EGW → Biblical Foundation
Select an Ellen White book from the sidebar to see each passage mapped to the Bible verses it amplifies, cites, or echoes.
Scripture Index
Ellen White & Bible Cross-Reference
Matthew 19:3
"The Pharisees also came unto him, tempting him, and saying unto him, Is it lawful for a man to put away his wife for every cause?"
"“Is it lawful for a man to put away his wife?”— Matthew 19:3 . Among the Jews a man was permitted to put away his wife for the most trivial offenses, and the woman was then at liberty to marry again. This practice led to great wretchedness and sin. In the Sermon on the Mount Jesus declared plainly that there could be no dissolution of the marriage tie, except for unfaithfulness to the marriage vow. “Everyone,” He said, “that putteth away his wife, saving for the cause of fornication, maketh her an adulteress: and whosoever shall marry her when she is put away committeth adultery.” R.V. MB 63"
Ellen White directly references Matthew 19:3 in this passage.
Matthew 19:8
"He saith unto them, Moses because of the hardness of your hearts suffered you to put away your wives: but from the beginning it was not so."
"When the Pharisees afterward questioned Him concerning the lawfulness of divorce, Jesus pointed His hearers back to the marriage institution as ordained at creation. “Because of the hardness of your hearts,” He said, Moses “suffered you to put away your wives: but from the beginning it was not so.” Matthew 19:8 . He referred them to the blessed days of Eden, when God pronounced all things “very good.” Then marriage and the Sabbath had their origin, twin institutions for the glory of God in the benefit of humanity. Then, as the Creator joined the hands of the holy pair in wedlock, saying, A man shall “leave his father and his mother, and shall cleave unto his wife: and they shall be one” ( Genesis 2:24 ), He enunciated the law of marriage for all the children of Adam to the close of time. That which the Eternal Father Himself had pronounced good was the law of highest blessing and development for man. MB 63.2"
Ellen White directly references Matthew 19:8 in this passage.
Matthew 19:13
"Then were there brought unto him little children, that he should put his hands on them, and pray: and the disciples rebuked them."
"Among the Jews it was customary for children to be brought to some rabbi, that he might lay his hands upon them in blessing; but the disciples thought the Saviour's work too important to be interrupted in this way. When the mothers came desiring Him to bless their little ones, the disciples looked on them with disfavor. They thought these children too young to be benefited by a visit to Jesus, and concluded that He would be displeased at their presence. But the Saviour understood the care and burden of the mothers who were seeking to train their children according to the word of God. He had heard their prayers. He Himself had drawn them into His presence. MH 40.1"
The EGW passage directly recounts the biblical story of Jesus blessing the children, including the disciples' initial disapproval. It's a clear retelling and interpretation of the Matthew passage.
Matthew 19:13-15
"Then were there brought unto him little children, that he should put his hands on them, and pray: and the disciples rebuked them. But Jesus said, Suffer little children, and forbid them not, to come unto me: for of such is the kingdom of heaven. And he laid his hands on them, and departed thence."
"Chapter 56—Blessing the Children This chapter is based on Matthew 19:13-15 ; Mark 10:13-16 ; Luke 18:15-17 . Jesus was ever a lover of children. He accepted their childish sympathy and their open, unaffected love. The grateful praise from their pure lips was music in His ears, and refreshed His spirit when oppressed by contact with crafty and hypocritical men. Wherever the Saviour went, the benignity of His countenance, and His gentle, kindly manner won the love and confidence of children. DA 511"
Ellen White directly references Matthew 19:13-15 in this passage.
Matthew 19:14
"But Jesus said, Suffer little children, and forbid them not, to come unto me: for of such is the kingdom of heaven."
"When Jesus told the disciples not to forbid the children to come to Him, He was speaking to His followers in all ages—to officers of the church, ministers, helpers, and all Christians. Jesus is drawing the children, and He bids us, “Suffer them to come;” as if He would say, They will come, if you do not hinder them. MH 42.4"
EGW directly quotes and expands upon the meaning of Matthew 19:14.
"In these children who were brought to Him that He might bless them He saw the future men and women who should be heirs of His grace and subjects of His kingdom, and some of whom would become martyrs for His name's sake. Certain unsympathizing disciples commanded that the children be taken away, lest they should trouble the Master; but as they were turning away in sadness, Christ rebuked His followers, saying: “Suffer little children to come unto Me, and forbid them not: for of such is the kingdom of God.” 4T 142.1"
The EGW passage directly quotes Matthew 19:14 and provides commentary on the context and meaning of the verse.
"Parents and teachers, Jesus is still saying, “Suffer little children, and forbid them not, to come unto Me.” Matthew 19:14 . They are the most susceptible to the teachings of Christianity; their hearts are open to influences of piety and virtue, and strong to retain the impressions received.— Special Testimonies On Education, 62-66 ; written May 17, 1896. CT 180.2"
Ellen White directly references Matthew 19:14 in this passage.
"One mother with her child had left her home to find Jesus. On the way she told a neighbor her errand, and the neighbor wanted to have Jesus bless her children. Thus several mothers came together, with their little ones. Some of the children had passed beyond the years of infancy to childhood and youth. When the mothers made known their desire, Jesus heard with sympathy the timid, tearful request. But He waited to see how the disciples would treat them. When He saw them send the mothers away, thinking to do Him a favor, He showed them their error, saying, “Suffer the little children to come unto Me, and forbid them not: for of such is the kingdom of God.” He took the children in His arms, He laid His hands upon them, and gave them the blessing for which they came. DA 511.3"
The EGW passage directly quotes and elaborates on the Matthew 19:14 passage, making it a clear explicit allusion.
"Teachers are needed, especially for the children, who are calm and kind, manifesting forbearance and love for the very ones who most need it. Jesus loved the children.... He always treated them with kindness and respect, and teachers are to follow His example. They should have the true missionary spirit; for the children are to be trained to become missionaries. CT 175.2"
EGW directly references Jesus' love for children and encourages teachers to follow His example, which is a clear allusion to Matthew 19:14.
Teachers are needed, especially for the children, who are calm and kind, manifesting forbearance and love for the very ones who most need it. Jesus loved the children; He regarded them as younger members of the Lord's family. He always treated them with kindness and respect, and teachers are to follow His example. They should have the true missionary spirit, for the children are to be trained to become missionaries. They should feel that the Lord has committed to them as a solemn trust the souls of the children and youth. Our church schools need teachers who have high moral qualities, those who can be trusted, those who are sound in the faith and who have tact and patience, those who walk with God and abstain from the very appearance of evil. In their work they will find clouds. There will be clouds and darkness, storms and tempests, prejudice to meet from parents who have incorrect ideas of the characters which their children should form; for there are many who claim to believe the Bi…
Both passages highlight Jesus' love for children. EGW uses Jesus' example as a model for teachers, echoing the sentiment in Matthew 19:14 that children are important in the kingdom of heaven.
You are not uniform in your treatment of your children. At times you indulge them to their injury, while at other times you refuse them some innocent gratification that would make them very happy. You turn from them with impatience and scorn their simple requests, forgetting that they can enjoy pleasures that to you seem foolish and childish. You do not stoop from the dignity of your age and station to understand and minister to the wants of your children. In this you fail to imitate Christ. He identified Himself with the lowly, the needy, and the afflicted. He took little children in His arms, and descended to the level of the young. His large heart of love could comprehend their trials and necessities, and He enjoyed their happiness. His spirit, wearied with the bustle and confusion of the crowded city, tired of association with crafty and hypocritical men, found rest and peace in the society of innocent children. His presence never repulsed them. The Majesty of heaven condescended t…
The EGW passage directly references Jesus' interaction with children and the importance of not hindering them from coming to Him, which is the central theme of Matthew 19:14. The EGW passage expands on the implications of this interaction for parents and their treatment of children.
"Let mothers come to Jesus with their perplexities. They will find grace sufficient to aid them in the management of their children. The gates are open for every mother who would lay her burdens at the Saviour's feet. He who said, “Suffer the little children to come unto Me, and forbid them not,” still invites the mothers to lead up their little ones to be blessed by Him. Even the babe in its mother's arms may dwell as under the shadow of the Almighty through the faith of the praying mother. John the Baptist was filled with the Holy Spirit from his birth. If we will live in communion with God, we too may expect the divine Spirit to mold our little ones, even from their earliest moments. DA 512.3"
The EGW passage directly quotes Matthew 19:14 and builds upon the theme of mothers bringing their children to Jesus, making it a clear and intentional allusion.
"When Jesus told the disciples not to forbid the children to come to Him, He was speaking to His followers in all ages,—to officers of the church, to ministers, helpers, and all Christians. Jesus is drawing the children, and He bids us, Suffer them to come; as if He would say, They will come if you do not hinder them. DA 517.2"
The EGW passage directly quotes and interprets Matthew 19:14, making it an explicit allusion. The context and application of the verse are also discussed, solidifying the connection.
"confusion of the crowded city, tired of contact with crafty and hypocritical men, His spirit found rest and peace in the society of innocent little children. His presence never repelled them. His large heart of love could comprehend their trials and necessities, and find happiness in their simple joys; and He took them in His arms and blessed them. CT 179.2"
The EGW passage directly references the event described in Matthew 19:14, amplifying the scene with details about Jesus's character and interaction with the children. It's more than a thematic parallel; it's a clear allusion to the biblical narrative.
"One mother with her child had left her home to find Jesus. On the way she told a neighbor her errand, and the neighbor wished to have Jesus bless her children. Thus several mothers came here together, with their little ones. Some of the children had passed beyond the years of infancy to childhood and youth. When the mothers made known their desire, Jesus heard with sympathy the timid, tearful request. But He waited to see how the disciples would treat them. When He saw the disciples reproving the mothers and sending them away, thinking to do Him a favor, He showed them their error, saying, “Suffer the little children to come unto Me, and forbid them not: for of such is the kingdom of God.” Mark 10:14 . He took the children in His arms, He laid His hands upon them, and gave them the blessings for which they came. MH 41.1"
The EGW passage directly quotes and expands upon the biblical account of Jesus blessing the children, including the phrase 'Suffer the little children to come unto Me, and forbid them not.' It's a clear and direct reference.
"The mothers were comforted. They returned to their homes strengthened and blessed by the words of Christ. They were encouraged to take up their burden with new cheerfulness, and to work hopefully for their children. The mothers of today are to receive His words with the same faith. Christ is as verily a personal Saviour today as when He lived a man among men. He is as verily the helper of mothers today as when He gathered the little ones to His arms in Judea. The children of our hearths are as much the purchase of His blood as were the children of long ago. DA 512.1"
This passage builds upon the Matthew 19:14 narrative, drawing a parallel between the mothers who sought Jesus' blessing then and mothers today. It's not a direct quote, but a thematic extension.
"Christ, they will work in Christ's lines. They will win and draw with Christ; for every child and youth is precious. CE 144.2"
The EGW passage emphasizes the preciousness of children and youth, aligning with the sentiment in Matthew 19:14 where Jesus welcomes children and states that the kingdom of heaven belongs to such as them. The connection is strong and relevant.
"God has linked old and young together by the law of mutual dependence. The educators of youth should feel an unselfish interest for the lambs of the flock, as Christ has given us an example in his life. There is too little pitying tenderness, and too much of the unbending dignity of the stern judge. Exact and impartial justice should be given to all, for the religion of Christ demands this; but it should ever be remembered that firmness and justice have a sister which is mercy. To stand aloof from the students, to treat them indifferently, to be unapproachable, harsh, and censorious, is contrary to the spirit of Christ. CE 25.2"
The EGW passage emphasizes the importance of caring for the young, mirroring Jesus's welcoming of children in Matthew 19:14. The connection is more than just thematic; it's about emulating Christ's attitude towards youth.
"presence. But it was the disciples with whom He was displeased. The Saviour understood the care and burden of the mothers who were seeking to train their children according to the word of God. He had heard their prayers. He Himself had drawn them into His presence. DA 511.2"
The EGW passage directly relates to the event described in Matthew 19:14, focusing on Jesus's acceptance of children and the mothers who brought them. It amplifies the scene by highlighting the Saviour's understanding and response to the mothers' prayers.
"As the Holy Spirit moves upon the hearts of the children, co-operate with His work. Teach them that the Saviour is calling them, that nothing can afford Him greater joy than for them to give themselves to Him in the bloom and freshness of their years. MH 44.1"
Both passages encourage bringing children to Jesus/the Saviour. The EGW passage amplifies the idea of the Saviour calling children, which is implicit in Matthew 19:14.
"teach them to bring their sins to Jesus, asking His forgiveness, and believing that He pardons and receives them as He received the children when He was personally on earth. DA 515.3"
The EGW passage directly references Jesus' acceptance of children and connects it to the idea of bringing sins to Him for forgiveness, echoing the spirit of Matthew 19:14.
"But let not the children be neglected. Burdened with many cares, mothers sometimes feel that they cannot take time patiently to instruct their little ones and give them love and sympathy. But they should remember that if the children do not find in their parents and in their home that which will satisfy their desire for sympathy and companionship, they will look to other sources, where both mind and character may be endangered. MH 389.3"
The EGW passage emphasizes the importance of parents providing love and attention to their children, mirroring Jesus's welcoming attitude towards children in Matthew 19:14.
"Parental Responsibility The Saviour regards with infinite tenderness the souls whom He has purchased with His blood. They are the claim of His love. He looks upon them with unutterable longing. His heart is drawn out, not only to the best- trained and most attractive children, but to those who by inheritance and through neglect have objectionable traits of character. Many parents do not understand how much they are responsible for these traits in their children. They have not the tenderness and wisdom to deal with the erring ones whom they have made what they are. But Jesus looks upon these children with pity. He traces from cause to effect. MH 44"
This passage emphasizes Jesus's love for children and the importance of not hindering them from coming to Him, which aligns with the idea that parents should not misrepresent Jesus to their children.
"comfort of His company, and be to us a perpetual guide. He does not despise, neglect, or leave behind the children of the flock. He has not bidden us move forward and leave them. He has not traveled so hastily as to leave us with our children behind. Oh, no; but He has evened the path to life, even for children. And parents are required in His name to lead them along the narrow way. God has appointed us a path suited to the strength and capacity of children. 1T 388.2"
Both passages emphasize the importance of children in the context of faith and salvation. While EGW focuses on guiding children, Matthew 19:14 highlights their inherent place in the kingdom of heaven. The connection is thematic, revolving around children and their relationship with God.
"Teachers, Jesus is in your school every day. His great heart of infinite love is drawn out, not only for the best-behaved children, who have the most favorable surroundings, but for children who have by inheritance objectionable traits of character. Even parents have not understood how much they are responsible for the traits of character developed in their children, and have not had the tenderness and wisdom to deal with these poor children, whom they have made what they are. They fail to trace back the cause of these discouraging developments which are a trial to them. But Jesus looks upon these children with pity and with love, for he sees, he understands from cause to effect. CE 146.2"
Both passages emphasize Jesus's love and acceptance of children, although the EGW passage expands on the reasons for that love and the responsibility of parents and teachers.
"confidence in all who know her. These children are as near to me as my own. I shall not lose sight of them, nor cease my care for them. I love them sincerely, tenderly, affectionately. 2T 334.1"
Both passages express a love and concern for children. EGW's passage speaks of her personal affection for children, while Matthew 19:14 records Jesus's welcoming of children and stating that the kingdom of heaven belongs to such as them. The connection is thematic, revolving around the importance and value of children.
"In these children who were brought in contact with Him, Jesus saw the future men and women who should be heirs of His grace and subjects of His kingdom, and some of whom would become martyrs for His sake. He knew that these children would listen to Him and accept Him as their Redeemer far more readily than would the grown people, many of whom were worldly-wise and hardhearted. In His teaching He came down to their level. He, the Majesty of heaven, did not disdain to answer their questions and simplify His important lessons to meet their childish understanding. He planted in their expanding minds the seeds of truth, which in after years would spring up and bear fruit unto eternal life. CT 180.1"
This passage expands on the implications of Jesus welcoming children, suggesting their potential for future faith and discipleship. While it stems from the same event, it's an interpretive expansion rather than a direct restatement, making it a thematic parallel.
"Teachers, Jesus is in your school every day. His great heart of infinite love is drawn out, not only for the best-behaved children, who have the most favorable surroundings, but for the children who have by inheritance objectionable traits of character. Even parents have not understood how much they are responsible for the qualities developed in their children, and they have not had the tenderness and wisdom to deal with them, whom they have made what they are. They have failed to trace back to the cause of the discouraging developments that are a trial to them. But Jesus looks upon these children with pity and love. He understands; for He reasons from cause to effect. CT 195.1"
The EGW passage emphasizes Jesus' love and understanding for children, especially those with difficult traits, and his reasoning from cause to effect. This aligns thematically with Matthew 19:14, where Jesus welcomes children and says 'of such is the kingdom of heaven,' demonstrating his care and acceptance of them.
"The effort was successful. As he addressed the children, older persons came to listen. The galleries of his church were filled with attentive hearers. Among them were men of rank and learning, and strangers and foreigners visiting Geneva; and thus the message was carried to other parts. GC 365.2"
Both passages involve children being a catalyst for adults to learn or be receptive to a message. In Matthew 19:14, Jesus welcomes children, and in the EGW passage, Gaussen's focus on children attracts adults to listen. The connection is thematic.
"“We appointed still another meeting for the next day, commencing at 10 A.M. I spoke about an hour upon the humiliation and glorification of Christ. Then we commenced our labors for the youth. Parents had come to the meeting, bringing their children with them to receive the blessing. We pleaded earnestly with the children, until thirteen arose and expressed a desire to be Christians. One young man, about twenty years old, walked forty miles to see us and hear the truth. He had never professed religion, but took his stand on the Lord's side before he left. LS 180.4"
The EGW passage describes parents bringing their children to receive a blessing and children expressing a desire to be Christians, which echoes the sentiment of Jesus welcoming children in Matthew 19:14.
"God wants every child of tender age to be His child, to be adopted into His family. Young though they may be, the youth may be members of the household of faith and have a most precious experience. They may have hearts that are tender and ready to receive impressions that will be lasting. They may have their hearts drawn out in confidence and love for Jesus, and live for the Saviour. Christ will make them little missionaries. The whole current of their thought may be changed, so that sin will not appear a thing to be enjoyed, but to be shunned and hated. CT 169.2"
Both passages emphasize the importance of children coming to Jesus. EGW speaks of God wanting every child to be His, while Matthew 19:14 records Jesus welcoming little children and stating that the kingdom of heaven belongs to such.
"I see some things here in Switzerland that I think are worthy of imitation. The teachers of the schools often go out with their pupils while they are at play and teach them how to amuse themselves and are at hand to repress any disorder or wrong. Sometimes they take their scholars out and have a long walk with them. I like this; I think there is less opportunity for the children to yield to temptation. The teachers seem to enter into the sports of the children and to regulate them. I cannot in any way sanction the idea that children must feel that they are under a constant distrust and cannot act as children. But let the teachers join in the amusements of the children, be one with them, and show that they want them to be happy, and it will give the children confidence. They may be controlled by love, but not by following them at their meals and in their amusements with a stern, unbending severity. 5T 653.2"
Both passages emphasize a positive and welcoming approach to children. Matthew 19:14 encourages allowing children to come to Jesus, while the EGW quote advocates for teachers to join in the children's amusements and create a happy environment. The underlying principle is similar: creating a nurturing and accepting atmosphere for children.
"Our heavenly Father, in giving His word, did not overlook the children. In all that men have written, where can be found anything that has such a hold upon the heart, anything so well adapted to awaken the interest of the little ones, as the stories of the Bible? Ed 185.2"
Both passages relate to children and their relationship to spiritual matters. EGW emphasizes the suitability of Bible stories for children, while Matthew 19:14 shows Jesus welcoming children.
"Very much has been lost to the cause of truth by a lack of attention to the spiritual needs of the young. Ministers of the gospel should form a happy acquaintance with the youth of their congregations. Many are reluctant to do this, but their neglect is a sin in the sight of Heaven. There are among us many young men and women who are not ignorant of our faith, yet whose hearts have never been touched by the power of divine grace. How can we who claim to be the servants of God pass on day after day, week after week, indifferent to their condition? If they should die in their sins, unwarned, their blood would be required at the hands of the watchman who failed to give them warning. GW 207.2"
While not a direct quote or explicit allusion, both passages emphasize the importance of attending to the spiritual needs of young people. EGW expands on this by highlighting the potential consequences of neglecting the youth within the church, drawing a parallel to the responsibility of a watchman.
Matthew 19:16
"And, behold, one came and said unto him, Good Master, what good thing shall I do, that I may have eternal life?"
"A young man came to Christ and said: “Good Master, what good thing shall I do, that I may have eternal life?” Jesus bade him keep the commandments. He returned answer: Lord, “All these things have I kept from my youth up: what lack I yet?” Jesus looked with love upon the young man, and faithfully pointed out to him his deficiency in keeping the commandments. He did not love his neighbor as himself. Christ showed him his true character. His selfish love of riches was a defect, which, if not removed, would debar him from heaven. “If thou wilt be perfect, go and sell that thou hast, and give to the poor, and thou shalt have treasure in heaven: and come and follow Me.” Christ would have him understand that He required nothing of him more than He Himself had experienced. All He asked was that he should follow His example. 4T 49.3"
The EGW passage directly quotes and paraphrases the interaction between Jesus and the rich young ruler from Matthew 19:16, making it a clear explicit allusion.
"“And, behold, one came and said unto Him, Good Master, what good thing shall I do, that I may have eternal life? And He said unto him, Why callest thou Me good? there is none good but One, that is, God: but if thou wilt enter into life, keep the commandments. He saith unto Him, Which? Jesus said, Thou shalt do no murder, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness, Honor thy father and thy mother: and, Thou shalt love thy neighbor as thyself. The young man saith unto Him, All these things have I kept from my youth up: what lack I yet? Jesus said unto him, If thou wilt be perfect, go and sell that thou hast, and give to the poor, and thou shalt have treasure in heaven: and come and follow Me. But when the young man heard that saying, he went away sorrowful: for he had great possessions. 1T 170.5"
The EGW passage directly quotes Matthew 19:16.
"As He was walking by the way, a young ruler came running to Him, and kneeling, reverently saluted Him. “Good Master,” he said, “what good thing shall I do, that I may have eternal life?” COL 390.2"
EGW directly alludes to the encounter in Matthew 19:16, setting the stage for her commentary.
"Chapter 30—The Rich Young Man At Monterey, Michigan, October 8, 1857, I was shown in vision that the condition of many Sabbathkeepers was like that of the young man who came to Jesus to know what he should do to inherit eternal life. 1T 170"
The EGW passage directly references the story of the rich young man and explicitly connects it to the condition of Sabbathkeepers.
Matthew 19:16-22
"And, behold, one came and said unto him, Good Master, what good thing shall I do, that I may have eternal life? And he said unto him, Why callest thou me good? there is none good but one, that is, God: but if thou wilt enter into life, keep the commandments. He saith unto him, Which? Jesus said, Thou shalt do no murder, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness, Honour thy father and thy mother: and, Thou shalt love thy neighbour as thyself. The young man saith unto him, All these things have I kept from my youth up: what lack I yet? Jesus said unto him, If thou wilt be perfect, go and sell that thou hast, and give to the poor, and thou shalt have treasure in heaven: and come and follow me. But when the young man heard that saying, he went away sorrowful: for he had great possessions."
"Chapter 57—“One Thing Thou Lackest” This chapter is based on Matthew 19:16-22 ; Mark 10:17-22 ; Luke 18:18-23 . “And when He was gone forth into the way, there came one running, and kneeled to Him, and asked Him, Good Master, what shall I do that I may inherit eternal life?” DA 518"
Ellen White directly references Matthew 19:16-22 in this passage.
"As I viewed poor souls dying for want of the present truth, and some who professed to believe the truth were letting them die by withholding the necessary means to carry forward the work of God, the sight was too painful, and I begged of the angel to remove it from me. I saw that when the cause of God called for some of their property, like the young man who came to Jesus ( Matthew 19:16-22 ) they went away sorrowful, and that soon the overflowing scourge would pass over and sweep their possessions all away, and then it would be too late to sacrifice earthly goods, and lay up a treasure in heaven. EW 49.1"
Ellen White directly references Matthew 19:16-22 in this passage.
Matthew 19:16-26
"And, behold, one came and said unto him, Good Master, what good thing shall I do, that I may have eternal life? And he said unto him, Why callest thou me good? there is none good but one, that is, God: but if thou wilt enter into life, keep the commandments. He saith unto him, Which? Jesus said, Thou shalt do no murder, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness, Honour thy father and thy mother: and, Thou shalt love thy neighbour as thyself. The young man saith unto him, All these things have I kept from my youth up: what lack I yet? Jesus said unto him, If thou wilt be perfect, go and sell that thou hast, and give to the poor, and thou shalt have treasure in heaven: and come and follow me. But when the young man heard that saying, he went away sorrowful: for he had great possessions. Then said Jesus unto his disciples, Verily I say unto you, That a rich man shall hardly enter into the kingdom of heaven. And again I say unto you, It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God. When his disciples heard it, they were exceedingly amazed, saying, Who then can be saved? But Jesus beheld them, and said unto them, With men this is impossible; but with God all things are possible."
"“Then said Jesus unto His disciples, Verily I say unto you, That a rich man shall hardly enter into the kingdom of heaven. And again I say unto you, It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God. When His disciples heard it, they were exceedingly amazed, saying, Who then can be saved? But Jesus beheld them, and said unto them, With men this is impossible; but with God all things are possible.” Matthew 19:16-26 . 1T 171.1"
Ellen White directly references Matthew 19:16-26 in this passage.
Matthew 19:16-30
"And, behold, one came and said unto him, Good Master, what good thing shall I do, that I may have eternal life? And he said unto him, Why callest thou me good? there is none good but one, that is, God: but if thou wilt enter into life, keep the commandments. He saith unto him, Which? Jesus said, Thou shalt do no murder, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness, Honour thy father and thy mother: and, Thou shalt love thy neighbour as thyself. The young man saith unto him, All these things have I kept from my youth up: what lack I yet? Jesus said unto him, If thou wilt be perfect, go and sell that thou hast, and give to the poor, and thou shalt have treasure in heaven: and come and follow me. But when the young man heard that saying, he went away sorrowful: for he had great possessions. Then said Jesus unto his disciples, Verily I say unto you, That a rich man shall hardly enter into the kingdom of heaven. And again I say unto you, It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God. When his disciples heard it, they were exceedingly amazed, saying, Who then can be saved? But Jesus beheld them, and said unto them, With men this is impossible; but with God all things are possible. Then answered Peter and said unto him, Behold, we have forsaken all, and followed thee; what shall we have therefore? And Jesus said unto them, Verily I say unto you, That ye which have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel. And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name’s sake, shall receive an hundredfold, and shall inherit everlasting life. But many that are first shall be last; and the last shall be first."
"Chapter 28—The Reward of Grace This chapter is based on Matthew 19:16-30 ; Matthew 20:1-16 ; Mark 10:17-31 ; Luke 18:18-30 . The truth of God's free grace had been almost lost sight of by the Jews. The rabbis taught that God's favor must be earned. The reward of the righteous they hoped to gain by their own works. Thus their worship was prompted by a grasping, mercenary spirit. From this spirit even the disciples of Christ were not wholly free, and the Saviour sought every opportunity of showing them their error. Just before He gave the parable of the laborers, an event occurred that opened the way for Him to present the right principles. COL 390"
Ellen White directly references Matthew 19:16-30 in this passage.
Matthew 19:17
"And he said unto him, Why callest thou me good? there is none good but one, that is, God: but if thou wilt enter into life, keep the commandments."
"“Why callest thou Me good?” said Christ, “there is none good but One, that is, God.” Jesus desired to test the ruler's sincerity, and to draw from him the way in which he regarded Him as good. Did he realize that the One to whom he was speaking was the Son of God? What was the true sentiment of his heart? DA 518.3"
The EGW passage directly quotes and elaborates on the biblical verse, providing context and interpretation.
"“If thou wilt enter into life,” He added, “keep the commandments.” The character of God is expressed in His law; and in order for you to be in harmony with God, the principles of His law must be the spring of your every action. COL 391.1"
EGW directly quotes and expands upon Matthew 19:17, making a clear and intentional connection.
In the preparation of a people for the Lord's second coming a great work is to be accomplished through the promulgation of health principles. The people are to be instructed in regard to the needs of the physical organism and the value of healthful living as taught in the Scriptures, that the bodies which God has created may be presented to Him a living sacrifice, fitted to render Him acceptable service. There is a great work to be done for suffering humanity in relieving their sufferings by the use of the natural agencies that God has provided and in teaching them how to prevent sickness by the regulation of the appetites and passions. The people should be taught that transgression of the laws of nature is transgression of the laws of God. They should be taught the truth in physical as well as in spiritual lines that “the fear of the Lord tendeth to life.” Proverbs 19:23 . “If thou wilt enter into life,” Christ says, “keep the commandments.” Matthew 19:17 . Live out My law as the appl…
Ellen White directly references Matthew 19:17 in this passage.
"The ruler had addressed Christ merely as an honored rabbi, not discerning in Him the Son of God. The Saviour said, “Why callest thou Me good? There is none good but one, that is, God.” On what ground do you call Me good? God is the one good. If you recognize Me as such, you must receive Me as His Son and representative. COL 390.3"
EGW directly quotes and interprets Matthew 19:17, providing her understanding of Christ's response to the ruler.
"In reply to this question Jesus told him that obedience to the commandments of God was necessary if he would obtain eternal life; and He quoted several of the commandments which show man's duty to his fellow men. The ruler's answer was positive: “All these things have I kept from my youth up: what lack I yet?” DA 518.5 Christ looked into the face of the young man, as if reading his life and searching his character. He loved him, and He hungered to give him that peace and grace and joy which would materially change his character. “One thing thou lackest,” He said; “go thy way, sell whatsoever thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, take up the cross, and follow Me.” DA 519.1"
The EGW passage directly references the dialogue between Jesus and the rich young ruler, including the mention of keeping the commandments and the question "what lack I yet?", which are key elements of the narrative in Matthew 19:17.
Matthew 19:20
"The young man saith unto him, All these things have I kept from my youth up: what lack I yet?"
"The young man answered without hesitation, “All these things have I kept from my youth up; what lack I yet?” His conception of the law was external and superficial. Judged by a human standard, he had preserved an unblemished character. To a great degree his outward life had been free from guilt; he verily thought that his obedience had been without a flaw. Yet he had a secret fear that all was not right between his soul and God. This prompted the question, “What lack I yet?” COL 391.4"
The EGW passage directly quotes and references Matthew 19:20, making it an explicit allusion.
Matthew 19:21
"Jesus said unto him, If thou wilt be perfect, go and sell that thou hast, and give to the poor, and thou shalt have treasure in heaven: and come and follow me."
"“If thou wilt be perfect,” Christ said, “go and sell that thou hast, and give to the poor, and thou shalt have treasure in heaven, and come and follow Me. But when the young man heard that saying, he went away sorrowful; for he had great possessions.” COL 391.5"
EGW directly quotes Matthew 19:21, indicating a clear and intentional reference.
"Similar to the call that came to Elisha was the answer given by Christ to the young ruler who asked Him the question, “What good thing shall I do, that I may have eternal life?” “If thou wilt be perfect,” Christ replied, “go and sell that thou hast, and give to the poor, and thou shalt have treasure in heaven: and come and follow Me.” Matthew 19:16, 21 . PK 221.1"
This is a direct quote from the Bible, making it an explicit allusion.
Brother A, you are naturally close and covetous. You tithe mint and rue, but neglect the weightier matters. When the young man came to Jesus, and asked what he should do to have eternal life, Jesus told him to keep the commandments. He declared that he had done so. Said Jesus: Yet lackest thou one thing. Go sell that thou hast, and give to the poor, and thou shalt have treasure in heaven. The result was the young man went away sorrowful, for he had great possessions. I saw that you had wrong ideas. God requires economy of His people; but some have stretched their economy into meanness. I wish that you could see your case as it is. The true spirit of sacrifice, which is acceptable to God, you do not possess. You look at others, and watch them, and if they do not bring themselves to the same rigid course that you follow, you can do nothing for them. Your souls are withering beneath the blighting influence of your own errors. A fanatical spirit is with you, that you take to be God's Spiri…
EGW directly references the story of the rich young ruler and Jesus' instruction to sell his possessions.
"“If therefore the light that is in thee be darkness, how great is that darkness!” There was a point of time in the experience of such, when the light given them was not cherished, and it became darkness. Said the angel: “Ye cannot love and worship the treasures of earth, and have the true riches.” When the young man came to Jesus and said to Him, “Good Master, what good thing shall I do, that I may have eternal life?” Jesus gave him his choice, to part with his possessions and have eternal life, or retain them and lose it. His riches were of greater value to him than the heavenly treasure. The condition that he must part with his treasures and give to the poor in order to become a follower of Christ and have eternal life, chilled his desire; and he went away sorrowful. 1T 350.2"
EGW directly references the story of the rich young ruler and his interaction with Jesus, as described in Matthew 19:21.
"But first he must accept the conditions of discipleship. He must give himself unreservedly to God. At the Saviour's call, John, Peter, Matthew, and their companions “left all, rose up, and followed Him.” Luke 5:28 . The same consecration was required of the young ruler. And in this Christ did not ask a greater sacrifice than He Himself had made. “He was rich, yet for your sakes He became poor, that ye through His poverty might be rich.” 2 Corinthians 8:9 . The young man had only to follow where Christ led the way. COL 393.1"
The EGW passage directly quotes Luke 5:28 and 2 Corinthians 8:9, and references the story of the rich young ruler, connecting it to the call to discipleship. This is more than a thematic parallel; it's an explicit allusion to the biblical narrative and principles.
"I saw that it is God's plan that these riches should be used properly, distributed to bless the needy, and to advance the work of God. If men love their riches better than they love their fellow men, better than they love God or the truths of His word, if their hearts are on their riches, they cannot have eternal life. They would rather yield the truth than sell and give to the poor. Here they are proved to see how much they love God, how much they love the truth; and, like the young man in the Bible, many go away sorrowful because they cannot have their riches and a treasure in heaven, too. They cannot have both; and they venture to risk their chance of eternal life for a worldly possession. 1T 172.2"
EGW refers to the story of the rich young ruler and the difficulty of the wealthy entering the kingdom of heaven, which is the central theme of Matthew 19:21.
"There has been a great lack of Christian benevolence in the church. Those who were the best able to do for the advancement of the cause of God have done but little. God has mercifully brought a class to the knowledge of the truth, that they might appreciate its priceless value in comparison with earthly treasures. Jesus has said to these: “Follow Me.” He is testing them with an invitation to the supper which He has prepared. He is watching to see what characters they will develop, whether their own selfish interests will be considered of greater value than eternal riches. Many of these dear brethren are now by their actions framing the excuses mentioned in the following parable: 3T 383.1"
EGW directly quotes "Follow Me" and references the idea of selling possessions to give to the poor, which is a clear allusion to Matthew 19:21. She uses this verse to illustrate the test of character and the choice between earthly and eternal riches.
"When Jesus presented to the rich young ruler the condition of discipleship, Judas was displeased. He thought that a mistake had been made. If such men as this ruler could be connected with the believers, they would help sustain Christ's cause. If Judas were only received as a counselor, he thought, he could suggest many plans for the advantage of the little church. His principles and methods would differ somewhat from Christ's, but in these things he thought himself wiser than Christ. DA 719.3"
The EGW passage refers to the event of the rich young ruler and Judas's reaction to it. Thematic parallel is appropriate because it is not a direct quote, but it is a clear reference to the story and the principle behind it.
"The people of Gergesa had before them the living evidence of Christ's power and mercy. They saw the men who had been restored to reason; but they were so fearful of endangering their earthly interests that He who had vanquished the prince of darkness before their eyes was treated as an intruder, and the Gift of heaven was turned from their doors. We have not the opportunity of turning from the person of Christ as had the Gergesenes; but still there are many who refuse to obey His word, because obedience would involve the sacrifice of some worldly interest. Lest His presence shall cause them pecuniary loss, many reject His grace, and drive His Spirit from them. DA 339.2"
The EGW passage draws a parallel between the Gergesenes' rejection of Jesus due to fear of financial loss and the rich young ruler's reluctance to give up his possessions to follow Jesus. Both passages highlight the conflict between worldly interests and spiritual commitment. The confidence is high because the connection is clear and relevant.
"sufferings. He would not turn away from me, He would have mercy upon me, and I should love and serve Him always. Just then the door opened, and a person of beautiful form and countenance entered. He looked upon me pityingly and said: “Do you wish to see Jesus? He is here and you can see Him if you desire to do so. Take everything you possess and follow me.” EW 79.4"
The EGW passage shares the theme of being asked to give up possessions and follow a guide (in this case, to Jesus), which is a central element of Matthew 19:21. The call to sacrifice and discipleship is present in both.
"I was shown that the young, especially young men, who profess the truth, have yet a lesson of self-denial to learn. If these made more sacrifice for the truth, they would esteem it more highly. It would affect their hearts, and purify their lives, and they would hold it more dear and sacred. 1T 177.2"
Both passages emphasize the importance of sacrifice and self-denial for spiritual growth. The EGW quote speaks of sacrifice for the truth leading to a deeper appreciation and purified life, while Matthew 19:21 describes selling possessions and following Jesus for treasure in heaven. The core idea of sacrificing earthly possessions/comforts for a greater spiritual reward connects them.
"How tenderly the Saviour dealt with him who was to be His betrayer! In His teaching, Jesus dwelt upon principles of benevolence that struck at the very root of covetousness. He presented before Judas the heinous character of greed, and many a time the disciple realized that his character had been portrayed, and his sin pointed out; but he would not confess and forsake his unrighteousness. He was self-sufficient, and instead of resisting temptation, he continued to follow his fraudulent practices. Christ was before him, a living example of what he must become if he reaped the benefit of the divine mediation and ministry; but lesson after lesson fell unheeded on the ears of Judas. DA 295.1"
The EGW passage discusses Jesus' attempts to dissuade Judas from covetousness, which aligns with the general principle of renouncing earthly possessions for spiritual gain as exemplified in Matthew 19:21. The verse provides a specific example of Jesus challenging someone's attachment to wealth, which resonates with EGW's broader point about Jesus addressing Judas's greed.
"Just then the door opened, and a person of beautiful form and countenance entered. He looked upon me pitifully, and said: “Do you wish to see Jesus? He is here, and you can see Him if you desire it. Take everything you possess, and follow me.” LS 34.4"
Both passages involve a call to follow Jesus, with an element of sacrifice or relinquishing possessions. The EGW passage presents a symbolic representation of this call, while the Matthew verse is a direct instruction. The core theme of following Jesus is present in both.
"I heard this with unspeakable joy, and gladly gathered up all my little possessions, every treasured trinket, and followed my guide. He led me to a steep and apparently frail stairway. As I commenced to ascend the steps, he cautioned me to keep my eyes fixed upward, lest I should grow dizzy and fall. Many others who were climbing the steep ascent fell before gaining the top. 1T 28.2"
Both passages involve giving up possessions and following a guide. In Matthew 19:21, Jesus instructs the rich young ruler to sell his possessions and follow Him. In the EGW passage, the narrator willingly gives up her possessions to follow her guide. The common theme is sacrifice and discipleship.
Matthew 19:22
"But when the young man heard that saying, he went away sorrowful: for he had great possessions."
"The ruler was quick to discern all that Christ's words involved, and he became sad. If he had realized the value of the offered gift, quickly would he have enrolled himself as one of Christ's followers. He was a member of the honored council of the Jews, and Satan was tempting him with flattering prospects of the future. He wanted the heavenly treasure, but he wanted also the temporal advantages his riches would bring him. He was sorry that such conditions existed; he desired eternal life, but he was not willing to make the sacrifice. The cost of eternal life seemed too great, and he went away sorrowful; “for he had great possessions.” DA 520.3"
The EGW passage directly references and expands upon the detail in Matthew 19:22 about the young man's sorrow and great possessions.
"Christ assured the young man who came to Him that if he would obey His requirements, he should have treasure in heaven. This world-loving man was very sorrowful. He wanted heaven, but he desired to retain his wealth. He renounced immortal life for the love of money and power. Oh, what a miserable exchange! Yet many are doing this who profess to keep all the commandments of God. You, dear brother, are in danger of doing the same, but you do not realize it. Be not offended because I lay this matter so plainly before you. God loves you. How poorly have you returned His love! 4T 50.2"
The EGW passage directly references the story of the rich young ruler in Matthew 19:22, echoing the sorrowful departure due to attachment to wealth. The language and context are very similar.
Brother A, you are naturally close and covetous. You tithe mint and rue, but neglect the weightier matters. When the young man came to Jesus, and asked what he should do to have eternal life, Jesus told him to keep the commandments. He declared that he had done so. Said Jesus: Yet lackest thou one thing. Go sell that thou hast, and give to the poor, and thou shalt have treasure in heaven. The result was the young man went away sorrowful, for he had great possessions. I saw that you had wrong ideas. God requires economy of His people; but some have stretched their economy into meanness. I wish that you could see your case as it is. The true spirit of sacrifice, which is acceptable to God, you do not possess. You look at others, and watch them, and if they do not bring themselves to the same rigid course that you follow, you can do nothing for them. Your souls are withering beneath the blighting influence of your own errors. A fanatical spirit is with you, that you take to be God's Spiri…
EGW directly alludes to Matthew 19:22 in her description of the encounter between Jesus and the rich young ruler.
Matthew 19:24
"And again I say unto you, It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God."
"The danger of God's people for a few years past has been the love of the world. Out of this have sprung the sins of selfishness and covetousness. The more they get of this world, the more they set their affections on it; and still they reach out for more. Said the angel: “It is easier for a camel to go through a needle's eye, than for a rich man to enter into the kingdom of God.” Yet many who profess to believe that we are having the last note of warning to the world, are striving with all their energies to place themselves in a position where it is easier for a camel to go through a needle's eye than for them to enter the kingdom. 1T 141.2"
EGW directly quotes and applies the verse about the camel and the needle's eye.
Many rich men have obtained their wealth by close deal, by advantaging themselves and disadvantaging their poorer fellow men or their brethren; and these very men glory in their shrewdness and keenness in a bargain. But the curse of God will rest upon every dollar thus obtained, and upon the increase of it in their hands. As these things were shown me, I could see the force of our Saviour's words: “It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.” Those who possess the ability to acquire property need to be constantly on the watch or they will turn their acquisitiveness to bad account and not maintain strict honesty. Thus many fall into temptation, overreach, receive more for a thing than it is worth, and sacrifice the generous, benevolent, noble principles of their manhood for sordid gain. 1T 537.1 I was shown that many who profess to be Sabbathkeepers so love the world and the things that are in the world that they have…
EGW directly quotes Matthew 19:24.
"Christ has said that it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God. In the work for this class many discouragements will be presented, many heartsickening revelations will be made. But all things are possible with God. He can and will work through human agencies upon the minds of men whose lives have been devoted to money getting. MH 215.4"
EGW directly quotes and references the camel/needle saying.
"I was pointed to these words: “It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.” Said Jesus: “With men this is impossible; but with God all things are possible.” Said the angel: “Will God permit the rich men to keep their riches, and yet enter into the kingdom of God?” Another angel answered: “No, never.” 1T 172.1"
EGW directly quotes Matthew 19:24.
"“Jesus answereth again, and saith unto them, Children, how hard is it for them that trust in riches to enter into the kingdom of God! It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God. And they were astonished out of measure.” Now they realized that they themselves were included in the solemn warning. In the light of the Saviour's words, their own secret longing for power and riches was revealed. With misgivings for themselves they exclaimed, “Who then can be saved?” COL 394.1"
The EGW passage directly quotes and comments on Matthew 19:24.
"I saw that it is easier for a camel to go through the eye of a needle, than for a rich man to enter the kingdom. “Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal: but lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal: for where your treasure is, there will your heart be also.” 1T 151.3"
EGW directly quotes and alludes to the verse.
"There is another danger to which the wealthy are especially exposed, and here is also a field for the medical missionary. Multitudes who are prosperous in the world, and who never stoop to the common forms of vice, are yet brought to destruction through the love of riches. The cup most difficult to carry is not the cup that is empty, but the cup that is full to the brim. It is this that needs to be most carefully balanced. Affliction and adversity bring disappointment and sorrow; but it is prosperity that is most dangerous to spiritual life. MH 211.3"
Both passages address the difficulty the wealthy have in spiritual matters. While EGW doesn't explicitly mention the camel and the eye of the needle, the underlying theme of wealth as a hindrance to spiritual life is present in both.
"The gospel would have brought to France the solution of those political and social problems that baffled the skill of her clergy, her king, and her legislators, and finally plunged the nation into anarchy and ruin. But under the domination of Rome the people had lost the Saviour's blessed lessons of self-sacrifice and unselfish love. They had been led away from the practice of self-denial for the good of others. The rich had found no rebuke for their oppression of the poor, the poor no help for their servitude and degradation. The selfishness of the wealthy and powerful grew more and more apparent and oppressive. For centuries the greed and profligacy of the noble resulted in grinding extortion toward the peasant. The rich wronged the poor, and the poor hated the rich. GC 279.3"
The EGW passage describes the oppression of the poor by the rich in France, which aligns with the general theme of Jesus' teachings about the dangers of wealth and the difficulty for the rich to enter the kingdom of God, as exemplified by Matthew 19:24. The connection is thematic, focusing on the social implications of wealth and poverty.
Matthew 19:25
"When his disciples heard it, they were exceedingly amazed, saying, Who then can be saved?"
"“Jesus answereth again, and saith unto them, Children, how hard is it for them that trust in riches to enter into the kingdom of God! It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God. And they were astonished out of measure.” Now they realized that they themselves were included in the solemn warning. In the light of the Saviour's words, their own secret longing for power and riches was revealed. With misgivings for themselves they exclaimed, “Who then can be saved?” COL 394.1"
The EGW passage directly quotes and comments on Matthew 19:25.
Matthew 19:26
"But Jesus beheld them, and said unto them, With men this is impossible; but with God all things are possible."
"Christ has said that it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God. In the work for this class many discouragements will be presented, many heartsickening revelations will be made. But all things are possible with God. He can and will work through human agencies upon the minds of men whose lives have been devoted to money getting. MH 215.4"
EGW directly references the idea that 'all things are possible with God' from the verse.
"The prayer of the prophet was graciously answered. “The word of the Lord unto Jeremiah” in that hour of distress, when the faith of the messenger of truth was being tried as by fire, was: “Behold, I am the Lord, the God of all flesh: is there anything too hard for Me?” Verses 26, 27 . The city was soon to fall into the hand of the Chaldeans; its gates and palaces were to be set on fire and burned; but, notwithstanding the fact that destruction was imminent and the inhabitants of Jerusalem were to be carried away captive, nevertheless the eternal purpose of Jehovah for Israel was yet to be fulfilled. In further answer to the prayer of His servant, the Lord declared concerning those upon whom His chastisements were falling: PK 471.2"
EGW directly quotes Jeremiah 32:27, which contains the phrase "Is there anything too hard for me?" The Matthew verse is similar in theme, but the EGW passage is explicitly referencing Jeremiah.
"I was pointed to these words: “It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.” Said Jesus: “With men this is impossible; but with God all things are possible.” Said the angel: “Will God permit the rich men to keep their riches, and yet enter into the kingdom of God?” Another angel answered: “No, never.” 1T 172.1"
EGW directly quotes Matthew 19:26.
"God can and will use those who have not had a thorough education in the schools of men. A doubt of His power to do this, is manifest unbelief; it is limiting the omnipotent power of the One with whom nothing is impossible. O for less of this uncalled-for, distrustful caution! It leaves so many forces of the church unused; it closes up the way, so that the Holy Spirit cannot use men; it keeps in idleness those who are willing and anxious to labor in Christ's lines; it discourages from entering the work many who would become efficient laborers together with God, if they were given a fair chance. GW 488.3"
The EGW passage directly references the idea that God can use those without formal education, echoing the sentiment in Matthew 19:26 that with God all things are possible. It's a clear application of the verse's principle to a specific context.
"“Jesus looking upon them saith, With men it is impossible, but not with God; for with God all things are possible.” COL 394.2"
The EGW passage directly quotes Matthew 19:26.
"God can and will use those who have not had a thorough education in the schools of men. A doubt of His power to do this is manifest unbelief; it is limiting the omnipotent power of the One with whom nothing is impossible. Oh, for less of this uncalled-for, distrustful caution! It leaves so many forces of the church unused; it closes up the way so that the Holy Spirit cannot use men; it keeps in idleness those who are willing and anxious to labor in Christ's lines; it discourages from entering the work many who would become efficient laborers together with God if they were given a fair chance. 9T 259.2"
The EGW passage explicitly states that doubting God's power to use those without formal education is 'limiting the omnipotent power of the One with whom nothing is impossible,' directly alluding to the sentiment expressed in Matthew 19:26.
Matthew 19:27
"Then answered Peter and said unto him, Behold, we have forsaken all, and followed thee; what shall we have therefore?"
"Peter was the first to rally from the secret conviction wrought by the Saviour's words. He thought with satisfaction of what he and his brethren had given up for Christ. “Behold,” he said, “we have forsaken all, and followed Thee.” Remembering the conditional promise to the young ruler, “Thou shalt have treasure in heaven,” he now asked what he and his companions were to receive as a reward for their sacrifices. COL 395.1"
EGW directly quotes and references Matthew 19:27, making this a clear explicit allusion.
Matthew 19:28
"And Jesus said unto them, Verily I say unto you, That ye which have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel."
"Israel.” Luke 22:29, 30 . From Matthew's account of Christ's promise to the twelve we learn when it will be fulfilled; “in the regeneration when the Son of man shall sit on the throne of His glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.” Matthew 19:28 . In the parable of the talents, Christ represents Himself under the figure of a nobleman who “went into a far country to receive for himself a kingdom, and to return.” Luke 19:12 . And He Himself has told us when He will sit upon the throne of His glory: “When the Son of man shall come in His glory, and all the holy angels with Him, then shall He sit upon the throne of His glory: And before Him shall be gathered all nations.” Matthew 25:31, 32 . PP 762.3"
Ellen White directly references Matthew 19:28 in this passage.
"The Saviour's answer thrilled the hearts of those Galilean fishermen. It pictured honors that fulfilled their highest dreams: “Verily I say unto you, That ye which have followed Me, in the regeneration when the Son of man shall sit in the throne of His glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.” And He added, “There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for My sake, and the gospel's, but he shall receive an hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternal life.” COL 395.2"
EGW directly quotes Matthew 19:28, making it a clear and explicit allusion.
"Had they not just before proclaimed everywhere, “The kingdom of heaven is at hand”? Had not Christ Himself promised that many should sit down with Abraham and Isaac and Jacob in the kingdom of God? Had He not promised to all who had left aught for His sake a hundredfold in this life, and a part in His kingdom? And had He not given to the twelve the special promise of positions of high honor in His kingdom,—to sit on thrones judging the twelve tribes of Israel? Even now He had said that all things written in the prophets concerning Him should be fulfilled. And had not the prophets foretold the glory of the Messiah's reign? In the light of these thoughts, His words in regard to betrayal, persecution, and death seemed vague and shadowy. Whatever difficulties might intervene, they believed that the kingdom was soon to be established. DA 547.3"
The EGW passage refers to the promise of the disciples sitting on thrones judging the twelve tribes of Israel, which is directly stated in Matthew 19:28.
Matthew 19:28-29
"And Jesus said unto them, Verily I say unto you, That ye which have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel. And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name’s sake, shall receive an hundredfold, and shall inherit everlasting life."
"The Saviour's answer thrilled the hearts of those Galilean fishermen. It pictured honors that fulfilled their highest dreams: “Verily I say unto you, That ye which have followed Me, in the regeneration when the Son of man shall sit in the throne of His glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.” And He added, “There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for My sake, and the gospel's, but he shall receive an hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternal life.” COL 395.2"
EGW directly quotes and references Matthew 19:28-29, making this a clear explicit allusion.
Matthew 19:29
"And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name’s sake, shall receive an hundredfold, and shall inherit everlasting life."
What a promise is here made upon condition of obedience! Do you have to cut loose from friends and relatives in deciding to obey the elevated truths of God's word? Take courage, God has made provision for you, His arms are open to receive you. Come out from among them and be separate, and touch not the unclean, and He will receive you. He promises to be a Father unto you. Oh, what a relationship is this! higher and holier than any earthly tie. If you make the sacrifice, if you have to forsake father, mother, sisters, brothers, wife, and children for Christ's sake, you will not be friendless. God adopts you into His family; you become members of the royal household, sons and daughters of the King who rules in the heaven of heavens. Can you desire a more exalted position than is here promised? Is not this enough? Said the angel: “What could God do for the children of men more than He has already done? If such love, such exalted promises are not appreciated, could He devise anything highe…
The EGW passage directly echoes the sentiment of forsaking earthly ties for Christ's sake and receiving a greater reward, as described in Matthew 19:29. It expands on the idea of God adopting those who make this sacrifice.
Here is the reward for those who sacrifice for God. They receive a hundredfold in this life, and shall inherit everlasting life. “But many that are first shall be last; and the last shall be first.” I was shown those who receive the truth, but do not live it. They cling to their possessions, and are not willing to distribute of their substance to advance the cause of God. They have not faith to venture and trust God. Their love of this world swallows up their faith. God calls for a portion of their substance, but they heed it not. They reason that they have labored hard to obtain what they have, and they cannot lend it to the Lord, for they may come to want. “O ye of little faith.” That God who cared for Elijah in the time of famine, will not pass by one of His self-sacrificing children. He who has numbered the hairs of their head, will care for them, and in days of famine they will be satisfied. While the wicked are perishing all around them for want of bread, their bread and water wi…
EGW directly quotes Matthew 19:29.
There are men and women who have left all for Christ's sake. Their own temporal interests, their own enjoyment of society and of family and friends, are made of less importance than the interests of the kingdom of God. They have not made houses and lands, and relatives and friends however dear, first in their affections, and God's cause second. And those who do this, who devote their lives to the advancement of the truth, to bringing many sons and daughters to God, have the promise that they shall have a hundredfold in this life and in the world to come life everlasting. Those who work from a noble standpoint and with unselfish motives will be consecrated to God, body, soul, and spirit. They will not exalt self; they will not feel competent to take responsibilities; but they will not refuse to bear burdens, for they will have a desire to do all that they are capable of doing. These will not study their own convenience; the question with them will be: What is duty? 5T 428.2 The more res…
EGW directly alludes to Matthew 19:29, mentioning leaving houses, lands, relatives, and friends for Christ's sake and receiving a hundredfold in return and everlasting life.
"As he left the house, a burden was rolled upon me, and I fainted. Prayer was offered for me, and I was blessed, and taken off in vision. I saw that the Lord had blessed and strengthened my husband to labor in the field one year before; that he had made a right disposition of the means he there earned; and that he would have a hundredfold in this life, and, if faithful, a rich reward in the kingdom of God; but that the Lord would not now give him strength to labor in the field, for He had another work for him to do, and that if he ventured into the field, he would be cut down by sickness; but that he must write, write, write, and walk out by faith. He immediately began to write, and when he came to some difficult passage, we would unite in prayer to God for an understanding of the true meaning of His word. LS 125.4"
The EGW passage directly references the concept of receiving a hundredfold, which is a key element of Matthew 19:29. The context of sacrifice and reward is also present in both passages.
"God is calling for men who are willing to leave all to become missionaries for Him. And the call will be answered. In every age since the advent of Christ, the gospel commission has impelled men and women to go to the ends of the earth to carry the good news of salvation to those in darkness. Stirred by the love of Christ and the needs of the lost, men have left the comforts of home and the society of friends, even that of wife and children, to go to foreign lands, among idolaters and savages, to proclaim the message of mercy. Many in the attempt have lost their lives, but others have been raised up to carry on the work. Thus step by step the cause of Christ has progressed, and the seed sown in sorrow has yielded a bountiful harvest. The knowledge of God has been extended, and the banner of the cross planted in heathen lands. GW 464.2"
The EGW passage echoes the sentiment of Matthew 19:29 regarding leaving behind earthly possessions and relationships for the sake of Christ and the gospel. It provides specific examples of missionaries sacrificing for their faith, aligning with the principle outlined in the verse.
"His servants in like manner must go forth to sow. When called to become a sower of the seed of truth, Abraham was bidden, “Get thee out of thy country, and from thy kindred, and from thy father's house, unto a land that I will show thee.” Genesis 12:1 . “And he went out, not knowing whither he went.” Hebrews 11:8 . So to the apostle Paul, praying in the temple at Jerusalem, came the message from God, “Depart; for I will send thee far hence unto the Gentiles.” Acts 22:21 . So those who are called to unite with Christ must leave all, in order to follow Him. Old associations must be broken up, plans of life relinquished, earthly hopes surrendered. In toil and tears, in solitude, and through sacrifice, must the seed be sown. COL 36.2"
Both passages discuss the idea of leaving behind familiar surroundings and comforts to follow God's call. While EGW uses specific examples (Abraham, Paul), the underlying theme of sacrifice and commitment aligns with Matthew 19:29.
“Something better” is the watchword of education, the law of all true living. Whatever Christ asks us to renounce, He offers in its stead something better. Often the youth cherish objects, pursuits, and pleasures that may not appear to be evil, but that fall short of the highest good. They divert the life from its noblest aim. Arbitrary measures or direct denunciation may not avail in leading these youth to relinquish that which they hold dear. Let them be directed to something better than display, ambition, or self-indulgence. Bring them in contact with truer beauty, with loftier principles, and with nobler lives. Lead them to behold the One “altogether lovely.” When once the gaze is fixed upon Him, the life finds its center. The enthusiasm, the generous devotion, the passionate ardor, of the youth find here their true object. Duty becomes a delight and sacrifice a pleasure. To honor Christ, to become like Him, to work for Him, is the life's highest ambition and its greatest joy. Ed 2…
Both passages convey the idea that renouncing something for Christ results in receiving something better in return. Matthew 19:29 speaks of forsaking earthly possessions for Christ's sake and receiving a hundredfold and everlasting life. The EGW quote echoes this principle, stating that whatever Christ asks us to renounce, He offers something better in its stead.
Ezra had expected that a large number would return to Jerusalem, but the number who responded to the call was disappointingly small. Many who had acquired houses and lands had no desire to sacrifice these possessions. They loved ease and comfort and were well satisfied to remain. Their example proved a hindrance to others who otherwise might have chosen to cast in their lot with those who were advancing by faith. PK 612.2 As Ezra looked over the company assembled, he was surprised to find none of the sons of Levi. Where were the members of the tribe that had been set apart for the sacred service of the temple? To the call, Who is on the Lord's side? the Levites should have been the first to respond. During the captivity, and afterward, they had been granted many privileges. They had enjoyed the fullest liberty to minister to the spiritual needs of their brethren in exile. Synagogues had been built, in which the priests conducted the worship of God and instructed the people. The observa…
Both passages deal with the idea of sacrificing earthly possessions for a greater spiritual purpose. Ezra's disappointment with those unwilling to leave their homes and lands in Babylon mirrors the sentiment in Matthew 19:29 about forsaking possessions for Christ's sake. The EGW passage amplifies the cost of discipleship and the allure of worldly comfort, echoing the principle in Matthew.
"Although the cares that came upon us in connection with the publishing work and other branches of the cause involved much perplexity, the greatest sacrifice I was called to make in connection with the work was to leave my children to the care of others. 1T 101.3"
Both passages address the sacrifice of leaving family (specifically children) for the sake of religious work. The Matthew verse promises a reward for such sacrifices, while the EGW passage describes the personal cost. The shared theme of sacrificing family for a higher calling makes this a valid thematic parallel.
"In a divided, halfhearted life, you will find doubt and darkness. You cannot enjoy the consolations of religion, neither the peace which the world gives. Do not sit down in Satan's easy chair of do-little, but arise, and aim at the elevated standard which it is your privilege to attain. It is a blessed privilege to give up all for Christ. Look not at the lives of others and imitate them and rise no higher. You have only one true, unerring Pattern. It is safe to follow Jesus only. Determine that if others act on the principle of the spiritual sluggard you will leave them and march forward toward the elevation of Christian character. Form a character for heaven. Sleep not at your post. Deal faithfully and truly with your own soul. 1T 241.1"
Both passages address the concept of giving up worldly possessions and relationships for Christ's sake. EGW's statement that 'It is a blessed privilege to give up all for Christ' aligns with the promise in Matthew 19:29 that those who forsake all for Christ's name will receive a hundredfold and inherit everlasting life.
"Parental Cares Although the cares that came upon us in connection with the publishing work and other branches of the cause involved much perplexity, the greatest sacrifice which I was called to make in connection with the work was to leave my children frequently to the care of others. LS 165"
Both passages address the sacrifice of family for the sake of religious work. Matthew 19:29 speaks of forsaking family for Christ's name, and the EGW passage describes the sacrifice of leaving her children for her work. The theme of sacrifice is present in both.
"While in Salem I formed the acquaintance of Brother and Sister Donaldson, who desired that their daughter should return to Battle Creek with us and attend the college. Her health was poor, and it was quite a struggle for them to part with her, their only daughter, but the spiritual advantages she would there receive induced them to make the sacrifice. And we are happy to here state that at the recent camp meeting in Battle Creek this dear child was buried with Christ in baptism. Here is another proof of the importance of Seventh-day Adventists’ sending their children to our school, where they can be brought directly under a saving influence. 4T 295.2"
Both passages touch on the theme of sacrifice for spiritual gain. Matthew 19:29 speaks of forsaking family for Christ's sake, while EGW describes the Donaldson's sacrifice of parting with their daughter for her spiritual benefit. The parallel is thematic, not direct, as the specific sacrifices differ.
"We had been anticipating a journey east, and our child was again well enough to travel. We took the packet for Utica, and there we parted with Sister Bonfoey and my sister Sarah and our child, and went on our way to the East, while Brother Abbey took them home with him. We had to make some sacrifice in order to separate from those who were bound to us by tender ties; especially did our hearts cling to little Edson, whose life had been so much in danger. We then journeyed to Vermont and held a conference at Sutton. LS 139.3"
The EGW passage describes making sacrifices (separating from loved ones) for their work, which parallels the sacrifices mentioned in Matthew 19:29, although the context is not explicitly 'for my name's sake'.
Matthew 19:30
"But many that are first shall be last; and the last shall be first."
Here is the reward for those who sacrifice for God. They receive a hundredfold in this life, and shall inherit everlasting life. “But many that are first shall be last; and the last shall be first.” I was shown those who receive the truth, but do not live it. They cling to their possessions, and are not willing to distribute of their substance to advance the cause of God. They have not faith to venture and trust God. Their love of this world swallows up their faith. God calls for a portion of their substance, but they heed it not. They reason that they have labored hard to obtain what they have, and they cannot lend it to the Lord, for they may come to want. “O ye of little faith.” That God who cared for Elijah in the time of famine, will not pass by one of His self-sacrificing children. He who has numbered the hairs of their head, will care for them, and in days of famine they will be satisfied. While the wicked are perishing all around them for want of bread, their bread and water wi…
EGW directly quotes Matthew 19:30.
"This is the spirit of all true service for God. Through a lack of this spirit, many who appear to be first will become last, while those who possess it, though accounted last, will become first. COL 403.1"
EGW directly alludes to Matthew 19:30, using the phrase 'first will be last, while those who possess it, though accounted last, will become first.'
"God cannot connect with those who live to please themselves, to make themselves first. Those who do this will in the end be last of all. The sin that is most nearly hopeless and incurable is pride of opinion, self-conceit. This stands in the way of all growth. When a man has defects of character, yet fails of realizing this; when he is so imbued with self-sufficiency that he cannot see his fault, how can he be cleansed? “They that be whole need not a physician, but they that are sick.” Matthew 9:12 . How can one improve when he thinks his ways perfect? 7T 199.5"
The EGW passage states that those who put themselves first will be last, which is a direct reflection of the principle in Matthew 19:30.