"Before visitors, before every other consideration, your children should come first. The time spent in needless sewing, God would have you spend in educating them in essential things. That unnecessary garment you are making, that extra dish you think you will prepare—let it be neglected rather than the education of your children. The labor due your child during its early years will admit of no neglect. There is no time in its life when the rule should be forgotten, Line upon line, precept upon precept, here a little, and there a little. Deny your children anything rather than the instruction which, if faithfully followed, will make them good and useful members of society, and will prepare them for citizenship in the kingdom of heaven. CT 129.2"
EGW directly quotes and applies the phrase 'line upon line, precept upon precept, here a little, and there a little' from Isaiah 28:10 in the context of child education.
"N umber Ten—Testimony for the Church Chapter 74—Dangers of the Young 1T 390 June 6, 1863, I was shown some of the dangers of the young. Satan is controlling the minds of the youth and leading their inexperienced feet astray. They are ignorant of his devices, and in these perilous times parents should be awake and work with perseverance and industry to shut out the first approach of the foe. They should instruct their children when they go out and when they come in, when they rise up, and when they sit down, giving line upon line, precept upon precept, here a little and there a little. 1T 390"
The EGW passage directly quotes "line upon line, precept upon precept, here a little and there a little" from Isaiah 28:10. This is a clear and undeniable explicit allusion.
"passion, to deny appetite, and to overcome selfishness. They need line upon line, precept upon precept, here a little and there a little. CE 177.3"
The EGW passage directly quotes and applies Isaiah 28:10, making it a clear explicit allusion.
"Parents generally put too much confidence in their children; for often when the parents are confiding in them, they are in concealed iniquity. Parents, watch your children with a jealous care. Exhort, reprove, counsel them when you rise up and when you sit down, when you go out and when you come in, line upon line, precept upon precept, here a little, and there a little. Subdue your children when they are young. With many parents this is sadly neglected. They do not take as firm and decided a stand as they should in regard to their children. They suffer them to be like the world, to love dress, and associate with those who hate the truth and whose influence is poisonous. By so doing they encourage in their children a worldly disposition. 1T 156.1"
The EGW passage directly quotes Isaiah 28:10.
"In every age, for the sake of those who have remained true, as well as because of His infinite love for the erring, God has borne long with the rebellious, and has urged them to forsake their course of evil and return to Him. “Precept upon precept; line upon line, ... here a little, and there a little,” through men of His appointment, He has taught transgressors the way of righteousness. Isaiah 28:10 . PK 324.3"
Ellen White directly references Isaiah 28:10 in this passage.
"The Bible contains all the principles that men need to understand in order to be fitted either for this life or for the life to come. And these principles may be understood by all. No one with a spirit to appreciate its teaching can read a single passage from the Bible without gaining from it some helpful thought. But the most valuable teaching of the Bible is not to be gained by occasional or disconnected study. Its great system of truth is not so presented as to be discerned by the hasty or careless reader. Many of its treasures lie far beneath the surface, and can be obtained only by diligent research and continuous effort. The truths that go to make up the great whole must be searched out and gathered up, “here a little, and there a little.” Isaiah 28:10 . Ed 123.2"
Ellen White directly references Isaiah 28:10 in this passage.
"truth; it is as a new revelation to them, and they cannot bear to have all the truth, in its most striking character, presented to them at the outset. All is new and strange, and wholly unlike that which they have heard from their ministers; and they are inclined to believe what the ministers have told them,—that Seventh-day Adventists are infidels, and do not believe the Bible. Let the truth be presented as it is in Jesus, line upon line, precept upon precept, here a little and there a little. GW 325.3"
EGW directly quotes and applies Isaiah 28:10 in the context of teaching truth gradually.
"When very young, children should be educated to read, to write, to understand figures, to keep their own accounts. They may go forward, advancing step by step in this knowledge. But before everything else, they should be taught that the fear of the Lord is the beginning of wisdom. They should be educated line upon line, precept upon precept, here a little and there a little; but the one aim before the teacher should be to educate the children to know God, and Jesus Christ whom He has sent. CT 168.3"
EGW directly alludes to Isaiah 28:10, using the phrase 'line upon line, precept upon precept, here a little and there a little' in the context of education.
"The coming of Christ is near and hasteth greatly. The time in which to labor is short, and men and women are perishing. Said the angel: “Should not the men who have had great light co-operate with Him who sent His Son to the world to give light and salvation to men?” Shall men who have received the knowledge of the truth line upon line, precept upon precept, here a little and there a little, show but little appreciation of Him who came to the earth that His divine power might be the heritage of every believing soul? It was thus that the divinity of Christ was to become effectual in the salvation of the race, and the intercession of our great High Priest avail before the throne of God. The plan was devised in heaven. Shall those who have been bought with such a price fail of appreciating the great salvation? 9T 105.1"
The EGW passage directly quotes and applies the phrase "line upon line, precept upon precept, here a little and there a little" from Isaiah 28:10, making it a clear and intentional allusion.
"One brick upon another, and the highest wall is made; One flake upon another, and the deepest snow is laid. 7T 235.3"
Both passages use incremental imagery to convey a point. Isaiah 28:10 uses 'precept upon precept' and 'line upon line' to describe learning, while EGW uses 'one brick upon another' and 'one flake upon another' to illustrate building something substantial. The core idea of gradual accumulation is shared.
"We cannot obtain wisdom without earnest attention and prayerful study. Some portions of Scripture are indeed too plain to be misunderstood, but there are others whose meaning does not lie on the surface to be seen at a glance. Scripture must be compared with scripture. There must be careful research and prayerful reflection. And such study will be richly repaid. As the miner discovers veins of precious metal concealed beneath the surface of the earth, so will he who perseveringly searches the word of God as for hid treasure find truths of the greatest value, which are concealed from the view of the careless seeker. The words of inspiration, pondered in the heart, will be as streams flowing from the fountain of life. SC 90.3"
While not a direct quote, the EGW passage echoes the sentiment of Isaiah 28:10 regarding the need to compare scripture with scripture and to study diligently, line upon line. The idea of piecing together understanding through careful study is present in both.
"Centuries before the Saviour's advent Moses had pointed to the Rock of Israel's salvation. The psalmist had sung of “the Rock of my strength.” Isaiah had written, “Thus saith the Lord God, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious cornerstone, a sure foundation.” Deuteronomy 32:4 ; Psalm 62:7 ; Isaiah 28:16 . Peter himself, writing by inspiration, applies this prophecy to Jesus. He says, “If ye have tasted that the Lord is gracious: unto whom coming, a living stone, rejected indeed of men, but with God elect, precious, ye also, as living stones, are built up a spiritual house.” 1 Peter 2:3-5 , R. V. DA 413.1"
Ellen White directly references Isaiah 28:16 in this passage.
"undefined You who are resting your hope on self are building on the sand. But it is not yet too late to escape the impending ruin. Before the tempest breaks, flee to the sure foundation. “Thus saith the Lord God, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious cornerstone, of sure foundation: he that believeth shall not make haste.” “Look unto Me, and be ye saved, all the ends of the earth: for I am God, and there is none else.” “Fear thou not; for I am with thee: be not dismayed; for I am thy God: I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of My righteousness.” “Ye shall not be ashamed nor confounded world without end.” Isaiah 28:16 , R.V.; 45:22 ; 41:10 ; 45:17 . MB 152.1"
Ellen White directly references Isaiah 28:16 in this passage.
"In infinite wisdom, God chose the foundation stone, and laid it Himself. He called it “a sure foundation.” The entire world may lay upon it their burdens and griefs; it can endure them all. With perfect safety they may build upon it. Christ is a “tried stone.” Those who trust in Him, He never disappoints. He has borne every test. He has endured the pressure of Adam's guilt, and the guilt of his posterity, and has come off more than conqueror of the powers of evil. He has borne the burdens cast upon Him by every repenting sinner. In Christ the guilty heart has found relief. He is the sure foundation. All who make Him their dependence rest in perfect security. DA 598.2"
EGW directly quotes and expands upon the concept of Christ as the 'tried stone' and 'sure foundation' from Isaiah 28:16.
"In Isaiah's prophecy, Christ is declared to be both a sure foundation and a stone of stumbling. The apostle Peter, writing by inspiration of the Holy Spirit, clearly shows to whom Christ is a foundation stone, and to whom a rock of offense: DA 599.1"
EGW explicitly mentions Isaiah's prophecy and the concept of Christ as a sure foundation, which is directly found in Isaiah 28:16.
God's judgments will be visited upon those who are seeking to oppress and destroy His people. His long forbearance with the wicked emboldens men in transgression, but their punishment is nonetheless certain and terrible because it is long delayed. “The Lord shall rise up as in Mount Perazim, He shall be wroth as in the valley of Gibeon, that He may do His work, His strange work; and bring to pass His act, His strange act.” Isaiah 28:21 . To our merciful God the act of punishment is a strange act. “As I live, saith the Lord God, I have no pleasure in the death of the wicked.” Ezekiel 33:11 . The Lord is “merciful and gracious, long-suffering, and abundant in goodness and truth, ... forgiving iniquity and transgression and sin.” Yet He will “by no means clear the guilty.” “The Lord is slow to anger, and great in power, and will not at all acquit the wicked.” Exodus 34:6, 7 ; Nahum 1:3 . By terrible things in righteousness He will vindicate the authority of His downtrodden law. The severi…
Ellen White directly references Isaiah 28:21 in this passage.
The forbearance that God has exercised toward the wicked, emboldens men in transgression; but their punishment will be none the less certain and terrible for being long delayed. “The Lord shall rise up as in Mount Perazim, He shall be wroth as in the valley of Gibeon, that He may do His work, His strange work; and bring to pass His act, His strange act.” Isaiah 28:21 . To our merciful God the act of punishment is a strange act. “As I live, saith the Lord God, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live.” Ezekiel 33:11 . The Lord is “merciful and gracious, long-suffering, and abundant in goodness and truth, ... forgiving iniquity and transgression and sin.” Yet He will “by no means clear the guilty.” Exodus 34:6, 7 . While He does not delight in vengeance, He will execute judgment upon the transgressors of His law. He is forced to do this, to preserve the inhabitants of the earth from utter depravity and ruin. In order to save some He mu…
Ellen White directly references Isaiah 28:21 in this passage.
"Christ's act in cursing the fig tree had astonished the disciples. It seemed to them unlike His ways and works. Often they had heard Him declare that He came not to condemn the world, but that the world through Him might be saved. They remembered His words, “The Son of man is not come to destroy men's lives, but to save them.” Luke 9:56 . His wonderful works had been done to restore, never to destroy. The disciples had known Him only as the Restorer, the Healer. This act stood alone. What was its purpose? they questioned. DA 582.2 God “delighteth in mercy.” “As I live, saith the Lord God, I have no pleasure in the death of the wicked.” Micah 7:18 ; Ezekiel 33:11 . To Him the work of destruction and the denunciation of judgment is a “strange work.” Isaiah 28:21 . But it is in mercy and love that He lifts the veil from the future, and reveals to men the results of a course of sin. DA 582.3"
Ellen White directly references Isaiah 28:21 in this passage.
"Abraham had seen in his guests only three tired wayfarers, little thinking that among them was One whom he might worship without sin. But the true character of the heavenly messengers was now revealed. Though they were on their way as ministers of wrath, yet to Abraham, the man of faith, they spoke first of blessings. Though God is strict to mark iniquity and to punish transgression, He takes no delight in vengeance. The work of destruction is a “strange work” to Him who is infinite in love. PP 138.4"
The EGW passage uses the concept of God's 'strange work' from Isaiah 28:21 to emphasize that God does not delight in destruction, even though He must punish sin. The connection is thematic and reinforces the idea of God's reluctance to enact judgment.
As a relaxation from study, occupations pursued in the open air, and affording exercise for the whole body, are the most beneficial. No line of manual training is of more value than agriculture. A greater effort should be made to create and to encourage an interest in agricultural pursuits. Let the teacher call attention to what the Bible says about agriculture: that it was God's plan for man to till the earth; that the first man, the ruler of the whole world, was given a garden to cultivate; and that many of the world's greatest men, its real nobility, have been tillers of the soil. Show the opportunities in such a life. The wise man says, “The king himself is served by the field.” Ecclesiastes 5:9 . Of him who cultivates the soil the Bible declares, “His God doth instruct him to discretion, and doth teach him.” Isaiah 28:26 . And again, “Whoso keepeth the fig tree shall eat the fruit thereof.” Proverbs 27:18 . He who earns his livelihood by agriculture escapes many temptations and en…
Ellen White directly references Isaiah 28:26 in this passage.
"How can wisdom be obtained by him who holds the plow and drives the oxen? By seeking her as silver, and searching for her as for hid treasure. “For his God doth instruct him to discretion, and doth teach him.” Isaiah 28:26 . “This also cometh forth from Jehovah of hosts, who is wonderful in counsel, and excellent in wisdom.” Verse 29 , A.R.V. MH 199.5"
Ellen White directly references Isaiah 28:26 in this passage.