EGW → Biblical Foundation
Select an Ellen White book from the sidebar to see each passage mapped to the Bible verses it amplifies, cites, or echoes.
Scripture Index
Ellen White & Bible Cross-Reference
Isaiah 55:1
"Ho, every one that thirsteth, come ye to the waters, and he that hath no money; come ye, buy, and eat; yea, come, buy wine and milk without money and without price."
"Not by painful struggles or wearisome toil, not by gift or sacrifice, is righteousness obtained; but it is freely given to every soul who hungers and thirsts to receive it. “Ho, every one that thirsteth, come ye to the waters, and he that hath no money; come ye, buy, and eat, ... without money and without price.” “Their righteousness is of Me, saith the Lord,” and, “This is His name whereby He shall be called, The Lord Our Righteousness.” Isaiah 55:1 ; 54:17 ; Jeremiah 23:6 . MB 18.2"
Ellen White directly references Isaiah 55:1 in this passage.
"delay. With earnestness and fervor the message must be given: “Ho, everyone that thirsteth, come ye to the waters, and he that hath no money; come ye, buy, and eat; yea, come, buy wine and milk without money and without price.” Isaiah 55:1 . “Thus saith the Lord, Keep ye judgment, and do justice: for My salvation is near to come, and My righteousness to be revealed. Blessed is the man that doeth this, and the Son of man that layeth hold on it; that keepeth the Sabbath from polluting it, and keepeth his hand from doing any evil.” Isaiah 56:1, 2 . 9T 228.1"
Ellen White directly references Isaiah 55:1 in this passage.
"It is peace that you need—Heaven's forgiveness and peace and love in the soul. Money cannot buy it, intellect cannot procure it, wisdom cannot attain to it; you can never hope, by your own efforts, to secure it. But God offers it to you as a gift, “without money and without price.” Isaiah 55:1 . It is yours if you will but reach out your hand and grasp it. The Lord says, “Though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.” Isaiah 1:18 . “A new heart also will I give you, and a new spirit will I put within you.” Ezekiel 36:26 . SC 49.2"
Ellen White directly references Isaiah 55:1 in this passage.
"The command given in the parable, to “compel them to come in,” has often been misinterpreted. It has been regarded as teaching that we should force men to receive the gospel. But it denotes rather the urgency of the invitation, and the effectiveness of the inducements presented. The gospel never employs force in bringing men to Christ. Its message is “Ho, every one that thirsteth, come ye to the waters.” Isaiah 55:1 . “The Spirit and the bride say, Come.... And whosoever will, let him take the water of life freely.” Revelation 22:17 . The power of God's love and grace constrains us to come. COL 235.1"
Ellen White directly references Isaiah 55:1 in this passage.
"“Ho, everyone that thirsteth, come ye to the waters, And he that hath no money; come ye, buy, and eat; Yea, come, buy wine and milk Without money and without price. PK 696.1"
EGW quotes Isaiah 55:1 directly.
"The priests were greatly rejoiced. These leaders of Israel had been given the privilege of receiving Christ as their Saviour, without money and without price. But they refused the precious gift offered them in the most tender spirit of constraining love. They refused to accept that salvation which is of more value than gold, and bought their Lord for thirty pieces of silver. DA 564.1"
Both passages contrast a free gift (salvation/water and milk) with a monetary transaction. EGW uses the 'without money and without price' language in the context of the priests rejecting Christ.
"We are to seek for the pearl of great price, but not in worldly marts or in worldly ways. The price we are required to pay is not gold or silver, for this belongs to God. Abandon the idea that temporal or spiritual advantages will win for you salvation. God calls for your willing obedience. He asks you to give up your sins. “To him that overcometh,” Christ declares, “will I grant to sit with Me in My throne, even as I also overcame, and am set down with My Father in His throne.” Revelation 3:21 . COL 117.3"
Both passages emphasize obtaining something of great value without monetary cost, but through a different kind of sacrifice or willingness. The connection is thematic, but not a strong allusion.
Isaiah 55:1-3
"Ho, every one that thirsteth, come ye to the waters, and he that hath no money; come ye, buy, and eat; yea, come, buy wine and milk without money and without price. Wherefore do ye spend money for that which is not bread? and your labour for that which satisfieth not? hearken diligently unto me, and eat ye that which is good, and let your soul delight itself in fatness. Incline your ear, and come unto me: hear, and your soul shall live; and I will make an everlasting covenant with you, even the sure mercies of David."
"Even the sure mercies of David.” Isaiah 55:1-3 . PK 696.3"
Ellen White directly references Isaiah 55:1-3 in this passage.
"in body and in soul. They long to find a solace for their troubles, and Satan tempts them to seek it in lusts and pleasures that lead to ruin and death. He is offering them the apples of Sodom, that will turn to ashes upon their lips. They are spending their money for that which is not bread and their labor for that which satisfieth not. COL 232.5 In these suffering ones we are to see those whom Christ came to save. His invitation to them is “Ho, every one that thirsteth, come ye to the waters, and he that hath no money; come ye, buy and eat; yea, come, buy wine and milk without money and without price.... Hearken diligently unto Me, and eat ye that which is good, and let your soul delight itself in fatness. Incline your ear, and come unto Me: hear, and your soul shall live.” Isaiah 55:1-3 . COL 233.1"
Ellen White directly references Isaiah 55:1-3 in this passage.
Isaiah 55:2
"Wherefore do ye spend money for that which is not bread? and your labour for that which satisfieth not? hearken diligently unto me, and eat ye that which is good, and let your soul delight itself in fatness."
"“Wherefore do ye spend money for that which is not bread? And your labor for that which satisfieth not? Hearken diligently unto Me, and eat ye that which is good, And let your soul delight itself in fatness. PK 696.2"
EGW directly quotes Isaiah 55:2. The connection is undeniable.
"The tree of knowledge, so-called, has become an instrument of death. Satan has artfully woven his dogmas, his false theories, into the instruction given. From the tree of knowledge he speaks the most pleasing flattery in regard to the higher education. Thousands partake of the fruit of this tree, but it means death to them. Christ says, “Ye spend money for that which is not bread.” Isaiah 55:2 . You are using your heaven-entrusted talents to secure an education which God pronounces foolishness. CT 12.2"
Ellen White directly references Isaiah 55:2 in this passage.
If you have chosen such a life, you know that you are spending money for that which is not bread, and labor for that which satisfieth not. There come to you hours when you realize your degradation. Alone in the far country you feel your misery, and in despair you cry, “O wretched man that I am! who shall deliver me from the body of this death?” Romans 7:24 . It is the statement of a universal truth which is contained in the prophet's words, “Cursed be the man that trusteth in man, and maketh flesh his arm, and whose heart departeth from the Lord. For he shall be like the heath in the desert, and shall not see when good cometh; but shall inhabit the parched places in the wilderness, in a salt land and not inhabited.” Jeremiah 17:5, 6 . God “maketh His sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust” ( Matthew 5:45 ); but men have the power to shut themselves away from sunshine and shower. So while the Sun of Righteousness shines, and the showers o…
EGW directly quotes and applies Isaiah 55:2 to the idea of wasting resources on unsatisfying pursuits, making it a clear and intentional allusion.
"Historical and Theological Lore As a preparation for Christian work many think it essential to acquire an extensive knowledge of historical and theological writings. They suppose that this knowledge will be an aid to them in teaching the gospel. But their laborious study of the opinions of men tends to the enfeebling of their ministry rather than to its strengthening. As I see libraries filled with ponderous volumes of historical and theological lore, I think, Why spend money for that which is not bread? The sixth chapter of John tells us more than can be found in such works. Christ says: “I am the bread of life: he that cometh to Me shall never hunger; and he that believeth on Me shall never thirst.” “I am the living bread which came down from heaven: if any man eat of this bread, he shall live forever.” “He that believeth on Me hath everlasting life.” “The words that I speak unto you, they are spirit, and they are life.” John 6:35, 51, 47, 63 . CT 379"
EGW directly quotes and alludes to Isaiah 55:2, using the phrase 'spend money for that which is not bread' in the same context of seeking true spiritual nourishment.
"This work of destruction is carried on under the protection of the laws of the land! For a paltry sum, men are licensed to deal out to their fellow-men the potion that shall rob them of all that makes this life desirable and of all hope of the life to come. Neither the law-maker nor the liquor-seller is ignorant of the result of his work. At the hotel bar, in the beer-garden, at the saloon, the slave of appetite expends his means for that which is destructive to reason, health, and happiness. The liquor-seller fills his till with the money that should provide food and clothing for the family of the poor drunkard. GW 386.2"
Both passages address the idea of spending resources on things that do not truly satisfy. Isaiah 55:2 questions spending money on what is not bread, while EGW criticizes spending money on alcohol that destroys reason, health, and happiness.
Isaiah 55:6
"Seek ye the Lord while he may be found, call ye upon him while he is near:"
"The call to repentance was sounded with unmistakable clearness, and all were invited to return. “Seek ye the Lord while He may be found,” the prophet pleaded; “call ye upon Him while He is near: let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the Lord, and He will have mercy upon him; and to our God, for He will abundantly pardon.” Isaiah 55:6, 7 . PK 319.2"
EGW directly quotes Isaiah 55:6.
"I cannot express to you the intense desire of my soul that you should all seek the Lord most earnestly while He may be found. We are in the day of God's preparation. Let nothing be regarded as of sufficient worth to draw your minds from the work of preparing for the great day of judgment. Get ready. Let not cold unbelief hold your souls away from God, but let His love burn on the altar of your hearts. 5T 590.2"
EGW directly alludes to Isaiah 55:6, urging readers to seek the Lord while He may be found.
"I cannot express to you the intense desire of my soul that you should all seek the Lord most earnestly while he may be found. We are in the day of God's preparation. Let nothing be regarded as of sufficient worth to draw your minds from the work of preparing for the great day of Judgment. Get ready. Let not cold unbelief hold your souls away from God; but let his love burn on the altar of your hearts.— “Testimony,” No. 33, pp. 117, 118. CE 248.1"
The EGW passage directly quotes and expands upon Isaiah 55:6, urging readers to seek the Lord while He may be found. The phrase 'while he may be found' is a clear and direct allusion.
"My brethren and sisters, seek the Lord while He may be found. There is a time coming when those who have wasted their time and opportunities will wish they had sought Him. God has given you reasoning faculties. He wants you to keep in the line of reason and in the line of labor. He wants you to go forth to our churches to labor earnestly for Him. He wants you to institute meetings for those outside the churches, that the people may learn the truths of this last message of warning. There are places where you will be gladly received, where souls will thank you for coming to their help. May the Lord help you to take hold of this work as you have never yet taken hold of it. 9T 106.3"
The EGW passage directly echoes Isaiah 55:6, using the phrase "seek the Lord while He may be found." The context in EGW's writing reinforces the urgency of seeking God, aligning with the message of Isaiah.
"How fearful would you be lest you sin in word or deed, and how earnest to grow in grace and true holiness. Your conversation would not be on trifling things, but in heaven. Then glorious and eternal things would open before you, and you would not rest until you should increase more and more in spirituality. But earthly things claim your attention, and God is forgotten. I implore you to face rightabout, and to seek the Lord, that He may be found of you; call upon Him while He is near. 2T 290.1"
EGW directly quotes "seek the Lord while he may be found, call upon Him while He is near" from Isaiah 55:6.
"Yet again the Spirit of God speaks to Jerusalem. Before the day is done, another testimony is borne to Christ. The voice of witness is lifted up, responding to the call from a prophetic past. If Jerusalem will hear the call, if she will receive the Saviour who is entering her gates, she may yet be saved. DA 578.1"
Both passages speak of a call to Jerusalem to seek salvation. Isaiah 55:6 is a general call to seek the Lord, while EGW applies this to Jerusalem's opportunity to receive Christ. The connection is thematic, though not a direct quote or explicit allusion.
Isaiah 55:7
"Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the Lord, and he will have mercy upon him; and to our God, for he will abundantly pardon."
"repent, forsake sin, and turn to God, there is still hope for them. He who declares, “Be thou faithful unto death, and I will give thee a crown of life,” also gives the invitation, “Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the Lord, and He will have mercy upon him; and to our God, for He will abundantly pardon.” Revelation 2:10 ; Isaiah 55:7 . God hates sin, but He loves the sinner. “I will heal their backsliding,” He declares; “I will love them freely.” Hosea 14:4 . PK 84.1"
EGW directly quotes Isaiah 55:7.
"Whoever under the reproof of God will humble the soul with confession and repentance, as did David, may be sure that there is hope for him. Whoever will in faith accept God's promises, will find pardon. The Lord will never cast away one truly repentant soul. He has given this promise: “Let him take hold of My strength, that he may make peace with Me; and he shall make peace with Me.” Isaiah 27:5 . “Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the Lord, and He will have mercy upon him; and to our God, for He will abundantly pardon.” Isaiah 55:7 . PP 726.5"
Ellen White directly references Isaiah 55:7 in this passage.
"God does not deal with us as finite men deal with one another. His thoughts are thoughts of mercy, love, and tenderest compassion. He says, “Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the Lord, and He will have mercy upon him; and to our God, for He will abundantly pardon.” “I have blotted out, as a thick cloud, thy transgressions, and, as a cloud, thy sins.” Isaiah 55:7 ; 44:22 . SC 53.1"
Ellen White directly references Isaiah 55:7 in this passage.
In the parable there is no taunting, no casting up to the prodigal of his evil course. The son feels that the past is forgiven and forgotten, blotted out forever. And so God says to the sinner, “I have blotted out, as a thick cloud, thy transgressions, and, as a cloud, thy sins,” Isaiah 44:22 . “I will forgive their iniquity, and I will remember their sin no more.” Jeremiah 31:34 . “Let the wicked forsake his way, and the unrighteous man his thoughts; and let him return unto the Lord, and He will have mercy upon him; and to our God, for He will abundantly pardon.” Isaiah 55:7 . “In those days, and in that time, saith the Lord, the iniquity of Israel shall be sought for, and there shall be none; and the sins of Judah, and they shall not be found.” Jeremiah 50:20 . COL 204.3 What assurance here, of God's willingness to receive the repenting sinner! Have you, reader, chosen your own way? Have you wandered far from God? Have you sought to feast upon the fruits of transgression, only to fin…
Ellen White directly references Isaiah 55:7 in this passage.
"Samuel did not leave the people in a state of discouragement, for this would have prevented all effort for a better life. Satan would lead them to look upon God as severe and unforgiving, and they would thus be exposed to manifold temptations. God is merciful and forgiving, ever desiring to show favor to His people when they will obey His voice. “Fear not,” was the message of God by His servant: “ye have done all this wickedness: yet turn not aside from following the Lord, but serve the Lord with all your heart; and turn ye not aside: for then should ye go after vain things, which cannot profit nor deliver; for they are vain. For the Lord will not forsake His people.” PP 615.2"
Both passages emphasize God's mercy and forgiveness despite past wickedness, urging people to turn to Him. The EGW passage directly quotes 1 Samuel 12:20-22, but the overall theme aligns with Isaiah 55:7.
Isaiah 55:7-9
"Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the Lord, and he will have mercy upon him; and to our God, for he will abundantly pardon. For my thoughts are not your thoughts, neither are your ways my ways, saith the Lord. For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts."
"But forgiveness has a broader meaning than many suppose. When God gives the promise that He “will abundantly pardon,” He adds, as if the meaning of that promise exceeded all that we could comprehend: “My thoughts are not your thoughts, neither are your ways My ways, saith the Lord. For as the heavens are higher than the earth, so are My ways higher than your ways, and My thoughts than your thoughts.” Isaiah 55:7-9 . God's forgiveness is not merely a judicial act by which He sets us free from condemnation. It is not only forgiveness for sin, but reclaiming from sin. It is the outflow of redeeming love that transforms the heart. David had the true conception of forgiveness when he prayed, “Create in me a clean heart, O God; and renew a right spirit within me.” Psalm 51:10 . And again he says, “As far as the east is from the west, so far hath He removed our transgressions from us.” Psalm 103:12 . MB 114.1"
Ellen White directly references Isaiah 55:7-9 in this passage.
Isaiah 55:8
"For my thoughts are not your thoughts, neither are your ways my ways, saith the Lord."
"There is danger that men will receive the counsel of men, when by so doing they will discard the counsel of God. Oh, what lessons all must learn before they will understand that God seeth not as man seeth. The Lord says: “My thoughts are not your thoughts, neither are your ways My ways.... For as the heavens are higher than the earth, so are My ways higher than your ways, and My thoughts than your thoughts.” Isaiah 55:8, 9 . Unless there is a decided reformation among the people of God, He will turn His face from them. 8T 146.1"
EGW directly quotes Isaiah 55:8-9 to support her point about God's thoughts and ways being higher than man's.
"***** Ministers should be guarded, lest they thwart the purposes of God by plans of their own. Many are in danger of narrowing down the work of God, and confining their labor to certain localities, and not cultivating a special interest for the cause in all its various departments. GW 382.3"
The EGW quote directly warns against limiting God's work to one's own plans and localities, which is a specific application of the general principle in Isaiah 55:8 that God's thoughts and ways are higher and broader than human ones.
"To acknowledge that we cannot fully comprehend the great truths of the Bible is only to admit that the finite mind is inadequate to grasp the infinite; that man, with his limited, human knowledge, cannot understand the purposes of Omniscience. SC 108.1"
Isaiah 55:8 states God's thoughts and ways are different from human thoughts and ways. This directly supports EGW's point that human knowledge is limited and cannot fully understand the purposes of Omniscience.
The word of God, like the character of its divine Author, presents mysteries that can never be fully comprehended by finite beings. The entrance of sin into the world, the incarnation of Christ, regeneration, the resurrection, and many other subjects presented in the Bible, are mysteries too deep for the human mind to explain, or even fully to comprehend. But we have no reason to doubt God's word because we cannot understand the mysteries of His providence. In the natural world we are constantly surrounded with mysteries that we cannot fathom. The very humblest forms of life present a problem that the wisest of philosophers is powerless to explain. Everywhere are wonders beyond our ken. Should we then be surprised to find that in the spiritual world also there are mysteries that we cannot fathom? The difficulty lies solely in the weakness and narrowness of the human mind. God has given us in the Scriptures sufficient evidence of their divine character, and we are not to doubt His word …
Both passages address the limitations of human understanding when it comes to God's ways and thoughts. Isaiah 55:8 states that God's thoughts are not our thoughts, while EGW discusses the mysteries of God's word that are beyond our comprehension. The connection is a valid thematic parallel.
"The Lord's purposes are not the purposes of men. He did not design that men should live in idleness. In the beginning He created man a gentleman; but though rich in all that the Owner of the universe could supply, Adam was not to be idle. No sooner was he created than his work was given him. He was to find employment and happiness in tending the things that God had created, and in response to his labor his wants were to be abundantly supplied from the fruits of the Garden of Eden. CT 273.2"
The EGW passage contrasts God's design for humanity with human tendencies, echoing the sentiment in Isaiah 55:8 about the difference between God's thoughts and human thoughts.
"Creek to rebuild the Review Office there. God has a better place for it.” The General Conference Bulletin, April 6, 1903 . LS 389.1"
The EGW quote implies God's plan differs from human plans, which aligns with the sentiment in Isaiah 55:8. While not a direct quote, the underlying principle is similar.
"The Brethren D will need to be guarded, that they do not thwart the purposes of God by plans of their own. They are in danger of narrowing down the work of God, which is deep and extended. 2T 669.2"
The EGW passage warns against narrowing God's work, which aligns with Isaiah 55:8's assertion that God's thoughts and ways are higher and broader than human ones.
"It is impossible for finite minds fully to comprehend the character or the works of the Infinite One. To the keenest intellect, the most highly educated mind, that holy Being must ever remain clothed in mystery. “Canst thou by searching find out God? canst thou find out the Almighty unto perfection? It is as high as heaven; what canst thou do? deeper than hell; what canst thou know?” Job 11:7, 8 . SC 105.3"
Both passages highlight the incomprehensibility of God's thoughts and ways compared to human understanding. While the EGW passage quotes Job directly elsewhere, this pairing shows a similar theme of God's ways being beyond human comprehension.
Isaiah 55:8-9
"For my thoughts are not your thoughts, neither are your ways my ways, saith the Lord. For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts."
Often our merciful Father encourages His children and strengthens their faith by permitting them here to see evidence of the power of His grace upon the hearts and lives of those for whom they labor. “My thoughts are not your thoughts, neither are your ways My ways, saith the Lord. For as the heavens are higher than the earth, so are My ways higher than your ways, and My thoughts than your thoughts. For as the rain cometh down, and the snow from heaven, and returneth not thither, but watereth the earth, and maketh it bring forth and bud, that it may give seed to the sower, and bread to the eater: so shall My word be that goeth forth out of My mouth: it shall not return unto Me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it. For ye shall go out with joy, and be led forth with peace: the mountains and the hills shall break forth before you into singing, and all the trees of the field shall clap their hands. Instead of the thorn shal…
The EGW passage directly quotes Isaiah 55:8-9.
"The instruction that the Lord has given concerning His work points out the right way. God's plans and God's thoughts are as much higher than man's plans and man's thoughts as the heavens are higher than the earth. God's voice is to be heard, His wisdom is to guide. He has outlined His plan in His word and in the testimonies that He has sent to His people. That work only which is carried on in accordance with the principles of His word will stand fast forever. 8T 235.2"
EGW explicitly alludes to Isaiah 55:8-9, mirroring the language and concept of God's thoughts and ways being higher than man's.
"of its divine inspiration. If it contained no account of God but that which we could easily comprehend; if His greatness and majesty could be grasped by finite minds, then the Bible would not bear the unmistakable credentials of divine authority. The very grandeur and mystery of the themes presented should inspire faith in it as the word of God. SC 107.1"
This is a strong thematic parallel. Both passages emphasize the vast difference between God's understanding and human understanding. EGW uses this as an argument for the Bible's divine inspiration, while Isaiah 55:8-9 states the difference directly.
"Many of the words and acts of Jesus appear mysterious to finite minds, but every word and act had its definite purpose in the work for our redemption; each was calculated to produce its own result. If we were capable of understanding His purposes, all would appear important, complete, and in harmony with His mission. DA 393.7"
EGW's statement about the mysterious nature of Jesus' actions and the limitations of finite minds in understanding them echoes the sentiment in Isaiah 55:8-9 about God's thoughts and ways being higher than human understanding. The connection is thematic and not a direct quote, but the parallel is clear.
"Though the finite minds of men are inadequate to enter into the counsels of the Infinite One, or to understand fully the working out of His purposes, yet often it is because of some error or neglect on their own part that they so dimly comprehend the messages of Heaven. Not infrequently the minds of the people, and even of God's servants, are so blinded by human opinions, the traditions and false teaching of men, that they are able only partially to grasp the great things which He has revealed in His word. Thus it was with the disciples of Christ, even when the Saviour was with them in person. Their minds had become imbued with the popular conception of the Messiah as a temporal prince, who was to exalt Israel to the throne of the universal empire, and they could not understand the meaning of His words foretelling His sufferings and death. GC 344.4"
Both passages address the limitations of human understanding in comprehending God's plans and messages. EGW uses the example of the disciples' misunderstanding of Jesus's mission to illustrate this point, while Isaiah 55:8-9 provides the foundational principle.
"God's Plans the Best Our plans are not always God's plans. He may see that it is best for us and for His cause to refuse our very best intentions, as He did in the case of David. But of one thing we may be assured, He will bless and use in the advancement of His cause those who sincerely devote themselves and all they have to His glory. If He sees it best not to grant their desires He will counterbalance the refusal by giving them tokens of His love and entrusting to them another service. MH 473"
The EGW passage reflects the principle that God's plans are different and often better than our own, which is the central theme of Isaiah 55:8-9.
"The Lord has shown me that men in responsible positions are standing directly in the way of His work because they think the work must be done and the blessing must come in a certain way, and they will not recognize that which comes in any other way. My brethren, may the Lord place this matter before you as it is. God does not work as men plan, or as they wish; He “moves in a mysterious way His wonders to perform.” Why reject the Lord's methods of working, because they do not coincide with our ideas? God has His appointed channels of light, but these are not necessarily the minds of any particular set of men. When all shall take their appointed place in God's work, earnestly seeking wisdom and guidance from Him, then a great advance will have been made toward letting light shine upon the world. When men shall cease to place themselves in the way, God will work among us as never before. 5T 726.1"
The EGW passage directly alludes to the idea that God's ways are not our ways, which is the central theme of Isaiah 55:8-9.
"Others, however, fail of a satisfactory understanding of the great problem of evil, from the fact that tradition and misinterpretation have obscured the teaching of the Bible concerning the character of God, the nature of His government, and the principles of His dealing with sin. GC 492.1"
Isaiah 55:8-9 speaks of God's ways being higher than man's, which is directly related to the difficulty in understanding God's character and dealings with sin, as mentioned in the EGW quote. The EGW quote implies that understanding God is difficult because His ways are not our ways, which is the principle stated in Isaiah.
Isaiah 55:8-13
"For my thoughts are not your thoughts, neither are your ways my ways, saith the Lord. For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts. For as the rain cometh down, and the snow from heaven, and returneth not thither, but watereth the earth, and maketh it bring forth and bud, that it may give seed to the sower, and bread to the eater: So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it. For ye shall go out with joy, and be led forth with peace: the mountains and the hills shall break forth before you into singing, and all the trees of the field shall clap their hands. Instead of the thorn shall come up the fir tree, and instead of the brier shall come up the myrtle tree: and it shall be to the Lord for a name, for an everlasting sign that shall not be cut off."
Often our merciful Father encourages His children and strengthens their faith by permitting them here to see evidence of the power of His grace upon the hearts and lives of those for whom they labor. “My thoughts are not your thoughts, neither are your ways My ways, saith the Lord. For as the heavens are higher than the earth, so are My ways higher than your ways, and My thoughts than your thoughts. For as the rain cometh down, and the snow from heaven, and returneth not thither, but watereth the earth, and maketh it bring forth and bud, that it may give seed to the sower, and bread to the eater: so shall My word be that goeth forth out of My mouth: it shall not return unto Me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it. For ye shall go out with joy, and be led forth with peace: the mountains and the hills shall break forth before you into singing, and all the trees of the field shall clap their hands. Instead of the thorn shal…
Ellen White directly references Isaiah 55:8-13 in this passage.
And often our merciful Father encourages His children and strengthens their faith by permitting them here to see evidence of the power of His grace upon the hearts and lives of those for whom they labor. “My thoughts are not your thoughts, neither are your ways My ways, saith the Lord. For as the heavens are higher than the earth, so are My ways higher than your ways, and My thoughts than your thoughts. For as the rain cometh down, and the snow from heaven, and returneth not thither, but watereth the earth, and maketh it bring forth and bud, that it may give seed to the sower, and bread to the eater: so shall My word be that goeth forth out of My mouth: it shall not return unto Me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it. For ye shall go out with joy, and be led forth with peace: the mountains and the hills shall break forth before you into singing, and all the trees of the field shall clap their hands. Instead of the thorn …
Ellen White directly references Isaiah 55:8-13 in this passage.
Isaiah 55:9
"For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts."
"But it was not only because of His human sympathy with Mary and Martha that Jesus wept. In His tears there was a sorrow as high above human sorrow as the heavens are higher than the earth. Christ did not weep for Lazarus; for He was about to call him from the grave. He wept because many of those now mourning for Lazarus would soon plan the death of Him who was the resurrection and the life. But how unable were the unbelieving Jews rightly to interpret His tears! Some, who could see nothing more than the outward circumstances of the scene before Him as a cause for His grief, said softly, “Behold how He loved him!” Others, seeking to drop the seed of unbelief into the hearts of those present, said derisively, “Could not this Man, which opened the eyes of the blind, have caused that even this man should not have died?” If it were in Christ's power to save Lazarus, why then did He suffer him to die? DA 533.4"
EGW uses the concept of the heavens being higher than the earth to illustrate the difference between Christ's sorrow and human sorrow, echoing the sentiment in Isaiah 55:9 about the difference between God's ways and human ways.
Isaiah 55:10
"For as the rain cometh down, and the snow from heaven, and returneth not thither, but watereth the earth, and maketh it bring forth and bud, that it may give seed to the sower, and bread to the eater:"
"The plant does not germinate, grow, or bring forth fruit for itself, but to “give seed to the sower, and bread to the eater.” Isaiah 55:10 . So no man is to live unto himself. The Christian is in the world as a representative of Christ, for the salvation of other souls. COL 67.2"
Ellen White directly references Isaiah 55:10 in this passage.
"The parable of the seed reveals that God is at work in nature. The seed has in itself a germinating principle, a principle that God Himself has implanted; yet if left to itself the seed would have no power to spring up. Man has his part to act in promoting the growth of the grain. He must prepare and enrich the soil and cast in the seed. He must till the fields. But there is a point beyond which he can accomplish nothing. No strength or wisdom of man can bring forth from the seed the living plant. Let man put forth his efforts to the utmost limit, he must still depend upon One who has connected the sowing and the reaping by wonderful links of His own omnipotent power. COL 63.1"
Both passages illustrate God's role in providing for growth and sustenance through natural processes. Isaiah 55:10 uses the analogy of rain and snow to show how God's word accomplishes its purpose. The EGW passage uses the seed analogy to show how God's power is essential for growth, even though humans play a role.
Isaiah 55:10-13
"For as the rain cometh down, and the snow from heaven, and returneth not thither, but watereth the earth, and maketh it bring forth and bud, that it may give seed to the sower, and bread to the eater: So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it. For ye shall go out with joy, and be led forth with peace: the mountains and the hills shall break forth before you into singing, and all the trees of the field shall clap their hands. Instead of the thorn shall come up the fir tree, and instead of the brier shall come up the myrtle tree: and it shall be to the Lord for a name, for an everlasting sign that shall not be cut off."
"“As the rain cometh down, and the snow from heaven, And returneth not thither, But watereth the earth, and maketh it bring forth and bud, That it may give seed to the sower, and bread to the eater: So shall My word be that goeth forth out of My mouth: It shall not return unto Me void, But it shall accomplish that which I please, And it shall prosper in the thing whereto I sent it. For ye shall go out with joy, And be led forth with peace: The mountains and the hills shall break forth before you into singing, And all the trees of the field shall clap their hands. Instead of the thorn shall come up the fir tree, And instead of the brier shall come up the myrtle tree: And it shall be to the Lord for a name, For an everlasting sign that shall not be cut off.” Isaiah 55:10-13 . MH 406.1"
Ellen White directly references Isaiah 55:10-13 in this passage.
Isaiah 55:11
"So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it."
"Bible Study The urgent necessities that are making themselves felt in this time demand a constant education in the word of God. This is present truth. Throughout the world there should be a reform in Bible study, for it is needed now as never before. As this reform progresses, a mighty work will be wrought; for when God declared that His word should not return unto Him void, He meant all that He said. A knowledge of God and of Jesus Christ “whom He has sent” is the highest education, and it will cover the earth with its wonderful enlightenment as the waters cover the sea. 6T 131"
EGW directly quotes and applies Isaiah 55:11 to the importance and efficacy of studying God's word. This is a clear and intentional allusion.
The good seed may for a time lie unnoticed in a cold, selfish, worldly heart, giving no evidence that it has taken root; but afterward, as the Spirit of God breathes on the soul, the hidden seed springs up, and at last bears fruit to the glory of God. In our lifework we know not which shall prosper, this or that. This is not a question for us to settle. We are to do our work, and leave the results with God. “In the morning sow thy seed, and in the evening withhold not thine hand.” Ecclesiastes 11:6 . God's great covenant declares that “while the earth remaineth, seed-time and harvest ... shall not cease.” Genesis 8:22 . In the confidence of this promise the husbandman tills and sows. Not less confidently are we in the spiritual sowing to labor, trusting His assurance, “So shall My word be that goeth forth out of My mouth; it shall not return unto Me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it.” Isaiah 55:11 . “He that goeth for…
Ellen White directly references Isaiah 55:11 in this passage.
For a time the good seed may lie unnoticed in the heart, giving no evidence that it has taken root; but afterward, as the Spirit of God breathes on the soul, the hidden seed springs up, and at last brings forth fruit. In our lifework we know not which shall prosper, this or that. This question it is not for us to settle. “In the morning sow thy seed, and in the evening withhold not thine hand.” Ecclesiastes 11:6 . God's great covenant declares that “while the earth remaineth, seedtime and harvest ... shall not cease.” Genesis 8:22 . In the confidence of this promise the husbandman tills and sows. Not less confidently are we, in the spiritual sowing, to labor, trusting His assurance: “So shall My word be that goeth forth out of My mouth: it shall not return unto Me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it.” “He that goeth forth and weepeth, bearing precious seed, shall doubtless come again with rejoicing, bringing his sheaves…
Ellen White directly references Isaiah 55:11 in this passage.
"We entreat the heralds of the gospel of Christ never to become discouraged in the work, never to consider the most hardened sinner beyond the reach of the grace of God. Such may accept the truth in the love of it and become the salt of the earth. He who turns the hearts of men as the rivers of water are turned can bring the most selfish, sin-hardened soul to surrender to Christ. Is aught too hard for God to do? “My word,” He says, “shall not return unto Me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it.” 4T 537.1"
The EGW passage directly quotes Isaiah 55:11, making it an explicit allusion.
Isaiah 55:13
"Instead of the thorn shall come up the fir tree, and instead of the brier shall come up the myrtle tree: and it shall be to the Lord for a name, for an everlasting sign that shall not be cut off."
"“Instead of the thorn shall come up the fir tree, And instead of the brier shall come up the myrtle tree.” PK 729.3"
EGW directly quotes Isaiah 55:13.
"“Blessed are the peacemakers.” The peace of Christ is born of truth. It is harmony with God. The world is at enmity with the law of God; sinners are at enmity with their Maker; and as a result they are at enmity with one another. But the psalmist declares, “Great peace have they which love Thy law: and nothing shall offend them.” Psalm 119:165 . Men cannot manufacture peace. Human plans for the purification and uplifting of individuals or of society will fail of producing peace, because they do not reach the heart. The only power that can create or perpetuate true peace is the grace of Christ. When this is implanted in the heart, it will cast out the evil passions that cause strife and dissension. “Instead of the thorn shall come up the fir tree, and instead of the brier shall come up the myrtle tree;” and life's desert “shall rejoice, and blossom as the rose.” Isaiah 55:13 ; 35:1 . DA 302.4"
Ellen White directly references Isaiah 55:13 in this passage.