection is explicit and central to the passage.
"infirmities of degenerate humanity. Only thus could He rescue man from the lowest depths of his degradation. DA 117.1"
Both passages discuss Christ taking on human form to redeem humanity. The EGW passage amplifies the idea of Christ rescuing man from degradation, which aligns with the concept of reconciliation for sins in Hebrews 2:17.
"As His representatives among men, Christ does not choose angels who have never fallen, but human beings, men of like passions with those they seek to save. Christ took upon Himself humanity, that He might reach humanity. Divinity needed humanity; for it required both the divine and the human to bring salvation to the world. Divinity needed humanity, that humanity might afford a channel of communication between God and man. So with the servants and messengers of Christ. Man needs a power outside of and beyond himself, to restore him to the likeness of God, and enable him to do the work of God; but this does not make the human agency unessential. Humanity lays hold upon divine power, Christ dwells in the heart by faith; and through co- operation with the divine, the power of man becomes efficient for good. DA 296.4"
The EGW passage elaborates on the idea that Christ took on humanity to reach humanity, which is the central theme of Hebrews 2:17. Both passages emphasize the importance of Christ's humanity in the plan of salvation.
"went forth to strengthen and bless others. Behold the Son of God bowed in prayer to His Father! Though He is the Son of God, He strengthens His faith by prayer, and by communion with heaven gathers to Himself power to resist evil and to minister to the needs of men. As the Elder Brother of our race He knows the necessities of those who, compassed with infirmity and living in a world of sin and temptation, still desire to serve Him. He knows that the messengers whom He sees fit to send are weak, erring men; but to all who give themselves wholly to His service He promises divine aid. His own example is an assurance that earnest, persevering supplication to God in faith—faith that leads to entire dependence upon God, and unreserved consecration to His work—will avail to bring to men the Holy Spirit's aid in the battle against sin. AA 56.1"
The EGW passage speaks of Jesus as the 'Elder Brother' who understands our weaknesses, while Hebrews 2:17 emphasizes that Jesus was made like us to be a merciful high priest. Both passages connect to the idea of Jesus's shared humanity and his role as a mediator who understands our struggles.
Hebrews 2:18
"For in that he himself hath suffered being tempted, he is able to succour them that are tempted."
The plan by which alone man's salvation could be secured, involved all heaven in its infinite sacrifice. The angels could not rejoice as Christ opened before them the plan of redemption, for they saw that man's salvation must cost their loved Commander unutterable woe. In grief and wonder they listened to His words as He told them how He must descend from heaven's purity and peace, its joy and glory and immortal life, and come in contact with the degradation of earth, to endure its sorrow, shame, and death. He was to stand between the sinner and the penalty of sin; yet few would receive Him as the Son of God. He would leave His high position as the Majesty of heaven, appear upon earth and humble Himself as a man, and by His own experience become acquainted with the sorrows and temptations which man would have to endure. All this would be necessary in order that He might be able to succor them that should be tempted. Hebrews 2:18 . When His mission as a teacher should be ended, He must …
Ellen White directly references Hebrews 2:18 in this passage.
"“In that He Himself hath suffered being tempted, He is able to succor them that are tempted.” Hebrews 2:18 . Ed 78.5 Christ alone had experience in all the sorrows and temptations that befall human beings. Never another of woman born was so fiercely beset by temptation; never another bore so heavy a burden of the world's sin and pain. Never was there another whose sympathies were so broad or so tender. A sharer in all the experiences of humanity, He could feel not only for, but with, every burdened and tempted and struggling one. Ed 78.6"
Ellen White directly references Hebrews 2:18 in this passage.
"It was through suffering that Jesus obtained the ministry of consolation. In all the affliction of humanity He is afflicted; and “in that He Himself hath suffered being tempted, He is able to succor them that are tempted.” Isaiah 63:9 ; Hebrews 2:18 . In this ministry every soul that has entered into the fellowship of His sufferings is privileged to share. “As the sufferings of Christ abound in us, so our consolation also aboundeth by Christ.” 2 Corinthians 1:5 . The Lord has special grace for the mourner, and its power is to melt hearts, to win souls. His love opens a channel into the wounded and bruised soul, and becomes a healing balsam to those who sorrow. “The Father of mercies, and the God of all comfort ... comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God.” 2 Corinthians 1:3, 4 . MB 13.1"
Ellen White directly references Hebrews 2:18 in this passage.
"And God “hath given Him authority to execute judgment also, because He is the Son of man.” Because He has tasted the very dregs of human affliction and temptation, and understands the frailties and sins of men; because in our behalf He has victoriously withstood the temptations of Satan, and will deal justly and tenderly with the souls that His own blood has been poured out to save,—because of this, the Son of man is appointed to execute the judgment. DA 210.3"
The EGW passage directly expands on the principle found in Hebrews 2:18, explaining how Christ's suffering and temptation enable Him to understand and succor those who are tempted. It's more than a thematic parallel; it's a direct application and amplification of the verse's core idea.