EGW → Biblical Foundation
Select an Ellen White book from the sidebar to see each passage mapped to the Bible verses it amplifies, cites, or echoes.
Scripture Index
Ellen White & Bible Cross-Reference
John 5:1-9
"After this there was a feast of the Jews; and Jesus went up to Jerusalem. Now there is at Jerusalem by the sheep market a pool, which is called in the Hebrew tongue Bethesda, having five porches. In these lay a great multitude of impotent folk, of blind, halt, withered, waiting for the moving of the water. For an angel went down at a certain season into the pool, and troubled the water: whosoever then first after the troubling of the water stepped in was made whole of whatsoever disease he had. And a certain man was there, which had an infirmity thirty and eight years. When Jesus saw him lie, and knew that he had been now a long time in that case, he saith unto him, Wilt thou be made whole? The impotent man answered him, Sir, I have no man, when the water is troubled, to put me into the pool: but while I am coming, another steppeth down before me. Jesus saith unto him, Rise, take up thy bed, and walk. And immediately the man was made whole, and took up his bed, and walked: and on the same day was the sabbath."
"For this reason He had chosen the Sabbath upon which to perform the act of healing at Bethesda. He could have healed the sick man as well on any other day of the week; or He might simply have cured him, without bidding him bear away his bed. But this would not have given Him the opportunity He desired. A wise purpose underlay every act of Christ's life on earth. Everything He did was important in itself and in its teaching. Among the afflicted ones at the pool He selected the worst case upon whom to exercise His healing power, and bade the man carry his bed through the city in order to publish the great work that had been wrought upon him. This would raise the question of what it was lawful to do on the Sabbath, and would open the way for Him to denounce the restrictions of the Jews in regard to the Lord's day, and to declare their traditions void. DA 206.2"
The EGW passage provides commentary and interpretation on the events described in John 5:1-9, specifically the healing at Bethesda. While not a direct quote, it expands on the narrative and explains the purpose behind Jesus' actions on the Sabbath, making it a thematic parallel.
John 5:2
"Now there is at Jerusalem by the sheep market a pool, which is called in the Hebrew tongue Bethesda, having five porches."
"“Wilt Thou Be Made Whole?” “Now there is at Jerusalem by the sheep market a pool, which is called in the Hebrew tongue Bethesda, having five porches. In these lay a great multitude of impotent folk, of blind, halt, withered, waiting for the moving of the water.” John 5:2, 3 . MH 81"
EGW directly quotes John 5:2, establishing a clear and undeniable explicit allusion.
"Chapter 21—Bethesda and the Sanhedrin This chapter is based on John 5 . “Now there is at Jerusalem by the sheep market a pool, which is called in the Hebrew tongue Bethesda, having five porches. In these lay a great multitude of impotent folk, of blind, halt, withered, waiting for the moving of the water.” DA 201"
The EGW passage directly quotes John 5:2 and explicitly states that the chapter is based on John 5.
John 5:4
"For an angel went down at a certain season into the pool, and troubled the water: whosoever then first after the troubling of the water stepped in was made whole of whatsoever disease he had."
"At certain seasons the waters of this pool were agitated, and it was commonly believed that this was the result of supernatural power, and that whoever first after the troubling of the pool stepped into the waters, would be healed of whatever disease he had. Hundreds of sufferers visited the place; but so great was the crowd when the water was troubled that they rushed forward, trampling underfoot men, women, and children, weaker than themselves. Many could not get near the pool. Many who had succeeded in reaching it died upon its brink. Shelters had been erected about the place, that the sick might be protected from the heat by day and the chilliness of the night. There were some who spent the night in these porches, creeping to the edge of the pool day after day, in the vain hope of relief. DA 201.2"
EGW directly describes the events of John 5:4, elaborating on the scene and the beliefs surrounding the pool of Bethesda.
"At certain seasons the waters of this pool were agitated, and it was commonly believed that this was the result of supernatural power, and that whoever first after the troubling of the pool stepped into the waters, would be healed of whatever disease he might have. Hundreds of sufferers visited the place; but so great was the crowd when the water was troubled that they rushed forward, trampling, underfoot men, women, and children, weaker than themselves. Many could not get near the pool. Many who had succeeded in reaching it died upon its bank. Shelters had been erected about the place, that the sick might be protected from the heat by the day and the chilliness of the night. There were some who spent the night in these porches, creeping to the edge of the pool day after day, in the vain hope of relief. MH 81.2"
EGW elaborates on the details surrounding the pool of Bethesda, drawing heavily from the account in John 5:4. While not a direct quote, the description of the pool's agitation and the belief in its healing properties closely aligns with the biblical narrative.
John 5:5
"And a certain man was there, which had an infirmity thirty and eight years."
"But the Saviour saw one case of supreme wretchedness. It was that of a man who had been a helpless cripple for thirty-eight years. His disease was in a great degree the result of his own sin, and was looked upon as a judgment from God. Alone and friendless, feeling that he was shut out from God's mercy, the sufferer had passed long years of misery. At the time when it was expected that the waters would be troubled, those who pitied his helplessness would bear him to the porches. But at the favored moment he had no one to help him in. He had seen the rippling of the water, but had never been able to get farther than the edge of the pool. Others stronger than he would plunge in before him. He could not contend successfully with the selfish, scrambling crowd. His persistent efforts toward the one object, and his anxiety and continual disappointment, were fast wearing away the remnant of his strength. DA 202.1"
The EGW passage is a clear retelling of the story in John 5, specifically mentioning the man who had been ill for 38 years.
"From the simple Bible account of how Jesus healed the sick, we may learn something about how to believe in Him for the forgiveness of sins. Let us turn to the story of the paralytic at Bethesda. The poor sufferer was helpless; he had not used his limbs for thirty-eight years. Yet Jesus bade him, “Rise, take up thy bed, and walk.” The sick man might have said, “Lord, if Thou wilt make me whole, I will obey Thy word.” But, no, he believed Christ's word, believed that he was made whole, and he made the effort at once; he willed to walk, and he did walk. He acted on the word of Christ, and God gave the power. He was made whole. SC 50.1"
The EGW passage directly references the man with the infirmity of 38 years at Bethesda. The verse is a key detail of the story being referenced.
John 5:6
"When Jesus saw him lie, and knew that he had been now a long time in that case, he saith unto him, Wilt thou be made whole?"
"The sick man was lying on his mat, and occasionally lifting his head to gaze at the pool, when a tender, compassionate face bent over him, and the words, “Wilt thou be made whole?” arrested his attention. Hope came to his heart. He felt that in some way he was to have help. But the glow of encouragement soon faded. He remembered how often he had tried to reach the pool, and now he had little prospect of living till it should again be troubled. He turned away wearily, saying, “Sir, I have no man, when the water is troubled, to put me into the pool: but while I am coming, another steppeth down before me.” DA 202.2"
The EGW passage directly quotes and elaborates on the dialogue between Jesus and the sick man in John 5:6, including the question, "Wilt thou be made whole?" and the man's response about not having anyone to help him into the pool.
John 5:8
"Jesus saith unto him, Rise, take up thy bed, and walk."
"Jesus does not ask this sufferer to exercise faith in Him. He simply says, “Rise, take up thy bed, and walk.” But the man's faith takes hold upon that word. Every nerve and muscle thrills with new life, and healthful action comes to his crippled limbs. Without question he sets his will to obey the command of Christ, and all his muscles respond to his will. Springing to his feet, he finds himself an active man. DA 202.3"
The EGW passage directly quotes and elaborates on the biblical verse.
"From the simple Bible account of how Jesus healed the sick, we may learn something about how to believe in Him for the forgiveness of sins. Let us turn to the story of the paralytic at Bethesda. The poor sufferer was helpless; he had not used his limbs for thirty-eight years. Yet Jesus bade him, “Rise, take up thy bed, and walk.” The sick man might have said, “Lord, if Thou wilt make me whole, I will obey Thy word.” But, no, he believed Christ's word, believed that he was made whole, and he made the effort at once; he willed to walk, and he did walk. He acted on the word of Christ, and God gave the power. He was made whole. SC 50.1"
The EGW passage directly quotes Jesus' command to the paralytic, making this a clear explicit allusion.
John 5:9
"And immediately the man was made whole, and took up his bed, and walked: and on the same day was the sabbath."
"The restored paralytic stooped to take up his bed, which was only a rug and a blanket, and as he straightened himself again with a sense of delight, he looked around for his Deliverer; but Jesus was lost in the crowd. The man feared that he would not know Him if he should see Him again. As he hurried on his way with firm, free step, praising God and rejoicing in his new-found strength, he met several of the Pharisees, and immediately told them of his cure. He was surprised at the coldness with which they listened to his story. DA 203.3"
The EGW passage directly recounts and expands upon the events described in John 5:9, including the detail of the man taking up his bed. It's more than a thematic parallel; it's a retelling with added details.
John 5:10
"The Jews therefore said unto him that was cured, It is the sabbath day: it is not lawful for thee to carry thy bed."
"Him as a Sabbath-breaker. In their judgment He had not only broken the law in healing the sick man on the Sabbath, but had committed sacrilege in bidding him bear away his bed. DA 203.4"
This is a direct reference to the events and accusations described in John 5:10. The EGW passage specifically mentions the charge of Sabbath-breaking and carrying the bed, mirroring the biblical text.
John 5:14
"Afterward Jesus findeth him in the temple, and said unto him, Behold, thou art made whole: sin no more, lest a worse thing come unto thee."
"To many of the afflicted ones who received healing, Christ said, “Sin no more, lest a worse thing come unto thee.” John 5:14 . Thus He taught that disease is the result of violating God's laws, both natural and spiritual. The great misery in the world would not exist did men but live in harmony with the Creator's plan. DA 824.2"
EGW directly quotes John 5:14 and uses it as a basis for her statement about sin and disease.
"Those who choose to be presumptuous, saying, “The Lord has healed me, and I need not restrict my diet; I can eat and drink as I please,” will erelong need, in body and soul, the restoring power of God. Because the Lord has graciously healed you, you must not think you can link yourselves up with the self-indulgent practices of the world. Do as Christ commanded after His work of healing—“go, and sin no more.” John 8:11 . Appetite must not be your god. 9T 164.3"
EGW directly quotes and applies John 8:11 (though she cites John 5:14, the content aligns with John 8:11) to the context of healing and avoiding future sin. The connection is clear and intentional.
"In the temple Jesus met the man who had been healed. He had come to bring a sin offering and also a thank offering for the great mercy he had received. Finding him among the worshipers, Jesus made Himself known, with the warning words, “Behold, thou art made whole: sin no more, lest a worse thing come unto thee.” DA 204.2 The healed man was overjoyed at meeting his Deliverer. Ignorant of the enmity toward Jesus, he told the Pharisees who had questioned him, that this was He who had performed the cure. “Therefore did the Jews persecute Jesus, and sought to slay Him, because He had done these things on the Sabbath day.” DA 204.3"
EGW quotes John 5:14 directly and provides context for the encounter between Jesus and the healed man.
John 5:16
"And therefore did the Jews persecute Jesus, and sought to slay him, because he had done these things on the sabbath day."
"Then they brought him before a council of the Pharisees. Again the man was asked how he had received his sight. “He said unto them, He put clay upon mine eyes, and I washed, and do see. Therefore said some of the Pharisees, This man is not of God, because He keepeth not the Sabbath day.” The Pharisees hoped to make Jesus out to be a sinner, and therefore not the Messiah. They knew not that it was He who had made the Sabbath and knew all its obligation, who had healed the blind man. They appeared wonderfully zealous for the observance of the Sabbath, yet were planning murder on that very day. But many were greatly moved at hearing of this miracle, and were convicted that He who had opened the eyes of the blind was more than a common man. In answer to the charge that Jesus was a sinner because He kept not the Sabbath day, they said, “How can a man that is a sinner do such miracles?” DA 472.1"
Both passages deal with the Jews persecuting Jesus for healing on the Sabbath and seeking to kill him. The EGW passage amplifies this theme in the context of the healing of the blind man.
John 5:17
"But Jesus answered them, My Father worketh hitherto, and I work."
"Jesus stated to them that the work of relieving the afflicted was in harmony with the Sabbath law. It was in harmony with the work of God's angels, who are ever descending and ascending between heaven and earth to minister to suffering humanity. Jesus declared, “My Father worketh hitherto, and I work.” All days are God's, in which to carry out His plans for the human race. If the Jews’ interpretation of the law was correct, then Jehovah was at fault, whose work has quickened and upheld every living thing since first He laid the foundations of the earth; then He who pronounced His work good, and instituted the Sabbath to commemorate its completion, must put a period to His labor, and stop the never-ending routine of the universe. DA 206.3"
EGW directly quotes John 5:17.
"The God of nature is perpetually at work. His infinite power works unseen, but manifestations appear in the effects which the work produces. The same God who guides the planets works in the fruit orchard and in the vegetable garden. He never made a thorn, a thistle, or a tare. These are Satan's work, the result of degeneration, introduced by him among the precious things; but it is through God's immediate agency that every bud bursts into blossom. When He was in the world in the form of humanity, Christ said: “My Father worketh hitherto, and I work.” John 5:17 . So when the students employ their time and strength in agricultural work, in heaven it is said of them, Ye “are laborers together with God.” 1 Corinthians 3:9 . 6T 186.2"
The EGW passage directly quotes John 5:17, making it an explicit allusion. The context in EGW further reinforces the idea of God's ongoing work in both nature and human endeavors.
"The Lord is constantly employed in upholding and using as His servants the things that He has made. Said Christ: “My Father worketh hitherto, and I work.” John 5:17 . 8T 260.4"
Ellen White directly references John 5:17 in this passage.
"Many teach that matter possesses vital power—that certain properties are imparted to matter, and it is then left to act through its own inherent energy; and that the operations of nature are conducted in harmony with fixed laws, with which God Himself cannot interfere. This is false science, and is not sustained by the word of God. Nature is the servant of her Creator. God does not annul His laws or work contrary to them, but He is continually using them as His instruments. Nature testifies of an intelligence, a presence, an active energy, that works in and through her laws. There is in nature the continual working of the Father and the Son. Christ says, “My Father worketh hitherto, and I work.” John 5:17 . PP 114.4"
Ellen White directly references John 5:17 in this passage.
"I thought of our Saviour, who labored so untiringly for the good of others. “My Father worketh hitherto, and I work” ( John 5:17 ), He declared. The sanctification that He taught was shown by deeds of kindness and mercy, and the love that leads men and women to regard others better than themselves. LS 80.2"
Ellen White directly references John 5:17 in this passage.
"Many teach that matter possesses vital power,—that certain properties are imparted to matter, and it is then left to act through its own inherent energy; and that the operations of nature are conducted in harmony with fixed laws, with which God himself cannot interfere. This is false science, and is not sustained by the word of God. Nature is the servant of her Creator. God does not annul his laws, or work contrary to them; but he is continually using them as his instruments. Nature testifies of an intelligence, a presence, an active energy, that works in and through her laws. There is in nature the continual working of the Father and the Son. Christ says, “My Father worketh hitherto, and I work.” [ John 5:17 .] CE 194.3"
Ellen White directly references John 5:17 in this passage.
"When accused of Sabbathbreaking at Bethesda, Jesus defended Himself by affirming His Sonship to God, and declaring that He worked in harmony with the Father. Now that the disciples are attacked, He cites His accusers to examples from the Old Testament, acts performed on the Sabbath by those who were in the service of God. DA 284.3"
Both passages refer to Jesus defending his actions (and those of his disciples) by appealing to his relationship with God and citing examples from the Old Testament. The EGW passage summarizes the argument made in John 5:17 and other instances where Jesus defended his actions on the Sabbath.
"Christ was a true worker in temporal as well as in spiritual things, and into all His work He brought a determination to do His Father's will. The things of heaven and earth are more closely connected and are more directly under the supervision of Christ than many realize. It was Christ who planned the arrangement for the first earthly tabernacle. He gave every specification in regard to the building of Solomon's temple. The One who in His earthly life worked as a carpenter in the village of Nazareth was the heavenly architect who marked out the plan for the sacred building where His name was to be honored. COL 348.4"
Both passages emphasize Jesus' active role in both spiritual and temporal realms. The EGW quote expands on this by specifically mentioning Christ's involvement in the design of the tabernacle and temple. The John 5:17 verse supports the idea of Jesus working alongside the Father.
"The youth should be led to see the true dignity of labor. Show them that God is a constant worker. All things in nature do their allotted work. Action pervades the whole creation, and in order to fulfill our mission we, too, must be active. Ed 214.2"
The EGW passage states that 'God is a constant worker,' which directly echoes Jesus' statement in John 5:17 that 'My Father worketh hitherto, and I work.' This is more than a thematic parallel; it's a direct allusion to the concept of God's ongoing work.
"It is the very essence of all right faith to do the right thing at the right time. God is the great Master Worker, and by His providence He prepares the way for His work to be accomplished. He provides opportunities, opens up lines of influence and channels of working. If His people are watching the indications of His providence, and stand ready to co-operate with Him, they will see a great work accomplished. Their efforts, rightly directed, will produce a hundredfold greater results than can be accomplished with the same means and facilities in another channel where God is not so manifestly working. Our work is reformative, and it is God's purpose that the excellence of the work in all lines shall be an object lesson to the people. In new fields especially it is important that the work be so established as to give a correct representation of the truth. In all our plans for missionary operations these principles should be kept in mind. 6T 24.3"
Both passages highlight God's active involvement in the world. EGW refers to God as the 'Master Worker,' while Jesus states that His Father 'worketh hitherto, and I work.' This suggests a continuous divine activity that humans are invited to participate in.
John 5:17-20
"But Jesus answered them, My Father worketh hitherto, and I work. Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God. Then answered Jesus and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise. For the Father loveth the Son, and sheweth him all things that himself doeth: and he will shew him greater works than these, that ye may marvel."
"Jesus said to the Jews: “My Father worketh hitherto, and I work.... The Son can do nothing of Himself, but what He seeth the Father do: for what things soever He doeth, these also doeth the Son likewise. For the Father loveth the Son, and showeth Him all things that Himself doeth.” John 5:17-20 . 8T 268.4"
Ellen White directly references John 5:17-20 in this passage.
John 5:18
"Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God."
"The whole nation of the Jews called God their Father, therefore they would not have been so enraged if Christ had represented Himself as standing in the same relation to God. But they accused Him of blasphemy, showing that they understood Him as making this claim in the highest sense. DA 207.4"
The EGW passage directly references and interprets the events described in John 5:18, specifically the Jews' reaction to Jesus calling God his Father.
"God. John 5:18 , R. V. DA 207.3"
Ellen White directly references John 5:18 in this passage.
"These adversaries of Christ had no arguments with which to meet the truths He brought home to their consciences. They could only cite their customs and traditions, and these seemed weak and vapid when compared with the arguments Jesus had drawn from the word of God and the unceasing round of nature. Had the rabbis felt any desire to receive light, they would have been convinced that Jesus spoke the truth. But they evaded the points He made concerning the Sabbath, and sought to stir up anger against Him because He claimed to be equal with God. The fury of the rulers knew no bounds. Had they not feared the people, the priests and rabbis would have slain Jesus on the spot. But the popular sentiment in His favor was strong. Many recognized in Jesus the friend who had healed their diseases and comforted their sorrows, and they justified His healing of the sufferer at Bethesda. So for the time the leaders were obliged to restrain their hatred. DA 208.1"
Both passages discuss the Jews' anger towards Jesus for claiming equality with God and their attempts to kill him. The EGW passage elaborates on the context and motivations behind their actions, drawing from the same event described in John 5:18.
"The hearers could not but understand Christ's words. Clearly they were a repetition of the claim He had made in the presence of the Sanhedrin many months before, when He declared Himself the Son of God. As the rulers then tried to compass His death, so now they sought to take Him; but they were prevented by an unseen power, which put a limit to their rage, saying to them, Thus far shalt thou go, and no farther. DA 457.4"
Both passages describe the Jews' desire to kill Jesus because he claimed to be the Son of God. John 5:18 provides the basis for their anger, and the EGW passage describes a similar situation. The connection is a strong thematic parallel.
John 5:19
"Then answered Jesus and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise."
"Jesus said to the Jews: “My Father worketh hitherto, and I work.... The Son can do nothing of Himself, but what He seeth the Father do: for what things soever He doeth, these also doeth the Son likewise. For the Father loveth the Son, and showeth Him all things that Himself doeth.” John 5:17-20 . 8T 268.4"
The EGW passage directly quotes John 5:19.
"Jesus repelled the charge of blasphemy. My authority, He said, for doing the work of which you accuse Me, is that I am the Son of God, one with Him in nature, in will, and in purpose. In all His works of creation and providence, I co-operate with God. “The Son can do nothing of Himself, but what He seeth the Father do.” The priests and rabbis were taking the Son of God to task for the very work He had been sent into the world to do. By their sins they had separated themselves from God, and in their pride were moving independently of Him. They felt sufficient in themselves for all things, and realized no need of a higher wisdom to direct their acts. But the Son of God was surrendered to the Father's will, and dependent upon His power. So utterly was Christ emptied of self that He made no plans for Himself. He accepted God's plans for Him, and day by day the Father unfolded His plans. So should we depend upon God, that our lives may be the simple outworking of His will. DA 208.2"
The EGW passage directly quotes and expands upon Jesus' statement in John 5:19, emphasizing his dependence on the Father's will.
"Jesus prayed for us, and He asked that we might be one with Him, even as He is one with the Father. What a union is this! The Saviour has said of Himself, “The Son can do nothing of Himself;” “the Father that dwelleth in Me, He doeth the works.” John 5:19 ; 14:10 . Then if Christ is dwelling in our hearts, He will work in us “both to will and to do of His good pleasure.” Philippians 2:13 . We shall work as He worked; we shall manifest the same spirit. And thus, loving Him and abiding in Him, we shall “grow up into Him in all things, which is the head, even Christ.” Ephesians 4:15 . SC 75.2"
Ellen White directly references John 5:19 in this passage.
Self-cultured, self-controlled, under discipline in the school of Christ, having a living connection with the great Teacher, they will have an intelligent knowledge of practical religion; and keeping their own souls in the love of God, they will know how to exercise the grace of patience and Christlike forbearance. The patience, love, long-forbearance, and tender sympathies are called into activity. They will discern that they have a most important field in the Lord's vineyard to cultivate. They must lift up their hearts unto God in sincere prayer, Be thou my pattern, and then by beholding Jesus they will do the work of Jesus Christ. Jesus said, “The Son can do nothing of himself, but what he seeth the Father do.” [ John 5:19 .] So with the sons and daughters of God; they steadfastly and teachably look to Jesus, doing nothing in their own way and after their own will and pleasure; but that which they have, in the lessons of Christ, seen him, their pattern, do, they do also. Thus they r…
Ellen White directly references John 5:19 in this passage.
"In all that He did, Christ was co-operating with His Father. Ever He had been careful to make it evident that He did not work independently; it was by faith and prayer that He wrought His miracles. Christ desired all to know His relationship with His Father. “Father,” He said, “I thank Thee that Thou hast heard Me. And I knew that Thou hearest Me always: but because of the people which stand by I said it, that they may believe that Thou hast sent Me.” Here the disciples and the people were to be given the most convincing evidence in regard to the relationship existing between Christ and God. They were to be shown that Christ's claim was not a deception. DA 536.1"
The EGW passage directly illustrates and expands upon the principle that Jesus worked in cooperation with the Father, as stated in John 5:19. The EGW passage provides a specific example (Lazarus) and emphasizes the importance of this relationship for the disciples' belief.
The principles of kindness, mercy, and love, taught and exemplified by our Saviour, are a transcript of the will and character of God. Christ declared that He taught nothing except that which He had received from His Father. The principles of the divine government are in perfect harmony with the Saviour's precept, “Love your enemies.” God executes justice upon the wicked, for the good of the universe, and even for the good of those upon whom His judgments are visited. He would make them happy if He could do so in accordance with the laws of His government and the justice of His character. He surrounds them with the tokens of His love, He grants them a knowledge of His law, and follows them with the offers of His mercy; but they despise His love, make void His law, and reject His mercy. While constantly receiving His gifts, they dishonor the Giver; they hate God because they know that He abhors their sins. The Lord bears long with their perversity; but the decisive hour will come at las…
The EGW passage states that Christ taught nothing except what He received from His Father, which aligns with John 5:19 where Jesus says He can do nothing of Himself but what He sees the Father do.
"It is to the honor of Christ that He makes His ministers a greater blessing to the church, through the working of the Holy Spirit, than are the stars to the world. The Saviour is to be their efficiency. If they will look to Him as He looked to His Father, they will do His works. As they make God their dependence, He will give them His brightness to reflect to the world. GW 14.1"
Both passages emphasize the dependence of Jesus (and by extension, ministers) on the Father for their actions and effectiveness. EGW's statement that ministers should look to Christ as He looked to His Father directly parallels the concept in John 5:19 that the Son can do nothing of Himself.
"It was not on the cross only that Christ sacrificed Himself for humanity. As He “went about doing good” ( Acts 10:38 ), every day's experience was an outpouring of His life. In one way only could such a life be sustained. Jesus lived in dependence upon God and communion with Him. To the secret place of the Most High, under the shadow of the Almighty, men now and then repair; they abide for a season, and the result is manifest in noble deeds; then their faith fails, the communion is interrupted, and the lifework marred. But the life of Jesus was a life of constant trust, sustained by continual communion; and His service for heaven and earth was without failure or faltering. Ed 80.3"
EGW's statement about Jesus doing nothing of Himself aligns with John 5:19, which emphasizes the Son's dependence on the Father.
John 5:21
"For as the Father raiseth up the dead, and quickeneth them; even so the Son quickeneth whom he will."
"For the first time Christ was about to give life to the dead. As the Prince of life and the shining ones approached the grave, Satan was alarmed for his supremacy. With his evil angels he stood to dispute an invasion of the territory that he claimed as his own. He boasted that the servant of God had become his prisoner. He declared that even Moses was not able to keep the law of God; that he had taken to himself the glory due to Jehovah—the very sin which had caused Satan's banishment from heaven—and by transgression had come under the dominion of Satan. The archtraitor reiterated the original charges that he had made against the divine government, and repeated his complaints of God's injustice toward him. PP 478.3"
Both passages touch on the power of Christ to give life and the opposition of Satan to this power. John 5:21 speaks generally of Christ's ability to quicken the dead, while EGW describes a specific instance of this power being exercised and Satan's reaction.
"He purposed to give them one more evidence that He was the Restorer, the One who alone could bring life and immortality to light. This was to be an evidence that the priests could not misinterpret. This was the reason of His delay in going to Bethany. This crowning miracle, the raising of Lazarus, was to set the seal of God on His work and on His claim to divinity. DA 529.1"
Both passages relate to Jesus' power to give life. The EGW passage describes the raising of Lazarus as evidence of Jesus' power, while John 5:21 states that the Son quickens whom He will, mirroring the Father's power. The connection is a thematic parallel.
John 5:22
"For the Father judgeth no man, but hath committed all judgment unto the Son:"
"Christ is the only true standard of character, and he who sets himself up as a standard for others is putting himself in the place of Christ. And since the Father “hath committed all judgment unto the Son” ( John 5:22 ), whoever presumes to judge the motives of others is again usurping the prerogative of the Son of God. These would-be judges and critics are placing themselves on the side of antichrist, “who opposeth and exalteth himself above all that is called God, or that is worshiped; so that he as God sitteth in the temple of God, showing himself that he is God.” 2 Thessalonians 2:4 . MB 125.3"
Ellen White directly references John 5:22 in this passage.
"The priests and rulers had set themselves up as judges to condemn Christ's work, but He declared Himself their judge, and the judge of all the earth. The world has been committed to Christ, and through Him has come every blessing from God to the fallen race. He was the Redeemer before as after His incarnation. As soon as there was sin, there was a Saviour. He has given light and life to all, and according to the measure of light given, each is to be judged. And He who has given the light, He who has followed the soul with tenderest entreaty, seeking to win it from sin to holiness, is in one its advocate and judge. From the opening of the great controversy in heaven, Satan has maintained his cause through deception; and Christ has been working to unveil his schemes and to break his power. It is He who has encountered the deceiver, and who through all the ages has been seeking to wrest the captives from his grasp, who will pass judgment upon every soul. DA 210.2"
EGW directly alludes to the concept of Christ being the judge, which is explicitly stated in John 5:22.
John 5:23
"That all men should honour the Son, even as they honour the Father. He that honoureth not the Son honoureth not the Father which hath sent him."
"God is the Father of Christ; Christ is the Son of God. To Christ has been given an exalted position. He has been made equal with the Father. All the counsels of God are opened to His Son. 8T 268.3"
Both passages discuss the honor due to the Son and the relationship between the Father and the Son. The EGW passage amplifies the concept of equality and shared counsel, which is thematically linked to the honor mentioned in John 5:23.
"Testimony of Scripture The Scriptures clearly indicate the relation between God and Christ, and they bring to view as clearly the personality and individuality of each. 8T 268"
Both passages emphasize the distinct relationship between God and Christ. John 5:23 shows the importance of honoring the Son as one honors the Father, which supports the idea of their distinct personalities and relationship.
"To dispute the supremacy of the Son of God, thus impeaching the wisdom and love of the Creator, had become the purpose of this prince of angels. To this object he was about to bend the energies of that master mind, which, next to Christ's, was first among the hosts of God. But He who would have the will of all His creatures free, left none unguarded to the bewildering sophistry by which rebellion would seek to justify itself. Before the great contest should open, all were to have a clear presentation of His will, whose wisdom and goodness were the spring of all their joy. PP 36.1"
Both passages emphasize the importance of honoring the Son (Jesus/Christ). While EGW doesn't directly quote John 5:23, the underlying principle of honoring the Son as one honors the Father is present in both texts, making it a thematic parallel.
John 5:24
"Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life."
"But Christ's mission was not for judgment, but for salvation. “God sent not His Son into the world to condemn the world; but that the world through Him might be saved.” John 3:17 . And before the Sanhedrin Jesus declared, “He that heareth My word, and believeth Him that sent Me, hath eternal life, and cometh not into judgment, but hath passed out of death into life.” John 5:24 , R. V. DA 210.4"
Ellen White directly references John 5:24 in this passage.
"The word of God is the seed. Every seed has in itself a germinating principle. In it the life of the plant is enfolded. So there is life in God's word. Christ says, “The words that I speak unto you, they are Spirit, and they are life.” John 6:63 . “He that heareth My word, and believeth on Him that sent Me, hath everlasting life.” John 5:24 . In every command and in every promise of the word of God is the power, the very life of God, by which the command may be fulfilled and the promise realized. He who by faith receives the word is receiving the very life and character of God. COL 38.1"
Ellen White directly references John 5:24 in this passage.
"that he had robbed, confess his sins, and love God and his fellow men, the sinner may be sure that he has passed from death unto life. SC 59.1"
The EGW passage directly reflects the principle stated in John 5:24. Both passages connect belief/repentance with the transition from spiritual death to life. The phrase 'passed from death unto life' is a clear echo of the biblical text.
John 5:25
"Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live."
"Sabbath forenoon she was very feeble, hardly able to leave her bed. But at noon she said: “Prepare me a place in the large tent where I can hear the speaker. Possibly the sound of the speaker's voice will prove a blessing to me. I am hoping for something to bring new life.” LS 262.3"
The EGW passage parallels the idea in John 5:25 of hearing a voice and receiving new life. Mrs. White hopes that hearing the speaker's voice will bring a blessing and new life, which aligns with the concept of spiritual revival through hearing the word of God.
John 5:26
"For as the Father hath life in himself; so hath he given to the Son to have life in himself;"
"As a man He supplicated the throne of God, till His humanity was charged with a heavenly current that connected humanity with divinity. Receiving life from God, He imparted life to men. Ed 80.4"
EGW's description of Christ receiving life from God and imparting it to men echoes the concept in John 5:26, where the Father gives the Son life.
John 5:27
"And hath given him authority to execute judgment also, because he is the Son of man."
"And God “hath given Him authority to execute judgment also, because He is the Son of man.” Because He has tasted the very dregs of human affliction and temptation, and understands the frailties and sins of men; because in our behalf He has victoriously withstood the temptations of Satan, and will deal justly and tenderly with the souls that His own blood has been poured out to save,—because of this, the Son of man is appointed to execute the judgment. DA 210.3"
EGW directly quotes John 5:27 and then expands on the reasons why Jesus, as the Son of Man, is qualified to execute judgment.
John 5:28
"Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice,"
"Bidding His hearers marvel not, Christ opened before them, in still wider view, the mystery of the future. “The hour cometh,” He said, “in which all that are in the tombs shall hear His voice, and shall come forth; they that have done good, unto the resurrection of life; and they that have done ill, unto the resurrection of judgment.” John 5:28, 29 , R. V. DA 211.1"
EGW directly quotes John 5:28, making this an explicit allusion.
John 5:28-29
"Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice, And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation."
"The voice that cried from the cross, “It is finished,” was heard among the dead. It pierced the walls of sepulchers, and summoned the sleepers to arise. Thus will it be when the voice of Christ shall be heard from heaven. That voice will penetrate the graves and unbar the tombs, and the dead in Christ shall arise. At the Saviour's resurrection a few graves were opened, but at His second coming all the precious dead shall hear His voice, and shall come forth to glorious, immortal life. The same power that raised Christ from the dead will raise His church, and glorify it with Him, above all principalities, above all powers, above every name that is named, not only in this world, but also in the world to come. DA 787.2"
Both passages discuss the voice of Christ calling those in the graves to come forth. John 5:28-29 is a more general statement about resurrection, while EGW connects it to the specific event of Christ's resurrection and its implications for believers. The connection is valid and strengthens the understanding of the resurrection theme.
"Jesus encouraged her faith, saying, “Thy brother shall rise again.” His answer was not intended to inspire hope of an immediate change. He carried Martha's thoughts beyond the present restoration of her brother, and fixed them upon the resurrection of the just. This He did that she might see in the resurrection of Lazarus a pledge of the resurrection of all the righteous dead, and an assurance that it would be accomplished by the Saviour's power. DA 530.1"
The EGW passage connects Jesus' statement to Martha with the broader concept of the resurrection of the just, which is a theme present in John 5:28-29. It's not a direct quote, but a thematic expansion.
John 5:29
"And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation."
"Those who in the judgment are “accounted worthy” will have a part in the resurrection of the just. Jesus said: “They which shall be accounted worthy to obtain that world, and the resurrection from the dead, ... are equal unto the angels; and are the children of God, being the children of the resurrection.” Luke 20:35, 36 . And again He declares that “they that have done good” shall come forth “unto the resurrection of life.” John 5:29 . The righteous dead will not be raised until after the judgment at which they are accounted worthy of “the resurrection of life.” Hence they will not be present in person at the tribunal when their records are examined and their cases decided. GC 482.3"
Ellen White directly references John 5:29 in this passage.
The Second Resurrection Then Jesus and all the retinue of holy angels, and all the redeemed saints, left the city. The angels surrounded their Commander and escorted Him on His way, and the train of redeemed saints followed. Then, in terrible, fearful majesty, Jesus called forth the wicked dead; and they came up with the same feeble, sickly bodies that went into the grave. What a spectacle! what a scene! At the first resurrection all came forth in immortal bloom; but at the second the marks of the curse are visible on all. The kings and noblemen of the earth, the mean and low, the learned and unlearned, come forth together. All behold the Son of man; and those very men who despised and mocked Him, who put the crown of thorns upon His sacred brow, and smote Him with the reed, behold Him in all His kingly majesty. Those who spit upon Him in the hour of His trial now turn from His piercing gaze and from the glory of His countenance. Those who drove the nails through His hands and feet now…
Both passages describe a resurrection of the wicked, with John 5:29 distinguishing it from the resurrection of the righteous. EGW expands on the characteristics of this resurrection, aligning with the general concept.
John 5:30
"I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me."
"In this glory of Christ all His followers are to share. The Saviour could say: “I seek not Mine own will, but the will of the Father which hath sent Me.” John 5:30 . “And,” declared John, “the Father giveth not the Spirit by measure unto Him.” So with the followers of Christ. We can receive of heaven's light only as we are willing to be emptied of self. We can discern the character of God, and accept Christ by faith, only as we consent to the bringing into captivity of every thought to the obedience of Christ. To all who do this, the Holy Spirit is given without measure. In Christ “dwelleth all the fullness of the Godhead bodily. And ye are complete in Him.” Colossians 2:9, 10 . 8T 334.2"
EGW directly quotes John 5:30.
"word of God, received into the soul, will be manifest in good works. Its results will be seen in a Christlike character and life. Christ said of Himself, “I delight to do Thy will, O My God; yea, Thy law is within My heart.” Psalm 40:8 . “I seek not Mine own will, but the will of the Father which hath sent Me.” John 5:30 . And the Scripture says, “He that saith he abideth in Him ought himself also so to walk, even as He walked.” 1 John 2:6 . COL 60.2"
Ellen White directly references John 5:30 in this passage.
"“I am the true Vine,” He says. Instead of choosing the graceful palm, the lofty cedar, or the strong oak, Jesus takes the vine with its clinging tendrils to represent Himself. The palm tree, the cedar, and the oak stand alone. They require no support. But the vine entwines about the trellis, and thus climbs heavenward. So Christ in His humanity was dependent upon divine power. “I can of Mine own self do nothing,” He declared. John 5:30 . DA 674.3"
Ellen White directly references John 5:30 in this passage.
"The soul of the prophet, emptied of self, was filled with the light of the divine. As he witnessed to the Saviour's glory, his words were almost a counterpart of those that Christ Himself had spoken in His interview with Nicodemus. John said, “He that cometh from above is above all: he that is of the earth is earthly, and speaketh of the earth: He that cometh from heaven is above all.... For He whom God hath sent speaketh the words of God: for God giveth not the Spirit by measure unto Him.” Christ could say, “I seek not Mine own will, but the will of the Father which hath sent Me.” John 5:30 . To Him it is declared, “Thou hast loved righteousness, and hated iniquity; therefore God, even Thy God, hath anointed Thee with the oil of gladness above Thy fellows.” Hebrews 1:9 . The Father “giveth not the Spirit by measure unto Him.” DA 180.1"
Ellen White directly references John 5:30 in this passage.
"In this glory of Christ all His followers are to share. The Saviour could say, “I seek not Mine own will, but the will of the Father which hath sent Me.” [ John 5:30 .] And John declared, “God giveth not the Spirit by measure unto Him.” So with the followers of Christ. We can receive of heaven's light only as we are willing to be emptied of self. We can discern the character of God, and accept Christ by faith, only as we consent to the bringing into captivity of every thought to the obedience of Christ. And to all who do this, the Holy Spirit is given without measure. In Christ “dwelleth all the fulness of the Godhead bodily. And ye are complete in Him.” [ Colossians 2:9, 10 .] GW 57.1"
Ellen White directly references John 5:30 in this passage.
"of Mine own self do nothing.” John 5:30 . He trusted in the Father's might. It was in faith—faith in God's love and care—that Jesus rested, and the power of that word which stilled the storm was the power of God. DA 336.1 As Jesus rested by faith in the Father's care, so we are to rest in the care of our Saviour. If the disciples had trusted in Him, they would have been kept in peace. Their fear in the time of danger revealed their unbelief. In their efforts to save themselves, they forgot Jesus; and it was only when, in despair of self-dependence, they turned to Him that He could give them help. DA 336.2"
Ellen White directly references John 5:30 in this passage.
"Jesus, while He dwelt on earth, dignified life in all its details by keeping before men the glory of God, and by subordinating everything to the will of His Father. If we follow His example, His assurance to us is that all things needful in this life “shall be added.” Poverty or wealth, sickness or health, simplicity or wisdom—all are provided for in the promise of His grace. MB 99.3"
Both passages highlight Jesus' subordination to the Father's will. EGW emphasizes Jesus 'subordinating everything to the will of His Father,' which aligns with John 5:30 where Jesus states He seeks not His own will but the Father's.
John 5:36
"But I have greater witness than that of John: for the works which the Father hath given me to finish, the same works that I do, bear witness of me, that the Father hath sent me."
"Every miracle that Christ performed was a sign of His divinity. He was doing the very work that had been foretold of the Messiah; but to the Pharisees these works of mercy were a positive offense. The Jewish leaders looked with heartless indifference on human suffering. In many cases their selfishness and oppression had caused the affliction that Christ relieved. Thus His miracles were to them a reproach. DA 406.4"
Similar to the previous pair, both passages highlight the works of Jesus as evidence of His divine mission and being sent by the Father. The thematic connection is strong.
"Jesus knew that if they could not recognize God in Him or see in His works the evidence of His divine character, they would not believe His own testimony that He was the Christ. In His answer He evades the issue they hope to bring about and turns the condemnation upon themselves. “I also will ask you one thing,” He said, “which if ye tell Me, I in like wise will tell you by what authority I do these things. The baptism of John, whence was it? from heaven, or of men?” COL 273.4"
Both passages discuss Jesus' response to the questioning of his authority, and how he uses their own words against them. While John 5:36 speaks of the works bearing witness, the EGW passage is about the specific encounter in Matthew 21.
I was directed to the power of God manifested through Moses when the Lord sent him in before Pharaoh. Satan understood his business and was upon the ground. He well knew that Moses was chosen of God to break the yoke of bondage upon the children of Israel, and that in his work he prefigured Christ's first advent to break Satan's power over the human family and deliver those who were made captives by his power. Satan knew that when Christ should appear, mighty works and miracles would be wrought by Him, that the world might know that the Father had sent Him. He trembled for his power. He consulted with his angels how to accomplish a work which should answer a twofold purpose: 1. To destroy the influence of the work wrought by God through His servant Moses, by working through his agents, and thus counterfeiting the true work of God; 2. To exert an influence by his work through the magicians which would reach down through all ages and destroy in the minds of many true faith in the mighty …
The EGW passage speaks of miracles being wrought by Christ to show the Father sent Him. John 5:36 states that the works Christ does bear witness that the Father sent Him. The connection is thematic, focusing on the role of miracles as evidence of divine origin.
John 5:37
"And the Father himself, which hath sent me, hath borne witness of me. Ye have neither heard his voice at any time, nor seen his shape."
"Jesus said, “I receive not honor from men.” It was not the influence of the Sanhedrin, it was not their sanction He desired. He could receive no honor from their approbation. He was invested with the honor and authority of Heaven. Had He desired it, angels would have come to do Him homage; the Father would again have testified to His divinity. But for their own sake, for the sake of the nation whose leaders they were, He desired the Jewish rulers to discern His character, and receive the blessings He came to bring them. DA 212.3"
Both passages refer to the Father bearing witness of Jesus. The EGW passage expands on this idea, stating that the Father would again testify to His divinity. The connection is thematic and supports the idea of divine validation.
John 5:38
"And ye have not his word abiding in you: for whom he hath sent, him ye believe not."
"The Jews had the Scriptures in their possession, and supposed that in their mere outward knowledge of the word they had eternal life. But Jesus said, “Ye have not His word abiding in you.” Having rejected Christ in His word, they rejected Him in person. “Ye will not come to Me,” He said, “that ye might have life.” DA 212.1"
EGW directly quotes John 5:38, making this an explicit allusion.
John 5:39
"Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me."
"Said Christ: “Search the Scriptures; for in them ye think ye have eternal life: and they are they which testify of Me.” The Bible is an unerring guide. It demands perfect purity in word, in thought, and in action. Only virtuous and spotless characters will be permitted to enter the presence of a pure and holy God. The word of God, if studied and obeyed, would lead the children of men, as the Israelites were led by a pillar of fire by night and a pillar of cloud by day. The Bible is God's will expressed to man. It is the only perfect standard of character, and marks out the duty of man in every circumstance of life. There are many responsibilities resting upon us in this life, a neglect of which will not only cause suffering to ourselves, but others will sustain loss in consequence. 4T 312.2"
The EGW passage directly quotes John 5:39 and builds upon its meaning.
"Many who claim to believe and to teach the gospel are in a similar error. They set aside the Old Testament Scriptures, of which Christ declared, “They are they which testify of Me.” John 5:39 . In rejecting the Old, they virtually reject the New; for both are parts of an inseparable whole. No man can rightly present the law of God without the gospel, or the gospel without the law. The law is the gospel embodied, and the gospel is the law unfolded. The law is the root, the gospel is the fragrant blossom and fruit which it bears. COL 128.2"
Ellen White directly references John 5:39 in this passage.
"Instead of apologizing for the act of which they complained, or explaining His purpose in doing it, Jesus turned upon the rulers, and the accused became the accuser. He rebuked them for the hardness of their hearts, and their ignorance of the Scriptures. He declared that they had rejected the word of God, inasmuch as they had rejected Him whom God had sent. “Ye search the Scriptures, because ye think that in them ye have eternal life; and these are they which bear witness of Me.” John 5:39 , R. V. DA 211.4"
Ellen White directly references John 5:39 in this passage.
"Jesus said of the Old Testament Scriptures,—and how much more is it true of the New,—“They are they which testify of Me,” the Redeemer, Him in whom our hopes of eternal life are centered. John 5:39 . Yes, the whole Bible tells of Christ. From the first record of creation—for “without Him was not anything made that was made”—to the closing promise, “Behold, I come quickly,” we are reading of His works and listening to His voice. John 1:3 ; Revelation 22:12 . If you would become acquainted with the Saviour, study the Holy Scriptures. SC 88.1"
Ellen White directly references John 5:39 in this passage.
"Jesus said of the Old Testament Scriptures,—and how much more is it true of the New,—“They are they which testify of me,” [ John 5:39 .] the Redeemer, him in whom our hopes of eternal life are centered. Yes, the whole Bible tells of Christ. From the first record of creation,—“for without him was not anything made that was made,” [ John 1:3 ]—to the closing promise, “Behold I come quickly,” we are reading of his works and listening to his voice. If you would become acquainted with the Saviour, study the Holy Scriptures. CE 56.3"
Ellen White directly references John 5:39 in this passage.
The Bible has been placed in the background, while the sayings of great men, so-called, have been taken in its stead. May the Lord forgive us the slight we have put upon his word. Though inestimable treasures are in the Bible, and it is like a mine full of precious ore, it is not valued, it is not searched, and its riches are not discovered. Mercy and truth and love are valuable beyond our power to calculate; we cannot have too great a supply of these treasures, and it is in the word of God we find out how we may become possessors of these heavenly riches, and yet why is it that the word of God is uninteresting to many professed Christians? Is it because the word of God is not spirit and is not life? Has Jesus put upon us an uninteresting task, when he commands us to “search the Scriptures”? [ John 5:39 .] Jesus says, “The words that I speak unto you, they are spirit and they are life.” [ John 6:63 .] But spiritual things are spiritually discerned, and the reason of your lack of intere…
Ellen White directly references John 5:39 in this passage.
"they which bear witness of Me.” John 5:39 , R.V. At this time the books of the Old Testament were the only part of the Bible in existence. Again the Son of God declared, “They have Moses and the prophets; let them hear them.” And He added, “If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead.” Luke 16:29, 31 . PP 367.1"
Ellen White directly references John 5:39 in this passage.
"The teachers of Israel were not sowing the seed of the word of God. Christ's work as a teacher of truth was in marked contrast to that of the rabbis of His time. They dwelt upon traditions, upon human theories and speculations. Often that which man had taught and written about the word, they put in place of the word itself. Their teaching had no power to quicken the soul. The subject of Christ's teaching and preaching was the word of God. He met questioners with a plain, “It is written.” “What saith the Scriptures?” “How readest thou?” At every opportunity, when an interest was awakened by either friend or foe, He sowed the seed of the word. He who is the Way, the Truth, and the Life, Himself the living Word, points to the Scriptures, saying, “They are they which testify of Me.” And “beginning at Moses and all the prophets,” He opened to His disciples “in all the Scriptures the things concerning Himself.” John 5:39 ; Luke 24:27 . COL 38.3"
Ellen White directly references John 5:39 in this passage.
"The wide circulation of the Bible in the early part of the nineteenth century, and the great light thus shed upon the world, was not followed by a corresponding advance in knowledge of revealed truth, or in experimental religion. Satan could not, as in former ages, keep God's word from the people; it had been placed within the reach of all; but in order still to accomplish his object, he led many to value it but lightly. Men neglected to search the Scriptures, and thus they continued to accept false interpretations, and to cherish doctrines which had no foundation in the Bible. GC 298.1"
The EGW passage directly references the importance of searching the scriptures and laments the neglect of this practice, which directly echoes the command in John 5:39 to 'Search the scriptures.' The connection is clear and intentional.
Already an interest had been awakened in the truths he taught; and the people flocked in great numbers to listen to his preaching. Many who had long since ceased to attend service were among his hearers. He began his ministry by opening the Gospels and reading and explaining to his hearers the inspired narrative of the life, teachings, and death of Christ. Here, as at Einsiedeln, he presented the word of God as the only infallible authority and the death of Christ as the only complete sacrifice. “It is to Christ,” he said, “that I desire to lead you—to Christ, the true source of salvation.”— Ibid., b. 8, ch. 6. Around the preacher crowded the people of all classes, from statesmen and scholars to the artisan and the peasant. With deep interest they listened to his words. He not only proclaimed the offer of a free salvation, but fearlessly rebuked the evils and corruptions of the times. Many returned from the cathedral praising God. “This man,” they said, “is a preacher of the truth. He …
Both passages emphasize the importance of scripture in understanding and finding salvation through Christ. Zwingli's ministry, as described by EGW, directly embodies the principle of searching the scriptures to find eternal life, as stated in John 5:39.
"This all-important knowledge should be kept before our children and youth, not in an arbitrary, dictatorial manner, but as a divine disclosure, as instruction of the highest value, essential for their present peace in this world of turmoil and strife, and as a preparation for the future eternal life in the kingdom of God. Then place the Holy Word in their hands. Encourage them to search its pages. They will find there treasures of inestimable value. And in receiving Christ as the bread of life they have the pledge of eternal life. CT 429.3"
EGW encourages searching the scriptures, echoing the command and principle found in John 5:39.
"Wherever the truths of the gospel are proclaimed, those who honestly desire to do right are led to a diligent searching of the Scriptures. If, in the closing scenes of this earth's history, those to whom testing truths are proclaimed would follow the example of the Bereans, searching the Scriptures daily, and comparing with God's word the messages brought them, there would today be a large number loyal to the precepts of God's law, where now there are comparatively few. But when unpopular Bible truths are presented, many refuse to make this investigation. Though unable to controvert the plain teachings of Scripture, they yet manifest the utmost reluctance to study the evidences offered. Some assume that even if these doctrines are indeed true, it matters little whether or not they accept the new light, and they cling to pleasing fables which the enemy uses to lead souls astray. Thus their minds are blinded by error, and they become separated from heaven. AA 232.1"
Both passages emphasize the importance of searching the scriptures. EGW directly references the example of the Bereans, who diligently searched the scriptures, and connects this practice to understanding and accepting truth. While John 5:39 is a general command, the EGW passage builds upon this theme in the context of receiving new light.
"The Old Testament sheds light upon the New, and the New upon the Old. Each is a revelation of the glory of God in Christ. Christ as manifested to the patriarchs, as symbolized in the sacrificial service, as portrayed in the law, and as revealed by the prophets is the riches of the Old Testament. Christ in His life, His death, and His resurrection; Christ as He is manifested by the Holy Spirit, is the treasure of the New. Both Old and New present truths that will continually reveal new depths of meaning to the earnest seeker. CT 462.3"
Both passages emphasize the importance of scripture and its connection to Christ. John 5:39 speaks of the scriptures testifying of Christ, while EGW speaks of the Old and New Testaments revealing Christ. The connection is strong and meaningful.
"The teachers in our schools need to search the Scriptures until they understand them for their individual selves, opening their hearts to the precious rays of light which God has given, and walking therein. They will then be taught of God and will labor in entirely different lines, bringing into their instruction less of the theories and sentiments of men who have never had a connection with God. They will honor finite wisdom far less, and will feel a deep soul hunger for that wisdom which comes from God. 6T 155.2"
Both passages emphasize the importance of studying and understanding the Scriptures. EGW's call to 'search the Scriptures' echoes John 5:39.
"Above all others the priests and rulers should have seen in Jesus the anointed of the Lord; for in their hands were the sacred scrolls that described His mission, and they knew that the cleansing of the temple was a manifestation of more than human power. Much as they hated Jesus, they could not free themselves from the thought that He might be a prophet sent by God to restore the sanctity of the temple. With a deference born of this fear, they went to Him with the inquiry, “What sign showest Thou unto us, seeing that Thou doest these things?” DA 164.1"
Both passages highlight the importance of the scriptures in recognizing Jesus as the Messiah. The EGW passage directly states that the priests and rulers should have seen Jesus in the scriptures, echoing the sentiment in John 5:39.
As the disciples searched the prophecies that testified of Christ, they were brought into fellowship with the Deity, and learned of Him who had ascended to heaven to complete the work He had begun on earth. They recognized the fact that in Him dwelt knowledge which no human being, unaided by divine agency, could comprehend. They needed the help of Him whom kings, prophets, and righteous men had foretold. With amazement they read and reread the prophetic delineations of His character and work. How dimly had they comprehended the prophetic scriptures! how slow they had been in taking in the great truths which testified of Christ! Looking upon Him in His humiliation, as He walked a man among men, they had not understood the mystery of His incarnation, the dual character of His nature. Their eyes were holden, so that they did not fully recognize divinity in humanity. But after they were illuminated by the Holy Spirit, how they longed to see Him again, and to place themselves at His feet! H…
Both passages connect searching the scriptures with understanding Christ. John 5:39 is a direct command to search the scriptures because they testify of Christ. The EGW passage describes the disciples searching the scriptures and learning about Christ. The EGW passage expands on the idea presented in John 5:39.
"By their lack of devotion and piety, and their failure to reach a high religious standard, they make other souls contented with their position. Men of finite judgment cannot see that in patterning after these men who have so often opened to them the treasures of God's word, they will surely endanger their souls. Jesus is the only true pattern. Everyone must now search the Bible for himself upon his knees before God, with the humble, teachable heart of a child, if he would know what the Lord requires of him. However high any minister may have stood in the favor of God, if he neglects to follow out the light given him of God, if he refuses to be taught as a little child, he will go into darkness and satanic delusions and will lead others in the same path. 5T 214.1"
Both passages emphasize the importance of individual Bible study. EGW builds upon this by warning against blindly following leaders and stressing the need for a humble, teachable heart.
"often found Him alone on the mountainside or among the trees of the forest, spending a quiet hour in prayer and the study of God's word. During His ministry His intimate acquaintance with the Scriptures testifies to His diligence in their study. And since He gained knowledge as we may gain it, His wonderful power, both mental and spiritual, is a testimony to the value of the Bible as a means of education. Ed 185.1"
Both passages emphasize the importance of studying scripture. EGW highlights Jesus's example, while John 5:39 is a direct command to search the scriptures.
"Connected with God, every instructor will exert an influence to lead his pupils to study God's word, and to obey his law. He will direct their minds to the contemplation of eternal interests, and open before them vast fields for thought; grand and ennobling themes, which the most vigorous intellect may put forth all its powers to grasp, and yet feel that there is an infinity beyond. CE 40.3"
Both passages emphasize the importance of studying scripture. EGW expands on the benefits of studying God's word, aligning with the principle of searching the scriptures for eternal life.
"With a great show of prudence the rabbis had warned the people against receiving the new doctrines taught by this new teacher; for His theories and practices were contrary to the teachings of the fathers. The people gave credence to what the priests and Pharisees taught, in place of seeking to understand the word of God for themselves. They honored the priests and rulers instead of honoring God, and rejected the truth that they might keep their own traditions. Many had been impressed and almost persuaded; but they did not act upon their convictions, and were not reckoned on the side of Christ. Satan presented his temptations, until the light appeared as darkness. Thus many rejected the truth that would have proved the saving of the soul. DA 489.4"
The EGW passage speaks of the people not seeking to understand the word of God for themselves. John 5:39 encourages people to search the scriptures. Both passages highlight the importance of studying the scriptures to understand truth.
"We are slow to realize how much we need to understand the teachings of Christ and His methods of labor. If these were better understood, much of the instruction given in our schools would be counted as of no value. It would be seen that much that is now taught does not develop the simplicity of true godliness in the life of the student. Finite wisdom would receive less esteem, and the word of God would have a more honored place. CT 391.1 If the teachers in our schools would search the Scriptures for the purpose of securing a better understanding for themselves, opening their hearts to the light given in the word, they would be taught of God. They would love and practice the truth, and would labor to bring in less of the theories and sentiments of men who have never had a connection with God, and more of the knowledge that endures. They would feel a deep soul hunger for the wisdom that comes from above. CT 391.2"
The EGW passage directly echoes the principle of searching the scriptures for understanding, as stated in John 5:39. The EGW passage expands on the benefits of doing so, particularly for teachers.
"the witness borne to Him by the types and prophecies of the Old Testament. Upon these their faith must be established. Christ performed no miracle to convince them, but it was His first work to explain the Scriptures. They had looked upon His death as the destruction of all their hopes. Now He showed from the prophets that this was the very strongest evidence for their faith. DA 796.4"
Both passages emphasize the importance of the scriptures as a witness to Christ. While not a direct quote, the underlying principle is shared.
keeping of their souls to the clergy. There are today thousands of professors of religion who can give no other reason for points of faith which they hold than that they were so instructed by their religious leaders. They pass by the Saviour's teachings almost unnoticed, and place implicit confidence in the words of the ministers. But are ministers infallible? How can we trust our souls to their guidance unless we know from God's word that they are light bearers? A lack of moral courage to step aside from the beaten track of the world leads many to follow in the steps of learned men; and by their reluctance to investigate for themselves, they are becoming hopelessly fastened in the chains of error. They see that the truth for this time is plainly brought to view in the Bible; and they feel the power of the Holy Spirit attending its proclamation; yet they allow the opposition of the clergy to turn them from the light. Though reason and conscience are convinced, these deluded souls dare …
Both passages highlight the importance of studying the scriptures for oneself. John 5:39 encourages searching the scriptures, while EGW criticizes those who rely solely on ministers and fail to investigate for themselves.
God has given us His word that we may become acquainted with its teachings and know for ourselves what He requires of us. When the lawyer came to Jesus with the inquiry, “What shall I do to inherit eternal life?” the Saviour referred him to the Scriptures, saying: “What is written in the law? how readest thou?” Ignorance will not excuse young or old, nor release them from the punishment due for the transgression of God's law; because there is in their hands a faithful presentation of that law and of its principles and claims. It is not enough to have good intentions; it is not enough to do what a man thinks is right or what the minister tells him is right. His soul's salvation is at stake, and he should search the Scriptures for himself. However strong may be his convictions, however confident he may be that the minister knows what is truth, this is not his foundation. He has a chart pointing out every waymark on the heavenward journey, and he ought not to guess at anything. GC 598.1 I…
Both passages emphasize the importance of searching the scriptures for oneself. The EGW passage encourages individuals to 'search the Scriptures for himself,' echoing the command in John 5:39. While not a direct quote, the principle is directly derived from the Bible verse.
"In every age there is a new development of truth, a message of God to the people of that generation. The old truths are all essential; new truth is not independent of the old, but an unfolding of it. It is only as the old truths are understood that we can comprehend the new. When Christ desired to open to His disciples the truth of His resurrection, He began “at Moses and all the prophets” and “expounded unto them in all the scriptures the things concerning Himself.” Luke 24:27 . But it is the light which shines in the fresh unfolding of truth that glorifies the old. He who rejects or neglects the new does not really possess the old. For him it loses its vital power and becomes but a lifeless form. COL 127.4"
Both passages emphasize the importance of scripture and its connection to Christ. John 5:39 encourages searching the scriptures to find testimony of Christ, while the EGW passage speaks of Christ using the scriptures to explain His resurrection. The EGW passage amplifies the idea that the scriptures point to Christ and that understanding them is vital for understanding new truths.
"This assurance of the future life was that for which Israel had so long waited, and which they had hoped to receive at the Messiah's advent. The only light that can lighten the gloom of the grave was shining upon them. But self-will is blind. Jesus had violated the traditions of the rabbis, and disregarded their authority, and they would not believe. DA 211.2"
Both passages discuss the Jews' understanding of scripture and their failure to recognize Jesus as the Messiah who offers eternal life. The EGW passage speaks to the Jews' hope for the future life at the Messiah's advent, and their blindness due to self-will. John 5:39 speaks of searching the scriptures and thinking they have eternal life, but failing to recognize Jesus. There is a clear thematic connection.
"He related his own experience with such simplicity and candor that many who had been greatly prejudiced were affected to tears. The Spirit of God was felt in his words and seen upon his countenance. With a holy exaltation he boldly declared that he had taken the word of God as his counselor, that his doubts had been swept away and his faith confirmed. With earnestness he invited his brother ministers, church members, sinners, and infidels to examine the Bible for themselves, and charged them to let no man turn them from the purpose of ascertaining what was the truth. 1T 50.2"
Both passages encourage individuals to examine the scriptures for themselves to discover truth. The EGW passage directly echoes the sentiment of John 5:39.
"Jesus knew that the priests and rabbis were determined to take His life; yet He clearly explained to them His unity with the Father, and His relation to the world. They saw that their opposition to Him was without excuse, yet their murderous hatred was not quenched. Fear seized them as they witnessed the convincing power that attended His ministry; but they resisted His appeals, and locked themselves in darkness. DA 213.3"
Both passages discuss the rejection of Jesus despite the evidence presented in the scriptures. The EGW passage elaborates on the motives and actions of those who rejected Jesus, while John 5:39 highlights the scriptures as a testament to Him.
Many look to their ministers to bring the light from God to them, seeming to think this a cheaper way than to be to the trouble of going to God for it themselves. Such lose much. If they would daily follow Christ and make Him their guide and counselor, they might obtain a clear knowledge of His will, and thus be gaining a valuable experience. For want of this very experience, brethren professing the truth walk in the sparks of others’ kindling; they are unacquainted with the Spirit of God and have not a knowledge of His will, and are therefore easily moved from their faith. They are unstable, because they trusted in others to obtain an experience for them. Ample provisions have been made for every son and daughter of Adam to obtain individually a knowledge of the divine will, to perfect Christian character, and to be purified through the truth. God is dishonored by that class who profess to be followers of Christ and yet have no experimental knowledge of the divine will or of the myste…
Both passages encourage individuals to seek knowledge and understanding directly from God/Scripture, rather than relying solely on others.
"How are you to know that you are accepted of God? Study His word prayerfully. Lay it not aside for any other book. This Book convinces of sin. It plainly reveals the way of salvation. It brings to view a bright and glorious reward. It reveals to you a complete Saviour, and teaches you that through His boundless mercy alone can you expect salvation. 1T 163.2"
Both passages encourage the study of scripture. EGW's statement about studying God's word to know if you are accepted of God aligns with John 5:39, which speaks of searching the scriptures for eternal life and their testimony of Christ.
"When Wycliffe's attention was directed to the Scriptures, he entered upon their investigation with the same thoroughness which had enabled him to master the learning of the schools. Heretofore he had felt a great want, which neither his scholastic studies nor the teaching of the church could satisfy. In the word of God he found that which he had before sought in vain. Here he saw the plan of salvation revealed and Christ set forth as the only advocate for man. He gave himself to the service of Christ and determined to proclaim the truths he had discovered. GC 81.1"
John 5:39 encourages the study of scripture to find Christ. The EGW passage describes Wycliffe doing exactly that, finding Christ as the only advocate for man through scripture. This is a direct application of the principle in John 5:39.
"“In writing and speaking upon the life of John the Baptist and the life of Christ, I have tried to present that which has been presented to me in regard to the education of our youth. We are under obligation to God to study this subject candidly; for it is worthy of close, critical examination upon every side.... LS 350.2"
Both passages encourage careful and critical study. John 5:39 urges searching the scriptures, while the EGW passage emphasizes the need for candid and critical examination of the life of John the Baptist and Christ. The EGW passage is applying the principle of studying scripture to a specific topic.
"This calamity the Jews had brought upon themselves. If they had been walking in faithfulness and humility before God, He would in a signal manner have made the wrath of the king harmless to them. But they had separated themselves from God by their sins, and had rejected the Holy Spirit, which was their only shield. They had not studied the Scriptures with a desire to conform to the will of God. They had searched for prophecies which could be interpreted to exalt themselves, and to show how God despised all other nations. It was their proud boast that the Messiah was to come as a king, conquering His enemies, and treading down the heathen in His wrath. Thus they had excited the hatred of their rulers. Through their misrepresentation of Christ's mission, Satan had purposed to compass the destruction of the Saviour; but instead of this, it returned upon their own heads. DA 65.5"
Both passages discuss the act of searching the scriptures. The EGW passage criticizes the Jews for searching the scriptures with a self-serving motive, while John 5:39 is Jesus's statement about the purpose of scripture. There is a thematic connection in the act of searching the scriptures.
John 5:39-40
"Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me. And ye will not come to me, that ye might have life."
"In the son who said, “I go, sir,” and went not, the character of the Pharisees was revealed. Like this son, the Jewish leaders were impenitent and self-sufficient. The religious life of the Jewish nation had become a pretense. When the law was proclaimed on Mount Sinai by the voice of God, all the people pledged themselves to obey. They said, “I go, sir,” but they went not. When Christ came in person to set before them the principles of the law, they rejected Him. Christ had given the Jewish leaders of His day abundant evidence of His authority and divine power, but although they were convinced, they would not accept the evidence. Christ had shown them that they continued to disbelieve because they had not the spirit which leads to obedience. He had declared to them, “Ye made the commandment of God of none effect by your tradition.... In vain they do worship Me, teaching for doctrines the commandments of men.” Matthew 15:6, 9 . COL 276.1"
EGW's statement about the Jewish leaders' unwillingness to accept evidence and come to Christ thematically aligns with John 5:40, which speaks of their refusal to come to Jesus for life. The connection is present, though not a direct quote or explicit allusion.
John 5:40
"And ye will not come to me, that ye might have life."
"repentance, but in vain. It is not merely servants, delegates, and prophets, whom thou hast refused and rejected, but the Holy One of Israel, thy Redeemer. If thou art destroyed, thou alone art responsible. “Ye will not come to Me, that ye might have life.” Matthew 23:37 ; John 5:40 . GC 21.2"
Ellen White directly references John 5:40 in this passage.
Christ is our pattern; His life was an example of good works. He was a man of sorrows and acquainted with grief. He wept over Jerusalem because they would not be saved by accepting the redemption which He offered them. They would not come to Him that they might have life. Compare your course of life with that of your Master, who made so great a sacrifice that you might be saved. He frequently spent the entire night upon the damp ground in agonizing prayer. You are seeking your own pleasure. Listen to the vain, frivolous conversation; hear the laugh, the jesting, the joking. Is this imitating the pattern? Still listen—is Jesus mentioned? Is the truth the theme of conversation? Are the speakers glorying in the cross of Christ? It is this fashion, that bonnet, that dress, what that young man said, or that young lady said, or the amusements they are planning. What glee! Are angels attracted and pressing close around them to ward off the darkness which Satan is pressing upon and around them…
EGW directly quotes and expands upon John 5:40, emphasizing the refusal to come to Christ for life.
"Peter urged home upon the convicted people the fact that they had rejected Christ because they had been deceived by priests and rulers; and that if they continued to look to these men for counsel, and waited for them to acknowledge Christ before they dared to do so, they would never accept Him. These powerful men, though making a profession of godliness, were ambitious for earthly riches and glory. They were not willing to come to Christ to receive light. AA 43.3"
The EGW passage speaks of people unwilling to come to Christ for light, while John 5:40 states 'ye will not come to me, that ye might have life.' Both highlight a refusal to accept Christ.
John 5:41
"I receive not honour from men."
"Jesus said, “I receive not honor from men.” It was not the influence of the Sanhedrin, it was not their sanction He desired. He could receive no honor from their approbation. He was invested with the honor and authority of Heaven. Had He desired it, angels would have come to do Him homage; the Father would again have testified to His divinity. But for their own sake, for the sake of the nation whose leaders they were, He desired the Jewish rulers to discern His character, and receive the blessings He came to bring them. DA 212.3"
The EGW passage directly quotes and expands upon John 5:41, making it an explicit allusion.
"He now gave a test by which the true teacher might be distinguished from the deceiver: “He that speaketh from himself seeketh his own glory: but he that seeketh the glory of Him that sent him, the same is true, and no unrighteousness is in him.” John 7:18 , R. V. He that seeketh his own glory is speaking only from himself. The spirit of self-seeking betrays its origin. But Christ was seeking the glory of God. He spoke the words of God. This was the evidence of His authority as a teacher of the truth. DA 456.1"
Both passages highlight Jesus's lack of desire for personal glory, and his focus on glorifying God.
John 5:42
"But I know you, that ye have not the love of God in you."
The Jewish rulers did not love God; therefore they cut themselves away from Him, and rejected all His overtures for a just settlement. Christ, the Beloved of God, came to assert the claims of the Owner of the vineyard; but the husbandmen treated Him with marked contempt, saying, We will not have this man to rule over us. They envied Christ's beauty of character. His manner of teaching was far superior to theirs, and they dreaded His success. He remonstrated with them, unveiling their hypocrisy, and showing them the sure results of their course of action. This stirred them to madness. They smarted under the rebukes they could not silence. They hated the high standard of righteousness which Christ continually presented. They saw that His teaching was placing them where their selfishness would be uncloaked, and they determined to kill Him. They hated His example of truthfulness and piety and the elevated spirituality revealed in all He did. His whole life was a reproof to their selfishnes…
The EGW passage directly states the Jewish rulers did not love God, which is the exact sentiment expressed in John 5:42. The EGW passage expands on the implications of this lack of love, but the core idea is directly present in the verse.
John 5:43
"I am come in my Father’s name, and ye receive me not: if another shall come in his own name, him ye will receive."
"Chapter 31—Criticizing Ministers One mistake leads to another. Our brethren must learn to move intelligently and not from impulse. Feeling must not be the criterion. A neglect of duty, the indulgence of undue sympathy, will be followed by a neglect to properly estimate those who are laboring to build up the cause of God. Jesus said: “I am come in My Father's name, and ye receive Me not: if another shall come in his own name, him ye will receive.” 5T 298"
EGW directly quotes John 5:43.
"“I am come in My Father's name, and ye receive Me not: if another shall come in his own name, him ye will receive.” Jesus came by the authority of God, bearing His image, fulfilling His word, and seeking His glory; yet He was not accepted by the leaders in Israel; but when others should come, assuming the character of Christ, but actuated by their own will and seeking their own glory, they would be received. And why? Because he who is seeking his own glory appeals to the desire for self-exaltation in others. To such appeals the Jews could respond. They would receive the false teacher because he flattered their pride by sanctioning their cherished opinions and traditions. But the teaching of Christ did not coincide with their ideas. It was spiritual, and demanded the sacrifice of self; therefore they would not receive it. They were not acquainted with God, and to them His voice through Christ was the voice of a stranger. DA 212.4"
The EGW passage directly quotes and elaborates on John 5:43, making it a clear and explicit allusion. The explanation provided by EGW directly relates to the verse.
John 5:44
"How can ye believe, which receive honour one of another, and seek not the honour that cometh from God only?"
"The love of praise has corrupted many hearts. Those who have been connected with the Health Institute have at times manifested a spirit of finding fault with the plans laid, and Satan has given them a hold upon the minds of others there who have accepted these persons as blameless while innocent persons have been charged with wrong. It is a wicked pride that delights in the vanity of one's own works, that boasts of one's excellent qualities, seeking to make others seem inferior in order to exalt self, claiming more glory than the cold heart is willing to give to God. The disciples of Christ will heed the Master's instruction. He has bidden us love one another even as He has loved us. Religion is founded upon love to God, which also leads us to love one another. It is full of gratitude, humility, long-suffering. It is self-sacrificing, forbearing, merciful, and forgiving. It sanctifies the whole life and extends its influence over others. 4T 223.1"
The EGW passage directly addresses the issue of seeking honor from others rather than from God, which is the core message of John 5:44. The passage expands on the consequences of this behavior, such as pride and fault-finding, and contrasts it with the humility and love that should characterize Christ's disciples. The connection is strong and meaningful.
"At this council Christ's enemies had been deeply convicted. The Holy Spirit had impressed their minds. But Satan strove to gain control of them. He urged upon their notice the grievances they had suffered on account of Christ. How little He had honored their righteousness. He presented a righteousness far greater, which all who would be children of God must possess. Taking no notice of their forms and ceremonies, He had encouraged sinners to go directly to God as a merciful Father, and make known their wants. Thus, in their opinion, He had set aside the priesthood. He had refused to acknowledge the theology of the rabbinical schools. He had exposed the evil practices of the priests, and had irreparably hurt their influence. He had injured the effect of their maxims and traditions, declaring that though they strictly enforced the ritual law, they made void the law of God. All this Satan now brought to their minds. DA 540.3"
The EGW passage discusses the priests' concern for their own honor and influence, which aligns with the theme of seeking honor from men rather than from God in John 5:44.
"The Jewish leaders had studied the teachings of the prophets concerning the kingdom of the Messiah; but they had done this, not with a sincere desire to know the truth, but with the purpose of finding evidence to sustain their ambitious hopes. When Christ came in a manner contrary to their expectations, they would not receive Him; and in order to justify themselves, they tried to prove Him a deceiver. When once they had set their feet in this path, it was easy for Satan to strengthen their opposition to Christ. The very words that should have been received as evidence of His divinity were interpreted against Him. Thus they turned the truth of God into a lie, and the more directly the Saviour spoke to them in His works of mercy, the more determined they were in resisting the light. DA 212.2"
Both passages deal with a lack of genuine faith and a seeking of honor from men rather than God. The EGW passage describes the Jewish leaders' motivations, while the verse from John is a direct rebuke from Jesus about this very issue. The connection is thematic, but not a direct allusion.
John 5:46
"For had ye believed Moses, ye would have believed me: for he wrote of me."
"had listened to the divine voice that spoke through their great leader, they would have recognized it in the teachings of Christ. Had they believed Moses, they would have believed Him of whom Moses wrote. DA 213.2"
The EGW passage directly echoes the sentiment and wording of John 5:46, making it a clear allusion.
"There are those who profess to believe and to teach the truths of the Old Testament, while they reject the New. But in refusing to receive the teachings of Christ, they show that they do not believe that which patriarchs and prophets have spoken. “Had ye believed Moses,” Christ said, “ye would have believed Me; for he wrote of Me.” John 5:46 . Hence there is no real power in their teaching of even the Old Testament. COL 128.1"
Ellen White directly references John 5:46 in this passage.
"Jesus had not dwelt on the specifications of the law, but He did not leave His hearers to conclude that He had come to set aside its requirements. He knew that spies stood ready to seize upon every word that might be wrested to serve their purpose. He knew the prejudice that existed in the minds of many of His hearers, and He said nothing to unsettle their faith in the religion and institutions that had been committed to them through Moses. Christ Himself had given both the moral and the ceremonial law. He did not come to destroy confidence in His own instruction. It was because of His great reverence for the law and the prophets that He sought to break through the wall of traditional requirements which hemmed in the Jews. While He set aside their false interpretations of the law, He carefully guarded His disciples against yielding up the vital truths committed to the Hebrews. DA 307.2"
Both passages discuss Jesus' relationship to Moses and the writings attributed to him. While not a direct quote, the EGW passage echoes the sentiment that Jesus affirmed Moses' writings.