connections Bible verses EGW passages
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Page 478
"“There arose not a prophet since in Israel like unto Moses, whom Jehovah knew face to face, in all the signs and the wonders which Jehovah sent him to do ... and in all that mighty hand, and in all the great terror which Moses showed in the sight of all Israel.” PP 478.1"
Direct citation 99% Deuteronomy 34:10-12
"And there arose not a prophet since in Israel like unto Moses, whom the Lord knew face to face, In all the signs and the wonders, which the Lord sent him to do in the land of Egypt to Pharaoh, and to all his servants, and to all his land, And in all that mighty hand, and in all the great terror which Moses shewed in the sight of all Israel."
The EGW passage directly quotes Deuteronomy 34:10-12, making it a clear explicit allusion.
"Had not the life of Moses been marred with that one sin, in failing to give God the glory of bringing water from the rock at Kadesh, he would have entered the Promised Land, and would have been translated to heaven without seeing death. But he was not long to remain in the tomb. Christ Himself, with the angels who had buried Moses, came down from heaven to call forth the sleeping saint. Satan had exulted at his success in causing Moses to sin against God, and thus come under the dominion of death. The great adversary declared that the divine sentence—“Dust thou art, and unto dust shalt thou return” ( Genesis 3:19 )—gave him possession of the dead. The power of the grave had never been broken, and all who were in the tomb he claimed as his captives, never to be released from his dark prison house. PP 478.2"
Direct citation 97% Genesis 3:19
"In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return."
Ellen White directly references Genesis 3:19 in this passage.
"For the first time Christ was about to give life to the dead. As the Prince of life and the shining ones approached the grave, Satan was alarmed for his supremacy. With his evil angels he stood to dispute an invasion of the territory that he claimed as his own. He boasted that the servant of God had become his prisoner. He declared that even Moses was not able to keep the law of God; that he had taken to himself the glory due to Jehovah—the very sin which had caused Satan's banishment from heaven—and by transgression had come under the dominion of Satan. The archtraitor reiterated the original charges that he had made against the divine government, and repeated his complaints of God's injustice toward him. PP 478.3"
Related principle 80% John 5:21
"For as the Father raiseth up the dead, and quickeneth them; even so the Son quickeneth whom he will."
Both passages touch on the power of Christ to give life and the opposition of Satan to this power. John 5:21 speaks generally of Christ's ability to quicken the dead, while EGW describes a specific instance of this power being exercised and Satan's reaction.
Christ did not stoop to enter into controversy with Satan. He might have brought against him the cruel work which his deceptions had wrought in heaven, causing the ruin of a vast number of its inhabitants. He might have pointed to the falsehoods told in Eden, that had led to Adam's sin and brought death upon the human race. He might have reminded Satan that it was his own work in tempting Israel to murmuring and rebellion, which had wearied the long-suffering patience of their leader, and in an unguarded moment had surprised him into the sin for which he had fallen under the power of death. But Christ referred all to His Father, saying, “The Lord rebuke thee.” Jude 9 . The Saviour entered into no dispute with His adversary, but He then and there began His work of breaking the power of the fallen foe, and bringing the dead to life. Here was an evidence that Satan could not controvert, of the supremacy of the Son of God. The resurrection was forever made certain. Satan was despoiled of h…
Direct citation 95% Jude 1:9
"Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee."
EGW directly quotes Jude 1:9 and applies it to Christ's interaction with Satan at the resurrection of Moses. This is a clear and direct connection.

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