EGW → Biblical Foundation
Select an Ellen White book from the sidebar to see each passage mapped to the Bible verses it amplifies, cites, or echoes.
Scripture Index
Ellen White & Bible Cross-Reference
John 13:1
"Now before the feast of the passover, when Jesus knew that his hour was come that he should depart out of this world unto the Father, having loved his own which were in the world, he loved them unto the end."
Christ knew that the time had come for Him to depart out of the world, and go to His Father. And having loved His own that were in the world, He loved them unto the end. He was now in the shadow of the cross, and the pain was torturing His heart. He knew that He would be deserted in the hour of His betrayal. He knew that by the most humiliating process to which criminals were subjected He would be put to death. He knew the ingratitude and cruelty of those He had come to save. He knew how great the sacrifice that He must make, and for how many it would be in vain. Knowing all that was before Him, He might naturally have been overwhelmed with the thought of His own humiliation and suffering. But He looked upon the twelve, who had been with Him as His own, and who, after His shame and sorrow and painful usage were over, would be left to struggle in the world. His thoughts of what He Himself must suffer were ever connected with His disciples. He did not think of Himself. His care for them …
The EGW passage directly alludes to and expands upon the narrative in John 13:1.
"Revealed to the Disciples Let us study the words that Christ spoke in the upper chamber on the night before His crucifixion. He was nearing His hour of trial, and He sought to comfort His disciples, who were to be so severely tempted and tried. MH 419"
Both passages refer to the events leading up to Jesus' crucifixion and his interaction with his disciples. The EGW passage specifically mentions the upper room discourse, which is the context of John 13:1.
John 13:1-17
"Now before the feast of the passover, when Jesus knew that his hour was come that he should depart out of this world unto the Father, having loved his own which were in the world, he loved them unto the end. And supper being ended, the devil having now put into the heart of Judas Iscariot, Simon’s son, to betray him; Jesus knowing that the Father had given all things into his hands, and that he was come from God, and went to God; He riseth from supper, and laid aside his garments; and took a towel, and girded himself. After that he poureth water into a bason, and began to wash the disciples’ feet, and to wipe them with the towel wherewith he was girded. Then cometh he to Simon Peter: and Peter saith unto him, Lord, dost thou wash my feet? Jesus answered and said unto him, What I do thou knowest not now; but thou shalt know hereafter. Peter saith unto him, Thou shalt never wash my feet. Jesus answered him, If I wash thee not, thou hast no part with me. Simon Peter saith unto him, Lord, not my feet only, but also my hands and my head. Jesus saith to him, He that is washed needeth not save to wash his feet, but is clean every whit: and ye are clean, but not all. For he knew who should betray him; therefore said he, Ye are not all clean. So after he had washed their feet, and had taken his garments, and was set down again, he said unto them, Know ye what I have done to you? Ye call me Master and Lord: and ye say well; for so I am. If I then, your Lord and Master, have washed your feet; ye also ought to wash one another’s feet. For I have given you an example, that ye should do as I have done to you. Verily, verily, I say unto you, The servant is not greater than his lord; neither he that is sent greater than he that sent him. If ye know these things, happy are ye if ye do them."
"This chapter is based on Luke 22:7-18, 24 ; John 13:1-17 . In the upper chamber of a dwelling at Jerusalem, Christ was sitting at table with His disciples. They had gathered to celebrate the Passover. The Saviour desired to keep this feast alone with the twelve. He knew that His hour was come; He Himself was the true paschal lamb, and on the day the Passover was eaten He was to be sacrificed. He was about to drink the cup of wrath; He must soon receive the final baptism of suffering. But a few quiet hours yet remained to Him, and these were to be spent for the benefit of His beloved disciples. DA 642.1 The whole life of Christ had been a life of unselfish service. “Not to be ministered unto, but to minister,” ( Matthew 20:28 ), had been the lesson of His every act. But not yet had the disciples learned the lesson. At this last Passover supper, Jesus repeated His teaching by an illustration that impressed it forever on their minds and hearts. DA 642.2"
Ellen White directly references John 13:1-17 in this passage.
John 13:2
"And supper being ended, the devil having now put into the heart of Judas Iscariot, Simon’s son, to betray him;"
"***** Satan is playing the game of life for every soul. He knows that practical sympathy is a test of the purity and unselfishness of the heart, and he will make every possible effort to close our hearts to the needs of others, that we may finally be unmoved by the sight of suffering. He will bring in many things to prevent the expression of love and sympathy. It is thus that he ruined Judas. Judas was constantly planning to benefit self. In this he represents a large class of professed Christians of today. Therefore we need to study his case. We are as near to Christ as he was. Yet if, as with Judas, association with Christ does not make us one with Him, if it does not cultivate within our hearts a sincere sympathy for those for whom Christ gave His life, we are in the same danger as was Judas of being outside of Christ, the sport of Satan's temptations. 6T 264.2"
Both passages reference Judas and the influence of the devil. The EGW passage expands on the idea of Satan's influence, using Judas as an example of how selfishness can lead to ruin. John 13:2 provides the biblical basis for the devil's influence on Judas.
"I was shown that the fact that Judas was numbered among the twelve, with all his faults and defects of character, is an instructive lesson, one by the study of which Christians may be profited. When Judas was chosen by our Lord, his case was not hopeless. He had some good qualities. In his association with Christ in the work, by listening to His discourses, he had a favorable opportunity to see his wrongs, to become acquainted with his defects of character if he really desired to be a true disciple. He was even placed in a position by our Lord where he could have his choice either to develop his covetous disposition or to see and correct it. He carried the little means collected for the poor and for the necessary expenses of Christ and the disciples in their work of preaching. 4T 41.3"
The EGW passage elaborates on Judas's character flaws and opportunities for redemption, connecting to John 13:2 which mentions the devil putting the betrayal in Judas's heart. The connection lies in the shared topic of Judas's betrayal and the influences leading to it.
John 13:5
"After that he poureth water into a bason, and began to wash the disciples’ feet, and to wipe them with the towel wherewith he was girded."
"The disciples made no move toward serving one another. Jesus waited for a time to see what they would do. Then He, the divine Teacher, rose from the table. Laying aside the outer garment that would have impeded His movements, He took a towel, and girded Himself. With surprised interest the disciples looked on, and in silence waited to see what was to follow. “After that He poureth water into a basin, and began to wash the disciples’ feet, and to wipe them with the towel wherewith He was girded.” This action opened the eyes of the disciples. Bitter shame and humiliation filled their hearts. They understood the unspoken rebuke, and saw themselves in altogether a new light. DA 644.4"
EGW directly quotes John 13:5, making this a clear and explicit allusion.
"Christ by the Holy Spirit is there to set the seal to His own ordinance. He is there to convict and soften the heart. Not a look, not a thought of contrition, escapes His notice. For the repentant, brokenhearted one He is waiting. All things are ready for that soul's reception. He who washed the feet of Judas longs to wash every heart from the stain of sin. DA 656.3"
The EGW passage explicitly mentions Christ washing the feet of Judas, directly referencing the event described in John 13:5. This is more than a thematic parallel; it's a direct allusion to a specific biblical event.
John 13:7
"Jesus answered and said unto him, What I do thou knowest not now; but thou shalt know hereafter."
"He spoke of my early misfortune and said it was indeed a grievous affliction, but he bade me believe that the hand of a loving Father had not been withdrawn from me; that in the future life, when the mist that then darkened my mind had vanished, I would discern the wisdom of the providence which had seemed so cruel and mysterious. Jesus said to His disciples: “What I do thou knowest not now; but thou shalt know hereafter.” In the great future we should no longer see as through a glass darkly, but come face to face with the mysteries of divine love. 1T 30.1"
EGW directly quotes John 13:7.
"Elder Stockman spoke of my early misfortune, and said it was indeed a grievous affliction, but he bade me believe that the hand of a loving Father had not been withdrawn from me; that in the future life, when the mist that then darkened my mind had vanished, I would discern the wisdom of the providence which had seemed so cruel and mysterious. Jesus said to His disciples, “What I do thou knowest not now; but thou shalt know hereafter.” John 13:7 . In the great future we should no longer see as through a glass darkly, but come face to face with the mysteries of divine love. LS 37.1"
The EGW passage directly quotes John 13:7 and uses it to explain a difficult experience, demonstrating a clear and intentional allusion.
"We are prone to look to our fellow-men for sympathy and uplifting, instead of looking to Jesus. In His mercy and faithfulness, God often permits those in whom we place confidence to fail us, in order that we may learn the folly of trusting in man, and making flesh our arm. Let us trust fully, humbly, unselfishly, in God. He knows the sorrows that we feel to the depths of our being, but which we cannot express. When all things seem dark and unexplainable, remember the words of Christ, “What I do thou knowest not now; but thou shalt know hereafter.” [ John 13:7 .] GW 476.6"
Ellen White directly references John 13:7 in this passage.
"We are prone to look to our fellow men for sympathy and uplifting, instead of looking to Jesus. In His mercy and faithfulness God often permits those in whom we place confidence to fail us, in order that we may learn the folly of trusting in man and making flesh our arm. Let us trust fully, humbly, unselfishly in God. He knows the sorrows that we feel to the depths of our being, but which we cannot express. When all things seem dark and unexplainable, remember the words of Christ, “What I do thou knowest not now; but thou shalt know hereafter.” John 13:7 . MH 486.7"
Ellen White directly references John 13:7 in this passage.
John 13:8
"Peter saith unto him, Thou shalt never wash my feet. Jesus answered him, If I wash thee not, thou hast no part with me."
"Solemnly Christ said to Peter, “If I wash thee not, thou hast no part with Me.” The service which Peter refused was the type of a higher cleansing. Christ had come to wash the heart from the stain of sin. In refusing to allow Christ to wash his feet, Peter was refusing the higher cleansing included in the lower. He was really rejecting his Lord. It is not humiliating to the Master to allow Him to work for our purification. The truest humility is to receive with thankful heart any provision made in our behalf, and with earnestness do service for Christ. DA 646.1"
EGW directly quotes and expands upon John 13:8, explaining its deeper spiritual meaning.
John 13:9
"Simon Peter saith unto him, Lord, not my feet only, but also my hands and my head."
"At the words, “If I wash thee not, thou hast no part with Me,” Peter surrendered his pride and self-will. He could not endure the thought of separation from Christ; that would have been death to him. “Not my feet only,” he said, “but also my hands and my head. Jesus saith to him, He that is washed needeth not save to wash his feet, but is clean every whit.” DA 646.2"
EGW directly quotes and expands upon John 13:9, providing context and interpretation.
John 13:10
"Jesus saith to him, He that is washed needeth not save to wash his feet, but is clean every whit: and ye are clean, but not all."
"Though Jesus knew Judas from the beginning, He washed his feet. And the betrayer was privileged to unite with Christ in partaking of the sacrament. A long-suffering Saviour held out every inducement for the sinner to receive Him, to repent, and to be cleansed from the defilement of sin. This example is for us. When we suppose one to be in error and sin, we are not to divorce ourselves from him. By no careless separation are we to leave him a prey to temptation, or drive him upon Satan's battleground. This is not Christ's method. It was because the disciples were erring and faulty that He washed their feet, and all but one of the twelve were thus brought to repentance. DA 655.4"
The EGW passage directly references the event of Jesus washing the disciples' feet, including Judas, and explicitly alludes to the phrase 'ye are clean, but not all' by stating 'all but one of the twelve were thus brought to repentance.' The context and details align closely with the biblical narrative.
These words mean more than bodily cleanliness. Christ is still speaking of the higher cleansing as illustrated by the lower. He who came from the bath was clean, but the sandaled feet soon became dusty, and again needed to be washed. So Peter and his brethren had been washed in the great fountain opened for sin and uncleanness. Christ acknowledged them as His. But temptation had led them into evil, and they still needed His cleansing grace. When Jesus girded Himself with a towel to wash the dust from their feet, He desired by that very act to wash the alienation, jealousy, and pride from their hearts. This was of far more consequence than the washing of their dusty feet. With the spirit they then had, not one of them was prepared for communion with Christ. Until brought into a state of humility and love, they were not prepared to partake of the paschal supper, or to share in the memorial service which Christ was about to institute. Their hearts must be cleansed. Pride and self- seeking…
The EGW passage directly interprets and expands upon the meaning of Jesus's words in John 13:10, drawing a parallel between physical cleansing and spiritual cleansing. It explains the deeper significance of the foot washing, connecting it to the need for ongoing purification from sin even after initial conversion.
John 13:11
"For he knew who should betray him; therefore said he, Ye are not all clean."
"At the feet washing, Christ had given convincing proof that He understood the character of Judas. “Ye are not all clean” ( John 13:11 ), He said. These words convinced the false disciple that Christ read his secret purpose. Now Christ spoke out more plainly. As they were seated at the table He said, looking upon His disciples, “I speak not of you all: I know whom I have chosen: but that the scripture may be fulfilled, He that eateth bread with Me hath lifted up his heel against Me.” DA 653.5"
Ellen White directly references John 13:11 in this passage.
John 13:14
"If I then, your Lord and Master, have washed your feet; ye also ought to wash one another’s feet."
"heaven's treasure. His disciples, in performing the same rite, pledge themselves in like manner to serve their brethren. Whenever this ordinance is rightly celebrated, the children of God are brought into a holy relationship, to help and bless each other. They covenant that the life shall be given to unselfish ministry. And this, not only for one another. Their field of labor is as wide as their Master's was. The world is full of those who need our ministry. The poor, the helpless, the ignorant, are on every hand. Those who have communed with Christ in the upper chamber will go forth to minister as He did. DA 651.2"
The EGW passage directly references and expands upon the act of foot washing described in John 13:14, connecting it to service and ministry.
"The instructors will find it greatly to their advantage to take hold disinterestedly with the students in manual labor, showing them how to work. By co-operating with the youth in this practical way, the teachers can bind the hearts of the students to themselves by the cords of sympathy and brotherly love. Christian kindness and sociability are powerful factors in winning the affections of the youth. CT 208.2"
Both passages emphasize the importance of leaders/teachers demonstrating humility and service to those they lead/teach. John 13:14 is about Jesus washing the disciples' feet as an example of service, and the EGW passage is about teachers engaging in manual labor with students to build connection and show them how to work.
"The 144,000 were all sealed and perfectly united. On their foreheads were the words God, New Jerusalem, and a glorious star containing Jesus’ new name. At our happy, holy state the wicked were enraged, and would rush violently up to lay hands on us to thrust us into prison, when we would stretch forth the hand in the name of the Lord, and they would fall helpless to the ground. Then it was that the synagogue of Satan knew that God had loved us, who could wash one another's feet, and salute the brethren with a holy kiss, and they worshiped at our feet. 1T 59.2"
The EGW passage mentions the 144,000 'who could wash one another's feet,' which is a direct reference to the practice of foot washing commanded by Jesus in John 13:14. While the context may be different, the explicit mention of foot washing establishes a thematic parallel.
John 13:14-17
"If I then, your Lord and Master, have washed your feet; ye also ought to wash one another’s feet. For I have given you an example, that ye should do as I have done to you. Verily, verily, I say unto you, The servant is not greater than his lord; neither he that is sent greater than he that sent him. If ye know these things, happy are ye if ye do them."
"Duties are laid down in God's Word, the performance of which will keep the people of God humble and separate from the world, and from backsliding, like the nominal churches. The washing of feet and partaking of the Lord's supper should be more frequently practiced. Jesus set us the example, and told us to do as He had done. I saw that His example should be as exactly followed as possible; yet brethren and sisters have not always moved as judiciously as they should in washing feet, and confusion has been caused. It should be introduced into new places with carefulness and wisdom, especially where the people are not informed relative to the example and teachings of our Lord on this point, and where they have prejudice against it. Many honest souls, through the influence of former teachers in whom they had confidence, are much prejudiced against this plain duty, and the subject should be introduced to them in a proper time and manner. EW 116.2"
The EGW passage explicitly refers to the washing of feet and the Lord's Supper, directly referencing Jesus' example and command in John 13:14-17. It also discusses the importance of following His example and the potential for confusion if not introduced carefully.
John 13:15
"For I have given you an example, that ye should do as I have done to you."
"Christ gave no stinted service. He did not measure His work by hours. His time, His heart, His soul and strength, were given to labor for the benefit of humanity. Through weary days He toiled, and through long nights He bent in prayer for grace and endurance that He might do a larger work. With strong crying and tears He sent His petitions to heaven, that His human nature might be strengthened, that He might be braced to meet the wily foe in all his deceptive workings, and fortified to fulfil His mission of uplifting humanity. To His workers He says, “I have given you an example, that ye should do as I have done.” [ John 13:15 .] GW 292.4"
The EGW passage explicitly quotes John 13:15, making the connection undeniable. The surrounding text amplifies the meaning of the verse by describing Christ's example of selfless service.
"The Work of the Physician “I have given you an example, that ye should do as I have done.” Chapter 7—The Co-Working of the Divine and the Human MH 111 In the ministry of healing the physician is to be a co-worker with Christ. The Saviour ministered to both the soul and the body. The gospel which He taught was a message of spiritual life and of physical restoration. Deliverance from sin and the healing of disease were linked together. The same ministry is committed to the Christian physician. He is to unite with Christ in relieving both the physical and spiritual needs of his fellow men. He is to be to the sick a messenger of mercy, bringing to them a remedy for the diseased body and for the sin-sick soul. MH 109"
EGW directly quotes John 13:15.
"Christ gave no stinted service. He did not measure His work by hours. His time, His heart, His soul and strength, were given to labor for the benefit of humanity. Through weary days He toiled, and through long nights He bent in prayer for grace and endurance that He might do a larger work. With strong crying and tears He sent His petitions to heaven, that His human nature might be strengthened, that He might be braced to meet the wily foe in all his deceptive workings, and fortified to fulfill His mission of uplifting humanity. To His workers He says, “I have given you an example, that ye should do as I have done.” John 13:15 . MH 500.4"
Ellen White directly references John 13:15 in this passage.
"The true minister will do nothing that would belittle his sacred office. He will be circumspect in deportment, and wise in his course of action. He will work as Christ worked; he will do as Christ did. He will use all his powers in carrying the tidings of salvation to those who know it not. A deep hunger for the righteousness of Christ will fill his heart. Feeling his need, he will seek earnestly for the power that must come to him before he can present in simplicity, truthfulness, and humility the truth as it is in Jesus. GW 17.2"
The EGW passage directly references and applies the principle of following Christ's example, as stated in John 13:15.
"Our Example Christ's work is to be our example. Constantly He went about doing good. In the temple and the synagogues, in the streets of the cities, in the marketplace and the workshop, by the seaside and among the hills, He preached the gospel and healed the sick. His life was one of unselfish service, and it is to be our lessonbook. His tender, pitying love rebukes our selfishness and heartlessness. 9T 31"
The EGW passage explicitly states Christ's work is our example, directly echoing the sentiment in John 13:15 where Jesus gives an example to follow.
"In His resistance of evil and His labor for others, Christ gave to men an example of the highest education. He revealed God to His disciples in a way that wrought in their hearts a special work, such as He has long been urging us to allow Him to do in our hearts. There are many who in dwelling so largely on theory have lost sight of the living power of the Saviour's example. They have lost sight of Him as the self-denying, humble worker. What they need is to behold Jesus. Daily they need the fresh revealing of His presence. They need to follow more closely His example of self-renunciation and sacrifice. CT 36.2"
Both passages highlight Christ as an example. EGW emphasizes Christ's resistance of evil and labor for others as an example of the highest education, and the need to follow His example of self-renunciation. This aligns with John 13:15, where Jesus states He has given an example for others to follow.
God has ordained that in order to grow in grace and in a knowledge of Christ, men must follow His example and work as He worked. It will often require a struggle to control our own feelings and to refrain from speaking in a manner to discourage those who are laboring under temptation. A life of daily prayer and praise, a life which will shed light upon the path of others, cannot be maintained without earnest effort. But such effort will yield precious fruit, blessing not only the receiver, but the giver. The spirit of unselfish labor for others gives depth, stability, and Christlike loveliness to the character and brings peace and happiness to its possessor. The aspirations are elevated. There is no room for sloth or selfishness. Those who exercise the Christian graces will grow. They will have spiritual sinew and muscle, and will be strong to work for God. They will have clear spiritual perceptions, a steady, increasing faith, and prevailing power in prayer. Those who are watching for…
EGW's emphasis on following Christ's example in working for others and living a life that sheds light on the path of others directly reflects the principle found in John 13:15, where Jesus sets an example for his disciples to follow.
"Christ revealed God to His disciples in a way that performed in their hearts a special work, such as He desires to do in our hearts. There are many who, in dwelling too largely upon theory, have lost sight of the living power of the Saviour's example. They have lost sight of Him as the humble, self-denying worker. What they need is to behold Jesus. Daily we need the fresh revealing of His presence. We need to follow more closely His example of self-renunciation and self-sacrifice. MH 457.2"
Both passages emphasize the importance of following Christ's example. John 13:15 explicitly states that Jesus gave an example for his followers to emulate, while the EGW passage encourages beholding Jesus and following His example of self-renunciation and self-sacrifice. The connection is strong and thematic.
"It is the privilege of all to give to the world in their home life, in their customs and practices and order, an evidence of what the gospel can do for those who obey it. Christ came to our world to give us an example of what we may become. He expects His followers to be models of correctness in all the relations of life. He desires the divine touch to be seen upon outward things. MH 196.1"
Both passages highlight Christ as an example for believers to follow. EGW explicitly states that 'Christ came to our world to give us an example of what we may become,' which directly reflects the idea in John 13:15 that Jesus gave an example for his followers to emulate.
John 13:17
"If ye know these things, happy are ye if ye do them."
"In the sermon on the mount Christ said, “Not every one that saith unto Me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of My Father which is in heaven.” Matthew 7:21 . The test of sincerity is not in words, but in deeds. Christ does not say to any man, What say ye more than others? but, “What do ye more than others?” Matthew 5:47 . Full of meaning are His words, “If ye know these things, happy are ye if ye do them.” John 13:17 . Words are of no value unless they are accompanied with appropriate deeds. This is the lesson taught in the parable of the two sons. COL 272.2"
Ellen White directly references John 13:17 in this passage.
"All this was comprehended in the words of Jesus, “I have given you an example, that ye should do as I have done to you.” This was the intent of the service He established. And He says, “If ye know these things,” if you know the purpose of His lessons, “happy are ye if ye do them.” DA 651.4"
The EGW passage directly quotes John 13:17 and connects it to the example Jesus set through the foot washing service.
John 13:18
"I speak not of you all: I know whom I have chosen: but that the scripture may be fulfilled, He that eateth bread with me hath lifted up his heel against me."
"At the feet washing, Christ had given convincing proof that He understood the character of Judas. “Ye are not all clean” ( John 13:11 ), He said. These words convinced the false disciple that Christ read his secret purpose. Now Christ spoke out more plainly. As they were seated at the table He said, looking upon His disciples, “I speak not of you all: I know whom I have chosen: but that the scripture may be fulfilled, He that eateth bread with Me hath lifted up his heel against Me.” DA 653.5"
EGW directly quotes John 13:18.
John 13:18-30
"I speak not of you all: I know whom I have chosen: but that the scripture may be fulfilled, He that eateth bread with me hath lifted up his heel against me. Now I tell you before it come, that, when it is come to pass, ye may believe that I am he. Verily, verily, I say unto you, He that receiveth whomsoever I send receiveth me; and he that receiveth me receiveth him that sent me. When Jesus had thus said, he was troubled in spirit, and testified, and said, Verily, verily, I say unto you, that one of you shall betray me. Then the disciples looked one on another, doubting of whom he spake. Now there was leaning on Jesus’ bosom one of his disciples, whom Jesus loved. Simon Peter therefore beckoned to him, that he should ask who it should be of whom he spake. He then lying on Jesus’ breast saith unto him, Lord, who is it? Jesus answered, He it is, to whom I shall give a sop, when I have dipped it. And when he had dipped the sop, he gave it to Judas Iscariot, the son of Simon. And after the sop Satan entered into him. Then said Jesus unto him, That thou doest, do quickly. Now no man at the table knew for what intent he spake this unto him. For some of them thought, because Judas had the bag, that Jesus had said unto him, Buy those things that we have need of against the feast; or, that he should give something to the poor. He then having received the sop went immediately out: and it was night."
"Chapter 72—“In Remembrance of Me” This chapter is based on Matthew 26:20-29 ; Mark 14:17-25 ; Luke 22:14-23 ; John 13:18-30 “The Lord Jesus the same night in which He was betrayed took bread: and when He had given thanks, He brake it, and said, Take, eat: this is My body, which is broken for you: this do in remembrance of Me. After the same manner also He took the cup, when He had supped, saying, This cup is the new testament in My blood: this do ye, as oft as ye drink it, in remembrance of Me. For as often as ye eat this bread, and drink this cup, ye do show the Lord's death till He come.” 1 Corinthians 11:23-26 . DA 652"
Ellen White directly references John 13:18-30 in this passage.
John 13:19
"Now I tell you before it come, that, when it is come to pass, ye may believe that I am he."
In pronouncing the woe upon Judas, Christ also had a purpose of mercy toward His disciples. He thus gave them the crowning evidence of His Messiahship. “I tell you before it come,” He said, “that, when it is come to pass, ye may believe that I AM.” Had Jesus remained silent, in apparent ignorance of what was to come upon Him, the disciples might have thought that their Master had not divine foresight, and had been surprised and betrayed into the hands of the murderous mob. A year before, Jesus had told the disciples that He had chosen twelve, and that one was a devil. Now His words to Judas, showing that his treachery was fully known to his Master, would strengthen the faith of Christ's true followers during His humiliation. And when Judas should have come to his dreadful end, they would remember the woe that Jesus had pronounced upon the betrayer. DA 655.2 And the Saviour had still another purpose. He had not withheld His ministry from him whom He knew to be a traitor. The disciples d…
The EGW passage directly quotes John 13:19 and explains its purpose in strengthening the disciples' faith.
John 13:23
"Now there was leaning on Jesus’ bosom one of his disciples, whom Jesus loved."
"Chapter 7—The Character of John The apostle John was distinguished above his brethren as “the disciple whom Jesus loved.” While not in the slightest degree cowardly, weak, or vacillating in character, he possessed an amiable disposition and a warm, loving heart. He seems to have enjoyed, in a pre-eminent sense, the friendship of Christ, and he received many tokens of the Saviour's confidence and love. He was one of the three permitted to witness Christ's glory upon the mount of transfiguration and His agony in Gethsemane; and to the care of John our Lord confided His mother in those last hours of anguish upon the cross. SL 53"
The EGW passage directly references John as "the disciple whom Jesus loved," which is a clear and explicit allusion to John 13:23.
"intimacy with Jesus, so that he is distinguished as the one whom Jesus loved. The Saviour loved them all, but John's was the most receptive spirit. He was younger than the others, and with more of the child's confiding trust he opened his heart to Jesus. Thus he came more into sympathy with Christ, and through him the Saviour's deepest spiritual teaching was communicated to His people. DA 292.1"
The EGW passage directly alludes to John 13:23, referencing John as 'the one whom Jesus loved' and elaborating on the nature of their relationship.
"It was John's deep love for Christ which led him always to desire to be close by His side. The Saviour loved all the Twelve, but John's was the most receptive spirit. He was younger than the others, and with more of the child's confiding trust he opened his heart to Jesus. Thus he came more into sympathy with Christ, and through him the Saviour's deepest spiritual teaching was communicated to the people. AA 545.1"
The EGW passage elaborates on the relationship between John and Jesus, specifically John's closeness and receptiveness, which is directly linked to the verse describing John leaning on Jesus' bosom, implying a special relationship of love and trust.
"John's was a nature that longed for love, for sympathy and companionship. He pressed close to Jesus, sat by His side, leaned upon His breast. As a flower drinks the sun and dew, so did he drink in the divine light and life. In adoration and love he beheld the Saviour, until likeness to Christ and fellowship with Him became his one desire, and in his character was reflected the character of his Master. Ed 87.2"
The EGW passage directly references John leaning on Jesus' bosom and expands on the nature of their relationship, drawing a parallel between John's physical closeness and his spiritual absorption of Christ's teachings.
Even John, the beloved disciple, the one who most fully reflected the likeness of the Saviour, did not naturally possess that loveliness of character. He was not only self-assertive and ambitious for honor, but impetuous, and resentful under injuries. But as the character of the Divine One was manifested to him, he saw his own deficiency and was humbled by the knowledge. The strength and patience, the power and tenderness, the majesty and meekness, that he beheld in the daily life of the Son of God, filled his soul with admiration and love. Day by day his heart was drawn out toward Christ, until he lost sight of self in love for his Master. His resentful, ambitious temper was yielded to the molding power of Christ. The regenerating influence of the Holy Spirit renewed his heart. The power of the love of Christ wrought a transformation of character. This is the sure result of union with Jesus. When Christ abides in the heart, the whole nature is transformed. Christ's Spirit, His love, s…
John 13:23 describes John as the disciple 'whom Jesus loved' and who leaned on Jesus' bosom. This verse supports the EGW statement that John 'most fully reflected the likeness of the Saviour' and that his heart was drawn out toward Christ. The verse provides a biblical basis for John's close relationship with Jesus.
Peter, James, and John sought every opportunity of coming into close contact with their Master, and their desire was granted. Of all the Twelve their relationship to Him was closest. John could be satisfied only with a still near intimacy, and this he obtained. At that first conference beside the Jordan, when Andrew, having heard Jesus, hurried away to call his brother, John sat silent, rapt in the contemplation of wondrous themes. He followed the Saviour, ever an eager, absorbed listener. Yet John's was no faultless character. He was no gentle, dreamy enthusiast. He and his brother were called “the sons of thunder.” Mark 3:17 . John was proud, ambitious, combative; but beneath all this the divine Teacher discerned the ardent, sincere, loving heart. Jesus rebuked his self-seeking, disappointed his ambitions, tested his faith. But He revealed to him that for which his soul longed —the beauty of holiness, His own transforming love. “Unto the men which Thou gavest Me out of the world,” He…
Both passages discuss John's close relationship with Jesus. The EGW passage elaborates on John's desire for intimacy and his role as a close disciple, which is reflected in the verse where John is described as leaning on Jesus' bosom.
John 13:27
"And after the sop Satan entered into him. Then said Jesus unto him, That thou doest, do quickly."
"Judas was blinded to his own weakness of character, and Christ placed him where he would have an opportunity to see and correct this. As treasurer for the disciples, he was called upon to provide for the needs of the little company, and to relieve the necessities of the poor. When in the Passover chamber Jesus said to him, “That thou doest, do quickly” ( John 13:27 ), the disciples thought He had bidden him buy what was needed for the feast, or give something to the poor. In ministering to others, Judas might have developed an unselfish spirit. But while listening daily to the lessons of Christ and witnessing His unselfish life, Judas indulged his covetous disposition. The small sums that came into his hands were a continual temptation. Often when he did a little service for Christ, or devoted time to religious purposes, he paid himself out of this meager fund. In his own eyes these pretexts served to excuse his action; but in God's sight he was a thief. DA 717.2"
Ellen White directly references John 13:27 in this passage.
"Mercy's pleading resisted, the impulse of evil bore final sway. Judas, angered at an implied rebuke and made desperate by the disappointment of his ambitious dreams, surrendered his soul to the demon of greed and determined upon the betrayal of his Master. From the Passover chamber, the joy of Christ's presence, and the light of immortal hope, he went forth to his evil work—into the outer darkness, where hope was not. Ed 92.2"
Both passages describe Judas's betrayal as being influenced by evil and leading him into darkness. The phrase 'Satan entered into him' in John 13:27 is paralleled by EGW's description of Judas surrendering his soul to 'the demon of greed' and going 'into the outer darkness.'
"betrayest thou the Son of man with a kiss?” This appeal should have aroused the conscience of the betrayer, and touched his stubborn heart; but honor, fidelity, and human tenderness had forsaken him. He stood bold and defiant, showing no disposition to relent. He had given himself up to Satan, and he had no power to resist him. Jesus did not refuse the traitor's kiss. DA 696.1"
Both passages refer to Satan's influence on Judas during the betrayal, although the EGW passage focuses on Judas's inability to resist Satan, while John 13:27 describes Satan entering into him.
John 13:30
"He then having received the sop went immediately out: and it was night."
"In surprise and confusion at the exposure of his purpose, Judas rose hastily to leave the room. “Then said Jesus unto him, That thou doest, do quickly.... He then having received the sop went immediately out: and it was night.” Night it was to the traitor as he turned away from Christ into the outer darkness. DA 654.3"
The EGW passage directly quotes John 13:30 and provides commentary on its significance, particularly the symbolism of 'night'.
John 13:31
"Therefore, when he was gone out, Jesus said, Now is the Son of man glorified, and God is glorified in him."
"Chapter 73—“Let N ot Your Heart Be Troubled” This chapter is based on John 13:31-38 ; John 14 ; John 15 ; John 16 ; John 17 . Looking upon His disciples with divine love and with the tenderest sympathy, Christ said, “Now is the Son of man glorified, and God is glorified in Him.” Judas had left the upper chamber, and Christ was alone with the eleven. He was about to speak of His approaching separation from them; but before doing this He pointed to the great object of His mission. It was this that He kept ever before Him. It was His joy that all His humiliation and suffering would glorify the Father's name. To this He first directs the thoughts of His disciples. DA 662"
EGW directly quotes John 13:31.
"***** Chapter 68—The Future At the transfiguration, Jesus was glorified by His Father. We hear Him say: “Now is the Son of man glorified, and God is glorified in Him.” Thus before His betrayal and crucifixion He was strengthened for His last dreadful sufferings. As the members of the body of Christ approach the period of their last conflict, “the time of Jacob's trouble,” they will grow up into Christ, and will partake largely of His spirit. As the third message swells to a loud cry, and as great power and glory attend the closing work, the faithful people of God will partake of that glory. It is the latter rain which revives and strengthens them to pass through the time of trouble. Their faces will shine with the glory of that light which attends the third angel. 1T 353"
EGW directly quotes John 13:31 in the passage.
John 13:31-38
"Therefore, when he was gone out, Jesus said, Now is the Son of man glorified, and God is glorified in him. If God be glorified in him, God shall also glorify him in himself, and shall straightway glorify him. Little children, yet a little while I am with you. Ye shall seek me: and as I said unto the Jews, Whither I go, ye cannot come; so now I say to you. A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another. By this shall all men know that ye are my disciples, if ye have love one to another. Simon Peter said unto him, Lord, whither goest thou? Jesus answered him, Whither I go, thou canst not follow me now; but thou shalt follow me afterwards. Peter said unto him, Lord, why cannot I follow thee now? I will lay down my life for thy sake. Jesus answered him, Wilt thou lay down thy life for my sake? Verily, verily, I say unto thee, The cock shall not crow, till thou hast denied me thrice."
"Chapter 73—“Let N ot Your Heart Be Troubled” This chapter is based on John 13:31-38 ; John 14 ; John 15 ; John 16 ; John 17 . Looking upon His disciples with divine love and with the tenderest sympathy, Christ said, “Now is the Son of man glorified, and God is glorified in Him.” Judas had left the upper chamber, and Christ was alone with the eleven. He was about to speak of His approaching separation from them; but before doing this He pointed to the great object of His mission. It was this that He kept ever before Him. It was His joy that all His humiliation and suffering would glorify the Father's name. To this He first directs the thoughts of His disciples. DA 662"
Ellen White directly references John 13:31-38 in this passage.
John 13:33
"Little children, yet a little while I am with you. Ye shall seek me: and as I said unto the Jews, Whither I go, ye cannot come; so now I say to you."
"Then addressing them by the endearing term, “Little children,” He said, “Yet a little while I am with you. Ye shall seek Me: and as I said unto the Jews, Whither I go, ye cannot come; so now I say to you.” DA 662.2"
EGW directly quotes John 13:33.
John 13:34
"A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another."
"These lessons are for our benefit. Christ has enjoined upon His disciples that they co-operate with Him in His work, that they love one another as He has loved them. The agony which He endured upon the cross testifies to the estimate He places upon the human soul. All who accept this great salvation pledge themselves to be co-workers with Him. None are to consider themselves special favorites of heaven and center their interest and attention upon self. All who have enlisted in the service of Christ are to work as He worked, and are to love those who are in ignorance and sin, even as He loved them. 5T 604.2"
The EGW passage directly references and expands upon the commandment to love one another as Christ loved us, as stated in John 13:34. The emphasis on co-operating with Christ and loving those in ignorance and sin further strengthens the connection.
"The Saviour's example is to be the standard of our service for the tempted and the erring. The same interest and tenderness and long-suffering that He has manifested toward us, we are to manifest toward others. “As I have loved you,” He says, “that ye also love one another.” John 13:34 . If Christ dwells in us, we shall reveal His unselfish love toward all with whom we have to do. As we see men and women in need of sympathy and help, we shall not ask, “Are they worthy?” but “How can I benefit them?” MH 162.2"
EGW directly quotes John 13:34 and uses it as the basis for her point.
"The believers were ever to cherish the love that filled the hearts of the apostles after the descent of the Holy Spirit. They were to go forward in willing obedience to the new commandment: “As I have loved you, that ye also love one another.” John 13:34 . So closely were they to be united to Christ that they would be enabled to fulfill His requirements. The power of a Saviour who could justify them by His righteousness was to be magnified. 8T 241.2"
Ellen White directly references John 13:34 in this passage.
"546.2 Christ had bidden the first disciples love one another as He had loved them. Thus they were to bear testimony to the world that Christ was formed within, the hope of glory. “A new commandment I give unto you,” He had said, “That ye love one another; as I have loved you, that ye also love one another.” John 13:34 . At the time when these words were spoken, the disciples could not understand them; but after they had witnessed the sufferings of Christ, after His crucifixion and resurrection, and ascension to heaven, and after the Holy Spirit had rested on them at Pentecost, they had a clearer conception of the love of God and of the nature of that love which they must have for one another. Then John could say to his fellow disciples: AA 547.1"
Ellen White directly references John 13:34 in this passage.
"One of Christ's last commands to His disciples was “Love one another as I have loved you.” John 13:34 . Do we obey this command, or are we indulging sharp, unchristlike traits of character? If we have in any way grieved or wounded others, it is our duty to confess our fault and seek for reconciliation. This is an essential preparation that we may come before God in faith, to ask His blessing. COL 144.2"
Ellen White directly references John 13:34 in this passage.
“A new commandment I give unto you,” Christ said, “That ye love one another; as I have loved you, that ye also love one another.” John 13:34 . What a wonderful statement; but, oh, how poorly practiced! In the church of God today brotherly love is sadly lacking. Many who profess to love the Saviour do not love one another. Unbelievers are watching to see if the faith of professed Christians is exerting a sanctifying influence upon their lives; and they are quick to discern the defects in character, the inconsistencies in action. Let Christians not make it possible for the enemy to point to them and say, Behold how these people, standing under the banner of Christ, hate one another. Christians are all members of one family, all children of the same heavenly Father, with the same blessed hope of immortality. Very close and tender should be the tie that binds them together. AA 550.1 Divine love makes its most touching appeals to the heart when it calls upon us to manifest the same tender c…
Ellen White directly references John 13:34 in this passage.
"“As I have loved you, that ye also love one another.” John 13:34 . Ed 242.2"
Ellen White directly references John 13:34 in this passage.
"My brethren, prevail by love rather than by severity. When one at fault becomes conscious of his error, be careful not to destroy his self-respect. Do not seek to bruise and wound, but rather to bind up and heal. GW 496.3 ***** No human being possesses sensibilities so acute or a nature so refined as does our Saviour. And what patience He manifests toward us! Year after year He bears with our weakness and ignorance, with our ingratitude and waywardness. Notwithstanding all our wanderings, and hardness of heart, our neglect of His holy words, His hand is stretched out still. And He bids us, “Love one another as I have loved you.” [ John 13:34 .] GW 496.4"
Ellen White directly references John 13:34 in this passage.
"***** No human being possesses sensibilities so acute or a nature so refined as does our Saviour. And what patience He manifests toward us. Year after year He bears with our weakness and ignorance, with our ingratitude and waywardness. Notwithstanding all our wanderings, our hardness of heart, our neglect of His holy words, His hand is stretched out still. And He bids us: “Love one another; as I have loved you.” John 13:34 . 7T 265.5"
Ellen White directly references John 13:34 in this passage.
"God is always giving; and upon whom are His gifts bestowed? Upon those who are faultless in character? “He maketh His sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.” Matthew 5:45 . Notwithstanding the sinfulness of humanity, notwithstanding that we so often grieve the heart of Christ and prove ourselves most undeserving, yet when we ask His forgiveness, He does not turn us away. His love is freely extended to us, and He bids us: Love one another as I have loved you. John 13:34 . 6T 284.1"
Ellen White directly references John 13:34 in this passage.
"Such a love the believers were ever to cherish. They were to go forward in willing obedience to the new commandment. So closely were they to be united with Christ that they would be enabled to fulfill all His requirements. Their lives were to magnify the power of a Saviour who could justify them by His righteousness. AA 547.4"
The EGW passage directly references and expands upon the 'new commandment' of love given by Jesus in John 13:34, emphasizing obedience and unity with Christ to fulfill His requirements.
“Whatsoever ye would that men should do to you, do ye even so to them.” Blessed results would appear as the fruit of such a course. “With what measure ye mete, it shall be measured to you again.” Here are strong motives which should constrain us to love one another with a pure heart, fervently. Christ is our example. He went about doing good. He lived to bless others. Love beautified and ennobled all His actions. We are not commanded to do to ourselves what we wish others to do unto us; we are to do unto others what we wish them to do to us under like circumstances. The measure we mete is always measured to us again. Pure love is simple in its operations, and is distinct from any other principle of action. The love of influence and the desire for the esteem of others may produce a well-ordered life and frequently a blameless conversation. Self-respect may lead us to avoid the appearance of evil. A selfish heart may perform generous actions, acknowledge the present truth, and express hu…
Both passages discuss the importance of loving one another. While EGW doesn't directly quote John 13:34, the theme of loving one another as Christ loved us is present in both.
"If we keep uppermost in our minds the unkind and unjust acts of others we shall find it impossible to love them as Christ has loved us; but if our thoughts dwell upon the wondrous love and pity of Christ for us, the same spirit will flow out to others. We should love and respect one another, notwithstanding the faults and imperfections that we cannot help seeing. Humility and self-distrust should be cultivated, and a patient tenderness with the faults of others. This will kill out all narrowing selfishness and make us large-hearted and generous. SC 121.1"
The EGW passage directly echoes the sentiment and command of John 13:34, emphasizing the importance of loving others as Christ loved us. The connection is strong and meaningful.
"Suppose Christ should abide in every heart and selfishness in all its forms should be banished from the church, what would be the result? Harmony, unity, and brotherly love would be seen as verily as in the church which Christ first established. Christian activity would be seen everywhere. The whole church would be kindled into a sacrificial flame for the glory of God. Every Christian would cast in the fruit of his self-denial to be consumed upon the altar. There would be far greater activity in devising fresh methods of usefulness and in studying how to come close to poor sinners to save them from eternal ruin. 5T 206.1"
The EGW passage describes the result of Christ abiding in the heart, leading to love and unity, which directly echoes the commandment to love one another as Christ loved us. The connection is strong and meaningful.
"How was Christ to bring these poor souls where Satan would not gain over them a decided victory? How could He show that a mere profession of discipleship did not make them disciples, or insure them a place in His kingdom? How could He show that it is loving service, true humility, which constitutes real greatness? How was He to kindle love in their hearts, and enable them to comprehend what He longed to tell them? DA 644.3"
EGW's passage directly addresses the need for love and humility among the disciples, which is the essence of John 13:34. The passage explores how Christ sought to instill this love in their hearts.
Christ's life is the pattern for us all. His example of self-denial, self-sacrifice, and disinterested benevolence is for us to follow. His entire life is an infinite demonstration of His great love and condescension to save sinful man. “Love one another, as I have loved you,” says Christ. How will our life of self-denial, sacrifice, and benevolence bear comparison with the life of Christ? “Ye are,” says Christ, addressing His disciples, “the light of the world.” “Ye are the salt of the earth.” If this is our privilege and also our duty, and we are bodies of darkness and of unbelief, what a fearful responsibility we assume! We may be channels of light or of darkness. If we have neglected to improve the light that God had given us, and have failed to advance in knowledge and true holiness as the light has directed the way, we are guilty and in darkness according to the light and truth we have neglected to improve. In these days of iniquity and peril the characters and works of professed…
EGW directly quotes John 13:34 ('Love one another, as I have loved you') and uses it as a basis for discussing the importance of self-denial, self-sacrifice, and benevolence in the Christian life. This is a clear and intentional reference.
Sister L, you have not been indifferent to your salvation. You have, at times, made earnest efforts, and have humbled yourself before the church and before God; but you have not received that encouragement which you needed, and which Jesus would have freely given you had He been upon earth. Love is wanting in the church. Love for the erring is covered up with selfishness. There is a great lack of this precious grace among God's people. You have thought that the people of God were indifferent to you, and your soul has rebelled against it. They have not felt right nor talked right. They have not pursued a right course. They are not justified in this. Heaven frowns upon it. Jesus pities you, and He invites you, weary, and heavy-laden, to come to Him and learn of Him who is meek and lowly in heart, and you shall find rest to your soul. The yoke of Christ is easy, and His burden is light. When perplexed, worried, and annoyed, flee to the Burden Bearer; tell it all to Jesus. Your brethren an…
EGW's passage emphasizes the importance of love within the church and God's people, directly referencing the need to love one another. This aligns with the core message of John 13:34, where Jesus commands his followers to love one another as he has loved them. The passage also alludes to Matthew 11:28-30.
"Love to Jesus will be manifested in a desire to work as He worked for the blessing and uplifting of humanity. It will lead to love, tenderness, and sympathy toward all the creatures of our heavenly Father's care. SC 77.4"
Both passages emphasize the importance of love as a central commandment and a manifestation of faith. EGW directly connects love for Jesus with a desire to work for the blessing of humanity, reflecting the principle of loving one another as Christ loved us.
If you are in communion with Christ, you will place His estimate upon every human being. You will feel for others the same deep love that Christ has felt for you. Then you will be able to win, not drive, to attract, not repulse, those for whom He died. None would ever have been brought back to God if Christ had not made a personal effort for them; and it is by this personal work that we can rescue souls. When you see those who are going down to death, you will not rest in quiet indifference and ease. The greater their sin and the deeper their misery, the more earnest and tender will be your efforts for their recovery. You will discern the need of those who are suffering, who have been sinning against God, and who are oppressed with a burden of guilt. Your heart will go out in sympathy for them, and you will reach out to them a helping hand. In the arms of your faith and love you will bring them to Christ. You will watch over and encourage them, and your sympathy and confidence will mak…
The EGW passage elaborates on the principle of loving others as Christ loved us, which is the core message of John 13:34.
"Christ bound them to His heart by the ties of love and devotion; and by the same ties He bound them to their fellow men. With Him love was life, and life was service. “Freely ye have received,” He said, “freely give.” Matthew 10:8 . Ed 80.2"
While EGW quotes Matthew 10:8 directly, the connection to John 13:34 is thematic. Both passages emphasize love and service as central to Christ's teachings and the Christian life. EGW connects Christ's love to service to others, echoing the sentiment of John 13:34.
"Let each publisher and general agent work enthusiastically to encourage the agents now in the field and to hunt up and train new workers. Let each strengthen and build up the work as much as possible without weakening the work of others. Let all be done in brotherly love and without selfishness. 6T 328.3"
Both passages emphasize love and unity among believers. While John 13:34 is a direct command to love, the EGW passage applies this principle to the specific context of publishing work, urging cooperation and brotherly love. The connection is thematic rather than a direct allusion.
John 13:35
"By this shall all men know that ye are my disciples, if ye have love one to another."
"This love is the evidence of their discipleship. “By this shall all men know that ye are My disciples,” said Jesus, “if ye have love one to another.” When men are bound together, not by force or self-interest, but by love, they show the working of an influence that is above every human influence. Where this oneness exists, it is evidence that the image of God is being restored in humanity, that a new principle of life has been implanted. It shows that there is power in the divine nature to withstand the supernatural agencies of evil, and that the grace of God subdues the selfishness inherent in the natural heart. DA 678.1"
The EGW passage directly quotes John 13:35, making it a clear and explicit allusion. The surrounding text further elaborates on the meaning and implications of this verse.
"***** Chapter 16—Brotherly Love “By this shall all men know that ye are My disciples, if ye have love one to another.” The more closely we resemble our Saviour in character, the greater will be our love toward those for whom He died. Christians who manifest a spirit of unselfish love for one another are bearing a testimony for Christ which unbelievers can neither gainsay nor resist. It is impossible to estimate the power of such an example. Nothing will so successfully defeat the devices of Satan and his emissaries, nothing will so build up the Redeemer's kingdom, as will the love of Christ manifested by the members of the church. Peace and prosperity can be enjoyed only as meekness and love are in active exercise. 5T 167"
EGW directly quotes John 13:35 and elaborates on its meaning in the context of Christian living and witness.
It is the will of God that union and brotherly love should exist among His people. The prayer of Christ just before His crucifixion was that His disciples might be one as He is one with the Father, that the world might believe that God had sent Him. This most touching and wonderful prayer reaches down the ages, even to our day; for His words were, “Neither pray I for these alone, but for them also which shall believe on Me through their word.” John 17:20 . While we are not to sacrifice one principle of truth, it should be our constant aim to reach this state of unity. This is the evidence of our discipleship. Said Jesus, “By this shall all men know that ye are My disciples, if ye have love one to another.” John 13:35 . The apostle Peter exhorts the church, “Be ye all of one mind, having compassion one of another; love as brethren, be pitiful, be courteous: not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye shoul…
Ellen White directly references John 13:35 in this passage.
"grievances, their differences of opinion; but while Christ was abiding in the heart, there could be no dissension. His love would lead to love for one another; the lessons of the Master would lead to the harmonizing of all differences, bringing the disciples into unity, till they would be of one mind and one judgment. Christ is the great center, and they would approach one another just in proportion as they approached the center. DA 296.2"
The EGW passage speaks of Christ's love leading to love for one another, which is the core principle of John 13:35. The EGW passage elaborates on the practical implications of this love within the Christian community.
"The world needs to see worked out before it the miracle that binds the hearts of God's people together in Christian love. It needs to see the Lord's people sitting together in heavenly places in Christ. Will you not give in your lives an evidence of what the truth of God can do for those who love and serve Him? God knows what you can be. He knows what divine grace can do for you if you will be partakers of the divine nature. 9T 188.2"
Both passages highlight the importance of Christian love as a visible sign of discipleship and the transformative power of God's truth.
"It has been made too light an affair to rein up a brother, to condemn him, and hold him under condemnation. There has been a zeal for God, but not according to knowledge. If each would set his own heart in order, when the brethren meet together their testimony would be ready and come from a full soul, and the people around that believe not the truth would be moved. The manifestation of the Spirit of God would tell to their hearts that you are the children of God. Our love for one another should be visible to all. Then it will tell. It will have an influence. 1T 165.2"
The EGW passage emphasizes the importance of love for one another as a visible sign of being children of God, directly reflecting the principle in John 13:35.
"If the world sees a perfect harmony existing in the church of God, it will be a powerful evidence to them in favor of the Christian religion. Dissensions, unhappy differences, and petty church trials dishonor our Redeemer. All these may be avoided if self is surrendered to God and the followers of Jesus obey the voice of the church. Unbelief suggests that individual independence increases our importance, that it is weak to yield our own ideas of what is right and proper to the verdict of the church; but to yield to such feelings and views is unsafe and will bring us into anarchy and confusion. Christ saw that unity and Christian fellowship were necessary to the cause of God, therefore He enjoined it upon His disciples. And the history of Christianity from that time until now proves conclusively that in union only is there strength. Let individual judgment submit to the authority of the church. 4T 19.2"
The EGW passage directly relates to John 13:35. The EGW passage emphasizes the importance of unity and harmony within the church as a testimony to the world, which aligns with Jesus' statement that love for one another will identify His disciples.
"Those who have never experienced the tender, winning love of Christ cannot lead others to the fountain of life. His love in the heart is a constraining power, which leads men to reveal Him in the conversation, in the tender, pitiful spirit, in the uplifting of the lives of those with whom they associate. Christian workers who succeed in their efforts must know Christ; and in order to know Him, they must know His love. In heaven their fitness as workers is measured by their ability to love as Christ loved and to work as He worked. AA 550.3"
Both passages emphasize the importance of love as a defining characteristic of Christ's followers. EGW expands on how this love manifests in actions and character, aligning with the principle in John 13:35.
"Love must be the principle of action. Love is the underlying principle of God's government in heaven and earth, and it must be the foundation of the Christian's character. This alone can make and keep him steadfast. This alone can enable him to withstand trial and temptation. COL 49.1"
The EGW passage directly expands on the principle of love being the identifying mark of discipleship, as stated in John 13:35. It's more than just a thematic parallel; it's a direct application of the verse's core idea.
"Those who are destitute of sympathy, tenderness, and love cannot do Christ's work. Before the prophecy can be fulfilled, The weak shall be “as David,” and the house of David “as the angel of the Lord” ( Zechariah 12:8 ), the children of God must put away every thought of suspicion in regard to their brethren. Heart must beat in unison with heart. Christian benevolence and brotherly love must be far more abundantly shown. The words are ringing in my ears: “Draw together, draw together.” The solemn, sacred truth for this time is to unify the people of God. The desire for pre-eminence must die. One subject of emulation must swallow up all others—who will most nearly resemble Christ in character? who will most entirely hide self in Jesus? 6T 42.2"
Both passages highlight the importance of love as a distinguishing characteristic of Christ's followers. EGW emphasizes Christian benevolence and brotherly love, while John 13:35 states that love for one another is how all men will know that they are disciples. EGW is expanding on the principle of love as a mark of discipleship.
"“Souls around us must be aroused and saved, or they perish. Not a moment have we to lose. We all have an influence that tells for the truth or against it. I desire to carry with me unmistakable evidences that I am one of Christ's disciples. We want something besides Sabbath religion. We need the living principle, and to daily feel individual responsibility. This is shunned by many, and the fruit is carelessness, indifference, a lack of watchfulness and spirituality. Where is the spirituality of the church? Where are men and women full of faith and the Holy Spirit? My prayer is: Purify Thy church, O God. For months I have enjoyed freedom, and I am determined to order my conversation and all my ways aright before the Lord. 1T 99.1"
Both passages connect discipleship with outward signs. EGW's desire for 'unmistakable evidences' of being a disciple echoes the idea that love is the defining characteristic of Christ's followers.
John 13:37
"Peter said unto him, Lord, why cannot I follow thee now? I will lay down my life for thy sake."
Jesus walked alone with Peter, for there was something which He wished to communicate to him only. Before His death, Jesus had said to him, “Whither I go, thou canst not follow Me now; but thou shalt follow Me afterwards.” To this Peter had replied, “Lord, why cannot I follow Thee now? I will lay down my life for Thy sake.” John 13:36, 37 . When he said this, he little knew to what heights and depths Christ's feet would lead the way. Peter had failed when the test came, but again he was to have opportunity to prove his love for Christ. That he might be strengthened for the final test of his faith, the Saviour opened to him his future. He told him that after living a life of usefulness, when age was telling upon his strength, he would indeed follow his Lord. Jesus said, “When thou wast young, thou girdedst thyself, and walkedst whither thou wouldest: but when thou shalt be old, thou shalt stretch forth thy hands, and another shall gird thee, and carry thee whither thou wouldest not. Thi…
The EGW passage directly quotes John 13:37.