EGW → Biblical Foundation
Select an Ellen White book from the sidebar to see each passage mapped to the Bible verses it amplifies, cites, or echoes.
Scripture Index
Ellen White & Bible Cross-Reference
Luke 14:1
"And it came to pass, as he went into the house of one of the chief Pharisees to eat bread on the sabbath day, that they watched him."
Chapter 18—“Go Into the Highways and Hedges” This chapter is based on Luke 14:1 , 12-24 . The Saviour was a guest at the feast of a Pharisee. He accepted invitations from the rich as well as the poor, and according to His custom He linked the scene before Him with His lessons of truth. Among the Jews the sacred feast was connected with all their seasons of national and religious rejoicing. It was to them a type of the blessings of eternal life. The great feast at which they were to sit down with Abraham, Isaac, and Jacob, while the Gentiles stood without, and looked on with longing eyes, was a theme on which they delighted to dwell. The lesson of warning and instruction which Christ desired to give, He now illustrated by the parable of a great supper. The blessings of God, both for the present and for the future life, the Jews thought to shut up to themselves. They denied God's mercy to the Gentiles. By the parable Christ showed that they were themselves at that very time rejecting the…
The EGW passage explicitly states that the chapter is based on Luke 14:1, 12-24, and the provided verse (Luke 14:1) is indeed part of that passage. The EGW passage sets the scene for the parable of the great supper, which begins in Luke 14:1.
Luke 14:11
"For whosoever exalteth himself shall be abased; and he that humbleth himself shall be exalted."
"“For every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.” COL 163.2"
EGW directly quotes Luke 14:11.
Luke 14:12
"Then said he also to him that bade him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, neither thy kinsmen, nor thy rich neighbours; lest they also bid thee again, and a recompence be made thee."
"The Reward of Service “When thou makest a dinner or a supper,” said Christ, “call not thy friends, nor thy brethren, neither thy kinsmen, nor thy rich neighbors; lest they also bid thee again, and a recompense be made thee. But when thou makest a feast, call the poor, the maimed, the lame, the blind: and thou shalt be blessed; for they cannot recompense thee: for thou shalt be recompensed at the resurrection of the just.” [ Luke 14:12-14 .] GW 512"
The EGW passage directly quotes Luke 14:12 and continues to reference Luke 14:13-14. This is a clear and direct allusion.
Chapter 18—“Go Into the Highways and Hedges” This chapter is based on Luke 14:1 , 12-24 . The Saviour was a guest at the feast of a Pharisee. He accepted invitations from the rich as well as the poor, and according to His custom He linked the scene before Him with His lessons of truth. Among the Jews the sacred feast was connected with all their seasons of national and religious rejoicing. It was to them a type of the blessings of eternal life. The great feast at which they were to sit down with Abraham, Isaac, and Jacob, while the Gentiles stood without, and looked on with longing eyes, was a theme on which they delighted to dwell. The lesson of warning and instruction which Christ desired to give, He now illustrated by the parable of a great supper. The blessings of God, both for the present and for the future life, the Jews thought to shut up to themselves. They denied God's mercy to the Gentiles. By the parable Christ showed that they were themselves at that very time rejecting the…
The EGW passage explicitly states that the chapter is based on Luke 14:1, 12-24, and the provided verse (Luke 14:12) is indeed part of that passage. The EGW passage introduces the context of the parable of the great supper, which includes the instruction in Luke 14:12.
"In choosing the guests for his feast, the Pharisee had consulted his own selfish interest. Christ said to him, “When thou makest a dinner or a supper, call not thy friends, nor thy brethren, neither thy kinsmen, nor thy rich neighbors, lest they also bid thee again, and a recompense be made thee. But when thou makest a feast, call the poor, the maimed, the lame, the blind: and thou shalt be blessed; for they cannot recompense thee: for thou shalt be recompensed at the resurrection of the just.” COL 220.1"
The EGW passage directly quotes Luke 14:12. This is a clear and direct allusion.
Luke 14:12-14
"Then said he also to him that bade him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, neither thy kinsmen, nor thy rich neighbours; lest they also bid thee again, and a recompence be made thee. But when thou makest a feast, call the poor, the maimed, the lame, the blind: And thou shalt be blessed; for they cannot recompense thee: for thou shalt be recompensed at the resurrection of the just."
"Chapter 37—The Reward of Service “When thou makest a dinner or a supper,” Christ said, “call not thy friends, nor thy brethren, neither thy kinsmen, nor thy rich neighbors; lest they also bid thee again, and a recompense be made thee. But when thou makest a feast, call the poor, the maimed, the lame, the blind: and thou shalt be blessed; for they cannot recompense thee; for thou shalt be recompensed at the resurrection of the just.” Luke 14:12-14 . 6T 305"
EGW directly quotes Luke 14:12-14, making the connection undeniable.
"“When thou makest a dinner or a supper,” Christ says, “call not thy friends, nor thy brethren, neither thy kinsmen, nor thy rich neighbors; lest they also bid thee again, and a recompense be made thee. But when thou makest a feast, call the poor, the maimed, the lame, the blind: and thou shalt be blessed; for they cannot recompense thee: for thou shalt be recompensed at the resurrection of the just.” Luke 14:12-14 . MH 353.1"
Ellen White directly references Luke 14:12-14 in this passage.
"hungry. Of His goodness He has prepared for the poor. Psalm 68:10 . And He says, “When thou makest a dinner or a supper, call not thy friends, nor thy brethren, neither thy kinsmen, nor thy rich neighbors.... But when thou makest a feast, call the poor, the maimed, the lame, the blind: and thou shalt be blessed; for they cannot recompense thee: for thou shalt be recompensed at the resurrection of the just.” Luke 14:12-14 . MB 111.1"
Ellen White directly references Luke 14:12-14 in this passage.
"The Reward of Service “When thou makest a dinner or a supper,” said Christ, “call not thy friends, nor thy brethren, neither thy kinsmen, nor thy rich neighbors; lest they also bid thee again, and a recompense be made thee. But when thou makest a feast, call the poor, the maimed, the lame, the blind: and thou shalt be blessed; for they cannot recompense thee: for thou shalt be recompensed at the resurrection of the just.” [ Luke 14:12-14 .] GW 512"
Ellen White directly references Luke 14:12-14 in this passage.
"I felt discouraged at the amount of work before me, and stated that I had been engaged in cutting garments for others for more than twenty years, and my labors had not been appreciated, neither did I see that my work had accomplished much good. I spoke to the person who brought the cloth to me, of one woman in particular, for whom he had told me to cut a garment. I stated that she would not prize the garment, and that it would be a loss of time and material to present it to her. She was very poor, of inferior intellect, and untidy in her habits, and would soon soil it. LS 183.3"
The EGW passage, where she questions serving someone poor and untidy, parallels the principle in Luke 14:12-14 of inviting those who cannot repay. Both passages address the idea of serving those who are not traditionally considered worthy or beneficial to serve. The connection is thematic, highlighting the importance of serving those in need regardless of social standing or potential reciprocation.
Luke 14:13
"But when thou makest a feast, call the poor, the maimed, the lame, the blind:"
After relating the parable, Christ said, “The children of this world are in their generation wiser than the children of light.” That is, worldly-wise men display more wisdom and earnestness in serving themselves than do the professed children of God in their service to Him. So it was in Christ's day. So it is now. Look at the life of many who claim to be Christians. The Lord has endowed them with capabilities, and power, and influence; He has entrusted them with money, that they may be co-workers with Him in the great redemption. All His gifts are to be used in blessing humanity, in relieving the suffering and the needy. We are to feed the hungry, to clothe the naked, to care for the widow and the fatherless, to minister to the distressed and downtrodden. God never meant that the widespread misery in the world should exist. He never meant that one man should have an abundance of the luxuries of life, while the children of others should cry for bread. The means over and above the actual…
Ellen White directly references Luke 14:13 in this passage.
Luke 14:14
"And thou shalt be blessed; for they cannot recompense thee: for thou shalt be recompensed at the resurrection of the just."
"blessed; for they cannot recompense thee: for thou shalt be recompensed at the resurrection of the just.” [ Luke 14:14 .] GW 519.1"
This is a direct quote from Luke 14:14.
"In choosing the guests for his feast, the Pharisee had consulted his own selfish interest. Christ said to him, “When thou makest a dinner or a supper, call not thy friends, nor thy brethren, neither thy kinsmen, nor thy rich neighbors, lest they also bid thee again, and a recompense be made thee. But when thou makest a feast, call the poor, the maimed, the lame, the blind: and thou shalt be blessed; for they cannot recompense thee: for thou shalt be recompensed at the resurrection of the just.” COL 220.1"
The EGW passage directly quotes Luke 14:14. This is a clear and direct allusion.
"What rejoicing there will be as these redeemed ones meet and greet those who have had a burden in their behalf! And those who have lived, not to please themselves, but to be a blessing to the unfortunate who have so few blessings—how their hearts will thrill with satisfaction! They will realize the promise: “Thou shalt be blessed; for they cannot recompense thee: for thou shalt be recompensed at the resurrection of the just.” 6T 312.1 “Thou shalt delight thyself in the Lord; and I will cause thee to ride upon the high places of the earth, and feed thee with the heritage of Jacob thy father: for the mouth of the Lord hath spoken it.” Isaiah 58:14 . 6T 312.2"
The EGW passage directly quotes Luke 14:14, making it an explicit allusion. The context of reward at the resurrection is also consistent.
Luke 14:16
"Then said he unto him, A certain man made a great supper, and bade many:"
"“A certain man,” He said, “made a great supper, and bade many.” When the time of the feast arrived, the host sent his servant to the expected guests with a second message, “Come; for all things are now ready.” But a strange indifference was shown. “All with one consent began to make excuse. The first said unto him, I have bought a piece of ground, and I must needs go and see it; I pray thee have me excused. And another said, I have bought five yoke of oxen, and I go to prove them; I pray thee have me excused. And another said, I have married a wife, and therefore I cannot come.” COL 221.3"
EGW directly quotes Luke 14:16 as part of a larger quotation from the parable of the great supper.
Luke 14:16-24
"Then said he unto him, A certain man made a great supper, and bade many: And sent his servant at supper time to say to them that were bidden, Come; for all things are now ready. And they all with one consent began to make excuse. The first said unto him, I have bought a piece of ground, and I must needs go and see it: I pray thee have me excused. And another said, I have bought five yoke of oxen, and I go to prove them: I pray thee have me excused. And another said, I have married a wife, and therefore I cannot come. So that servant came, and shewed his lord these things. Then the master of the house being angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the maimed, and the halt, and the blind. And the servant said, Lord, it is done as thou hast commanded, and yet there is room. And the lord said unto the servant, Go out into the highways and hedges, and compel them to come in, that my house may be filled. For I say unto you, That none of those men which were bidden shall taste of my supper."
"Around the family board, when breaking their daily bread, many in Christ's day repeated the words, “Blessed is he that shall eat bread in the kingdom of God.” But Christ showed how difficult it was to find guests for the table provided at infinite cost. Those who listened to His words knew that they had slighted the invitation of mercy. To them worldly possessions, riches, and pleasures were all-absorbing. With one consent they had made excuse. COL 223.3"
EGW's passage directly references the parable in Luke 14 and expands upon its meaning, drawing a connection between the excuses made by those invited to the feast and the excuses people make for not accepting Christ's invitation. While not a direct quote, it's a clear thematic parallel.
"In this parable, as in that of the great supper, are illustrated the gospel invitation, its rejection by the Jewish people, and the call of mercy to the Gentiles. But on the part of those who reject the invitation, this parable brings to view a deeper insult and a more dreadful punishment. The call to the feast is a king's invitation. It proceeds from one who is vested with power to command. It confers high honor. Yet the honor is unappreciated. The king's authority is despised. While the householder's invitation was regarded with indifference, the king's is met with insult and murder. They treated his servants with scorn, despitefully using them and slaying them. COL 307.2"
EGW directly interprets the parable in Luke, drawing parallels between the rejection of the invitation and the Jewish people's rejection of Christ's message. She expands on the implications of this rejection, making the connection clear.
Luke 14:17
"And sent his servant at supper time to say to them that were bidden, Come; for all things are now ready."
"Chapter 5—After the Camp Meeting By camp meetings held in the cities thousands will be called out to hear the invitation to the feast: “Come; for all things are now ready.” Luke 14:17 . After arousing the interest of the people, we should not cut these meetings short, pulling down all the tents and giving the impression that the meeting is over. Just at the time when hundreds have become interested, the greatest good may be accomplished by faithful and earnest work. Therefore the meetings should be so managed that the public interest may be maintained. 6T 72"
Ellen White directly references Luke 14:17 in this passage.
"An Ever-Widening Work God's servants are to make use of every resource for enlarging His kingdom. The apostle Paul declares that it is “good and acceptable in the sight of God our Saviour; who will have all men to be saved, and to come unto the knowledge of the truth,” that “supplications, prayers, intercessions, and giving of thanks, be made for all men.” 1 Timothy 2:3, 4, 1 . And James says: “Let him know, that he which converteth the sinner from the error of his way shall save a soul from death, and shall hide a multitude of sins.” James 5:20 . Every believer is pledged to unite with his brethren in giving the invitation, “Come; for all things are now ready.” Luke 14:17 . Each is to encourage the others in doing wholehearted work. Earnest invitations will be given by a living church. Thirsty souls will be led to the water of life. 7T 14"
Ellen White directly references Luke 14:17 in this passage.
"Not with tame, lifeless utterance is the message to be given, but with clear, decided, stirring utterances. Hundreds are waiting for the warning to escape for their lives. The world needs to see in Christians an evidence of the power of Christianity. Not merely in a few places, but throughout the world, messengers of mercy are needed. From every country is heard the cry: “Come over, ...and help us.” Rich and poor, high and low, are calling for light. Men and women are hungering for the truth as it is in Jesus. When they hear the gospel preached with power from on high, they will know that the banquet is spread for them, and they will respond to the call: “Come; for all things are now ready.” Luke 14:17 . 8T 16.1"
Ellen White directly references Luke 14:17 in this passage.
"The truth for this time embraces the whole gospel. Rightly presented it will work in man the very changes that will make evident the power of God's grace upon the heart. It will do a complete work and develop a complete man. Then let no line be drawn between the genuine medical missionary work and the gospel ministry. Let these two blend in giving the invitation: “Come; for all things are now ready.” Let them be joined in an inseparable union, even as the arm is joined to the body. 6T 291.1"
The EGW passage directly quotes Luke 14:17, making it an explicit allusion.
Luke 14:18
"And they all with one consent began to make excuse. The first said unto him, I have bought a piece of ground, and I must needs go and see it: I pray thee have me excused."
"There is enough wealth in your conference to carry forward this work successfully; and shall the prince of darkness be left in undisputed possession of our great cities because it costs something to sustain missions? Let those who would follow Christ fully come up to the work, even if it be over the heads of ministers and president. Those who in such a work as this will say, “I pray thee have me excused,” should beware lest they receive their discharge for time and for eternity. Let Christians who love duty lift every ounce they can and then look to God for further strength. He will work through the efforts of thoroughgoing men and women and will do what they cannot do. New light and power will be given them as they use what they have. New fervor and zeal will stir the church as they see something accomplished. 5T 369.2"
The phrase "I pray thee have me excused" is a direct quote from Luke 14:18, used in a similar context of refusing a call to service.
None of the excuses were founded on a real necessity. The man who “must needs go and see” his piece of ground, had already purchased it. His haste to go and see it was due to the fact that his interest was absorbed in his purchase. The oxen, too, had been bought. The proving of them was only to satisfy the interest of the buyer. The third excuse had no more semblance of reason. The fact that the intended guest had married a wife need not have prevented his presence at the feast. His wife also would have been made welcome. But he had his own plans for enjoyment, and these seemed to him more desirable than the feast he had promised to attend. He had learned to find pleasure in other society than that of the host. He did not ask to be excused, made not even a pretense of courtesy in his refusal. The “I cannot” was only a veil for the truth—“I do not care to come.” COL 222.1 All the excuses betray a preoccupied mind. To these intended guests other interests had become all- absorbing. The i…
EGW is directly referencing and expanding upon the excuses given in Luke 14:18. This is a clear explicit allusion.
"“I have been shown, Elder M, that you do not take a correct view of the work, that you do not realize its importance. You have failed to educate the people in the true spirit of self-sacrifice and devotion. You have feared to urge duty upon wealthy men; and when you have made a feeble effort in the right direction, and they have begun to make excuses and to find a little fault with someone in regard to the management of the work, you have thought perhaps they were right. This subterfuge, which has developed in them doubt and unbelief, has taken effect in your own heart, and they have turned this to account and have learned just how to treat your efforts. When they have encouraged doubt in regard to the Testimonies , you have not done what you should to uproot this feeling. You should have shown them that Satan is always picking flaws, questioning, accusing, and laying reproach upon the brethren, and that it is unsafe to be in any such position.” 5T 373.3"
The EGW passage describes wealthy men making excuses and finding fault, which parallels the excuses made in Luke 14:18. While not a direct quote, the theme of making excuses to avoid a call to duty is present in both passages.
Luke 14:20
"And another said, I have married a wife, and therefore I cannot come."
"The man who said, “I have married a wife, and therefore I cannot come,” represents a large class. Many there are who allow their wives or their husbands to prevent them from heeding the call of God. The husband says, “I cannot obey my convictions of duty while my wife is opposed to it. Her influence would make it exceedingly hard for me to do so.” The wife hears the gracious call, “Come; for all things are now ready,” and she says, “‘I pray thee have me excused.’ My husband refuses the invitation of mercy. He says that his business stands in the way. I must go with my husband, and therefore I cannot come.” The children's hearts are impressed. They desire to come. But they love their father and mother, and since these do not heed the gospel call, the children think that they cannot be expected to come. They too say, “Have me excused.” COL 224.2"
EGW directly quotes and elaborates on the excuse given in Luke 14:20, applying it to various family relationships and their impact on accepting God's call.
Luke 14:21
"So that servant came, and shewed his lord these things. Then the master of the house being angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the maimed, and the halt, and the blind."
"In the parable, the giver of the feast learned how his invitation had been treated, and “being angry, said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the maimed, and the halt, and the blind.” COL 225.2"
This is a direct quote and clear reference to Luke 14:21.
Luke 14:23
"And the lord said unto the servant, Go out into the highways and hedges, and compel them to come in, that my house may be filled."
"The servant who brought in the poor and the blind reported to his master, “It is done as thou hast commanded, and yet there is room. And the Lord said unto the servant, Go out into the highways and hedges, and compel them to come in, that my house may be filled.” Here Christ pointed to the work of the gospel outside the pale of Judaism, in the highways and byways of the world. COL 226.1"
This is a direct quote and clear reference to Luke 14:23.
"The gospel invitation is to be given to all the world—“to every nation, and kindred, and tongue, and people.” Revelation 14:6 . The last message of warning and mercy is to lighten the whole earth with its glory. It is to reach all classes of men, rich and poor, high and low. “Go out into the highways and hedges,” Christ says, “and compel them to come in, that My house may be filled.” COL 228.3"
EGW directly quotes Luke 14:23.
"In the command to go into the highways and hedges, Christ sets forth the work of all whom He calls to minister in His name. The whole world is the field for Christ's ministers. The whole human family is comprised in their congregation. The Lord desires that His word of grace shall be brought home to every soul. COL 229.1"
The EGW passage directly references the command to 'go into the highways and hedges,' which is a clear and explicit allusion to Luke 14:23.
"“Go out into the highways and hedges, and compel them to come in,” is Christ's command, “that My house may be filled.” He brings men into touch with those whom they seek to benefit. “Bring the poor that are cast out to thy house,” He says. “When thou seest the naked, that thou cover him.” “They shall lay hands on the sick, and they shall recover.” Luke 14:23 ; Isaiah 58:7 ; Mark 16:18 . Through direct contact, through personal ministry, the blessings of the gospel are to be communicated. MH 147.5"
Ellen White directly references Luke 14:23 in this passage.
"In the Highways and Hedges The command of Christ to His people is: “Go out into the highways and hedges, and compel them to come in, that My house may be filled.” Luke 14:23 . 6T 76"
Ellen White directly references Luke 14:23 in this passage.
"***** “Go out into the highways and hedges, and compel them to come in,” Christ bids us, “that My house may be filled.” [ Luke 14:23 .] In obedience to this word we must go to the heathen who are near us, and to those who are afar off. The “publicans and the harlots” must hear the Saviour's invitation. Through the kindness and long- suffering of His messengers, the invitation becomes a compelling power to uplift those who are sunken in the lowest depths of sin. GW 506.1"
Ellen White directly references Luke 14:23 in this passage.
"Two Bible workers were seated in a family. With the open Bible before them, they presented the Lord Jesus Christ as the sin-pardoning Saviour. Earnest prayer was offered to God, and hearts were softened and subdued by the influence of the Spirit of God. Their prayers were uttered with freshness and power. As the word of God was explained, I saw that a soft, radiant light illumined the Scriptures, and I said, softly: “Go out into the highways and hedges, and compel them to come in, that My house may be filled.” Luke 14:23 . 9T 35.3"
Ellen White directly references Luke 14:23 in this passage.
"Much is comprehended in the command, “Go out into the highways and hedges, and compel them to come in, that My house may be filled.” [ Luke 14:23 .] Let ministers teach the truth in families, drawing close to those for whom they labor; and as they thus co-operate with God, He will clothe them with spiritual power. Christ will guide them in their work, giving them words to speak that will sink deep into the hearts of the listeners. GW 187.2"
Ellen White directly references Luke 14:23 in this passage.
"Much is comprehended in the command, “Go out into the highways and hedges, and compel them to come in, that My house may be filled.” Luke 14:23 . Let ministers teach the truth in families, drawing close to those for whom they labor, and as they thus co-operate with God, He will clothe them with spiritual power. Christ will guide them in their work, giving them words to speak that will sink deep into the hearts of the listeners. It is the privilege of every minister to be able to say with Paul, “I have not shunned to declare unto you all the counsel of God.” “I kept back nothing that was profitable unto you, but have showed you, and have taught you publicly, and from house to house, ... repentance toward God, and faith toward our Lord Jesus Christ.” Acts 20:27, 20, 21 . AA 364.1"
The EGW passage directly quotes Luke 14:23, making it an explicit allusion.
"All the preaching in the world will not make men feel deeply the need of the perishing souls around them. Nothing will so arouse in men and women a self-sacrificing zeal as to send them forth into new fields to work for those in darkness. Prepare workers to go out into the highways and hedges. Do not call men and women to the great center, encouraging them to leave churches that need their aid. Men must learn to bear responsibilities. Not one in a hundred among us is doing anything beyond engaging in common, worldly enterprises. We are not half awake to the worth of the souls for whom Christ died. 8T 147.4"
EGW directly references the imagery of going into the 'highways and hedges' to find workers, which is a clear allusion to Luke 14:23.
Those who go into the byways and hedges will find others of a widely different character, who need their ministry. There are those who are living up to all the light they have, and are serving God the best they know how. But they realize that there is a great work to be done for themselves and for those about them. They are longing for an increased knowledge of God, but they have only begun to see the glimmering of greater light. They are praying with tears that God will send them the blessing which by faith they discern afar off. In the midst of the wickedness of the great cities many of these souls are to be found. Many of them are in very humble circumstances, and because of this they are unnoticed by the world. There are many of whom ministers and churches know nothing. But in lowly, miserable places they are the Lord's witnesses. They may have had little light and few opportunities for Christian training, but in the midst of nakedness, hunger, and cold they are seeking to minister…
The EGW passage directly references the concept of going into the 'byways and hedges' which is a clear allusion to the parable in Luke 14:23.
"The churches need to have their eyes anointed with the heavenly eyesalve, that they may see the many opportunities all about them to minister for God. Repeatedly God has called upon His people to go out into the highways and hedges, and compel men to come in, that His house may be full; yet even within the shadow of our own doors are families in which we have not shown sufficient interest to lead them to think that we cared for their souls. It is this work lying nearest us that the Lord now calls upon the church to undertake. We are not to stand, saying: “Who is my neighbor?” We are to remember that our neighbor is the one who most needs our sympathy and help. Our neighbor is every soul who is wounded and bruised by the adversary. Our neighbor is everyone who is the property of God. In Christ the distinctions made by the Jews as to who was their neighbor are swept away. There are no territorial lines, no artificial distinctions, no caste, no aristocracy. 6T 294.2"
The EGW passage directly quotes and alludes to the parable in Luke 14:23, 'Go out into the highways and hedges, and compel them to come in, that my house may be filled.'
"The heavenly Messenger who was with us said: “Never lose sight of the fact that the message you are bearing is a world-wide message. It is to be given to all cities, to all villages; it is to be proclaimed in the highways and the byways. You are not to localize the proclamation of the message.” In the parable of the sower, Christ gave an illustration of His own work and that of His servants. The seed fell upon all kinds of soil. Some seed fell upon poor soil, yet the sower did not therefore cease his work. You are to sow the seeds of truth in every place. Wherever you can gain access, hold forth the word of God. Sow beside all waters. You may not at once see the result of your labors, but be not discouraged. Speak the words that Christ gives you. Work in His lines. Go forth everywhere as He did during His ministry on the earth. 7T 35.3"
Both passages speak of going out to the 'highways' to reach people with the message. EGW's passage uses similar language, indicating a clear connection to Luke 14:23.
"My brethren and sisters, seek the Lord while He may be found. There is a time coming when those who have wasted their time and opportunities will wish they had sought Him. God has given you reasoning faculties. He wants you to keep in the line of reason and in the line of labor. He wants you to go forth to our churches to labor earnestly for Him. He wants you to institute meetings for those outside the churches, that the people may learn the truths of this last message of warning. There are places where you will be gladly received, where souls will thank you for coming to their help. May the Lord help you to take hold of this work as you have never yet taken hold of it. 9T 106.3"
The EGW passage's call to institute meetings outside the churches and the mention of being "gladly received" and helping souls connects thematically with Luke 14:23, which speaks of going into the highways and hedges to compel people to come in. Both passages emphasize reaching out to those who are not already part of the established religious community.
"Those who stand high in the world for their education, wealth, or calling, are seldom addressed personally in regard to the interests of the soul. Many Christian workers hesitate to approach these classes. But this should not be. If a man were drowning, we would not stand by and see him perish because he was a lawyer, a merchant, or a judge. If we saw persons rushing over a precipice, we would not hesitate to urge them back, whatever might be their position or calling. Neither should we hesitate to warn men of the peril of the soul. COL 230.3"
Both passages encourage reaching out to all people, regardless of status, with the gospel. The Luke passage uses the imagery of compelling people to come in, while the EGW passage uses the imagery of rescuing people from drowning or a precipice. The connection is thematic, but not a direct allusion.
Luke 14:24
"For I say unto you, That none of those men which were bidden shall taste of my supper."
Chapter 18—“Go Into the Highways and Hedges” This chapter is based on Luke 14:1 , 12-24 . The Saviour was a guest at the feast of a Pharisee. He accepted invitations from the rich as well as the poor, and according to His custom He linked the scene before Him with His lessons of truth. Among the Jews the sacred feast was connected with all their seasons of national and religious rejoicing. It was to them a type of the blessings of eternal life. The great feast at which they were to sit down with Abraham, Isaac, and Jacob, while the Gentiles stood without, and looked on with longing eyes, was a theme on which they delighted to dwell. The lesson of warning and instruction which Christ desired to give, He now illustrated by the parable of a great supper. The blessings of God, both for the present and for the future life, the Jews thought to shut up to themselves. They denied God's mercy to the Gentiles. By the parable Christ showed that they were themselves at that very time rejecting the…
The EGW passage explicitly states that the chapter is based on Luke 14:1, 12-24, and the provided verse (Luke 14:24) is indeed part of that passage. The EGW passage refers to the parable of the great supper, which concludes with the statement in Luke 14:24.
"During these last months of His ministry, many of Christ's parables were spoken. The priests and rabbis pursued Him with ever-increasing bitterness, and His warnings to them He veiled in symbols. They could not mistake His meaning, yet they could find in His words nothing on which to ground an accusation against Him. In the parable of the Pharisee and the publican, the self-sufficient prayer, “God, I thank Thee that I am not as the rest of men,” stood out in sharp contrast to the penitent's plea, “Be merciful to me the sinner.” Luke 18:11, 13 , R. V., margin. Thus Christ rebuked the hypocrisy of the Jews. And under the figures of the barren fig tree and the great supper He foretold the doom about to fall upon the impenitent nation. Those who had scornfully rejected the invitation to the gospel feast heard His warning words: “I say unto you, That none of those men which were bidden shall taste of My supper.” Luke 14:24 . DA 495.2"
Ellen White directly references Luke 14:24 in this passage.
"The householder, on seeing his invitation slighted, declared that none of the men who were bidden should taste of his supper. But for those who had done despite to the king, more than exclusion from his presence and his table is decreed. “He sent forth his armies, and destroyed those murderers, and burned up their city.” COL 307.3 In both parables the feast is provided with guests, but the second shows that there is a preparation to be made by all who attend the feast. Those who neglect this preparation are cast out. “The king came in to see the guests,” and “saw there a man which had not on a wedding garment; and he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless. Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into outer darkness; there shall be weeping and gnashing of teeth.” COL 308.1"
EGW references the statement in Luke 14:24 about not tasting the supper, directly connecting it to the parable's meaning.
Luke 14:26
"If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple."
"Chapter 17—Encouraging Providences Again I was called to deny self for the good of souls. We must sacrifice the company of our little Henry, and go forth to give ourselves unreservedly to the work. My health was very poor, and should I take my child, he would necessarily occupy a large share of my time. It was a severe trial, yet I dared not let him stand in the way of duty. I believed that the Lord had spared him to us when he was very sick, and that if I should let him hinder me from doing my duty, God would remove him from me. Alone before the Lord, with a sorrowful heart and many tears, I made the sacrifice, and gave up my only child to be cared for by another. LS 120"
Similar to Matthew 10:37, Luke 14:26 also emphasizes the need to prioritize discipleship above familial ties. EGW's sacrifice aligns with this principle, demonstrating a willingness to put God's work first, even at a personal cost.
No earthly ties, no earthly considerations, should weigh one moment in the scale against duty to the cause and work of God. Jesus severed His connection from everything to save a lost world, and He requires of us a full and entire consecration. There are sacrifices to be made for the interests of God's cause. The sacrifice of feeling is the most keen that is required of us; yet after all it is a small sacrifice. You have plenty of friends, and if the feelings are only sanctified, you need not feel that you are making a very great sacrifice. You do not leave your wife among heathen. You are not called to tread the burning African desert or to face prisons and encounter trial at every step. Be careful how you appeal to your sympathies and let human feelings and personal considerations mingle with your efforts and labors for the cause of God. He demands unselfish and willing service. You can render this and yet do all your duties to your family; but hold this as a secondary matter. 3T 500…
Both passages emphasize prioritizing devotion to God above earthly relationships, even family. Luke 14:26 uses strong language ('hate') to illustrate the necessary commitment, while EGW softens it but maintains the core principle of prioritizing God's work.
"Although the cares that came upon us in connection with the publishing work and other branches of the cause involved much perplexity, the greatest sacrifice I was called to make in connection with the work was to leave my children to the care of others. 1T 101.3"
Similar to Matthew 10:37, this verse in Luke emphasizes the need to prioritize discipleship above familial ties, which resonates with the sacrifice EGW describes.
Luke 14:28
"For which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it?"
"God's people are peculiar. Their spirit cannot mingle with the spirit and influence of the world. You do not wish to bear the Christian name and yet be unworthy of it. You do not desire to meet Jesus with a profession only. You do not wish to be deceived in so important a matter. Thoroughly examine the grounds of your hope. Deal truly with your own soul. A supposed hope will never save you. Have you counted the cost? I fear not. Now decide whether you will follow Christ, cost what it will. You cannot do this and yet enjoy the society of those who pay no heed to divine things. Your spirits cannot mingle any more than oil and water. 1T 243.1"
The EGW passage directly asks 'Have you counted the cost?' which is a clear reference to Luke 14:28.
"Beginnings might be made in every prominent place where camp meetings are held. Make small beginnings, and enlarge as circumstances may demand. Count the cost of every undertaking, that you may be sure of being able to finish. Draw as little as possible from the treasury. Men of faith and financial ability are needed to plan economically. Our sanitariums must be erected with a limited outlay of means. Buildings in which to begin the work can often be secured at low cost. 6T 113.3"
EGW directly references the principle of counting the cost before undertaking a project, which is the core message of Luke 14:28.
"***** I am instructed to caution my brethren in the Southern field not to move hastily in establishing large enterprises and new centers just now, in a way that will divide their workers and their means, thus weakening their forces at this critical time in their work. Let them wait until some of the interests that have been started approach more nearly to perfection. Let them not rush into new enterprises before the institutions at Graysville and Huntsville are more firmly established and the interests centering in Nashville are strengthened. 7T 234.2"
The EGW passage advises caution and careful planning before establishing new enterprises, echoing the principle of counting the cost before building, as described in Luke 14:28.
"By working on wrong plans, men have brought debts upon the cause. Let not this be repeated. Let those at the head of the work move cautiously, refusing to bury the cause of God in debt. Let no one move recklessly, heedlessly, thinking, without knowing, that all will be well. 7T 284.1"
Both passages emphasize careful planning and considering the cost before undertaking a project. The EGW passage applies this principle specifically to financial matters within the church, echoing the wisdom of Jesus' parable.
"Efficiency in Missionary Service In writing to these brethren concerning the great work before them, Mrs. White emphasized the importance of their starting in right at the beginning of their work. She spoke of fields where much more might have been done if the work had not been bound about by unwise economies; and she declared that if the work had been begun right, less means would actually have been drawn from the treasury. She said: LS 302"
Both passages discuss the importance of planning and considering costs before undertaking a project. EGW applies this principle to missionary work, while Luke 14:28 uses the analogy of building a tower. The connection is valid and meaningful.
"who in the parable are said to receive the word immediately, do not count the cost. They do not consider what the word of God requires of them. They do not bring it face to face with all their habits of life, and yield themselves fully to its control. COL 46.4"
Both passages discuss the importance of considering the cost or implications before committing to something. Luke 14:28 uses the analogy of building a tower, while EGW applies it to accepting the word of God. The connection is valid and meaningful.
"Our laborers must learn to exercise economy, not only in their efforts to advance the cause of truth, but in their home expenses. They should place their families where they can be cared for at as little expense as possible. Donations and bequests do not come to our work as they do to other denominations; and those who have not educated themselves to live within their means, will surely have to do this, or else engage in some other employment. Habits of self-indulgence, or a want of tact and skill on the part of the wife and mother, may be a constant drain upon the treasury; and yet that mother may think she is doing her best, because she has never been taught to restrict her wants or the wants of her children, and has never acquired skill and tact in household matters. Hence one family may require for its support twice the amount that would suffice for another family of the same size. GW 459.3"
This verse speaks to the importance of calculating the cost before undertaking a task, which aligns with the call for laborers to exercise economy and live within their means.
"Many feel that they are fitted for a work that they know scarcely anything about; and if they start to labor in a self-important manner, they will fail to receive that knowledge which they must obtain in the school of Christ. These will be doomed to struggle with many difficulties, for which they are wholly unprepared. They will ever lack experience and wisdom until they learn their great inefficiency. GW 78.1"
The EGW quote discusses people feeling fitted for work they know little about and failing to receive necessary knowledge, leading to difficulties. This thematically parallels Luke 14:28, which advises counting the cost before building a tower to ensure sufficient resources. Both passages highlight the importance of preparation and assessing one's capabilities before undertaking a task.
"The objection most often urged against industrial training in the schools is the large outlay involved. But the object to be gained is worthy of its cost. No other work committed to us is so important as the training of the youth, and every outlay demanded for its right accomplishment is means well spent. Ed 218.3"
Both passages discuss the importance of considering the cost of a project or endeavor. EGW applies this principle to industrial training, while Luke applies it to building a tower. The connection is thematic and relevant.
"So long as the great purpose of education is kept in view, the youth should be encouraged to advance just as far as their capabilities will permit. But before taking up the higher branches of study, let them master the lower. This is too often neglected. Even among students in the higher schools and the colleges there is great deficiency in knowledge of the common branches of education. Many students devote their time to higher mathematics when they are incapable of keeping simple accounts. Many study elocution with a view to acquiring the graces of oratory when they are unable to read in an intelligible and impressive manner. Many who have finished the study of rhetoric fail in the composition and spelling of an ordinary letter. Ed 234.1"
Both passages emphasize the importance of laying a solid foundation before attempting more complex tasks. Luke 14:28 uses the analogy of building a tower, while EGW discusses education. The connection is valid, though not a direct quote or explicit allusion.
I have been instructed that in view of the trying nature of medical missionary work, those who desire to take up this line should first be thoroughly examined by competent physicians to ascertain whether or not they have the strength necessary to endure the course of study through which they must pass in the training school. CT 473.2 ***** We have a work to do in securing the best talent and in placing these workers in positions where they can educate other workers. Then when our sanitariums and mission fields call for physicians, we shall have young men who, through their experience gained by practical work, have become fitted to bear responsibilities. CT 473.3 The Medical Student While seeking a preparation for his lifework, the medical student should be encouraged to attain the highest possible development of all his powers. His studies, taxing though they are, need not necessarily undermine his physical health or lessen his enjoyment of spiritual things. Throughout his course of st…
Both passages highlight the importance of careful planning and assessment before undertaking a significant endeavor. EGW emphasizes the need to examine potential medical missionaries to ensure they have the strength for the training, while Luke 14:28 illustrates the principle of counting the cost before building a tower. The principle of assessing resources and capabilities before committing to a task is directly applicable.
"A mistake has been made in holding camp-meetings in out-of-the-way places, and in continuing in the same place year after year. This has been done to save expense and labor; but the saving should be made in other lines. In new fields especially, a dearth of means often makes if difficult to meet the expense of a camp- meeting. Careful economy should be exercised, and inexpensive plans devised; for much can be saved in this way. But let not the work be crippled. This method of presenting the truth to the people is by the devising of our God. When souls are to be labored for, and the truth is to be brought before those who know it not, the work must not be hindered in order to save expense.... GW 400.3"
The passage emphasizes careful economy and planning to avoid crippling the work, reflecting the principle of counting the cost before starting a project.
As to the extent of the accommodations of the Health Institute at Battle Creek, I was shown, as I have before stated, that we should have such an institution, small at its commencement, and cautiously increased, as good physicians and helpers could be procured and means raised, and as the wants of invalids should demand; and all should be conducted in strict accordance with the principles and humble spirit of the third angel's message. And as I have seen the large calculations hastily urged by those who have taken a leading part in the work, I have felt alarmed, and in many private conversations and in letters I have warned these brethren to move cautiously. My reasons for this are that without the special blessing of God there are several ways in which this enterprise might be hindered, for a time at least, any one of which would be detrimental to the institution and an injury to the cause. Should the physicians fail, through sickness, death, or any other cause, to fill their places, …
Both passages emphasize the importance of careful planning and considering the cost before undertaking a project. EGW's warning against hasty expansion aligns with the principle of counting the cost in Luke 14:28.
"Those who believe the truth should practice economy, live upon plain, wholesome food, always making it a rule to live within their means. Brethren should never engage in new enterprises without consulting those of experience who are good managers in temporal and spiritual matters. By doing this they would save themselves much perplexity. 1T 455.2"
Both passages emphasize the importance of careful planning and considering resources before undertaking a new venture. The tower-building analogy in Luke 14:28 directly relates to the advice in EGW to consult experienced individuals before engaging in new enterprises to avoid financial and other difficulties.
"Our missionary workers must learn to economize. The largest reservoir, though fed by abundant and living springs, will fail to supply the demand if there are leakages which drain off the supply. It must not be left for one man to decide whether a certain field will warrant large efforts. If the workers in one field so fashion the work as to incur large expenses, they are barring the way so that other important fields—fields which perhaps would better warrant the outlay—cannot be entered. GW 458.2"
Both passages emphasize the importance of careful planning and resource management before undertaking a task. EGW applies this to missionary work, while Luke 14:28 uses the analogy of building a tower.
"Our ministers should not feel at liberty to pay large sums for halls in which to hold meetings, when they do not feel the burden of following up the interest by personal labor. The results are too uncertain to warrant the using of means so rapidly. If churches and halls are opened to any of the laborers, and there is a desire to hear, they should embrace the opportunity, and do the best they can; but it is not wisdom for a single individual to strike out as if he had some great talent, as if he were a Moody or a Sankey, and make a lavish outlay of means. GW 459.1"
Both passages emphasize the importance of careful planning and resource management before undertaking a task. EGW applies this to ministers renting halls, while Luke 14:28 uses the analogy of building a tower.
Luke 14:33
"So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple."
"He “that forsaketh not all that he hath,” says Jesus, “cannot be My disciple.” Whatever shall divert the affections from God must be given up. Mammon is the idol of many. Its golden chain binds them to Satan. Reputation and worldly honor are worshiped by another class. The life of selfish ease and freedom from responsibility is the idol of others. These are Satan's snares, set for unwary feet. But these slavish bands must be broken; the flesh must be crucified with the affections and lusts. We cannot be half the Lord's and half the world's. We are not God's people unless we are such entirely. Every weight, every besetting sin, must be laid aside. God's watchmen will not cry, “Peace, peace,” when God has not spoken peace. The voice of the faithful watchmen will be heard: “Go ye out from thence, touch no unclean thing; go ye out of the midst of her; be ye clean that bear the vessels of the Lord.” 5T 83.1"
EGW directly quotes Luke 14:33.
"In giving ourselves to God, we must necessarily give up all that would separate us from Him. Hence the Saviour says, “Whosoever he be of you that forsaketh not all that he hath, he cannot be My disciple.” Luke 14:33 . Whatever shall draw away the heart from God must be given up. Mammon is the idol of many. The love of money, the desire for wealth, is the golden chain that binds them to Satan. Reputation and worldly honor are worshiped by another class. The life of selfish ease and freedom from responsibility is the idol of others. But these slavish bands must be broken. We cannot be half the Lord's and half the world's. We are not God's children unless we are such entirely. SC 44.1"
Ellen White directly references Luke 14:33 in this passage.
"Wrench yourself away from hurtful associations. Count the cost of following Jesus, and make it, with a determined purpose to cleanse yourselves from all filthiness of the flesh and spirit. Eternal life is worth your all, and Jesus has said, “Whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple.” [ Luke 14:33 .] He who does nothing, but waits to be compelled by some supernatural agency, will wait on in lethargy and darkness. God has given his word. God speaks in unmistakable language to your soul. Is not the word of his mouth sufficient to show you your duty, and to urge its fulfillment? CE 117.1"
Ellen White directly references Luke 14:33 in this passage.
"His servants in like manner must go forth to sow. When called to become a sower of the seed of truth, Abraham was bidden, “Get thee out of thy country, and from thy kindred, and from thy father's house, unto a land that I will show thee.” Genesis 12:1 . “And he went out, not knowing whither he went.” Hebrews 11:8 . So to the apostle Paul, praying in the temple at Jerusalem, came the message from God, “Depart; for I will send thee far hence unto the Gentiles.” Acts 22:21 . So those who are called to unite with Christ must leave all, in order to follow Him. Old associations must be broken up, plans of life relinquished, earthly hopes surrendered. In toil and tears, in solitude, and through sacrifice, must the seed be sown. COL 36.2"
Both passages emphasize the need to forsake all to follow Christ. EGW's examples of Abraham and Paul illustrate the principle of leaving everything behind, which is the core message of Luke 14:33.
"earthly things, or we cannot be Christ's disciples. 1T 408.1"
The EGW passage directly echoes the sentiment of Luke 14:33, which speaks of forsaking all to be Christ's disciple. The wording is very similar, suggesting a direct allusion.
"To those who, like the young ruler, are in high positions of trust and have great possessions, it may seem too great a sacrifice to give up all in order to follow Christ. But this is the rule of conduct for all who would become His disciples. Nothing short of obedience can be accepted. Self-surrender is the substance of the teachings of Christ. Often it is presented and enjoined in language that seems authoritative, because there is no other way to save man than to cut away those things which, if entertained, will demoralize the whole being. DA 523.3"
EGW's statement about giving up all to follow Christ echoes the principle found in Luke 14:33, where Jesus states that one must forsake all to be His disciple. The connection is direct and reinforces the same core teaching.
Christ demands all. If He required less, His sacrifice was too dear, too great to make to bring us up to such a level. Our holy faith cries out, Separation. We should not be conformed to the world, or to dead, heartless professors. “Be ye transformed by the renewing of your mind.” This is a self-denying way. And when you think that the way is too strait, that there is too much self-denial in this narrow path; when you say, How hard to give up all, ask yourselves the question, What did Christ give up for me? This question puts anything that we may call self-denial in the shade. Behold Him in the garden, sweating great drops of blood. A solitary angel is sent from heaven to strengthen the Son of God. Follow Him on His way to the judgment hall, while He is derided, mocked, and insulted by that infuriated mob. Behold Him clothed in that old purple kingly robe. Hear the coarse jest and cruel mocking. See them place upon that noble brow the crown of thorns, and then smite Him with a reed, ca…
Both passages discuss the idea of forsaking all for Christ. EGW's passage speaks of Christ demanding all and the need to give up everything, while Luke 14:33 states that one must forsake all to be Christ's disciple. The connection is thematic, focusing on the total commitment required for following Christ.