EGW → Biblical Foundation
Select an Ellen White book from the sidebar to see each passage mapped to the Bible verses it amplifies, cites, or echoes.
Scripture Index
Ellen White & Bible Cross-Reference
Luke 2:1-20
"And it came to pass in those days, that there went out a decree from Cesar Augustus, that all the world should be taxed. (And this taxing was first made when Cyrenius was governor of Syria.) And all went to be taxed, every one into his own city. And Joseph also went up from Galilee, out of the city of Nazareth, into Judea, unto the city of David, which is called Bethlehem; (because he was of the house and lineage of David:) To be taxed with Mary his espoused wife, being great with child. And so it was, that, while they were there, the days were accomplished that she should be delivered. And she brought forth her firstborn son, and wrapped him in swaddling clothes, and laid him in a manger; because there was no room for them in the inn. And there were in the same country shepherds abiding in the field, keeping watch over their flock by night. And, lo, the angel of the Lord came upon them, and the glory of the Lord shone round about them: and they were sore afraid. And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people. For unto you is born this day in the city of David a Saviour, which is Christ the Lord. And this shall be a sign unto you; Ye shall find the babe wrapped in swaddling clothes, lying in a manger. And suddenly there was with the angel a multitude of the heavenly host praising God, and saying, Glory to God in the highest, and on earth peace, good will toward men. And it came to pass, as the angels were gone away from them into heaven, the shepherds said one to another, Let us now go even unto Bethlehem, and see this thing which is come to pass, which the Lord hath made known unto us. And they came with haste, and found Mary, and Joseph, and the babe lying in a manger. And when they had seen it, they made known abroad the saying which was told them concerning this child. And all they that heard it wondered at those things which were told them by the shepherds. But Mary kept all these things, and pondered them in her heart. And the shepherds returned, glorifying and praising God for all the things that they had heard and seen, as it was told unto them."
"This chapter is based on Luke 2:1-20 . The King of glory stooped low to take humanity. Rude and forbidding were His earthly surroundings. His glory was veiled, that the majesty of His outward form might not become an object of attraction. He shunned all outward display. Riches, worldly honor, and human greatness can never save a soul from death; Jesus purposed that no attraction of an earthly nature should call men to His side. Only the beauty of heavenly truth must draw those who would follow Him. The character of the Messiah had long been foretold in prophecy, and He desired men to accept Him upon the testimony of the word of God. DA 43.1"
Ellen White directly references Luke 2:1-20 in this passage.
Luke 2:7
"And she brought forth her firstborn son, and wrapped him in swaddling clothes, and laid him in a manger; because there was no room for them in the inn."
"With profound and reverent interest the elders of Israel should have been studying the place, the time, the circumstances, of the greatest event in the world's history—the coming of the Son of God to accomplish the redemption of man. All the people should have been watching and waiting that they might be among the first to welcome the world's Redeemer. But, lo, at Bethlehem two weary travelers from the hills of Nazareth traverse the whole length of the narrow street to the eastern extremity of the town, vainly seeking a place of rest and shelter for the night. No doors are open to receive them. In a wretched hovel prepared for cattle, they at last find refuge, and there the Saviour of the world is born. GC 313.2"
The passage describes the lack of preparation for Jesus's birth and the weary travelers seeking shelter, mirroring the account of Mary and Joseph finding no room at the inn.
"would not have been honored by His presence. The palaces of kings would have been privileged in receiving Him as a guest. But He passed by the homes of wealth, the courts of royalty, and the renowned seats of learning, to make His home in obscure and despised Nazareth. DA 68.1"
Both passages highlight Jesus's humble beginnings and rejection by the established order. The EGW passage expands on the idea of Jesus bypassing places of honor, while Luke 2:7 describes his birth in a manger due to lack of room at the inn.
Luke 2:8
"And there were in the same country shepherds abiding in the field, keeping watch over their flock by night."
"While the shepherds were watching their flocks on the hills of Bethlehem, angels from heaven visited them. So today while the humble worker for God is following his employment, angels of God stand by his side, listening to his words, noting the manner in which his work is done, to see if larger responsibilities may be entrusted to his hands. MH 477.4"
The EGW passage directly references the shepherds watching their flocks in Bethlehem and the appearance of angels, clearly alluding to the Luke 2:8 narrative.
Luke 2:9
"And, lo, the angel of the Lord came upon them, and the glory of the Lord shone round about them: and they were sore afraid."
"on Mount Sinai. Light rested over the mercy seat in the tabernacle. Light filled the temple of Solomon at its dedication. Light shone on the hills of Bethlehem when the angels brought the message of redemption to the watching shepherds. DA 464.2"
Both passages describe the glory of the Lord shining around individuals. EGW's passage uses the event in Luke 2:9 as an example of divine light and glory, amplifying the theme.
Luke 2:10
"And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people."
"they were sore afraid. And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people. For unto you is born this day in the city of David a Saviour, which is Christ the Lord.” DA 47.3"
The EGW passage directly quotes Luke 2:10. This is a clear and intentional reference.
"The angels had wondered at the glorious plan of redemption. They watched to see how the people of God would receive His Son, clothed in the garb of humanity. Angels came to the land of the chosen people. Other nations were dealing in fables and worshiping false gods. To the land where the glory of God had been revealed, and the light of prophecy had shone, the angels came. They came unseen to Jerusalem, to the appointed expositors of the Sacred Oracles, and the ministers of God's house. Already to Zacharias the priest, as he ministered before the altar, the nearness of Christ's coming had been announced. Already the forerunner was born, his mission attested by miracle and prophecy. The tidings of his birth and the wonderful significance of his mission had been spread abroad. Yet Jerusalem was not preparing to welcome her Redeemer. DA 43.2"
Both passages discuss the announcement of Christ's coming and the joy associated with it. EGW expands on the initial announcement and the lack of preparation in Jerusalem.
"Men know it not, but the tidings fill heaven with rejoicing. With a deeper and more tender interest the holy beings from the world of light are drawn to the earth. The whole world is brighter for His presence. Above the hills of Bethlehem are gathered an innumerable throng of angels. They wait the signal to declare the glad news to the world. Had the leaders in Israel been true to their trust, they might have shared the joy of heralding the birth of Jesus. But now they are passed by. DA 47.1"
Both passages relate to the announcement of the good news of Jesus' birth. EGW provides context and expands on the heavenly rejoicing and the missed opportunity for Israel to participate.
Luke 2:11
"For unto you is born this day in the city of David a Saviour, which is Christ the Lord."
"they were sore afraid. And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people. For unto you is born this day in the city of David a Saviour, which is Christ the Lord.” DA 47.3"
The EGW passage directly quotes Luke 2:11. This is a clear and intentional reference.
Luke 2:13
"And suddenly there was with the angel a multitude of the heavenly host praising God, and saying,"
"His birth was without worldly grandeur. He was born in a stable and cradled in a manger; yet His birth was honored far above that of any of the sons of men. Angels from heaven informed the shepherds of the advent of Jesus, and light and glory from God accompanied their testimony. The heavenly host touched their harps and glorified God. They triumphantly heralded the advent of the Son of God to a fallen world to accomplish the work of redemption, and by His death to bring peace, happiness, and everlasting life to man. God honored the advent of His Son. Angels worshiped Him. EW 153.2"
The EGW passage directly alludes to the heavenly host praising God at Jesus' birth, as described in Luke 2:13. The connection is clear and supports the idea of angelic worship.
"Men know it not, but the tidings fill heaven with rejoicing. With a deeper and more tender interest the holy beings from the world of light are drawn to the earth. The whole world is brighter for His presence. Above the hills of Bethlehem are gathered an innumerable throng of angels. They wait the signal to declare the glad news to the world. Had the leaders in Israel been true to their trust, they might have shared the joy of heralding the birth of Jesus. But now they are passed by. DA 47.1"
Both passages describe a multitude of angels present at the birth of Jesus. EGW elaborates on their purpose and the missed opportunity of the Israelite leaders.
"Notwithstanding the action of the Sanhedrin against Jesus, the people eagerly awaited the development of His mission. All heaven was astir with interest. Angels were preparing the way for His ministry, moving upon men's hearts, and drawing them to the Saviour. DA 253.1"
Both passages describe the involvement of angels in relation to Jesus' ministry. Luke 2:13 describes a multitude of angels praising God at Jesus' birth, while the EGW passage speaks of angels preparing the way for His ministry. While not a direct quote, the theme of angelic involvement is present in both.
"legions of angels present Him to the expectant company? GC 313.3"
The passage mentions legions of angels, which parallels the multitude of the heavenly host praising God at Jesus' birth.
Luke 2:13-14
"And suddenly there was with the angel a multitude of the heavenly host praising God, and saying, Glory to God in the highest, and on earth peace, good will toward men."
He was permitted to look down the stream of time and behold the first advent of our Saviour. He saw Jesus as a babe in Bethlehem. He heard the voices of the angelic host break forth in the glad song of praise to God and peace on earth. He beheld in the heavens the star guiding the Wise Men of the East to Jesus, and a great light flooded his mind as he called those prophetic words, “There shall come a Star out of Jacob, and a Scepter shall rise out of Israel.” Numbers 24:17 . He beheld Christ's humble life in Nazareth, His ministry of love and sympathy and healing, His rejection by a proud, unbelieving nation. Amazed he listened to their boastful exaltation of the law of God, while they despised and rejected Him by whom the law was given. He saw Jesus upon Olivet as with weeping He bade farewell to the city of His love. As Moses beheld the final rejection of that people so highly blessed of Heaven—that people for whom he had toiled and prayed and sacrificed, for whom he had been willing…
Both passages describe the angelic host praising God at Jesus' birth. EGW's passage amplifies the biblical account by adding details about Moses' vision.
"Then joy, inexpressible joy, filled heaven, and the heavenly choir sang a song of praise and adoration. They touched their harps and sang a note higher than they had done before, because of the great mercy and condescension of God in yielding up His dearly Beloved to die for a race of rebels. Then praise and adoration was poured forth for the self-denial and sacrifice of Jesus, in consenting to leave the bosom of His Father, and choosing a life of suffering and anguish, and an ignominious death, that He might give life to others. EW 126.2"
Both passages describe a scene of heavenly hosts praising God. While the specific reasons for praise differ (Jesus' birth vs. Jesus' sacrifice), the general theme of heavenly praise is present in both.
Luke 2:14
"Glory to God in the highest, and on earth peace, good will toward men."
"Then joy, inexpressible joy, filled heaven. The glory and blessedness of a world redeemed, outmeasured even the anguish and sacrifice of the Prince of life. Through the celestial courts echoed the first strains of that song which was to ring out above the hills of Bethlehem—“Glory to God in the highest, and on earth peace, good will toward men.” Luke 2:14 . With a deeper gladness now than in the rapture of the new creation, “the morning stars sang together, and all the sons of God shouted for joy.” Job 38:7 . PP 65.3"
EGW directly quotes Luke 2:14.
"them we might have joy. When at Jesus’ birth the angels sang,— “Glory to God in the highest, And on earth peace, good will toward men” ( Luke 2:14 ), they were declaring the principles of the law which He had come to magnify and make honorable. DA 308.1"
The EGW passage directly quotes Luke 2:14.
"“Glory to God in the highest, And on earth peace, good will toward men.” DA 48.1"
The EGW passage directly quotes Luke 2:14.
"The heart in which the love of Christ abides will constantly manifest more and more refinement; for the spring of life is love to God and man. Christ is Christianity. This is glory to God in the highest, and on earth peace, good will toward men. This is the carrying out of God's purpose. GW 282.4"
EGW directly quotes Luke 2:14, making this an explicit allusion.
"There is no evidence that Christ is expected, and no preparation for the Prince of life. In amazement the celestial messenger is about to return to heaven with the shameful tidings, when he discovers a group of shepherds who are watching their flocks by night, and, as they gaze into the starry heavens, are contemplating the prophecy of a Messiah to come to earth, and longing for the advent of the world's Redeemer. Here is a company that is prepared to receive the heavenly message. And suddenly the angel of the Lord appears, declaring the good tidings of great joy. Celestial glory floods all the plain, an innumerable company of angels is revealed, and as if the joy were too great for one messenger to bring from heaven, a multitude of voices break forth in the anthem which all the nations of the saved shall one day sing: “Glory to God in the highest, and on earth peace, good will toward men.” Luke 2:14 . GC 314.2"
Ellen White directly references Luke 2:14 in this passage.
How, then, can the gospel be called a message of peace? When Isaiah foretold the birth of the Messiah, he ascribed to Him the title, “Prince of Peace.” When angels announced to the shepherds that Christ was born, they sang above the plains of Bethlehem: “Glory to God in the highest, and on earth peace, good will toward men.” Luke 2:14 . There is a seeming contradiction between these prophetic declarations and the words of Christ: “I came not to send peace, but a sword.” Matthew 10:34 . But, rightly understood, the two are in perfect harmony. The gospel is a message of peace. Christianity is a system which, received and obeyed, would spread peace, harmony, and happiness throughout the earth. The religion of Christ will unite in close brotherhood all who accept its teachings. It was the mission of Jesus to reconcile men to God, and thus to one another. But the world at large are under the control of Satan, Christ's bitterest foe. The gospel presents to them principles of life which are w…
Ellen White directly references Luke 2:14 in this passage.
"Christian Courtesy .—The heart in which the love of Christ abides, will constantly manifest more and more refinement, for the spring of the life is love to God and man. This is Christianity. This is “Glory to God in the highest, and on earth peace, good will toward men.” [ Luke 2:14 .] This is the carrying out of God's purpose. Divine harmony, worthy of the wisdom and mercy which God has manifested to men! True Christian growth tends upward to the full stature of men and women in Christ Jesus. True culture, real refinement of thought and manners, is better obtained through the lessons in the school of Christ, than through the most labored, pains- taking effort to observe forms and set rules, when the heart is not under the holy discipline of the Spirit of God. CE 200.1"
Ellen White directly references Luke 2:14 in this passage.
"Let not controversy arise over trifles. The spirit of love and the grace of Christ will bind heart to heart, if men will open the windows of the soul heavenward and close them earthward. By the power of the truth many difficulties might be adjusted, and controversies hoary with age find quietude in the admission of better ways. The great, grand principle, “Peace on earth, good will toward men,” will be far better practiced when those who believe in Christ are indeed laborers together with God. GW 468.4"
EGW directly quotes and expands upon the phrase "Peace on earth, good will toward men" from Luke 2:14, making it an explicit allusion.
"At the birth of Jesus the angel announced, Peace on earth, and good will to men. And now at His first appearance to the disciples after His resurrection, the Saviour addressed them with the blessed words, “Peace be unto you.” Jesus is ever ready to speak peace to souls that are burdened with doubts and fears. He waits for us to open the door of the heart to Him, and say, Abide with us. He says, “Behold, I stand at the door, and knock: if any man hear My voice, and open the door, I will come in to him, and will sup with him, and he with Me.” Revelation 3:20 . DA 803.3"
EGW connects the angel's announcement at Jesus' birth with Jesus' greeting of peace after his resurrection, both referencing the concept of peace on earth and goodwill toward men.
Luke 2:15-16
"And it came to pass, as the angels were gone away from them into heaven, the shepherds said one to another, Let us now go even unto Bethlehem, and see this thing which is come to pass, which the Lord hath made known unto us. And they came with haste, and found Mary, and Joseph, and the babe lying in a manger."
"As the angels disappeared, the light faded away, and the shadows of night once more fell on the hills of Bethlehem. But the brightest picture ever beheld by human eyes remained in the memory of the shepherds. “And it came to pass, as the angels were gone away from them into heaven, the shepherds said one to another, Let us now go even unto Bethlehem, and see this thing which is come to pass, which the Lord hath made known unto us. And they came with haste, and found Mary, and Joseph, and the babe lying in a manger.” DA 48.3"
The EGW passage directly quotes Luke 2:15-16.
Luke 2:17
"And when they had seen it, they made known abroad the saying which was told them concerning this child."
"Departing with great joy, they made known the things they had seen and heard. “And all they that heard it wondered at those things which were told them by the shepherds. But Mary kept all these things, and pondered them in her heart. And the shepherds returned, glorifying and praising God.” DA 48.4"
EGW directly quotes Luke 2:17 and references the shepherds' actions after seeing Jesus.
Luke 2:19
"But Mary kept all these things, and pondered them in her heart."
"From the day when she heard the angel's announcement in the home at Nazareth Mary had treasured every evidence that Jesus was the Messiah. His sweet, unselfish life assured her that He could be no other than the Sent of God. Yet there came to her also doubts and disappointments, and she had longed for the time when His glory should be revealed. Death had separated her from Joseph, who had shared her knowledge of the mystery of the birth of Jesus. Now there was no one to whom she could confide her hopes and fears. The past two months had been very sorrowful. She had been parted from Jesus, in whose sympathy she found comfort; she pondered upon the words of Simeon, “A sword shall pierce through thy own soul also” ( Luke 2:35 ); she recalled the three days of agony when she thought Jesus lost to her forever; and with an anxious heart she awaited His return. DA 145.1"
The EGW passage elaborates on Mary's thoughts and feelings, connecting them to her memories and prophecies, and explicitly referencing Luke 2:35. This builds upon the idea of Mary pondering events in her heart, as mentioned in Luke 2:19.
"Again He met His mother, from whom He had for some time been separated. Mary had heard of the manifestation at the Jordan, at His baptism. The tidings had been carried to Nazareth, and had brought to her mind afresh the scenes that for so many years had been hidden in her heart. In common with all Israel, Mary was deeply stirred by the mission of John the Baptist. Well she remembered the prophecy given at his birth. Now his connection with Jesus kindled her hopes anew. But tidings had reached her also of the mysterious departure of Jesus to the wilderness, and she was oppressed with troubled forebodings. DA 144.3"
Both passages highlight Mary's reflective nature and her pondering of significant events related to Jesus. The EGW passage expands on the specific events Mary might have been pondering, drawing a connection to Luke 2:19.
"As the guests assemble, many seem to be preoccupied with some topic of absorbing interest. A suppressed excitement pervades the company. Little groups converse together in eager but quiet tones, and wondering glances are turned upon the Son of Mary. As Mary had heard the disciples’ testimony in regard to Jesus, she had been gladdened with the assurance that her long-cherished hopes were not in vain. Yet she would have been more than human if there had not mingled with this holy joy a trace of the fond mother's natural pride. As she saw the many glances bent upon Jesus, she longed to have Him prove to the company that He was really the Honored of God. She hoped there might be opportunity for Him to work a miracle before them. DA 145.3"
Both passages involve Mary pondering events related to Jesus. Luke 2:19 is a general statement about Mary's reflective nature, while the EGW passage describes her thoughts and feelings at the wedding in Cana. The EGW passage expands on the idea of Mary pondering, applying it to a specific event.
"In listening to the sermon, let parents and children note the text and the scriptures quoted, and as much as possible of the line of thought, to repeat to one another at home. This will go far toward relieving the weariness with which children so often listen to a sermon, and it will cultivate in all a habit of attention and of connected thought. Ed 252.1"
Both passages emphasize the importance of remembering and reflecting on what is heard or experienced. Mary pondered the events surrounding Jesus' birth, and EGW encourages families to reflect on sermons. The connection is thematic and meaningful.
Luke 2:21-38
"And when eight days were accomplished for the circumcising of the child, his name was called JESUS, which was so named of the angel before he was conceived in the womb. And when the days of her purification according to the law of Moses were accomplished, they brought him to Jerusalem, to present him to the Lord; (As it is written in the law of the Lord, Every male that openeth the womb shall be called holy to the Lord;) And to offer a sacrifice according to that which is said in the law of the Lord, A pair of turtledoves, or two young pigeons. And, behold, there was a man in Jerusalem, whose name was Simeon; and the same man was just and devout, waiting for the consolation of Israel: and the Holy Ghost was upon him. And it was revealed unto him by the Holy Ghost, that he should not see death, before he had seen the Lord’s Christ. And he came by the Spirit into the temple: and when the parents brought in the child Jesus, to do for him after the custom of the law, Then took he him up in his arms, and blessed God, and said, Lord, now lettest thou thy servant depart in peace, according to thy word: For mine eyes have seen thy salvation, Which thou hast prepared before the face of all people; A light to lighten the Gentiles, and the glory of thy people Israel. And Joseph and his mother marvelled at those things which were spoken of him. And Simeon blessed them, and said unto Mary his mother, Behold, this child is set for the fall and rising again of many in Israel; and for a sign which shall be spoken against; (Yea, a sword shall pierce through thy own soul also,) that the thoughts of many hearts may be revealed. And there was one Anna, a prophetess, the daughter of Phanuel, of the tribe of Aser: she was of a great age, and had lived with an husband seven years from her virginity; And she was a widow of about fourscore and four years, which departed not from the temple, but served God with fastings and prayers night and day. And she coming in that instant gave thanks likewise unto the Lord, and spake of him to all them that looked for redemption in Jerusalem."
"Chapter 5—The Dedication This chapter is based on Luke 2:21-38 . About forty days after the birth of Christ, Joseph and Mary took Him to Jerusalem, to present Him to the Lord, and to offer sacrifice. This was according to the Jewish law, and as man's substitute Christ must conform to the law in every particular. He had already been subjected to the rite of circumcision, as a pledge of His obedience to the law. DA 50"
Ellen White directly references Luke 2:21-38 in this passage.
Luke 2:22
"And when the days of her purification according to the law of Moses were accomplished, they brought him to Jerusalem, to present him to the Lord;"
"Chapter 5—The Dedication This chapter is based on Luke 2:21-38 . About forty days after the birth of Christ, Joseph and Mary took Him to Jerusalem, to present Him to the Lord, and to offer sacrifice. This was according to the Jewish law, and as man's substitute Christ must conform to the law in every particular. He had already been subjected to the rite of circumcision, as a pledge of His obedience to the law. DA 50"
The EGW passage explicitly states it is based on Luke 2:21-38, and the provided verse is within that range.
"What meaning then was attached to Christ's presentation! But the priest did not see through the veil; he did not read the mystery beyond. The presentation of infants was a common scene. Day after day the priest received the redemption money as the babes were presented to the Lord. Day after day he went through the routine of his work, giving little heed to the parents or children, unless he saw some indication of the wealth or high rank of the parents. Joseph and Mary were poor; and when they came with their child, the priests saw only a man and woman dressed as Galileans, and in the humblest garments. There was nothing in their appearance to attract attention, and they presented only the offering made by the poorer classes. DA 52.1"
The EGW passage elaborates on the event described in Luke 2:22, providing details about the scene and the priest's perspective. It's not a direct quote, but a narrative expansion of the biblical account.
Luke 2:25
"And, behold, there was a man in Jerusalem, whose name was Simeon; and the same man was just and devout, waiting for the consolation of Israel: and the Holy Ghost was upon him."
"Spiritual Gifts, Vol. 1 Introduction EW 133 The gift of prophecy was manifested in the church during the Jewish dispensation. If it disappeared for a few centuries, on account of the corrupt state of the church toward the close of that dispensation, it reappeared at its close to usher in the Messiah. Zacharias, the father of John the Baptist, “was filled with the Holy Ghost, and prophesied.” Simeon, a just and devout man who was “waiting for the consolation of Israel,” came by the Spirit into the temple, and prophesied of Jesus as “a light to lighten the Gentiles, and the glory of Thy people Israel”; and Anna, a prophetess, “spake of Him to all them that looked for redemption in Jerusalem.” And there was no greater prophet than John the Baptist, who was chosen of God to introduce to Israel “the Lamb of God, which taketh away the sin of the world.” EW 133"
The EGW passage explicitly alludes to Luke 2:25, mentioning Simeon as a just and devout man waiting for the consolation of Israel.
Luke 2:25-38
"And, behold, there was a man in Jerusalem, whose name was Simeon; and the same man was just and devout, waiting for the consolation of Israel: and the Holy Ghost was upon him. And it was revealed unto him by the Holy Ghost, that he should not see death, before he had seen the Lord’s Christ. And he came by the Spirit into the temple: and when the parents brought in the child Jesus, to do for him after the custom of the law, Then took he him up in his arms, and blessed God, and said, Lord, now lettest thou thy servant depart in peace, according to thy word: For mine eyes have seen thy salvation, Which thou hast prepared before the face of all people; A light to lighten the Gentiles, and the glory of thy people Israel. And Joseph and his mother marvelled at those things which were spoken of him. And Simeon blessed them, and said unto Mary his mother, Behold, this child is set for the fall and rising again of many in Israel; and for a sign which shall be spoken against; (Yea, a sword shall pierce through thy own soul also,) that the thoughts of many hearts may be revealed. And there was one Anna, a prophetess, the daughter of Phanuel, of the tribe of Aser: she was of a great age, and had lived with an husband seven years from her virginity; And she was a widow of about fourscore and four years, which departed not from the temple, but served God with fastings and prayers night and day. And she coming in that instant gave thanks likewise unto the Lord, and spake of him to all them that looked for redemption in Jerusalem."
"The Messiah's coming had been first announced in Judea. In the temple at Jerusalem the birth of the forerunner had been foretold to Zacharias as he ministered before the altar. On the hills of Bethlehem the angels had proclaimed the birth of Jesus. To Jerusalem the magi had come in search of Him. In the temple Simeon and Anna had testified to His divinity. “Jerusalem, and all Judea” had listened to the preaching of John the Baptist; and the deputation from the Sanhedrin, with the multitude, had heard his testimony concerning Jesus. In Judea, Christ had received His first disciples. Here much of His early ministry had been spent. The flashing forth of His divinity in the cleansing of the temple, His miracles of healing, and the lessons of divine truth that fell from His lips, all proclaimed that which after the healing at Bethesda He had declared before the Sanhedrin,—His Sonship to the Eternal. DA 231.2"
The EGW passage summarizes events described in Luke 2:25-38, specifically Simeon and Anna's recognition of Jesus in the temple. While not a direct quote, it's a clear reference to the same events and themes.
"These humble worshipers had not studied the prophecies in vain. But those who held positions as rulers and priests in Israel, though they too had before them the precious utterances of prophecy, were not walking in the way of the Lord, and their eyes were not open to behold the Light of life. DA 55.5"
Both passages contrast those who were expecting the Messiah and recognized Him (Simeon and Anna in Luke 2, the humble worshipers in EGW) with those in positions of religious authority who did not. The theme of spiritual blindness despite having access to prophecy is present in both.
Luke 2:29-32
"Lord, now lettest thou thy servant depart in peace, according to thy word: For mine eyes have seen thy salvation, Which thou hast prepared before the face of all people; A light to lighten the Gentiles, and the glory of thy people Israel."
"Of Christ, Simeon said, “Lord, now lettest Thou Thy servant depart in peace, according to Thy word: for mine eyes have seen Thy salvation, which Thou hast prepared before the face of all people; a light to lighten the Gentiles, and the glory of Thy people Israel.” And the record declares, “Jesus increased in wisdom and stature, and in favor with God and man.” Luke 2:29-32, 52 . CT 446.2"
Ellen White directly references Luke 2:29-32 in this passage.
Luke 2:32
"A light to lighten the Gentiles, and the glory of thy people Israel."
"In the words, “I am the light of the world,” Jesus declared Himself the Messiah. The aged Simeon, in the temple where Christ was now teaching, had spoken of Him as “a light to lighten the Gentiles, and the glory of Thy people Israel.” Luke 2:32 . In these words he was applying to Him a prophecy familiar to all Israel. By the prophet Isaiah, the Holy Spirit had declared, “It is too light a thing that Thou shouldest be My servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give Thee for a light to the Gentiles, that Thou mayest be My salvation unto the end of the earth.” Isaiah 49:6 , R. V. This prophecy was generally understood as spoken of the Messiah, and when Jesus said, “I am the light of the world,” the people could not fail to recognize His claim to be the Promised One. DA 465.1"
Ellen White directly references Luke 2:32 in this passage.
"Yet Mary did not understand Christ's mission. Simeon had prophesied of Him as a light to lighten the Gentiles, as well as a glory to Israel. Thus the angels had announced the Saviour's birth as tidings of joy to all peoples. God was seeking to correct the narrow, Jewish conception of the Messiah's work. He desired men to behold Him, not merely as the deliverer of Israel, but as the Redeemer of the world. But many years must pass before even the mother of Jesus would understand His mission. DA 56.3"
EGW directly references Luke 2:32 and connects it to Mary's initial misunderstanding of Christ's mission to be a light to the Gentiles as well as the glory of Israel.
Luke 2:34
"And Simeon blessed them, and said unto Mary his mother, Behold, this child is set for the fall and rising again of many in Israel; and for a sign which shall be spoken against;"
"The spirit of prophecy was upon this man of God, and while Joseph and Mary stood by, wondering at his words, he blessed them, and said unto Mary, “Behold, this child is set for the fall and rising again of many in Israel; and for a sign which shall be spoken against; (yea, a sword shall pierce through thy own soul also,) that the thoughts of many hearts may be revealed.” DA 55.3"
The EGW passage directly quotes Luke 2:34, indicating a clear and intentional reference to the biblical text.
"“Behold,” Simeon had said, “this child is set for the fall and rising again of many in Israel; and for a sign which shall be spoken against.” They must fall who would rise again. We must fall upon the Rock and be broken before we can be uplifted in Christ. Self must be dethroned, pride must be humbled, if we would know the glory of the spiritual kingdom. The Jews would not accept the honor that is reached through humiliation. Therefore they would not receive their Redeemer. He was a sign that was spoken against. DA 56.5"
The EGW passage directly quotes Luke 2:34 and elaborates on its meaning, confirming a clear connection.
Luke 2:35
"(Yea, a sword shall pierce through thy own soul also,) that the thoughts of many hearts may be revealed."
"From the day when she heard the angel's announcement in the home at Nazareth Mary had treasured every evidence that Jesus was the Messiah. His sweet, unselfish life assured her that He could be no other than the Sent of God. Yet there came to her also doubts and disappointments, and she had longed for the time when His glory should be revealed. Death had separated her from Joseph, who had shared her knowledge of the mystery of the birth of Jesus. Now there was no one to whom she could confide her hopes and fears. The past two months had been very sorrowful. She had been parted from Jesus, in whose sympathy she found comfort; she pondered upon the words of Simeon, “A sword shall pierce through thy own soul also” ( Luke 2:35 ); she recalled the three days of agony when she thought Jesus lost to her forever; and with an anxious heart she awaited His return. DA 145.1"
Ellen White directly references Luke 2:35 in this passage.
"Mary looked forward to the Messiah's reign on David's throne, but she saw not the baptism of suffering by which it must be won. Through Simeon it is revealed that the Messiah is to have no unobstructed passage through the world. In the words to Mary, “A sword shall pierce through thy own soul also,” God in His tender mercy gives to the mother of Jesus an intimation of the anguish that already for His sake she had begun to bear. DA 56.4"
The EGW passage directly quotes and interprets Luke 2:35, connecting it to Mary's suffering and understanding of Jesus' mission.
"Side by side the father and the son journeyed in silence. The patriarch, pondering his heavy secret, had no heart for words. His thoughts were of the proud, fond mother, and the day when he should return to her alone. Well he knew that the knife would pierce her heart when it took the life of her son. PP 151.2"
The EGW passage draws a parallel between Abraham's anticipation of Sarah's grief and the prophecy of Mary's suffering in Luke 2:35. Both involve a parent's pain related to the fate of their child.
Luke 2:40
"And the child grew, and waxed strong in spirit, filled with wisdom: and the grace of God was upon him."
"In childhood, Jesus did the works of an obedient child. He spoke and acted with the wisdom of a child, and not of a man, honoring His parents, and carrying out their wishes in helpful ways, according to the ability of a child. But at each stage of His development He was perfect, with the simple, natural grace of a sinless life. The Sacred Record says of His childhood, “The Child grew, and waxed strong in spirit, filled with wisdom: and the grace of God was upon Him.” And of His youth it is recorded, “Jesus increased in wisdom and stature, and in favor with God and man.” Luke 2:40, 52 . CT 141.1"
EGW directly quotes Luke 2:40 and references Luke 2:52. This is a clear and direct allusion.
"“The Child grew, and waxed strong in spirit, filled with wisdom: and the grace of God was upon Him.” Luke 2:40 . MH 400.2"
Ellen White directly references Luke 2:40 in this passage.
"“The Child grew, and waxed strong in spirit, filled with wisdom: and the grace of God was upon Him.” Luke 2:40 . 8T 223.1"
Ellen White directly references Luke 2:40 in this passage.
"“The Child grew, and waxed strong in spirit, filled with wisdom: and the grace of God was upon Him.” Luke 2:40 . Ed 78.1"
Ellen White directly references Luke 2:40 in this passage.
***** The importance of the teacher's physical qualifications can hardly be overestimated; for the more perfect his health, the more perfect will be his labor. The mind cannot be clear to think and strong to act when the physical powers are suffering the results of feebleness or disease. The heart is impressed through the mind; but if, because of physical inability, the mind loses its vigor, the channel to the higher feelings and motives is to that extent obstructed, and the teacher is less able to discriminate between right and wrong. When suffering the results of ill health, it is not an easy matter to be patient and cheerful, or to act with integrity and justice. CT 177.2 Christ as the Example and Teacher of Youth The example of Jesus is a light to the young, as well as to those of more mature years, for His was a representative childhood and youth. From His earliest years His example was perfect. As a little child He was obedient to His parents and to the laws of nature, “and the g…
Ellen White directly references Luke 2:40 in this passage.
Luke 2:41-51
"Now his parents went to Jerusalem every year at the feast of the passover. And when he was twelve years old, they went up to Jerusalem after the custom of the feast. And when they had fulfilled the days, as they returned, the child Jesus tarried behind in Jerusalem; and Joseph and his mother knew not of it. But they, supposing him to have been in the company, went a day’s journey; and they sought him among their kinsfolk and acquaintance. And when they found him not, they turned back again to Jerusalem, seeking him. And it came to pass, that after three days they found him in the temple, sitting in the midst of the doctors, both hearing them, and asking them questions. And all that heard him were astonished at his understanding and answers. And when they saw him, they were amazed: and his mother said unto him, Son, why hast thou thus dealt with us? behold, thy father and I have sought thee sorrowing. And he said unto them, How is it that ye sought me? wist ye not that I must be about my Father’s business? And they understood not the saying which he spake unto them. And he went down with them, and came to Nazareth, and was subject unto them: but his mother kept all these sayings in her heart."
"Chapter 8—The Passover Visit This chapter is based on Luke 2:41-51 . Among the Jews the twelfth year was the dividing line between childhood and youth. On completing this year a Hebrew boy was called a son of the law, and also a son of God. He was given special opportunities for religious instruction, and was expected to participate in the sacred feasts and observances. It was in accordance with this custom that Jesus in His boyhood made the Passover visit to Jerusalem. Like all devout Israelites, Joseph and Mary went up every year to attend the Passover; and when Jesus had reached the required age, they took Him with them. DA 75"
Ellen White directly references Luke 2:41-51 in this passage.
Luke 2:43
"And when they had fulfilled the days, as they returned, the child Jesus tarried behind in Jerusalem; and Joseph and his mother knew not of it."
"Rapt in the contemplation of these scenes, He did not remain beside His parents. He sought to be alone. When the paschal services were ended, He still lingered in the temple courts; and when the worshipers departed from Jerusalem, He was left behind. DA 78.2"
The EGW passage directly recounts the event described in Luke 2:43, where Jesus stayed behind in Jerusalem without his parents' knowledge. It's a clear and direct allusion to the biblical narrative.
Luke 2:44
"But they, supposing him to have been in the company, went a day’s journey; and they sought him among their kinsfolk and acquaintance."
Meanwhile Joseph and Mary were in great perplexity and distress. In the departure from Jerusalem they had lost sight of Jesus, and they knew not that He had tarried behind. The country was then densely populated, and the caravans from Galilee were very large. There was much confusion as they left the city. On the way the pleasure of traveling with friends and acquaintances absorbed their attention, and they did not notice His absence till night came on. Then as they halted for rest, they missed the helpful hand of their child. Supposing Him to be with their company, they had felt no anxiety. Young as He was, they had trusted Him implicitly, expecting that when needed, He would be ready to assist them, anticipating their wants as He had always done. But now their fears were roused. They searched for Him throughout their company, but in vain. Shuddering they remembered how Herod had tried to destroy Him in His infancy. Dark forebodings filled their hearts. They bitterly reproached themse…
EGW's passage is a detailed narrative expansion of the event described in Luke 2:44, where Mary and Joseph assumed Jesus was with their company during their return journey from Jerusalem.
Luke 2:46
"And it came to pass, that after three days they found him in the temple, sitting in the midst of the doctors, both hearing them, and asking them questions."
"In this visit to Jerusalem, the parents of Jesus wished to bring Him in connection with the great teachers in Israel. While He was obedient in every particular to the word of God, He did not conform to the rabbinical rites and usages. Joseph and Mary hoped that He might be led to reverence the learned rabbis, and give more diligent heed to their requirements. But Jesus in the temple had been taught by God. That which He had received, He began at once to impart. DA 78.3"
Both passages describe Jesus's presence in the temple with the teachers. EGW expands on the motivations of Jesus's parents, which is not explicitly stated in Luke, but the core event is the same.
"Returning to Jerusalem, they pursued their search. The next day, as they mingled with the worshipers in the temple, a familiar voice arrested their attention. They could not mistake it; no other voice was like His, so serious and earnest, yet so full of melody. DA 81.1"
The EGW passage directly refers to the event described in Luke 2:46, where Jesus is found in the temple. The context and details align closely.
"At that day an apartment connected with the temple was devoted to a sacred school, after the manner of the schools of the prophets. Here leading rabbis with their pupils assembled, and hither the child Jesus came. Seating Himself at the feet of these grave, learned men, He listened to their instruction. As one seeking for wisdom, He questioned these teachers in regard to the prophecies, and to events then taking place that pointed to the advent of the Messiah. DA 78.4"
EGW elaborates on the setting and nature of the interaction described in Luke 2:46. While not a direct quote, it's a clear expansion of the biblical narrative.
"Jesus presented Himself as one thirsting for a knowledge of God. His questions were suggestive of deep truths which had long been obscured, yet which were vital to the salvation of souls. While showing how narrow and superficial was the wisdom of the wise men, every question put before them a divine lesson, and placed truth in a new aspect. The rabbis spoke of the wonderful elevation which the Messiah's coming would bring to the Jewish nation; but Jesus presented the prophecy of Isaiah, and asked them the meaning of those scriptures that point to the suffering and death of the Lamb of God. DA 78.5"
EGW provides details about the content of Jesus's questions and the rabbis' responses, which are only generally described in Luke 2:46. It's a thematic parallel because it expands on the same event.
"As Joseph and Mary should return from Jerusalem alone with Jesus, He hoped to direct their minds to the prophecies of the suffering Saviour. Upon Calvary He sought to lighten His mother's grief. He was thinking of her now. Mary was to witness His last agony, and Jesus desired her to understand His mission, that she might be strengthened to endure, when the sword should pierce through her soul. As Jesus had been separated from her, and she had sought Him sorrowing three days, so when He should be offered up for the sins of the world, He would again be lost to her for three days. And as He should come forth from the tomb, her sorrow would again be turned to joy. But how much better she could have borne the anguish of His death if she had understood the Scriptures to which He was now trying to turn her thoughts! DA 82.3"
Both passages refer to Jesus being lost and found after three days. Luke 2:46 describes the finding of Jesus in the temple, while the EGW passage draws a parallel to the three days between Jesus's death and resurrection. The connection is thematic, using the three-day period as a point of comparison.
"For the first time the child Jesus looked upon the temple. He saw the white-robed priests performing their solemn ministry. He beheld the bleeding victim upon the altar of sacrifice. With the worshipers He bowed in prayer, while the cloud of incense ascended before God. He witnessed the impressive rites of the paschal service. Day by day He saw their meaning more clearly. Every act seemed to be bound up with His own life. New impulses were awakening within Him. Silent and absorbed, He seemed to be studying out a great problem. The mystery of His mission was opening to the Saviour. DA 78.1"
Both passages describe Jesus in the temple. Luke 2:46 describes the event of Jesus being found in the temple, while the EGW passage describes Jesus's experience in the temple, observing the rituals and understanding their meaning. While not a direct allusion, the thematic connection is clear.
Luke 2:46-47
"And it came to pass, that after three days they found him in the temple, sitting in the midst of the doctors, both hearing them, and asking them questions. And all that heard him were astonished at his understanding and answers."
"Let some of the workers attend religious gatherings in other churches and, as there is opportunity, take part in them. Jesus when only twelve years old went into the school of the priests and rabbis at the temple and asked questions. In this temple school, studies were conducted daily, somewhat as we conduct Bible studies. Jesus asked questions as a learner, but His questions furnished new matter for those learned priests to think upon. Similar work might be done today. Judicious young men should be encouraged to attend the meetings of the Young Men's Christian Association, not for the sake of contention, but to search the Scriptures with them and suggest helpful questions. 6T 74.4"
EGW explicitly references the story of Jesus in the temple (Luke 2:46-47) and draws a parallel to modern-day religious gatherings. This is a clear and direct allusion.
In this council, assembled to plan the death of Christ, the Witness was present who heard the boastful words of Nebuchadnezzar, who witnessed the idolatrous feast of Belshazzar, who was present when Christ in Nazareth announced Himself the Anointed One. This Witness was now impressing the rulers with the work they were doing. Events in the life of Christ rose up before them with a distinctness that alarmed them. They remembered the scene in the temple, when Jesus, then a child of twelve, stood before the learned doctors of the law, asking them questions at which they wondered. The miracle just performed bore witness that Jesus was none other than the Son of God. In their true significance, the Old Testament Scriptures regarding Christ flashed before their minds. Perplexed and troubled, the rulers asked, “What do we?” There was a division in the council. Under the impression of the Holy Spirit, the priests and rulers could not banish the conviction that they were fighting against God. D…
EGW directly references the event described in Luke 2:46-47, where Jesus as a child astonished the doctors in the temple with his understanding and questions.
"The child Jesus did not receive instruction in the synagogue schools. His mother was His first human teacher. From her lips and from the scrolls of the prophets, He learned of heavenly things. The very words which He Himself had spoken to Moses for Israel He was now taught at His mother's knee. As He advanced from childhood to youth, He did not seek the schools of the rabbis. He needed not the education to be obtained from such sources; for God was His instructor. DA 70.1"
The EGW passage contrasts Jesus's education with formal rabbinical schools, emphasizing his mother's teaching and divine instruction. Luke 2:46-47, while depicting Jesus in the temple, highlights his innate understanding, which supports the idea that his primary education was not from traditional sources.
"Mary often remonstrated with Jesus, and urged Him to conform to the usages of the rabbis. But He could not be persuaded to change His habits of contemplating the works of God and seeking to alleviate the suffering of men or even of dumb animals. When the priests and teachers required Mary's aid in controlling Jesus, she was greatly troubled; but peace came to her heart as He presented the statements of Scripture upholding His practices. DA 90.2"
Both passages describe instances where Jesus' actions or teachings differed from the expectations of religious authorities. Luke 2:46-47 recounts Jesus engaging with the doctors in the temple, while the EGW passage describes Mary's remonstrations and Jesus' reliance on Scripture to justify his practices.
Luke 2:47
"And all that heard him were astonished at his understanding and answers."
"The doctors turned upon Him with questions, and they were amazed at His answers. With the humility of a child He repeated the words of Scripture, giving them a depth of meaning that the wise men had not conceived of. If followed, the lines of truth He pointed out would have worked a reformation in the religion of the day. A deep interest in spiritual things would have been awakened; and when Jesus began His ministry, many would have been prepared to receive Him. DA 78.6"
The EGW passage directly refers to the astonishment of the doctors at Jesus's understanding and answers, mirroring the account in Luke 2:47. The connection is explicit and central to the narrative.
Luke 2:48
"And when they saw him, they were amazed: and his mother said unto him, Son, why hast thou thus dealt with us? behold, thy father and I have sought thee sorrowing."
"In the school of the rabbis they found Jesus. Rejoiced as they were, they could not forget their grief and anxiety. When He was with them again, the mother said, in words that implied reproof, “Son, why hast Thou thus dealt with us? Behold, Thy father and I have sought Thee sorrowing.” DA 81.2"
EGW directly quotes Mary's question to Jesus from Luke 2:48, indicating a clear and intentional reference to the biblical narrative.
Luke 2:48-49
"And when they saw him, they were amazed: and his mother said unto him, Son, why hast thou thus dealt with us? behold, thy father and I have sought thee sorrowing. And he said unto them, How is it that ye sought me? wist ye not that I must be about my Father’s business?"
"2:48, 49 .] GW 42.2"
The EGW passage directly references Luke 2:48-49, making it a clear and explicit allusion.
Luke 2:49
"And he said unto them, How is it that ye sought me? wist ye not that I must be about my Father’s business?"
"***** Christ brought His desires and wishes into strict abeyance to His mission,—the mission that bore the insignia of Heaven. He made everything subordinate to the work that He came to this world to accomplish. When in His youth His mother found Him in the school of the rabbis, and said to Him, “Son, why hast Thou thus dealt with us? behold, Thy father and I have sought Thee sorrowing,” He answered,—and His answer is the key-note of His life-work,—“How is it that ye sought Me? wist ye not that I must be about My Father's business?” [ Luke 2:48, 49 .] GW 111.2"
EGW directly quotes Luke 2:49 and uses it as a central theme for Christ's life and ministry.
"“How is it that ye sought Me?” answered Jesus. “Wist ye not that I must be about My Father's business?” And as they seemed not to understand His words, He pointed upward. On His face was a light at which they wondered. Divinity was flashing through humanity. On finding Him in the temple, they had listened to what was passing between Him and the rabbis, and they were astonished at His questions and answers. His words started a train of thought that would never be forgotten. DA 81.3"
The EGW passage directly quotes and elaborates on Luke 2:49.
At His visit to the temple in His boyhood, as the mystery of His lifework opened before Him, Christ had said to Mary, “Wist ye not that I must be about My Father's business?” Luke 2:49 . These words struck the keynote of His whole life and ministry. Everything was held in abeyance to His work, the great work of redemption which He had come into the world to accomplish. Now He repeated the lesson. There was danger that Mary would regard her relationship to Jesus as giving her a special claim upon Him, and the right, in some degree, to direct Him in His mission. For thirty years He had been to her a loving and obedient son, and His love was unchanged; but He must now go about His Father's work. As Son of the Most High, and Saviour of the world, no earthly ties must hold Him from His mission, or influence His conduct. He must stand free to do the will of God. This lesson is also for us. The claims of God are paramount even to the ties of human relationship. No earthly attraction should tu…
The EGW passage directly quotes Luke 2:49 and uses it to explain Jesus' priorities and mission.
"God stands toward His people in the relation of a father, and He has a father's claim to our faithful service. Consider the life of Christ. Standing at the head of humanity, serving His Father, He is an example of what every son should and may be. The obedience that Christ rendered God requires from human beings today. He served His Father with love, in willingness and freedom. “I delight to do Thy will, O My God,” He declared; “yea, Thy law is within My heart.” Psalm 40:8 . Christ counted no sacrifice too great, no toil too hard, in order to accomplish the work which He came to do. At the age of twelve He said, “Wist ye not that I must be about My Father's business?” Luke 2:49 . He had heard the call, and had taken up the work. “My meat,” He said, “is to do the will of Him that sent Me, and to finish His work.” John 4:34 . COL 282.3"
Ellen White directly references Luke 2:49 in this passage.
"the visit to the temple in His boyhood, He had said to Mary, “Wist ye not that I must be about My Father's business?” Luke 2:49 . At Cana, when Mary desired Him to reveal His miraculous power, His answer was, “Mine hour is not yet come.” John 2:4 . With the same words He replied to His brothers when they urged Him to go to the feast. But in God's great plan the hour had been appointed for the offering of Himself for the sins of men, and that hour was soon to strike. He would not fail nor falter. His steps are turned toward Jerusalem, where His foes have long plotted to take His life; now He will lay it down. He set His face steadfastly to go to persecution, denial, rejection, condemnation, and death. DA 486.2"
Ellen White directly references Luke 2:49 in this passage.
"And His question to them had a lesson. “Wist ye not,” He said, “that I must be about My Father's business?” Jesus was engaged in the work that He had come into the world to do; but Joseph and Mary had neglected theirs. God had shown them high honor in committing to them His Son. Holy angels had directed the course of Joseph in order to preserve the life of Jesus. But for an entire day they had lost sight of Him whom they should not have forgotten for a moment. And when their anxiety was relieved, they had not censured themselves, but had cast the blame upon Him. DA 81.4"
The EGW passage directly quotes and expands upon Luke 2:49, making the connection explicit.
"At a very early age, Jesus had begun to act for Himself in the formation of His character, and not even respect and love for His parents could turn Him from obedience to God's word. “It is written” was His reason for every act that varied from the family customs. But the influence of the rabbis made His life a bitter one. Even in His youth He had to learn the hard lesson of silence and patient endurance. DA 86.1"
Both passages deal with Jesus's obedience to God's will, even when it differed from societal expectations. Luke 2:49 shows Jesus prioritizing his Father's business, while the EGW passage elaborates on this, stating that Jesus's actions were based on "It is written." This is more than a simple thematic parallel.
"From the time when the parents of Jesus found Him in the temple, His course of action was a mystery to them. He would not enter into controversy, yet His example was a constant lesson. He seemed as one who was set apart. His hours of happiness were found when alone with nature and with God. Whenever it was His privilege, He turned aside from the scene of His labor, to go into the fields, to meditate in the green valleys, to hold communion with God on the mountainside or amid the trees of the forest. The early morning often found Him in some secluded place, meditating, searching the Scriptures, or in prayer. From these quiet hours He would return to His home to take up His duties again, and to give an example of patient toil. DA 89.6"
While EGW doesn't directly quote Luke 2:49, she connects Jesus' actions and habits to his earlier statement about being about his Father's business, creating a thematic parallel.
Luke 2:51
"And he went down with them, and came to Nazareth, and was subject unto them: but his mother kept all these sayings in her heart."
"Jesus did not ignore His relation to His earthly parents. From Jerusalem He returned home with them, and aided them in their life of toil. He hid in His own heart the mystery of His mission, waiting submissively for the appointed time for Him to enter upon His work. For eighteen years after He had recognized that He was the Son of God, He acknowledged the tie that bound Him to the home at Nazareth, and performed the duties of a son, a brother, a friend, and a citizen. DA 82.1"
Both passages discuss Jesus's obedience to his parents and his life in Nazareth. EGW expands on the idea of Jesus being subject to them.
"His mother was His first human teacher. From her lips, and from the scrolls of the prophets, He learned of heavenly things. He lived in a peasant's home, and faithfully and cheerfully He acted His part in bearing the household burdens. He had been the Commander of heaven, and angels had delighted to fulfill His word; now He was a willing servant, a loving, obedient son. He learned a trade and with His own hands worked in the carpenter's shop with Joseph. In the simple garb of a common laborer He walked the streets of the little town, going to and returning from His humble work. 8T 222.2"
The EGW passage expands on the idea presented in Luke 2:51 that Jesus was subject to his parents and lived in Nazareth. It provides more detail about his upbringing and education.
"With deep earnestness the mother of Jesus watched the unfolding of His powers, and beheld the impress of perfection upon His character. With delight she sought to encourage that bright, receptive mind. Through the Holy Spirit she received wisdom to co-operate with the heavenly agencies in the development of this child, who could claim only God as His Father. DA 69.1"
Both passages describe Mary's role in Jesus's upbringing. The EGW passage elaborates on Mary's attentiveness to Jesus's development and her cooperation with divine guidance, while Luke 2:51 mentions Mary treasuring Jesus's words.
"It was natural for the parents of Jesus to look upon Him as their own child. He was daily with them, His life in many respects was like that of other children, and it was difficult for them to realize that He was the Son of God. They were in danger of failing to appreciate the blessing granted them in the presence of the world's Redeemer. The grief of their separation from Him, and the gentle reproof which His words conveyed, were designed to impress them with the sacredness of their trust. DA 81.5"
EGW's passage expands on the idea of Jesus being subject to his parents, as mentioned in Luke 2:51, and explores the difficulty Mary and Joseph had in fully grasping Jesus' divine nature. This is a thematic parallel.
"The life of Christ was marked with respect and love for His mother. Mary believed in her heart that the holy child born of her was the long-promised Messiah, yet she dared not express her faith. Throughout His life on earth she was a partaker in His sufferings. She witnessed with sorrow the trials brought upon Him in His childhood and youth. By her vindication of what she knew to be right in His conduct, she herself was brought into trying positions. She looked upon the associations of the home, and the mother's tender watchcare over her children, as of vital importance in the formation of character. The sons and daughters of Joseph knew this, and by appealing to her anxiety, they tried to correct the practices of Jesus according to their standard. DA 90.1"
Both passages discuss Mary's role as Jesus' mother and her internal reflections on his life. Luke 2:51 mentions Mary keeping Jesus' sayings in her heart, while the EGW passage elaborates on her belief in Jesus as the Messiah and her participation in his sufferings.
"The life of Christ from His earliest years was a life of earnest activity. He lived not to please Himself. He was the Son of the infinite God, yet He worked at the carpenter's trade with His father Joseph. His trade was significant. He had come into the world as the character builder, and as such all His work was perfect. Into all His secular labor He brought the same perfection as into the characters He was transforming by His divine power. He is our pattern. COL 345.2"
The EGW passage discusses Jesus's work ethic and example, while Luke 2:51 mentions Jesus being subject to his parents. The connection is that Jesus, despite his divine nature, submitted to earthly responsibilities and learned a trade, which aligns with the idea of being subject to his parents. However, the connection is not strong, hence the reduced confidence.
Luke 2:51-52
"And he went down with them, and came to Nazareth, and was subject unto them: but his mother kept all these sayings in her heart. And Jesus increased in wisdom and stature, and in favour with God and man."
"Jesus secured His education in the home. His mother was His first human teacher. From her lips, and from the scrolls of the prophets, He learned of heavenly things. He lived in a peasant's home and faithfully and cheerfully acted His part in bearing the household burdens. He who had been the commander of heaven was a willing servant, a loving, obedient son. He learned a trade and with His own hands worked in the carpenter's shop with Joseph. In the garb of a common laborer He walked the streets of the little town, going to and returning from His humble work. MH 399.1"
The EGW passage directly alludes to and expands upon the biblical account of Jesus's childhood, particularly Luke 2:51-52, by describing his education in the home, his obedience to his parents, and his work as a carpenter.
"Jesus lived in a peasant's home, and faithfully and cheerfully acted His part in bearing the burdens of the household. He had been the Commander of heaven, and angels had delighted to fulfill His word; now He was a willing servant, a loving, obedient son. He learned a trade, and with His own hands worked in the carpenter's shop with Joseph. In the simple garb of a common laborer He walked the streets of the little town, going to and returning from His humble work. He did not employ His divine power to lessen His burdens or to lighten His toil. DA 72.3"
Both passages discuss Jesus's humble life and obedience. Luke 2:51-52 mentions Jesus being subject to his parents and increasing in wisdom, while the EGW passage elaborates on this by describing his work as a carpenter and his willingness to serve. The EGW passage amplifies the biblical account.
Luke 2:52
"And Jesus increased in wisdom and stature, and in favour with God and man."
"Wonderful in its significance is the brief record of His early life: “The child grew, and waxed strong in spirit, filled with wisdom: and the grace of God was upon Him.” In the sunlight of His Father's countenance, Jesus “increased in wisdom and stature, and in favor with God and man.” Luke 2:52 . His mind was active and penetrating, with a thoughtfulness and wisdom beyond His years. Yet His character was beautiful in its symmetry. The powers of mind and body developed gradually, in keeping with the laws of childhood. DA 68.2"
The EGW passage directly quotes Luke 2:52 and elaborates on its meaning in the context of Jesus's development.
"“increased in wisdom and stature, and in favor with God and man.” Luke 2:52 . MH 349.2"
Ellen White directly references Luke 2:52 in this passage.
"“The child Samuel grew on, and was in favor both with the Lord, and also with men.” Though Samuel's youth was passed at the tabernacle devoted to the worship of God, he was not free from evil influences or sinful example. The sons of Eli feared not God, nor honored their father; but Samuel did not seek their company nor follow their evil ways. It was his constant endeavor to become what God would have him. This is the privilege of every youth. God is pleased when even little children give themselves to His service. PP 573.1"
Both passages describe a young person growing in favor with God and man. Luke 2:52 refers to Jesus, while the EGW passage refers to Samuel. The parallel is clear and significant, though not a direct quote.
"Thus as He grew in wisdom and stature, Jesus increased in favor with God and man. He drew the sympathy of all hearts by showing Himself capable of sympathizing with all. The atmosphere of hope and courage that surrounded Him made Him a blessing in every home. And often in the synagogue on the Sabbath day He was called upon to read the lesson from the prophets, and the hearts of the hearers thrilled as a new light shone out from the familiar words of the sacred text. DA 74.2"
The EGW passage directly references and expands upon Luke 2:52, describing Jesus' growth in wisdom, stature, and favor with God and man. It's a clear and intentional allusion.
"Brought to view in this volume are the principles and methods of presenting an education which “includes not only mental discipline, but that training which will secure sound morals and correct deportment”—that education which will “fit men and women for service by developing and bringing into active exercise all their faculties.” CT 6.1"
Both passages emphasize holistic development, encompassing mental, physical, and spiritual growth. Luke 2:52 describes Jesus' growth in these areas, while the EGW passage outlines an educational philosophy aiming for similar comprehensive development.
"God designs that the college at Battle Creek shall reach a higher standard of intellectual and moral culture than any other institution of the kind in our land. The youth should be taught the importance of cultivating their physical, mental, and moral powers, that they may not only reach the highest attainments in science, but, through a knowledge of God, may be educated to glorify Him; that they may develop symmetrical characters, and thus be fully prepared for usefulness in this world and obtain a moral fitness for the immortal life. 4T 425.1"
Both passages emphasize the importance of holistic development - physical, mental, and spiritual. Luke 2:52 describes Jesus' growth in these areas, and the EGW passage advocates for a similar balanced development in students.
"That during His childhood Christ should grow in wisdom and in favor with God and man was not a matter of astonishment, for it was according to the laws of His divine appointment that His talents should develop and His faculties strengthen. He did not seek an education in the schools of the rabbis, for God was His instructor. As He grew older He continued to increase in wisdom. He applied Himself diligently to a study of the Scriptures, for He knew them to be full of invaluable instruction. He was faithful in the discharge of His home duties; and the early morning hours, instead of being spent in bed, often found Him in a retired place, searching the Scriptures and praying to His heavenly Father. CT 260.1"
EGW directly references and expands upon the statement in Luke 2:52 about Jesus increasing in wisdom and favor with God and man.
"The little children may be Christians, having an experience in accordance with their years. This is all that God expects of them. They need to be educated in spiritual things; and parents should give them every advantage, that they may form characters after the similitude of the character of Christ. CT 142.3"
Both passages emphasize the importance of growth and development in spiritual and personal character. Luke 2:52 describes Jesus' growth in wisdom, stature, and favor with God and man, while the EGW passage speaks of educating children in spiritual things to form characters after the similitude of Christ.
"The plans devised and carried out for the education of our youth are none too broad. They should not have a one-sided education, but all their powers should receive equal attention. Moral philosophy, the study of the Scriptures, and physical training should be combined with the studies usually pursued in schools. Every power —physical, mental, and moral—needs to be trained, disciplined, and developed, that it may render its highest service; for unless all are equally developed, one faculty cannot do its work thoroughly, without overtaxing some part of the human machinery. CE 210.3"
Both passages emphasize balanced development. Luke 2:52 describes Jesus' growth in wisdom, stature, favor with God, and favor with man, encompassing mental, physical, spiritual, and social aspects. EGW advocates for equal attention to physical, mental, and moral powers. The connection is thematic, focusing on holistic development.
"The truths which this parable teaches were made a living reality in Christ's own life. In both His physical and His spiritual nature He followed the divine order of growth, illustrated by the plant, as He wishes all youth to do. Although He was the Majesty of heaven, the King of glory, He became a babe in Bethlehem, and for a time represented the helpless infant in its mother's care. CT 140.3"
EGW directly alludes to the growth of Jesus, referencing his infancy and relating it to the divine order of growth, mirroring the sentiment expressed in Luke 2:52.
"Thus to Jesus the significance of the word and the works of God was unfolded, as He was trying to understand the reason of things. Heavenly beings were His attendants, and the culture of holy thoughts and communings was His. From the first dawning of intelligence He was constantly growing in spiritual grace and knowledge of truth. DA 70.3"
Both passages describe Jesus' growth in wisdom and favor. The EGW passage expands on the spiritual and intellectual aspects of this growth, aligning with the general idea presented in Luke 2:52.
"The childhood of Jesus, spent in poverty, had been uncorrupted by the artificial habits of a corrupt age. Working at the carpenter's bench, bearing the burdens of home life, learning the lessons of obedience and toil, He found recreation amidst the scenes of nature, gathering knowledge as He sought to understand nature's mysteries. He studied the word of God, and His hours of greatest happiness were found when He could turn aside from the scene of His labors to go into the fields, to meditate in the quiet valleys, to hold communion with God on the mountainside or amid the trees of the forest. The early morning often found Him in some secluded place, meditating, searching the Scriptures, or in prayer. With the voice of singing He welcomed the morning light. With songs of thanksgiving He cheered His hours of labor and brought heaven's gladness to the toilworn and disheartened. MH 52.1"
The EGW passage elaborates on the brief statement in Luke 2:52, providing details about Jesus's childhood development in wisdom, stature, and favor with God and man. It expands on the verse's meaning by describing Jesus's activities and character development.
"God designs that the College at Battle Creek shall reach a higher standard of intellectual and moral culture than any other institution of the kind in our land. The youth should be taught the importance of cultivating their physical, mental, and moral powers, that they may not only reach the highest attainments in science, but through a knowledge of God, may be educated to glorify him; that they may develop symmetrical characters, and thus be fully prepared for usefulness in this world, and obtain a moral fitness for the immortal life. CE 29.2"
Both passages emphasize the importance of holistic development, encompassing physical, mental, moral, and spiritual aspects. Luke 2:52 describes Jesus' growth in wisdom, stature, and favor with God and man, while the EGW passage outlines the need to cultivate physical, mental, and moral powers to glorify God.
"The plans devised and carried out for the education of our youth are none too broad. They should not have a one-sided education, but all their powers should receive equal attention. Moral philosophy, the study of the Scriptures, and physical training should be combined with the studies usually pursued in schools. Every power —physical, mental, and moral—needs to be trained, disciplined, and developed, that it may render its highest service; for unless all are equally developed, one faculty cannot do its work thoroughly without overtaxing some part of the human machinery. 5T 521.3"
Both passages emphasize the importance of balanced development. The EGW passage advocates for equal attention to physical, mental, and moral powers, while Luke describes Jesus increasing in wisdom, stature, and favor with God and man, representing a holistic development.
"David was growing in favor with God and man. He had been instructed in the way of the Lord, and he now set his heart more fully to do the will of God than ever before. He had new themes for thought. He had been in the court of the king and had seen the responsibilities of royalty. He had discovered some of the temptations that beset the soul of Saul and had penetrated some of the mysteries in the character and dealings of Israel's first king. He had seen the glory of royalty shadowed with a dark cloud of sorrow, and he knew that the household of Saul, in their private life, were far from happy. All these things served to bring troubled thoughts to him who had been anointed to be king over Israel. But while he was absorbed in deep meditation, and harassed by thoughts of anxiety, he turned to his harp, and called forth strains that elevated his mind to the Author of every good, and the dark clouds that seemed to shadow the horizon of the future were dispelled. PP 643.3"
Both passages describe a figure growing in favor with God and man. While the context is different (David's experiences at court vs. Jesus' general development), the parallel in the overall theme of increasing favor is present.
***** The gradual development of the plant from the seed is an object lesson in child training. There is “first the blade, then the ear, after that the full corn in the ear.” He who gave this parable created the tiny seed, gave it its vital properties, and ordained the laws that govern its growth. And the truths which the parable teaches were made a living reality in His own life. In both His physical and His spiritual nature He followed the divine order of growth illustrated by the plant, as He wishes all youth to do. Although He was the Majesty of heaven, the King of glory, He became a babe in Bethlehem, and for a time represented the helpless infant in its mother's care. In childhood He did the works of an obedient child. He spoke and acted with the wisdom of a child and not of a man, honoring His parents and carrying out their wishes in helpful ways, according to the ability of a child. But at each stage of His development He was perfect, with the simple, natural grace of a sinless…
Both passages discuss Jesus' growth and development. EGW uses the Mark 4:28 passage to illustrate a broader principle of gradual development, and then connects it to Jesus' own growth, echoing the sentiment of Luke 2:52.
"All the powers of the mind should be called into use and developed in order for men and women to have well-balanced minds. The world is full of one-sided men and women who have become such because one set of their faculties was cultivated while others were dwarfed from inaction. The education of most youth is a failure. They overstudy, while they neglect that which pertains to practical business life. Men and women become parents without considering their responsibilities, and their offspring sink lower in the scale of human deficiency than they themselves. Thus the race is fast degenerating. The constant application to study, as the schools are now conducted, is unfitting youth for practical life. The human mind will have action. If it is not active in the right direction, it will be active in the wrong. In order to preserve the balance of the mind, labor and study should be united in the schools. 3T 152.2"
Both passages highlight the importance of balanced development. Luke 2:52 describes Jesus' growth in wisdom, stature, and favor, while EGW emphasizes the need to cultivate all faculties of the mind and body for well-rounded individuals.
"The Work of the School The home training should be supplemented by the work of the school. The development of the whole being, physical, mental, and spiritual, and the teaching of service and sacrifice, should be kept constantly in view. MH 401.2 Above any other agency, service for Christ's sake in the little things of everyday experience has power to mold the character and to direct the life into lines of unselfish ministry. To awaken this spirit, to encourage and rightly to direct it, is the parents’ and the teacher's work. No more important work could be committed to them. The spirit of ministry is the spirit of heaven, and with every effort to develop and encourage it angels will co- operate. MH 401"
Both passages emphasize holistic development (physical, mental, spiritual) and favor with God/man. EGW expands on the practical application of this development through service, while Luke focuses on Jesus's growth. The connection is thematic, not a direct quote or principle, but meaningful.
"But their domestic education should keep pace with their education in missionary lines. In childhood and youth practical and literary training should be combined. Children should be taught to have a part in domestic duties. They should be instructed how to help father and mother in the little things that they can do. Their minds should be trained to think, their memories taxed to remember their appointed work; and in the training to habits of usefulness in the home they are being educated in doing practical duties appropriate to their age. CT 149.2"
The EGW passage discusses the importance of combining practical and literary training, as well as domestic duties, in the education of children. This echoes the holistic development of Jesus described in Luke 2:52, where he grew in wisdom, stature, and favor with God and man.
"True education is well defined as the harmonious development of all the faculties —a full and adequate preparation for this life and the future eternal life. It is in the early years in the home and in the formal schoolwork that the mind develops, a pattern of living is established, and character is formed. Ed 7.3"
Luke 2:52 describes Jesus' development in wisdom, stature, and favor with God and man, which parallels EGW's definition of true education as the harmonious development of all faculties. Both passages emphasize holistic development.
"Care in Training the Youth The Lord has presented to me, in many ways and at various times, how carefully we should deal with the young,—that it requires the finest discrimination to deal with minds. Every one who has to do with the education and training of youth, needs to live very close to the great Teacher, to catch His spirit and manner of work. Lessons are to be given which will affect their character and life-work. GW 333"
Both passages emphasize the importance of growth and development, particularly in the context of a relationship with God. Luke 2:52 describes Jesus' growth, while the EGW passage discusses the need for educators to emulate Jesus' spirit in guiding youth. The connection is thematic, focusing on the development of character and wisdom.
"A good character must be built up brick by brick. Those characteristics which will enable the youth to labor successfully in God's cause must be obtained by the diligent exercise of their faculties, by improving every advantage Providence gives them, and by connecting with the Source of all wisdom. They must be satisfied with no low standard. The characters of Joseph and Daniel are good models for them to follow; and in the life of the Saviour they have a perfect pattern. CT 537.1"
This verse describes Jesus' growth in wisdom, stature, and favor with God and man, reflecting the idea of building a good character and striving for a high standard.
"He had a sound physical constitution, and even in childhood gave evidence of more than ordinary intellectual strength. As he grew older, this became more marked. His mind was active and well developed, and he had a keen thirst for knowledge. Though he did not enjoy the advantages of a collegiate education, his love of study and a habit of careful thought and close criticism rendered him a man of sound judgment and comprehensive views. He possessed an irreproachable moral character and an enviable reputation, being generally esteemed for integrity, thrift, and benevolence. By dint of energy and application he early acquired a competence, though his habits of study were still maintained. He filled various civil and military offices with credit, and the avenues to wealth and honor seemed wide open to him. GC 317.2"
Both passages describe the growth and development of an individual, highlighting both intellectual and moral qualities. While Luke 2:52 refers to Jesus, EGW applies similar characteristics to William Miller, suggesting a parallel in their development and favor with God and man.