"Full of instruction were the lessons which Christ taught as He slowly made His way from Galilee toward Jerusalem. Eagerly the people listened to His words. In Perea as in Galilee the people were less under the control of Jewish bigotry than in Judea, and His teaching found a response in their hearts. DA 495.1"
"And it came to pass, when the time was come that he should be received up, he stedfastly set his face to go to Jerusalem,"
Both passages refer to Jesus' journey towards Jerusalem. Luke 9:51 marks a turning point in the Gospel narrative, while the EGW passage places Jesus in Perea on his way to Jerusalem.
"During these last months of His ministry, many of Christ's parables were spoken. The priests and rabbis pursued Him with ever-increasing bitterness, and His warnings to them He veiled in symbols. They could not mistake His meaning, yet they could find in His words nothing on which to ground an accusation against Him. In the parable of the Pharisee and the publican, the self-sufficient prayer, “God, I thank Thee that I am not as the rest of men,” stood out in sharp contrast to the penitent's plea, “Be merciful to me the sinner.” Luke 18:11, 13 , R. V., margin. Thus Christ rebuked the hypocrisy of the Jews. And under the figures of the barren fig tree and the great supper He foretold the doom about to fall upon the impenitent nation. Those who had scornfully rejected the invitation to the gospel feast heard His warning words: “I say unto you, That none of those men which were bidden shall taste of My supper.” Luke 14:24 . DA 495.2"
"The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican."
EGW directly quotes and references Luke 18:11.
"And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner."
EGW directly quotes and references Luke 18:13.
"For I say unto you, That none of those men which were bidden shall taste of my supper."
Ellen White directly references Luke 14:24 in this passage.
The beautiful parable of the lost sheep Christ repeated. And He carried its lesson still farther, as He told of the lost piece of silver and the prodigal son. The force of these lessons the disciples could not then fully appreciate; but after the outpouring of the Holy Spirit, as they saw the ingathering of the Gentiles and the envious anger of the Jews, they better understood the lesson of the prodigal son, and could enter into the joy of Christ's words, “It was meet that we should make merry, and be glad;” “for this my son was dead, and is alive again; he was lost, and is found.” Luke 15:32, 24 . And as they went out in their Master's name, facing reproach and poverty and persecution, they often strengthened their hearts by repeating His injunction, spoken on this last journey, “Fear not, little flock; for it is your Father's good pleasure to give you the kingdom. Sell that ye have, and give alms; provide yourselves bags which wax not old, a treasure in the heavens that faileth not, …
"It was meet that we should make merry, and be glad: for this thy brother was dead, and is alive again; and was lost, and is found."
EGW directly quotes and references Luke 15:32.
"Fear not, little flock; for it is your Father’s good pleasure to give you the kingdom. Sell that ye have, and give alms; provide yourselves bags which wax not old, a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth. For where your treasure is, there will your heart be also."
Ellen White directly references Luke 12:32-34 in this passage.