EGW → Biblical Foundation
Select an Ellen White book from the sidebar to see each passage mapped to the Bible verses it amplifies, cites, or echoes.
Scripture Index
Ellen White & Bible Cross-Reference
Philippians 2:1-5
"If there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies, Fulfil ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind. Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves. Look not every man on his own things, but every man also on the things of others. Let this mind be in you, which was also in Christ Jesus:"
"“If there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies, fulfill ye My joy, that ye be like-minded, having the same love, being of one accord, of one mind. Let nothing be done through strife or vain-glory; but in lowliness of mind let each esteem other better than themselves. Look not every man on his own things, but every man also on the things of others. Let this mind be in you, which was also in Christ Jesus.” Philippians 2:1-5 . 6T 399.1"
EGW directly quotes Philippians 2:1-5 to emphasize the importance of unity, humility, and selfless consideration for others.
"The Holy Spirit through the apostle Paul charges us: “If there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies, fulfil ye my joy, that ye be like- minded, having the same love, being of one accord, of one mind. Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves. Look not every man on his own things, but every man also on the things of others. Let this mind be in you, which was also in Christ Jesus.” Philippians 2:1-5 . COL 248.1"
Ellen White directly references Philippians 2:1-5 in this passage.
Philippians 2:2
"Fulfil ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind."
"Christ is leading out a people, and bringing them into the unity of the faith, that they may be one, as He is one with the Father. Differences of opinion must be yielded, that all may come into union with the body, that they may have one mind and one judgment. 1 Corinthians 1:10 : “Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment.” Romans 15:5, 6 : “Now the God of patience and consolation grant you to be like-minded one toward another according to Christ Jesus: that ye may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ.” Philippians 2:2 : “Fulfill ye my joy, that ye be like-minded, having the same love, being of one accord, of one mind.” 1T 324.1"
Ellen White directly references Philippians 2:2 in this passage.
"The teachers in the home and the teachers in the school should have a sympathetic understanding of one another's work. They should labor together harmoniously, imbued with the same missionary spirit, striving together to benefit the children physically, mentally, and spiritually, and to develop characters that will stand the test of temptation. CT 157.3"
Both passages emphasize unity of purpose and a shared mindset in working towards a common goal. The EGW passage applies this to teachers, while the Bible verse speaks more broadly about believers.
"Some workers pull with all the power that God has given them, but they have not yet learned that they should not pull alone. Instead of isolating themselves, let them draw in harmony with their fellow laborers. Unless they do this, their activity will work at the wrong time and in the wrong way. They will often work counter to that which God would have done, and thus their work is worse than wasted. 9T 258.3"
The EGW passage emphasizes harmony and unity among workers, which aligns with the call for being 'likeminded' and 'of one accord' in Philippians 2:2. Both passages promote a unified approach to achieve a common goal.
"Let our brethren abroad understand that our hearts are in sympathy with Brother and Sister White, and that we believe them called of God to the responsible work in which they are engaged, and that we pledge ourselves to stand by them in this work. 1T 611.4"
The Philippians verse emphasizes unity and likemindedness. The EGW passage promotes unity in supporting the Whites' work. The connection is thematic, focusing on unity and agreement.
Philippians 2:3
"Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves."
"“Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves. Look not every man on his own things, but every man also on the things of others.” “Do all things without murmurings and disputings: that ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world.” 5T 174.2"
EGW directly quotes Philippians 2:3 and references the subsequent verses, making it an explicit allusion to Paul's exhortation for humility and selfless consideration of others.
Brother and Sister A, I have been shown that as you have traveled you have been looked up to and highly esteemed, and treated with greater respect and deference than was for your good. It is not natural for you to treat with like respect those who have borne the burdens which God has laid upon them in His cause and work. Both of you love your ease. You are not inclined to be turned out of your course or to inconvenience yourselves. You desire to have things bend to your convenience. You have large self-esteem and exalted opinions of your acquirements. You have not had the perplexing cares and burdens to bear, and the important decisions to make which involved the interests of God's cause, that have fallen to the lot of my husband. God has made him a counselor to His people, to advise and counsel such young men as yourself, as children in the truth. And when you take that humble position which a true sense of your real state will lead you to take, you will be willing to be counseled. It…
The EGW passage directly addresses pride, self-esteem, and a lack of humility, which are the very issues addressed in Philippians 2:3. The EGW passage is a practical application of the principle outlined in the Bible verse.
All human ambition, all boasting, is to be laid in the dust. Self, sinful self, is to be abased, not exalted. By holiness in the daily life we are to reveal Christ to those around us. Corrupt human nature is to be subdued, not exalted. Thus only can we become pure and undefiled. We are to be humble, faithful men and women. Never are we to sit upon the judgment seat. God demands that His representatives shall be pure and holy, revealing the beauty of sanctification. The channel is always to remain unobstructed, that the Holy Spirit may have free course; otherwise some will gloss over the work that must be done in the natural heart in order to perfect Christian character; and they will present their own imperfections in such a way as to make of no effect God's truth, which is as steadfast as the eternal throne. And while God calls upon His watchmen to lift the danger signal, at the same time He presents before them the life of the Saviour as an example of what they must be and do in orde…
Both passages emphasize humility and avoiding vainglory. EGW expands on the practical implications of this principle in daily life.
"none seek notoriety. The minds of the laborers must be sanctified. 7T 61.1"
Both passages emphasize humility and avoiding vainglory. EGW states that laborers should not seek notoriety and that their minds must be sanctified, while Philippians 2:3 directly instructs to avoid doing things through strife or vainglory and to esteem others better than oneself.
"Cultivate a disposition to esteem others better than yourself. Be less self-sufficient, less confident; cherish patience, forbearance, and brotherly love. Be ready to help the erring, and have pity and tender sympathy toward those who are weak. You need not leave your business in order to glorify the Lord; but you may, from day to day, in every deed and word, while pursuing your usual avocations, honor Him whom you serve, thereby influencing for the right those with whom you are brought in contact. 4T 133.3"
EGW's statement to 'esteem others better than yourself' directly reflects the principle articulated in Philippians 2:3. The wording is very similar, indicating a clear connection.
"If the words of eternal life are sown in the heart, fruit will be produced unto righteousness and peace. A spirit of self-sufficiency and self-importance must be overcome by you, my dear brother. You should cultivate a spirit that is willing to be instructed and counseled. Whatever others may say or do, you should say: What is that to me? Christ has bidden me follow Him. You should cultivate a spirit of meekness. You need an experience in genuine godliness, and unless you have this, you cannot engage in the work of God understandingly. Your spirit must soften and be subdued by being brought into obedience to the will of Christ. You should at all times maintain the lowly dignity of a follower of Jesus. Our deportment, our words and actions, preach to others. We are living epistles, known and read of all men. 3T 65.2"
The EGW passage advocates for overcoming self-importance and cultivating a spirit of meekness, which directly reflects the principle of humility and considering others better than oneself as stated in Philippians 2:3. The emphasis on lowliness of mind is a clear parallel.
"himself conspicuous, talking of himself in a boastful way; for by this course he would disgust intelligent, sensible people. He must not be selfish in his habits nor overbearing and domineering in his manners. Very many have settled it in their minds that they cannot find time to read one in ten thousand of the books that are published and put upon the market. And in many cases when the canvasser makes known his business, the door of the heart closes firmly; hence the great need of doing his work with tact and in a humble, prayerful spirit. He should be familiar with the word of God and have words at his command to unfold the precious truth and to show the great value of the pure reading matter he carries. 5T 404.2"
The EGW passage directly echoes the principle of humility and avoiding vainglory found in Philippians 2:3, applying it specifically to canvassers. The emphasis on avoiding boastfulness and cultivating a humble spirit aligns closely with the verse's call for lowliness of mind.
"Self is mingled too much with all your labors. Your will must be molded by God's will, or you will fall into grievous temptations. I saw that when you labor in God, putting self out of sight, you will realize a strength from Him which will give you access to hearts. Angels of God will work with your efforts when you are humble and little in your own eyes. But when you think you know more than those whom God has been leading for years, and whom He has been instructing in the truth and fitting for the extension of His work, you are self- exalted and will fall into temptations. 3T 417.1"
The EGW passage directly echoes the principle of humility and putting self aside, which is central to Philippians 2:3. The emphasis on avoiding vainglory and esteeming others aligns strongly with the biblical verse.
Your wife has just as much right to her opinion as you have to yours. Her marriage relation does not destroy her identity. She has an individual responsibility. You will not feel clear till you take things out of her way and manifest toward her a more charitable, Christlike spirit of forbearance, and regard others in the light in which you wish to be regarded. You have yet to learn to “let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.” “Be kindly affectioned one to another with brotherly love; in honor preferring one another; not slothful in business; fervent in spirit; serving the Lord.” 2T 418.4 Conducting Social Meetings I was shown, Brother M, that you need a great work done for you before you can exert an influence in the church to correct their errors or bring them up. You do not possess that humbleness of mind that can reach the hearts of God's people. You are exalted. You need to examine your motives and your…
The EGW passage directly quotes Philippians 2:3, making it an explicit allusion. The surrounding text reinforces the principle of humility and considering others better than oneself.
"The moral and religious influence at the Health Institute must be elevated in order to meet the approbation of heaven. The indulgence of selfishness will surely grieve the Spirit of God from the place. Physicians, superintendent, and helpers should work harmoniously in the spirit of Christ, each esteeming others better than himself. 4T 221.3"
EGW directly echoes the sentiment of Philippians 2:3, urging individuals to esteem others better than themselves, particularly within the context of the Health Institute.
"Every man who praises himself brushes the luster from his best efforts. A truly noble character will not stoop to resent the false accusations of enemies; every word spoken falls harmless, for it strengthens that which it cannot overthrow. The Lord would have His people closely united with Himself, the God of patience and love. All should manifest in their lives the love of Christ. Let none venture to belittle the reputation or the position of another; this is egotism. It is saying: “I am so much better and more capable than you that God gives me the preference. You are not of much account.” 4T 607.3"
The EGW passage directly reflects the principle of humility and esteeming others better than oneself, as taught in Philippians 2:3. The condemnation of self-praise and belittling others aligns strongly with the verse's message.
At such a time as this, what is the trend of the education given? To what motive is appeal most often made? To self-seeking. Much of the education given is a perversion of the name. In true education the selfish ambition, the greed for power, the disregard for the rights and needs of humanity, that are the curse of our world, find a counterinfluence. God's plan of life has a place for every human being. Each is to improve his talents to the utmost; and faithfulness in doing this, be the gifts few or many, entitles one to honor. In God's plan there is no place for selfish rivalry. Those who measure themselves by themselves, and compare themselves among themselves, are not wise. 2 Corinthians 10:12 . Whatever we do is to be done “as of the ability which God giveth.” 1 Peter 4:11 . It is to be done “heartily, as to the Lord, and not unto men; knowing that of the Lord ye shall receive the reward of the inheritance: for ye serve the Lord Christ.” Colossians 3:23, 24 . Precious the service d…
Both passages address the dangers of self-seeking and vainglory, advocating for humility and service to others. The EGW passage expands on this theme in the context of education.
"But Peter's question, “What shall we have therefore?” had revealed a spirit that uncorrected would unfit the disciples to be messengers for Christ; for it was the spirit of a hireling. While they had been attracted by the love of Jesus, the disciples were not wholly free from Pharisaism. They still worked with the thought of meriting a reward in proportion to their labor. They cherished a spirit of self-exaltation and self-complacency, and made comparisons among themselves. When one of them failed in any particular, the others indulged feelings of superiority. COL 396.1"
The EGW passage describes the disciples' self-exaltation and lack of humility, which is directly contrary to the principle of humility and esteeming others better than oneself as stated in Philippians 2:3. The connection is strong and represents a core Christian principle.
"their work a loving, trusting spirit, they would continue to be first; but their querulous, complaining disposition is un-Christlike, and proves them to be untrustworthy. It reveals their desire for self-advancement, their distrust of God, and their jealous, grudging spirit toward their brethren. The Lord's goodness and liberality is to them only an occasion of murmuring. Thus they show that there is no connection between their souls and God. They do not know the joy of co-operation with the Master Worker. COL 399.5"
The EGW passage discusses the negative consequences of a self-seeking spirit, contrasting it with a loving and trusting spirit. This aligns with Philippians 2:3, which encourages humility and considering others better than oneself, thus avoiding strife and vainglory.
"It is a sad thing to be discontented with our surroundings or with the circumstances which have placed us where our duties seem humble and unimportant. Private and humble duties are distasteful to you; you are restless, uneasy, and dissatisfied. All this springs from selfishness. You think more of yourself than others think of you. You love yourself better than you love your parents, sisters, and brother, and better than you love God. You desire more congenial labor, for which you think you will be better fitted. You are not willing to work and wait in the humble sphere of action where God has placed you, until He proves and tests you, and you demonstrate your ability and fitness for a higher position. Blessed are the meek: for they shall inherit the earth.” The spirit of meekness is not a spirit of discontent, but it is directly the opposite. 3T 334.2"
Both passages address discontentment and the importance of humility and lowliness of mind. The EGW passage expands on the negative consequences of selfishness and the blessings of meekness, aligning with the principle of esteeming others better than oneself found in Philippians 2:3.
"God's servants are to work together, blending in kindly, courteous order, “in honor preferring one another.” Romans 12:10 . There is to be no unkind criticism, no pulling to pieces of another's work; and there are to be no separate parties. Every man to whom the Lord has entrusted a message has his specific work. Each one has an individuality of his own, which he is not to sink in that of any other man. Yet each is to work in harmony with his brethren. In their service God's workers are to be essentially one. No one is to set himself up as a criterion, speaking disrespectfully of his fellow workers or treating them as inferior. Under God each is to do his appointed work, respected, loved, and encouraged by the other laborers. Together they are to carry the work forward to completion. AA 275.2"
The EGW quote directly echoes the principle of Philippians 2:3, which emphasizes humility and valuing others above oneself. The phrase "in honor preferring one another" directly reflects the sentiment of esteeming others better than oneself. The connection is strong and directly supports the principle outlined in Philippians.
"Among the followers of our Lord today, as of old, how widespread is this subtle, deceptive sin! How often our service to Christ, our communion with one another, is marred by the secret desire to exalt self! How ready the thought of self-gratulation, and the longing for human approval! It is the love of self, the desire for an easier way than God has appointed that leads to the substitution of human theories and traditions for the divine precepts. To His own disciples the warning words of Christ are spoken, “Take heed and beware of the leaven of the Pharisees.” DA 409.2"
Both passages address the issue of pride and vainglory, advocating for humility and considering others as more important than oneself. The EGW passage expands on the principle found in Philippians 2:3.
"Those connected with our office of publication at Battle Creek are not what they should be nor what they might be. They think their tastes, habits, and opinions are correct. They are in constant danger of becoming narrow in their ideas and jealous of the Pacific Press, and of standing in an attitude to criticize and have feelings of superiority. This feeling is suffered to grow and to mar and hinder their own interests and also the interests of the work on the Pacific Coast, all because selfish feelings control and prevent clear discernment as to what is for their own good and for the advancement and upbuilding of the cause of God. This sectional feeling is contrary to the spirit of Christ. God is displeased with it; He would have every particle of it overcome. The cause is one; the vineyard is one great field, with God's servants employed in various parts of the work. There should be no aim but to work disinterestedly to warn the careless and to save the lost. 5T 417.2"
Both passages address the importance of humility and avoiding selfish ambition and strife in relationships, particularly within a community of believers.
"powerful influence. They would bear fruit to the glory of God, and understand what the truth has done for them, and esteem others better than themselves. EW 118.3"
The EGW passage directly echoes the sentiment of Philippians 2:3, emphasizing humility and esteeming others better than oneself. It's more than a thematic parallel; it's a direct application of the biblical principle.
"Your spirit is strong. When you take a position you do not weigh the matter well and consider what must be the effect of your maintaining your views and in an independent manner weaving them into your prayers and conversation, when you know that your wife does not hold the same views that you do. Instead of respecting the feelings of your wife, and kindly avoiding, as a gentleman would, those subjects upon which you know you differ, you have been forward to dwell upon objectionable points, and have manifested a persistency in expressing your views regardless of any around you. You have felt that others had no right to see matters differently from yourself. These fruits do not grow upon the Christian tree. 2T 418.2"
The EGW passage describes a husband who is insistent on his own views and disregards his wife's feelings. This directly contradicts the principle of humility and considering others better than oneself, as taught in Philippians 2:3.
"Brother E, you have narrow ideas, and your labor has a tendency to lower rather than to elevate the truth. This is not because you have no ability. You could have made a good workman, but you are too indolent to make the effort necessary to attain the object. You would rather come down in a harsh and overbearing manner upon those who differ with you than to take the trouble to elevate the tone of your labor. You take positions, and then when they are questioned you are not humble enough to yield your notions though they are shown to be wrong; but you stand up in your independence and firmly hold to your ideas when concession on your part is essential and is required of you as a duty. You have stubbornly and unyieldingly held to your own judgment and opinions to the sacrifice of souls. 3T 462.4"
The EGW passage directly illustrates the principle of humility and consideration for others found in Philippians 2:3. The criticism of Brother E's overbearing manner and unwillingness to yield his notions directly contradicts the call to lowliness of mind and esteeming others better than oneself.
"Could our eyes but be opened, we should behold angels of heaven in our assemblies. Could we but realize this, there would be no desire to hold to our own opinions upon unimportant points, which so often retard the progress of the meeting and the work. If there were more real praying done, if there were more solemn consideration given to weighty matters, the tone of our business meetings would be changed, elevated. All would feel that the assembly had met to lay plans for the advancement of the work, and that the object of the work is only to save souls. GW 446.2"
The EGW passage emphasizes avoiding personal opinions and strife in meetings, which directly reflects the principle of humility and considering others better than oneself as stated in Philippians 2:3.
"Discussions in this age of the world are not real evidences of earnest desire on the part of the people to investigate the truth, but come through the love of novelty and the excitement which generally attends discussions. God is seldom glorified or the truth advanced in these combats. Truth is too solemn, too momentous in its results, to make it a small matter whether it is received or rejected. To discuss truth for the sake of showing opponents the skill of the combatants is ever poor policy, for it does but very little to advance the truth. 3T 424.3"
Both passages discourage actions motivated by strife or vainglory, emphasizing humility and genuine pursuit of truth.
In some cases when generals have been in most terrible conflict, where their men have fallen like rain, a reinforcement at the right time would have given them a victory. But other generals cared nothing how many lives were lost, and rather than come to the help of those in an engagement, as though their interests were one, they withheld the necessary aid, fearing that their brother general would receive the honor of successfully repulsing the enemy. Through envy and jealousy they have even exulted to see the enemy gain the victory and repulse Union men. Southern men possess a hellish spirit in this Rebellion, but Northern men are not clear. Many of them possess a selfish jealousy, fearing that others will obtain honors and be exalted above themselves. Oh, how many thousands of lives have been sacrificed on this account! Those of other nations who have conducted war have had but one interest. With a disinterested zeal they have moved on to conquer or to die. Leading men in the Revoluti…
Both passages address the issue of selfishness and vainglory hindering a common goal. The EGW passage describes how envy and jealousy among Union generals led to unnecessary loss of life, while Philippians 2:3 encourages humility and considering others better than oneself. The thematic parallel is strong and relevant.
"Ministers should be careful not to expect too much from persons who are still groping in the darkness of error. They should do their work well, relying upon God to impart to inquiring souls the mysterious, quickening influence of His Holy Spirit knowing that without this their labors will be unsuccessful. They should be patient and wise in dealing with minds, remembering how manifold are the circumstances that have developed such different traits in individuals. They should strictly guard themselves also lest self should get the supremacy and Jesus should be left out of the question. 4T 262.2"
Both passages emphasize humility and avoiding self-centeredness. The EGW passage warns ministers against letting 'self should get the supremacy,' while Philippians 2:3 encourages lowliness of mind and esteeming others better than oneself. The connection is valid and meaningful.
"gratification of pride or ambition. 4T 571.1"
Both passages address the dangers of pride and ambition. While EGW's statement is brief, it aligns with the sentiment expressed in Philippians 2:3.
"It has been very hard for the servants of God to labor in ——, for there has been a class of self-righteous, talkative, unruly ones there, who have stood in the way of the work of God. If received into the church, they would tear it to pieces. They would not be subject to the body, and would never be satisfied unless the reins of church government were in their own hands. 1T 329.1"
The EGW passage describes individuals who are self-righteous and want the 'reins of church government' in their own hands, which contrasts with the humility and consideration for others advocated in Philippians 2:3. The connection is thematic, highlighting the importance of humility and avoiding strife within the church.
Philippians 2:3-4
"Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves. Look not every man on his own things, but every man also on the things of others."
"No selfishness, no personal ambition, is to be allowed to enter into the work of selecting locations for our sanitariums. Christ came to this world to show us how to live and labor. Let us learn from Him not to choose for our sanitariums the places most agreeable to our taste, but those places best suited to our work. 7T 80.2"
Both passages emphasize selflessness and prioritizing the needs of others over personal desires. The EGW passage applies this principle specifically to the selection of sanitarium locations, while Philippians 2:3-4 presents the general principle.
Here the noble, unselfish spirit of Abraham was displayed. How many under similar circumstances would, at all hazards, cling to their individual rights and preferences! How many households have thus been rent asunder! How many churches have been divided, making the cause of truth a byword and a reproach among the wicked! “Let there be no strife between me and thee,” said Abraham, “for we be brethren;” not only by natural relationship, but as worshipers of the true God. The children of God the world over are one family, and the same spirit of love and conciliation should govern them. “Be kindly affectioned one to another with brotherly love; in honor preferring one another” ( Romans 12:10 ), is the teaching of our Saviour. The cultivation of a uniform courtesy, a willingness to do to others as we would wish them to do to us, would annihilate half the ills of life. The spirit of self-aggrandizement is the spirit of Satan; but the heart in which the love of Christ is cherished, will posse…
Both passages emphasize humility, consideration for others, and avoiding strife. EGW directly quotes Romans 12:10 and then connects it to the spirit displayed in Abraham's actions, creating a clear thematic link.
"Our Saviour's joy was in the uplifting and redemption of fallen men. For this He counted not His life dear unto Himself, but endured the cross, despising the shame. So angels are ever engaged in working for the happiness of others. This is their joy. That which selfish hearts would regard as humiliating service, ministering to those who are wretched and in every way inferior in character and rank, is the work of sinless angels. The spirit of Christ's self-sacrificing love is the spirit that pervades heaven and is the very essence of its bliss. This is the spirit that Christ's followers will possess, the work that they will do. SC 77.2"
The EGW passage aligns with the principle of humility and selfless concern for others found in Philippians 2:3-4. Both passages emphasize the importance of looking out for the interests of others rather than being self-centered.
Philippians 2:4
"Look not every man on his own things, but every man also on the things of others."
"Paul admonishes us to “look not every man on his own things, but every man also on the things of others.” He bids us possess the mind “which was also in Christ Jesus: who, being in the form of God, thought it not robbery to be equal with God: but made Himself of no reputation, and took upon Him the form of a servant, and was made in the likeness of men: and being found in fashion as a man, He humbled Himself, and became obedient unto death, even the death of the cross.” [ Philippians 2:4-8 .] ... GW 293.3"
EGW directly quotes Philippians 2:4 and uses it as a basis for her exhortation.
"Paul admonishes us to “look not every man on his own things, but every man also on the things of others.” He bids us possess the mind “which was also in Christ Jesus: who, being in the form of God, thought it not robbery to be equal with God: but made Himself of no reputation, and took upon Him the form of a servant, and was made in the likeness of men: and being found in fashion as a man, He humbled Himself, and became obedient unto death, even the death of the cross.” Philippians 2:4-8 . MH 501.2"
EGW directly quotes Philippians 2:4 and references Philippians 2:5-8, elaborating on the self-sacrificing nature of Christ. This is a clear and explicit allusion.
Here the noble, unselfish spirit of Abraham was displayed. How many under similar circumstances would, at all hazards, cling to their individual rights and preferences! How many households have thus been rent asunder! How many churches have been divided, making the cause of truth a byword and a reproach among the wicked! “Let there be no strife between me and thee,” said Abraham, “for we be brethren;” not only by natural relationship, but as worshipers of the true God. The children of God the world over are one family, and the same spirit of love and conciliation should govern them. “Be kindly affectioned one to another with brotherly love; in honor preferring one another” ( Romans 12:10 ), is the teaching of our Saviour. The cultivation of a uniform courtesy, a willingness to do to others as we would wish them to do to us, would annihilate half the ills of life. The spirit of self-aggrandizement is the spirit of Satan; but the heart in which the love of Christ is cherished, will posse…
Ellen White directly references Philippians 2:4 in this passage.
"I have been shown that both of you are naturally selfish. You are in constant danger, unless guarded, of thinking and acting in reference to yourselves. You will lay your plans for your own accommodation, without taking into account how much you may inconvenience others. You are inclined to carry out your ideas and plans without regarding the plans and respecting the views or feelings of others. Both of you should cultivate reverence and respect for others. 3T 308.1"
The EGW passage directly echoes the principle of Philippians 2:4, urging individuals to consider the needs and feelings of others rather than focusing solely on their own interests. The connection is clear and meaningful.
"“Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves. Look not every man on his own things, but every man also on the things of others.” “Do all things without murmurings and disputings: that ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world.” 5T 174.2"
The EGW passage directly quotes Philippians 2:4.
"Business Principles God's word sanctions no policy that will enrich one class by the oppression and suffering of another. In all our business transactions it teaches us to put ourselves in the place of those with whom we are dealing, to look not only on our own things, but also on the things of others. He who would take advantage of another's misfortunes in order to benefit himself, or who seeks to profit himself through another's weakness or incompetence, is a transgressor both of the principles and of the precepts of the word of God. MH 187"
The passage directly echoes the principle of looking out for the interests of others, not just oneself, as taught in Philippians 2:4.
"God is displeased with the selfish interest so often manifested for “me and my family.” Every family that cherishes this spirit needs to be converted by the pure principles exemplified in the life of Christ. Those who shut themselves up within themselves, who are unwilling to be drawn upon to entertain visitors, lose many blessings. 6T 344.1"
The EGW passage directly addresses the principle of not being solely focused on oneself and one's family, which aligns with the Philippians verse encouraging consideration for others.
"You make trouble for yourself where there is no trouble, because you are not right. You are unconsecrated. Your complaining, penurious spirit makes you unhappy and displeases God. During your life you have been looking out for yourself, seeking to make yourself happy. It is poor work, unprofitable business. The more you invest here the heavier will be the loss. The less stock you take in this business of serving yourself the greater will be the saving on your part. You are a stranger to disinterested, unselfish love, and while you see no special sin in the absence of this precious trait you will not be diligent to cultivate it. 2T 56.2"
The EGW passage criticizes the individual for being self-centered and not considering the needs of others, which directly contradicts the principle in Philippians 2:4 that encourages looking out for the interests of others.
"Forbearance and unselfishness mark the words and acts of all who live the new life in Christ. As you seek to live His life, striving to conquer self and selfishness and to minister to the needs of others, you will gain victory after victory. Thus your influence will bless the world. MH 362.2"
The emphasis on unselfishness and ministering to the needs of others directly reflects the principle of looking out for the interests of others, as taught in Philippians 2:4.
God has not apportioned you your lot to merely watch over and care for yourselves. You are required to minister to, and watch over, others, and in this exercise you will manifest those evils in your character which need correcting, and will strengthen those weak points that need strengthening. This is the part of the work we have to perform; not impatiently, fretfully, unwillingly, but cheerfully, gladly, in order to reach Christian perfection. To remove from us everything which is not exactly agreeable is not imitating Christ. You should be very jealous for the honor of God. How circumspectly should you walk, where now your course is not as it should be. If you could see the pure angels with their bright, searching eyes intently fixed on you, watching to record how the Christian glorifies his Master; or could you observe the exulting, sneering triumph of the evil angels, as they trace out every crooked way, and then quote Scripture which is violated, and compare the life with this Scr…
The EGW passage emphasizes ministering to others and not merely focusing on oneself, which aligns directly with the principle of Philippians 2:4, urging believers to consider the needs of others.
"My brethren and sisters, do not spend a large amount of time and money on self, for the sake of appearance. Those who do this are obliged to leave undone many things that would have comforted others, sending a warm glow to their weary spirits. We all need to learn how to improve faithfully the opportunities that so often come to us to bring light and hope into the lives of others. How can we improve these opportunities if our thoughts are centered on self? He who is self-centered loses countless opportunities for doing that which would have brought blessing to himself and others. It is the duty of the servant of Christ, under every circumstance, to ask himself, What can I do to help others? Having done his best, he is to leave the consequences with God. 9T 56.4"
EGW's passage directly reflects the principle of Philippians 2:4, which encourages looking out for the interests of others rather than being self-centered. The passage amplifies this principle in the context of practical actions and opportunities for service.
"Brother D is active and willing to do, willing to bear burdens that are not connected with his calling; and he has had his mind and time too much engrossed in temporal things. Some ministers maintain a certain dignity not in accordance with the life of Christ, and are unwilling to make themselves useful by engaging in physical labor, as occasion may require, to lighten the burdens of those whose hospitalities they share, and to relieve them of care. Physical exercise would prove a blessing to them, rather than an injury. In helping others they would advantage themselves. But some go to the other extreme. When their time and strength are all required in the work and cause of God, they are willing to engage in labor and become servants of all, even in temporal things; and they really rob God of the service He requires of them. Thus trivial matters take up precious time which should be devoted to the interests of God's cause. 2T 643.1"
Both passages emphasize looking out for the needs of others, not just one's own. EGW applies this principle to ministers and their congregations.
Those who deny self to do others good, and who devote themselves and all they have to Christ's service, will realize the happiness which the selfish man seeks for in vain. Said our Saviour: “Whosoever he be of you that forsaketh not all that he hath, he cannot be My disciple.” Charity “seeketh not her own.” This is the fruit of that disinterested love and benevolence which characterized the life of Christ. The law of God in our hearts will bring our own interests in subordination to high and eternal considerations. We are enjoined by Christ to seek first the kingdom of God and His righteousness. This is our first and highest duty. Our Master expressly warned His servants not to lay up treasures upon the earth; for in so doing their hearts would be upon earthly rather than heavenly things. Here is where many poor souls have made shipwreck of faith. They have gone directly contrary to the express injunction of our Lord, and have allowed the love of money to become the ruling passion of t…
Both passages emphasize considering the needs of others over one's own.
"The sharp contrast between the spirit and motives of the people building the wilderness tabernacle, and of those engaged in erecting Solomon's temple, has a lesson of deep significance. The self-seeking that characterized the workers on the temple finds its counterpart today in the selfishness that rules in the world. The spirit of covetousness, of seeking for the highest position and the highest wage, is rife. The willing service and joyous self-denial of the tabernacle workers is seldom met with. But this is the only spirit that should actuate the followers of Jesus. Our divine Master has given an example of how His disciples are to work. To those whom He bade, “Follow Me, and I will make you fishers of men” ( Matthew 4:19 ), He offered no stated sum as a reward for their services. They were to share with Him in self-denial and sacrifice. PK 64.3"
Both passages contrast selfishness with selfless service. Philippians 2:4 encourages considering others' needs, while the EGW passage contrasts the self-seeking of the temple workers with the self-denial of the tabernacle workers and Jesus' call to discipleship.
"Mothers should guard against training their children to be dependent and self-absorbed. Never lead them to think that they are the center, and that everything must revolve around them. Some parents give much time and attention to amusing their children, but children should be trained to amuse themselves, to exercise their own ingenuity and skill. Thus they will learn to be content with very simple pleasures. They should be taught to bear bravely their little disappointments and trials. Instead of calling attention to every trifling pain or hurt, divert their minds, teach them to pass lightly over little annoyances or discomforts. Study to suggest ways by which the children may learn to be thoughtful for others. MH 389.2"
The EGW passage directly aligns with the principle of Philippians 2:4, which encourages individuals to consider the needs of others rather than being self-absorbed.
"There are always a few who think, when their brethren are pulling forward, that it is their duty to pull back. They object to everything that is proposed, and make war on every plan that they have not themselves originated. Here is an opportunity for persons to develop inordinate self-confidence. They have never learned in the school of Christ the precious and all-important lesson of becoming meek and lowly. There is nothing harder for those who possess a strong will than to give up their own way, and submit to the judgment of others. It is difficult for such to become teachable, gentle, and easy to be entreated. GW 446.4"
The EGW passage discusses not insisting on one's own way and submitting to the judgment of others, which aligns with the principle of Philippians 2:4, which encourages looking out for the interests of others, not just oneself.
J and K both lack sympathy and love for those outside of their own families. They are in danger of watching to see defects in others while greater evils exist undiscerned in themselves. If these dear souls ever enter heaven, they must die to self and obtain an experience in well-doing. They have lessons to learn in the school of Christ in order to perfect Christian characters and have a oneness with Christ. Said Christ to His disciples: “Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven.” He explained His meaning to them. He did not wish them to become children in understanding, but in malice. Little children do not manifest feelings of superiority and aristocracy. They are simple and natural in their appearance. Christ would have His followers cultivate unaffected manners, that their whole bearing may be humble and Christlike. He has made it our duty to live for others’ good. He came from the royal courts of heaven to this world to sh…
The EGW passage discusses the importance of sympathy, love, and living for others' good, which aligns with the principle in Philippians 2:4 to look out for the interests of others. The connection is thematic and supports the overall message.
"O the lack of deep, soul-touching sympathy for the tempted and the erring! O for more of Christ's spirit, and for less, far less, of self! COL 192.1"
EGW's statement about the lack of sympathy and the need for less self-focus directly reflects the principle of Philippians 2:4, which encourages looking out for the interests of others rather than solely focusing on oneself.
"I have seen the great sacrifice which Jesus made to redeem man. He did not consider His own life too dear to sacrifice. Said Jesus: “Love one another, as I have loved you.” Do you feel, when a brother errs, that you could give your life to save him? If you feel thus, you can approach him and affect his heart; you are just the one to visit that brother. But it is a lamentable fact that many who profess to be brethren, are not willing to sacrifice any of their opinions or their judgment to save a brother. There is but little love for one another. A selfish spirit is manifested. 1T 166.2"
Both passages emphasize considering the needs of others rather than being self-centered. EGW's discussion of selfishness and lack of love connects to the principle of looking out for others' interests.
I saw the wives of the ministers. Some of them are no help to their husbands, yet they profess the third angel's message. They think more of studying their own wishes and pleasure than the will of God, or how they can hold up the hands of their husbands by their faithful prayers and careful walk. I saw that some of them take so willful and selfish a course that Satan makes them his instruments and works through them to destroy the influence and usefulness of their husbands. They feel at liberty to complain and murmur if they are brought through any strait places. They forget the sufferings of the ancient Christians for the truth's sake and think that they must have their wishes and way, and follow their own will. They forget the suffering of Jesus, their Master. They forget the Man of Sorrows, who was acquainted with grief—He who had not where to lay His head. They do not care to remember that holy brow, pierced with a crown of thorns. They forget Him, who, bearing His own cross to Cal…
The EGW passage criticizes the selfishness of minister's wives. Philippians 2:4 encourages believers to look out for the interests of others, not just their own. The EGW passage is a specific application of this broader principle.
Philippians 2:4-8
"Look not every man on his own things, but every man also on the things of others. Let this mind be in you, which was also in Christ Jesus: Who, being in the form of God, thought it not robbery to be equal with God: But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross."
"Paul admonishes us to “look not every man on his own things, but every man also on the things of others.” He bids us possess the mind “which was also in Christ Jesus: who, being in the form of God, thought it not robbery to be equal with God: but made Himself of no reputation, and took upon Him the form of a servant, and was made in the likeness of men: and being found in fashion as a man, He humbled Himself, and became obedient unto death, even the death of the cross.” [ Philippians 2:4-8 .] ... GW 293.3"
Ellen White directly references Philippians 2:4-8 in this passage.
"Paul admonishes us to “look not every man on his own things, but every man also on the things of others.” He bids us possess the mind “which was also in Christ Jesus: who, being in the form of God, thought it not robbery to be equal with God: but made Himself of no reputation, and took upon Him the form of a servant, and was made in the likeness of men: and being found in fashion as a man, He humbled Himself, and became obedient unto death, even the death of the cross.” Philippians 2:4-8 . MH 501.2"
Ellen White directly references Philippians 2:4-8 in this passage.
Philippians 2:5
"Let this mind be in you, which was also in Christ Jesus:"
"manifest His spirit at all times and under all circumstances, and let that mind be in you which was in Christ Jesus. Your ways have not been God's ways; your will has not been God's will. The precious plant of love has not been cultivated, and watered by the dews of grace. Self-love, self-righteousness, self-complacency, have exerted a controlling power. 5T 343.2"
The EGW passage directly quotes and builds upon Philippians 2:5.
"Paul admonishes us to “look not every man on his own things, but every man also on the things of others.” He bids us possess the mind “which was also in Christ Jesus: who, being in the form of God, thought it not robbery to be equal with God: but made Himself of no reputation, and took upon Him the form of a servant, and was made in the likeness of men: and being found in fashion as a man, He humbled Himself, and became obedient unto death, even the death of the cross.” [ Philippians 2:4-8 .] ... GW 293.3"
EGW directly quotes Philippians 2:5 and connects it to the subsequent verses about Christ's humility.
"Paul admonishes us to “look not every man on his own things, but every man also on the things of others.” He bids us possess the mind “which was also in Christ Jesus: who, being in the form of God, thought it not robbery to be equal with God: but made Himself of no reputation, and took upon Him the form of a servant, and was made in the likeness of men: and being found in fashion as a man, He humbled Himself, and became obedient unto death, even the death of the cross.” Philippians 2:4-8 . MH 501.2"
EGW directly quotes Philippians 2:5.
"It should be their ambition to excel in all things that are unselfish, high, and noble. Let them look to Christ as the pattern after which they are to be fashioned. The holy ambition that He revealed in His life they are to cherish—an ambition to make the world better for their having lived in it. This is the work to which they are called. MH 398.2"
The EGW passage directly encourages readers to emulate Christ's mind and ambition, aligning perfectly with Philippians 2:5. The connection is clear and intentional.
"I saw that many would have to learn what it is to be a Christian—that it is not in name; but it is having the mind of Christ, submitting to the will of God in all things. Especially will the young who have never known what privations or hardships are, who have a set will, and do not bend that will to the glory of God, have a great work to do. They go along very smoothly until their will is crossed, and then they have no control over themselves. They have not the will of God before them. They do not study how they can best glorify God, or advance His cause, or do good to others. But it is self, self, how can it be gratified? Such religion is not worth a straw. Those who possess it will be weighed in the balance and found wanting. 1T 152.3"
The EGW passage directly references and expands upon the concept of having the 'mind of Christ' as presented in Philippians 2:5.
"manners, in speech, learning how to become successful laborers. They should cultivate tact and courtesy, and manifest the spirit of Christ. Let them never cease to learn. Onward and upward should be their constant endeavor.— Gospel Workers, 285. CE 208.3"
The EGW passage directly encourages manifesting the spirit of Christ. Philippians 2:5 urges believers to have the mind of Christ. The connection is direct and clear: both emphasize emulating Christ's character.
"As soon as your minds harmonize with the mind of God, you will be brought into touch with an intelligence that will communicate to you lessons that will be of invaluable help in your work of teaching. As you tell the children the story of the cross, your own souls will be lifted above gloom and despondency. In considering the Redeemer's infinite sacrifice, you will lose all desire for the things of this world. CT 184.3"
The EGW passage directly echoes the sentiment of Philippians 2:5, urging a harmonization of one's mind with the mind of God/Christ. The connection is strong and central to the meaning of both passages.
"His combativeness, firmness, and self-esteem are large. He cannot bless any church with his influence until he is converted. He can see the faults of others, and will question the course of this one and that one if they do not fully endorse what he may present; but if anyone receives what he advocates, he cannot and will not see their faults and errors. This is not right. He may be correct upon many points, but he has not the mind which dwelt in Christ. When he can see himself as he is, and will correct the defects in his character, then he will be in a position to let his light so shine before men, that they, by seeing his good works, may be led to glorify our Father who is in heaven. His light has shone in such a manner that men have pronounced it darkness and turned from it in disgust. Self must die, and he must possess a teachable spirit, or he will be left to follow his own ways and be filled with his own doings. 2T 388.3"
The EGW passage explicitly mentions the need to have 'the mind which dwelt in Christ' and emphasizes the importance of humility and teachability, directly echoing the sentiment of Philippians 2:5.
"You love to think and talk about young men. You interpret their civilities as a special regard for yourself. You flatter yourself that you are more highly esteemed than you really are. Your conversation should be upon subjects that will profit, that will refine and elevate. You are not, my dear child, cultivating habits of frankness and sincerity. Your heart is not right. Your influence is not good upon the young, for you have not the mind of Christ; yet you flatter yourself that you have made great advancement in the Christian life. 3T 337.1"
EGW's statement about not having the 'mind of Christ' directly echoes the sentiment of Philippians 2:5, which urges believers to adopt the same mindset as Jesus. The surrounding context in EGW's writing reinforces this connection.
"Their characters must be conformed to His character and their wills to His will. AA 549.1"
Both passages emphasize the importance of having the same mind or character as Christ. Philippians 2:5 directly calls for this, while the EGW passage speaks of conforming characters to Christ's character.
"Unselfishness, the principle of God's kingdom, is the principle that Satan hates; its very existence he denies. From the beginning of the great controversy he has endeavored to prove God's principles of action to be selfish, and he deals in the same way with all who serve God. To disprove Satan's claim is the work of Christ and of all who bear His name. Ed 154.3"
The EGW passage discusses unselfishness as a core principle of God's kingdom, contrasting it with Satan's selfishness. Philippians 2:5 encourages believers to have the mind of Christ, which is characterized by humility and selflessness. The connection lies in the shared emphasis on unselfishness and humility as central to the Christian life, reflecting the character of Christ and opposing Satan's self-centeredness.
"Canvassers need self-culture and polished manners, not the affected and artificial manners of the world, but the agreeable manners that are the natural result of kindness of heart and a desire to copy the example of Christ. They should cultivate thoughtful, care-taking habits,—habits of industry and discretion,—and should seek to honor God by making of themselves all that it is possible for them to become. Jesus made an infinite sacrifice to place them in right relations to God and to their fellow men, and divine aid combined with human effort will enable them to reach a high standard of excellence. The canvasser should be chaste like Joseph, meek like Moses, and temperate like Daniel; then a power will attend him wherever he goes. 5T 396.2"
The EGW passage encourages canvassers to copy the example of Christ, which directly reflects the principle in Philippians 2:5 to have the mind of Christ.
"***** Attention to form and ceremony should not occupy time and strength that rightfully belong to things more essential. Everything in this age of corruption is perverted to display and outward appearance, but this spirit should not find place in our schools. We should teach Bible manners, purity of thought, strict integrity. This is valuable instruction. If the teachers have the mind of Christ and are being molded by the Holy Spirit, they will be kind, attentive, and truly courteous. If they work as in the sight of heaven, they will be Christian ladies and gentlemen. Their refined bearing will be a constant object lesson to the students, who, though at first they may be somewhat uncultured, will day by day be molded by its influence. CT 270.2"
The EGW passage explicitly mentions having the 'mind of Christ,' which is a direct reference to Philippians 2:5. The surrounding context in EGW further elaborates on what it means to have the mind of Christ in the context of teaching and character development.
"We should look to Jesus, the perfect pattern; we should pray for the aid of the Holy Spirit, and in His strength we should seek to train every organ for perfect work. COL 336.2"
Both passages emphasize the importance of emulating Christ's character and mindset. EGW's call to 'look to Jesus, the perfect pattern' directly reflects the sentiment in Philippians 2:5.
"As far as possible, you should come into harmony with your brethren and sisters. You should surrender yourselves to God and cease to manifest sternness and a disposition to find fault. You should yield your own spirit and take in its place the spirit of the dear Saviour. Reach up and grasp His hand, that the touch may electrify you and charge you with the sweet properties of His own matchless character. You may open your hearts to His love, and let His power transform you and His grace be your strength. Then will you have a powerful influence for good. Your moral strength will be equal to the closest test of character. Your integrity will be pure and sanctified. Then will your light break forth as the morning. 4T 63.2"
EGW's call to take on the spirit of the Saviour directly reflects the principle of Philippians 2:5, which encourages believers to have the same mindset as Christ Jesus.
"Christ had spoken a sacred, eternal truth regarding the relation between Himself and His followers. He knew the character of those who claimed to be His disciples, and His words tested their faith. He declared that they were to believe and act upon His teaching. All who received Him would partake of His nature, and be conformed to His character. This involved the relinquishment of their cherished ambitions. It required the complete surrender of themselves to Jesus. They were called to become self-sacrificing, meek and lowly in heart. They must walk in the narrow path traveled by the Man of Calvary, if they would share in the gift of life and the glory of heaven. DA 391.2"
The EGW passage discusses being conformed to Christ's character, which aligns with the call in Philippians 2:5 to have the same mind as Christ Jesus. Both passages emphasize the importance of emulating Christ's character.
Philippians 2:5-8
"Let this mind be in you, which was also in Christ Jesus: Who, being in the form of God, thought it not robbery to be equal with God: But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross."
Christ's Labor for Humanity The work of those who love God will make manifest the character of their motives, for the saving of those for whom Christ has paid an infinite price will be the object of their efforts. All other considerations—home, family, enjoyment—will be made secondary to the work of God; they will follow the example of Him who showed His love for fallen man by leaving a heaven of bliss and the homage of the angels, to come to this world. The Saviour worked with unwearied effort to help human beings. He stopped at no sacrifice, hesitated at no self-denial; for our sakes He became poor, that through His poverty we might be made rich. His sympathy for the lost led Him to seek them wherever they were. And His colaborers must work as He worked, hesitating not to seek for the fallen, deeming no effort too taxing, no sacrifice too great, if they may but win souls to Christ. He who would be an efficient worker for God must be willing to endure what Christ endured, to meet men …
Both passages highlight Christ's sacrifice and humility in serving humanity. EGW expands on this theme, urging believers to emulate Christ's example by prioritizing the salvation of others and making sacrifices for the sake of the gospel, which aligns with the spirit of Philippians 2:5-8.
God is displeased with the lack of self-denial in some of His servants. They have not the burden of the work upon them. They seem to be in a deathlike stupor. Angels of God stand amazed and ashamed of this lack of self-denial and perseverance. While the Author of our salvation was laboring and suffering for us, He denied Himself, and His whole life was one continued scene of toil and privation. He could have passed His days on earth in ease and plenty, and appropriated to Himself the pleasures of this life; but He considered not His own convenience. He lived to do others good. He suffered to save others from suffering. He endured to the end and finished the work which was given Him to do. All this was to save us from ruin. And now, can it be that we, the unworthy objects of so great love, will seek a better position in this life than was given to our Lord? Every moment of our lives we have been partakers of the blessings of His great love, and for this very reason we cannot fully reali…
The EGW passage strongly reflects the principle of humility and self-sacrifice exemplified by Christ as described in Philippians 2:5-8. The connection is clear and meaningful.
"As a child, Jesus manifested a peculiar loveliness of disposition. His willing hands were ever ready to serve others. He manifested a patience that nothing could disturb, and a truthfulness that would never sacrifice integrity. In principle firm as a rock, His life revealed the grace of unselfish courtesy. DA 68.3"
The EGW passage describes Jesus's character as selfless, patient, truthful, and courteous, which aligns with the Philippians passage's call to have the same mind as Christ Jesus, who humbled himself and took on the form of a servant. The passages share a common theme of Christ-like character and humility.
"precious gift of love possessed so largely by our Saviour. His life was characterized by noble, disinterested benevolence. His whole life was not marred by one selfish act. 1T 529.1"
Both passages emphasize the selfless and humble nature of Christ. Philippians 2:5-8 describes Christ's self-emptying, which aligns with EGW's description of His 'disinterested benevolence' and lack of selfishness.
"Our Saviour's joy was in the uplifting and redemption of fallen men. For this He counted not His life dear unto Himself, but endured the cross, despising the shame. So angels are ever engaged in working for the happiness of others. This is their joy. That which selfish hearts would regard as humiliating service, ministering to those who are wretched and in every way inferior in character and rank, is the work of sinless angels. The spirit of Christ's self-sacrificing love is the spirit that pervades heaven and is the very essence of its bliss. This is the spirit that Christ's followers will possess, the work that they will do. SC 77.2"
EGW's passage echoes the self-sacrificing love and humility of Christ described in Philippians 2:5-8. Both passages emphasize Christ's willingness to humble Himself and serve others, even to the point of death. The connection is strong and relevant.
"Our great Exemplar was self-denying, and shall the course of His professed followers be in such marked contrast to His? The Saviour gave all for a perishing world, not withholding even Himself. The church of God are asleep. They are enfeebled by inaction. Voices come to us from every part of the world, “Come over and help us;” but there is no answering movement. There is a feeble effort now and then; a few show that they would be co-workers with their Master; but such are frequently left to toil almost alone. There is but one missionary from our people in all the wide field in foreign countries. 3T 404.1"
Both passages emphasize the self-sacrificing nature of Christ and call for a similar spirit of self-denial and service in believers. The EGW passage uses Christ's example as a contrast to the inaction of the church.
"I was shown the life of Christ. When His self-denial and sacrifice is compared with the trials and sufferings of the wives of some of our ministers, it causes anything which they may call sacrifice to sink into insignificance. If the minister's wife speaks words of discontent and discouragement, the influence upon the husband is disheartening and tends to cripple him in his labor, especially if his success depends upon surrounding influences. Must the minister of God in such cases be crippled or torn from his field of labor to gratify the feelings of his wife, which arise from an unwillingness to yield inclination to duty? The wife should conform her wishes and pleasures to duty, and give up her selfish feelings for the sake of Christ and the truth. Satan has had much to do with controlling the labors of the ministers through the influence of selfish, ease- loving companions. 1T 451.2"
The EGW passage emphasizes self-denial and sacrifice, particularly in comparison to Christ's example. Philippians 2:5-8 directly addresses Christ's humility and self-sacrifice, making this a strong thematic parallel.
Full and entire consecration to God is required of us. While the Redeemer of sinful mortals was laboring and suffering for us, He denied Himself, and His whole life was one continued scene of toil and privation. Had He chosen to do so, He could have passed His days on earth in ease and plenty, and appropriated to Himself all the pleasures and enjoyments of this life. But He did not; He considered not His own convenience. He lived not to gratify Himself, but to do good and to save others from suffering, to help those who most needed help. He endured to the end. The chastisement of our peace was upon Him, and He hath borne the iniquity of us all. The bitter cup was apportioned to us to drink. Our sins mingled it. But our dear Saviour took the cup from our lips and drank it Himself, and in its stead He presents to us a cup of mercy, blessing, and salvation. Oh, what an immense sacrifice was this for the fallen race! What love, what wondrous and matchless love! After all this manifestation…
Both passages emphasize the self-sacrificing nature of Christ and His willingness to endure suffering for humanity. The EGW passage elaborates on Christ's denial of earthly comforts and His acceptance of the "bitter cup," mirroring the humility and obedience described in Philippians 2:5-8.
Philippians 2:5-11
"Let this mind be in you, which was also in Christ Jesus: Who, being in the form of God, thought it not robbery to be equal with God: But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross. Wherefore God also hath highly exalted him, and given him a name which is above every name: That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father."
"The work for this time is to train students and workers to deal with subjects in a plain, serious, and solemn manner. There must be no time uselessly employed in this great work. We must not miss the mark. Time is too short for us to undertake to reveal all that might be opened to view. Eternity will be required for us to know all the length and breadth, the depth and height, of the Scriptures. There are some souls to whom certain truths are of more importance than other truths. Skill is needed in your education in Scriptural lines. Read and study Psalm 40:7, 8 ; John 1:14 ; 1 Timothy 3:16 ; Philippians 2:5-11 ; Colossians 1:14-17 ; Revelation 5:11-14 . 6T 58.4"
Ellen White directly references Philippians 2:5-11 in this passage.
Philippians 2:6
"Who, being in the form of God, thought it not robbery to be equal with God:"
"Paul admonishes us to “look not every man on his own things, but every man also on the things of others.” He bids us possess the mind “which was also in Christ Jesus: who, being in the form of God, thought it not robbery to be equal with God: but made Himself of no reputation, and took upon Him the form of a servant, and was made in the likeness of men: and being found in fashion as a man, He humbled Himself, and became obedient unto death, even the death of the cross.” Philippians 2:4-8 . MH 501.2"
EGW directly quotes Philippians 2:6.
"Lucifer had said, “I will exalt my throne above the stars of God; ... I will be like the Most High.” Isaiah 14:13, 14 . But Christ, “being in the form of God, counted it not a thing to be grasped to be on an equality with God, but emptied Himself, taking the form of a servant, being made in the likeness of men.” Philippians 2:6, 7 , R. V., margin. DA 22.3"
EGW directly quotes and references Philippians 2:6.
"As their example in the Christian life, Paul pointed the Philippians to Christ, who, “being in the form of God, thought it not robbery to be equal with God: but made Himself of no reputation, and took upon Him the form of a servant, and was made in the likeness of men: and being found in a fashion as a man, He humbled Himself, and became obedient unto death, even the death of the cross.” AA 481.2"
The EGW passage directly quotes Philippians 2:6.
Philippians 2:6-7
"Who, being in the form of God, thought it not robbery to be equal with God: But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:"
“Who is this that cometh from Edom, with dyed garments from Bozrah? this that is glorious in His apparel, traveling in the greatness of His strength?” Isaiah 63:1 . With assurance comes the answer: “Without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.” 1 Timothy 3:16 . “Being in the form of God,” He “thought it not robbery to be equal with God: but made Himself of no reputation, and took upon Him the form of a servant, and was made in the likeness of men: and being found in fashion as a man, He humbled Himself, and became obedient unto death, even the death of the cross. Wherefore God also hath highly exalted Him, and given Him a name which is above every name: that at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; and that every tongue should confess that Jesus Christ is L…
The EGW passage directly quotes Philippians 2:6-7, making it an explicit allusion.
Philippians 2:6-8
"Who, being in the form of God, thought it not robbery to be equal with God: But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross."
"“Who, being in the form of God, counted it not a thing to be grasped to be on an equality with God, but emptied Himself, taking the form of a servant, being made in the likeness of men; and being found in fashion as a man, He humbled Himself, becoming obedient even unto death, yea, the death of the cross.” Philippians 2:6-8 , R. V., margin. 8T 287.3"
The EGW passage directly quotes Philippians 2:6-8.
"It Was Christ “Who, existing in the form of God, counted not the being on an equality with God a thing to be grasped, but emptied Himself, taking the form of a servant, being made in the likeness of men; and being found in fashion as a man, He humbled Himself, becoming obedient even unto death, yea, the death of the cross.” Philippians 2:6-8 , A.R.V. MH 424"
Ellen White directly references Philippians 2:6-8 in this passage.
"I saw the beauty of heaven. I heard the angels sing their rapturous songs, ascribing praise, honor, and glory to Jesus. I could then realize something of the wondrous love of the Son of God. He left all the glory, all the honor which He had in heaven, and was so interested for our salvation that He patiently and meekly bore every indignity and slight which man could heap upon Him. He was wounded, smitten, and bruised; He was stretched on Calvary's cross and suffered the most agonizing death to save us from death, that we might be washed in His blood and be raised up to live with Him in the mansions He is preparing for us, to enjoy the light and glory of heaven, to hear the angels sing, and to sing with them. 1T 123.3"
The EGW passage echoes the humility and sacrifice of Christ described in Philippians 2:6-8, elaborating on the glory He left behind and the suffering He endured for salvation. The themes of Christ's self-emptying and obedience unto death are central to both passages.
Philippians 2:6-11
"Who, being in the form of God, thought it not robbery to be equal with God: But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross. Wherefore God also hath highly exalted him, and given him a name which is above every name: That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father."
“Who is this that cometh from Edom, with dyed garments from Bozrah? this that is glorious in His apparel, traveling in the greatness of His strength?” Isaiah 63:1 . With assurance comes the answer: “Without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.” 1 Timothy 3:16 . “Being in the form of God,” He “thought it not robbery to be equal with God: but made Himself of no reputation, and took upon Him the form of a servant, and was made in the likeness of men: and being found in fashion as a man, He humbled Himself, and became obedient unto death, even the death of the cross. Wherefore God also hath highly exalted Him, and given Him a name which is above every name: that at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; and that every tongue should confess that Jesus Christ is L…
Ellen White directly references Philippians 2:6-11 in this passage.
Philippians 2:7
"But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:"
"Paul admonishes us to “look not every man on his own things, but every man also on the things of others.” He bids us possess the mind “which was also in Christ Jesus: who, being in the form of God, thought it not robbery to be equal with God: but made Himself of no reputation, and took upon Him the form of a servant, and was made in the likeness of men: and being found in fashion as a man, He humbled Himself, and became obedient unto death, even the death of the cross.” Philippians 2:4-8 . MH 501.2"
EGW directly quotes Philippians 2:7.
"While Lucifer counted it a thing to be grasped to be equal with God, Christ, the Exalted One, “made Himself of no reputation, and took upon Him the form of a servant, and was made in the likeness of men: and being found in fashion as a man, He humbled Himself, and became obedient unto death, even the death of the cross.” Philippians 2:7, 8 . Now the cross was just before Him; and His own disciples were so filled with self- seeking—the very principle of Satan's kingdom—that they could not enter into sympathy with their Lord, or even understand Him as He spoke of His humiliation for them. DA 436.1"
EGW directly quotes the verse from Philippians 2:7.
"Lucifer had said, “I will exalt my throne above the stars of God; ... I will be like the Most High.” Isaiah 14:13, 14 . But Christ, “being in the form of God, counted it not a thing to be grasped to be on an equality with God, but emptied Himself, taking the form of a servant, being made in the likeness of men.” Philippians 2:6, 7 , R. V., margin. DA 22.3"
EGW directly quotes and references Philippians 2:7.
"Jesus, the brightness of the Father's glory, thought “it not a thing to be grasped to be on an equality with God, but emptied Himself, taking the form of a servant.” Philippians 2:6, 7 , R.V., margin. Through all the lowly experiences of life He consented to pass, walking among the children of men, not as a king, to demand homage, but as one whose mission it was to serve others. There was in His manner no taint of bigotry, no cold austerity. The world's Redeemer had a greater than angelic nature, yet united with His divine majesty were meekness and humility that attracted all to Himself. MB 14.2"
The EGW passage directly quotes and elaborates on Philippians 2:7, discussing Jesus taking the form of a servant.
"When the Saviour finally appeared “in the likeness of men” ( Philippians 2:7 ), and began His ministry of grace, Satan could but bruise the heel, while by every act of humiliation or suffering Christ was bruising the head of His adversary. The anguish that sin has brought was poured into the bosom of the Sinless; yet while Christ endured the contradiction of sinners against Himself, He was paying the debt for sinful man and breaking the bondage in which humanity had been held. Every pang of anguish, every insult, was working out the deliverance of the race. PK 701.1"
Ellen White directly references Philippians 2:7 in this passage.
"How earnest, how touching his appeal: “Ye know the grace of our Lord Jesus Christ, that, though He was rich, yet for your sakes He became poor, that ye through His poverty might be rich.” [ 2 Corinthians 8:9 .] You know the height from which He stooped, the depth of humiliation to which He descended. His feet entered upon the path of sacrifice, and turned not aside until He had given His life. There was no rest for Him between the throne in heaven and the cross. His love for man led Him to welcome every indignity, and suffer every abuse. GW 293.2"
While EGW quotes 2 Corinthians 8:9, her subsequent commentary about Christ's stooping, humiliation, and sacrifice strongly echoes the themes presented in Philippians 2:7. It's not a direct quote, but a clear thematic connection.
"Jesus pitied poor sinners so much that He left the courts of heaven and laid aside the robes of royalty, humiliating Himself to humanity, that He might become acquainted with the needs of man and help him to rise above the degradation of the Fall. When He has given to man such unquestionable evidence of His love and tenderest sympathy, how important that His representatives should imitate His example in coming close to their fellow men and helping them to form a true Christian character. But some have been too ready to engage in church trials, and have borne sharp and unsympathizing testimony against the erring. In thus acting, they have yielded to a natural propensity that should have been firmly subdued. This is not the calm justice of the Christian executive, but the harsh criticism of a hasty temperament. 4T 268.2"
The EGW passage directly alludes to Philippians 2:7, elaborating on the concept of Jesus humbling himself and taking on the form of a servant. The language and the core idea are clearly connected.
"The same devotion, the same consecration, the same subjection to the claims of the word of God, that were manifest in Christ, must be seen in His servants. He left His home of security and peace, left the glory that He had with the Father before the world was, left His position upon the throne of the universe, and went forth, a suffering, tempted man; went forth in solitude, to sow in tears, to water with His blood the seed of life for a lost world. GW 111.3"
The EGW passage echoes the concept of Christ's self-emptying and sacrifice described in Philippians 2:7. It amplifies the idea of leaving behind glory and status to serve humanity.
"voluntarily subjecting Himself to the humbling conditions of man's life, assuming the responsibilities of a servant, and becoming obedient unto death, and that the most ignominious and revolting, the most agonizing— the death of the cross. Can we contemplate this wonderful manifestation of the love of God without gratitude and love, and a deep sense of the fact that we are not our own? Such a Master should not be served from grudging, selfish motives. MH 501.3"
EGW's description of Christ's voluntary submission and taking on the form of a servant directly echoes the themes and language of Philippians 2:7. While not a direct quote, the connection is strong and intentional.
"So Christ expressed His love for His disciples. Their selfish spirit filled Him with sorrow, but He entered into no controversy with them regarding their difficulty. Instead He gave them an example they would never forget. His love for them was not easily disturbed or quenched. He knew that the Father had given all things into His hands, and that He came from God, and went to God. He had a full consciousness of His divinity; but He had laid aside His royal crown and kingly robes, and had taken the form of a servant. One of the last acts of His life on earth was to gird Himself as a servant, and perform a servant's part. DA 644.5"
Both passages discuss Christ taking on the form of a servant. While EGW doesn't directly quote Philippians 2:7, the concept is central to her argument and echoes the verse's sentiment.
"“The Son of man came not to be ministered unto, but to minister, and to give His life a ransom for many.” Among His disciples Christ was in every sense a caretaker, a burden bearer. He shared their poverty, He practiced self-denial on their account, He went before them to smooth the more difficult places, and soon He would consummate His work on earth by laying down His life. The principle on which Christ acted is to actuate the members of the church which is His body. The plan and ground of salvation is love. In the kingdom of Christ those are greatest who follow the example He has given, and act as shepherds of His flock. DA 550.4"
While not a direct quote, the EGW passage echoes the sentiment of Philippians 2:7 regarding Christ's humility and service. The connection is thematic, focusing on Christ's self-emptying and taking on the form of a servant.
"Jesus, heaven's great Commander, left the royal courts to come to a world seared and marred by the curse. He took upon Himself our nature, that with His human arm He might encircle the race, while with His divine arm He grasps Omnipotence, and thus links finite man to the infinite God. Our Redeemer came to the world to show how man should live in order to secure immortal life. Our heavenly Father made an infinite sacrifice in giving His Son to die for fallen man. The price paid for our redemption should give us exalted views of what we may become through Christ. 4T 563.1"
EGW's description of Jesus taking on human nature and linking humanity to God aligns with the concept of Jesus emptying himself and taking the form of a servant as described in Philippians 2:7.
"This chapter is based on Luke 2:1-20 . The King of glory stooped low to take humanity. Rude and forbidding were His earthly surroundings. His glory was veiled, that the majesty of His outward form might not become an object of attraction. He shunned all outward display. Riches, worldly honor, and human greatness can never save a soul from death; Jesus purposed that no attraction of an earthly nature should call men to His side. Only the beauty of heavenly truth must draw those who would follow Him. The character of the Messiah had long been foretold in prophecy, and He desired men to accept Him upon the testimony of the word of God. DA 43.1"
Both passages discuss Jesus humbling himself and taking on the form of a servant. The EGW passage elaborates on the idea of Jesus veiling his glory and avoiding earthly attractions, which aligns with the concept of self-emptying described in Philippians 2:7.
"When Christ left His high command, He might have taken upon Him any condition in life that He chose. But greatness and rank were nothing to Him, and He chose the most humble walk of life. No luxury, ease, or self-gratification came into His experience. The truth of heavenly origin was to be His theme; He was to sow the world with truth, and He lived in such a way as to be accessible to all. CT 259.3"
EGW's description of Christ's humility and choosing a humble life directly echoes the sentiment in Philippians 2:7, where Christ is described as making himself of no reputation and taking the form of a servant.
"Satan in heaven had hated Christ for His position in the courts of God. He hated Him the more when he himself was dethroned. He hated Him who pledged Himself to redeem a race of sinners. Yet into the world where Satan claimed dominion God permitted His Son to come, a helpless babe, subject to the weakness of humanity. He permitted Him to meet life's peril in common with every human soul, to fight the battle as every child of humanity must fight it, at the risk of failure and eternal loss. DA 49.1"
Both passages discuss Christ taking on the form of a servant/humanity. The EGW passage expands on the implications of this act, particularly in the context of Satan's opposition.
"Jesus loved His brothers, and treated them with unfailing kindness; but they were jealous of Him, and manifested the most decided unbelief and contempt. They could not understand His conduct. Great contradictions presented themselves in Jesus. He was the divine Son of God, and yet a helpless child. The Creator of the worlds, the earth was His possession, and yet poverty marked His life experience at every step. He possessed a dignity and individuality wholly distinct from earthly pride and assumption; He did not strive for worldly greatness, and in even the lowliest position He was content. This angered His brothers. They could not account for His constant serenity under trial and deprivation. They did not know that for our sake He had become poor, that we “through His poverty might be rich.” 2 Corinthians 8:9 . They could understand the mystery of His mission no more than the friends of Job could understand his humiliation and suffering. DA 87.3"
Both passages discuss Jesus humbling himself. Philippians 2:7 speaks of Jesus taking on the form of a servant, while the EGW passage describes his poverty and lack of worldly ambition. The connection is valid and supports the idea of Jesus's self-humiliation.
"Yet Jesus shunned display. During all the years of His stay in Nazareth, He made no exhibition of His miraculous power. He sought no high position and assumed no titles. His quiet and simple life, and even the silence of the Scriptures concerning His early years, teach an important lesson. The more quiet and simple the life of the child,—the more free from artificial excitement, and the more in harmony with nature,—the more favorable is it to physical and mental vigor and to spiritual strength. DA 74.3"
Both passages discuss Jesus' humility and self-effacement. Philippians 2:7 speaks of Jesus making Himself of no reputation, while the EGW passage describes His shunning of display and high position. The connection is a thematic parallel, focusing on Jesus' choice to humble Himself.
Philippians 2:7-8
"But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross."
"The story of Bethlehem is an exhaustless theme. In it is hidden “the depth of the riches both of the wisdom and knowledge of God.” Romans 11:33 . We marvel at the Saviour's sacrifice in exchanging the throne of heaven for the manger, and the companionship of adoring angels for the beasts of the stall. Human pride and self-sufficiency stand rebuked in His presence. Yet this was but the beginning of His wonderful condescension. It would have been an almost infinite humiliation for the Son of God to take man's nature, even when Adam stood in his innocence in Eden. But Jesus accepted humanity when the race had been weakened by four thousand years of sin. Like every child of Adam He accepted the results of the working of the great law of heredity. What these results were is shown in the history of His earthly ancestors. He came with such a heredity to share our sorrows and temptations, and to give us the example of a sinless life. DA 48.6"
The EGW passage discusses Christ's sacrifice and humiliation in taking on human nature, echoing the theme of humility and self-emptying found in Philippians 2:7-8. While Romans 11:33 is quoted, the core idea aligns with Philippians.
There is too much of self and too little of Jesus in the ministry of all denominations. The Lord uses humble men to proclaim His messages. Had Christ come in the majesty of a king, with the pomp which attends the great men of earth, many would have accepted Him. But Jesus of Nazareth did not dazzle the senses with a display of outward glory and make this the foundation of their reverence. He came as a humble man to be the Teacher and Exemplar as well as the Redeemer of the race. Had He encouraged pomp, had He come followed by a retinue of the great men of earth, how could He have taught humility? how could He have presented such burning truths as in His Sermon upon the Mount? His example was such as He wished all His followers to imitate. Where would have been the hope of the lowly in life had He come in exaltation and dwelt as a king upon the earth? Jesus knew the needs of the world better than they themselves knew. He did not come as an angel, clothed with the panoply of heaven, but …
EGW's description of Christ's humility and rejection of worldly pomp directly echoes the sentiment in Philippians 2:7-8, where Christ emptied himself and took on the form of a servant.
Philippians 2:8
"And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross."
"Paul admonishes us to “look not every man on his own things, but every man also on the things of others.” He bids us possess the mind “which was also in Christ Jesus: who, being in the form of God, thought it not robbery to be equal with God: but made Himself of no reputation, and took upon Him the form of a servant, and was made in the likeness of men: and being found in fashion as a man, He humbled Himself, and became obedient unto death, even the death of the cross.” Philippians 2:4-8 . MH 501.2"
EGW directly quotes Philippians 2:8.
"While Lucifer counted it a thing to be grasped to be equal with God, Christ, the Exalted One, “made Himself of no reputation, and took upon Him the form of a servant, and was made in the likeness of men: and being found in fashion as a man, He humbled Himself, and became obedient unto death, even the death of the cross.” Philippians 2:7, 8 . Now the cross was just before Him; and His own disciples were so filled with self- seeking—the very principle of Satan's kingdom—that they could not enter into sympathy with their Lord, or even understand Him as He spoke of His humiliation for them. DA 436.1"
EGW directly quotes the verse from Philippians 2:8.
"In stooping to take upon Himself humanity, Christ revealed a character the opposite of the character of Satan. But He stepped still lower in the path of humiliation. “Being found in fashion as a man, He humbled Himself, and became obedient unto death, even the death of the cross.” Philippians 2:8 . As the high priest laid aside his gorgeous pontifical robes, and officiated in the white linen dress of the common priest, so Christ took the form of a servant, and offered sacrifice, Himself the priest, Himself the victim. “He was wounded for our transgressions, He was bruised for our iniquities: the chastisement of our peace was upon Him.” Isaiah 53:5 . DA 25.1"
Ellen White directly references Philippians 2:8 in this passage.
"Point after point Paul lingered over, in order that those who should read his epistle might fully comprehend the wonderful condescension of the Saviour in their behalf. Presenting Christ as He was when equal with God and with Him receiving the homage of the angels, the apostle traced His course until He had reached the lowest depths of humiliation. Paul was convinced that if they could be brought to comprehend the amazing sacrifice made by the Majesty of heaven, all selfishness would be banished from their lives. He showed how the Son of God had laid aside His glory, voluntarily subjecting Himself to the conditions of human nature, and then had humbled Himself as a servant, becoming obedient unto death, “even the death of the cross” ( Philippians 2:8 ), that He might lift fallen man from degradation to hope and joy and heaven. AA 333.1"
Ellen White directly references Philippians 2:8 in this passage.
I would, at this time, sound the note of warning to those who shall assemble at our camp meeting. The end of all things is at hand. My brethren, ministers and laymen, I have been shown you must work in a different manner from what you have been in the habit of working. Pride, envy, self-importance, and unsanctified independence have marred your labors. When men permit themselves to be flattered and exalted by Satan, the Lord can do little for them or through them. To what unmeasured humiliation did the Son of man descend, that He might elevate humanity! Workers for God, not the ministers only, but the people, need the meekness and lowliness of Christ if they would benefit their fellow men. As God, our Saviour humbled Himself when He took upon Him man's nature. But He went lower still. As a man, He humbled Himself, and became obedient unto death, even the death of the cross.” Would that I could find language wherewith to present these thoughts before you. Would that the veil could be re…
EGW directly alludes to Philippians 2:8, referencing Christ's humility and obedience unto death, even the death of the cross.
"In this one triumphant scene of His earthly life, the Saviour might have appeared escorted by heavenly angels, and heralded by the trump of God; but such a demonstration would have been contrary to the purpose of His mission, contrary to the law which had governed His life. He remained true to the humble lot He had accepted. The burden of humanity He must bear until His life was given for the life of the world. DA 571.4"
The EGW passage emphasizes Jesus' humility and adherence to the law governing His life, even during the triumphal entry. Philippians 2:8 directly states that Jesus humbled Himself and became obedient unto death. The connection is a direct principle, as both passages highlight Jesus' humility and obedience.
"How few see anything attractive in the true humility of Christ! His humility did not consist in a low estimate of His own character and qualifications, but in His humbling Himself to fallen humanity in order to raise them up with Him to a higher life. Worldlings try to exalt themselves to the position of those above them or to become superior to them. But Jesus, the Son of God, humbled Himself to elevate man; and the true follower of Christ will seek to meet men where they are in order to elevate them. 3T 566.3"
Both passages emphasize the humility of Christ in humbling Himself to elevate humanity. The EGW passage expands on the concept of Christ's humility and its implications for His followers, directly echoing the sentiment in Philippians 2:8.
"Christ was all in all. Now he was prepared to share in his Lord's mission of sacrifice. When at last brought to the cross, he was, at his own request, crucified with his head downward. He thought it too great an honor to suffer in the same way as his Master did. DA 815.5"
The EGW passage describes Peter's crucifixion upside down, highlighting his humility and willingness to sacrifice, which aligns with the theme of Christ's humility and obedience unto death on the cross in Philippians 2:8. While not a direct quote, the thematic connection is strong.
"Then joy, inexpressible joy, filled heaven, and the heavenly choir sang a song of praise and adoration. They touched their harps and sang a note higher than they had done before, because of the great mercy and condescension of God in yielding up His dearly Beloved to die for a race of rebels. Then praise and adoration was poured forth for the self-denial and sacrifice of Jesus, in consenting to leave the bosom of His Father, and choosing a life of suffering and anguish, and an ignominious death, that He might give life to others. EW 126.2"
The EGW passage describes the joy and adoration in heaven due to Jesus' sacrifice, which is directly related to the humility and obedience of Christ described in Philippians 2:8. The passage amplifies the emotional and cosmic significance of the event.
"Then came divine submission to His Father's will. “For this cause,” He said, “came I unto this hour. Father, glorify Thy name.” Only through the death of Christ could Satan's kingdom be overthrown. Only thus could man be redeemed, and God be glorified. Jesus consented to the agony, He accepted the sacrifice. The Majesty of heaven consented to suffer as the Sin Bearer. “Father, glorify Thy name,” He said. As Christ spoke these words, a response came from the cloud which hovered above His head: “I have both glorified it, and will glorify it again.” Christ's whole life, from the manger to the time when these words were spoken, had glorified God; and in the coming trial His divine-human sufferings would indeed glorify His Father's name. DA 624.4"
Both passages deal with Jesus's obedience to the Father, even unto death. While the EGW passage doesn't directly quote Philippians 2:8, it echoes the theme of Christ's humility and submission to God's will, culminating in his sacrifice.
"For this very reason Christ humbled Himself to take upon Him our nature, that by His own humiliation and suffering and sacrifice He might become a steppingstone to fallen men, that they might climb up upon His merits, and that through His excellence and virtue their efforts to keep God's law might be accepted of Him. There is no such thing here as coming down upon a level. We are seeking to plant our feet upon the elevated and exalted platform of eternal truth. We are seeking to become more like the heavenly angels, more pure in heart, more sinless, harmless, and undefiled. 2T 587.3"
The EGW passage draws a clear parallel with Philippians 2:8, highlighting Christ's humility and sacrifice as a means for humanity's elevation. Both passages emphasize the concept of Christ's self-humiliation as a path to salvation and spiritual growth.
Philippians 2:10-11
"That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father."
"God's dealings with rebellion will result in fully unmasking the work that has so long been carried on under cover. The results of Satan's rule, the fruits of setting aside the divine statutes, will be laid open to the view of all created intelligences. The law of God will stand fully vindicated. It will be seen that all the dealings of God have been conducted with reference to the eternal good of His people, and the good of all the worlds that He has created. Satan himself, in the presence of the witnessing universe, will confess the justice of God's government and the righteousness of His law. PP 338.4"
Both passages describe a future scenario where all beings acknowledge God's authority. Philippians 2:10-11 states that every knee will bow and every tongue will confess that Jesus Christ is Lord, while the EGW passage describes Satan himself confessing the justice of God's government. The connection is thematic, focusing on the universal acknowledgment of God's sovereignty.
Philippians 2:12
"Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling."
"Every soul is elected who will work out his own salvation with fear and trembling. He is elected who will put on the armor and fight the good fight of faith. He is elected who will watch unto prayer, who will search the Scriptures, and flee from temptation. He is elected who will have faith continually, and who will be obedient to every word that proceedeth out of the mouth of God. The provisions of redemption are free to all; the results of redemption will be enjoyed by those who have complied with the conditions. PP 208.1"
EGW directly alludes to Philippians 2:12, using the phrase 'work out your own salvation with fear and trembling'.
"In harmony with this experience is the command, “Work out your own salvation with fear and trembling. For it is God which worketh in you both to will and to do of His good pleasure.” Philippians 2:12, 13 . God does not bid you fear that He will fail to fulfill His promises, that His patience will weary, or His compassion be found wanting. Fear lest your will shall not be held in subjection to Christ's will, lest your hereditary and cultivated traits of character shall control your life. “It is God which worketh in you both to will and to do of His good pleasure.” Fear lest self shall interpose between your soul and the great Master Worker. Fear lest self- will shall mar the high purpose that through you God desires to accomplish. Fear to trust to your own strength, fear to withdraw your hand from the hand of Christ and attempt to walk life's pathway without His abiding presence. COL 161.1"
EGW directly quotes Philippians 2:12 and elaborates on its meaning in the context of Christian experience.
"Instead of criticizing and condemning others, say, “I must work out my own salvation. If I co-operate with Him who desires to save my soul, I must watch myself diligently. I must put away every evil from my life. I must overcome every fault. I must become a new creature in Christ. Then, instead of weakening those who are striving against evil, I can strengthen them by encouraging words.” GW 479.3"
The EGW passage directly references and expands upon the concept of 'working out your own salvation' found in Philippians 2:12. The emphasis on personal responsibility and self-improvement aligns closely with the verse's call to diligent effort in one's spiritual journey.
"Instead of criticizing and condemning others, say, “I must work out my own salvation. If I co-operate with Him who desires to save my soul, I must watch myself diligently. I must put away every evil from my life. I must overcome every fault. I must become a new creature in Christ. Then, instead of weakening those who are striving against evil, I can strengthen them by encouraging words.” We are too indifferent in regard to one another. Too often we forget that our fellow laborers are in need of strength and cheer. Take care to assure them of your interest and sympathy. Help them by your prayers, and let them know that you do it. MH 492.3"
EGW directly quotes and expands upon the concept of 'working out your own salvation' from Philippians 2:12.
"“Wherefore, my beloved,” he continued, “as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling. For it is God which worketh in you both to will and to do His good pleasure. Do all things without murmurings and disputings: that ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world; holding forth the word of life; that I may rejoice in the day of Christ, that I have not run in vain, neither labored in vain.” AA 481.3"
The EGW passage directly quotes Philippians 2:12.
There are some who profess to be Christ's followers, yet put forth no effort in spiritual things. In any worldly enterprise they put forth effort, and manifest ambition to accomplish their object, and bring about the desired end; but in the enterprise of everlasting life, where all is at stake, and their eternal happiness depends upon their success, they act as indifferent as though they were not moral agents, as though another were playing the game of life for them, and they had nothing to do but wait the result. Oh, what folly! what madness! If all will only manifest that degree of ambition, zeal, and earnestness for everlasting life that they manifest in their worldly pursuits, they will be victorious overcomers. Everyone, I saw, must obtain an experience for himself, each must act well and faithfully his part in the game of life. Satan watches his opportunity to seize the precious graces when we are unguarded, and we shall have a severe conflict with the powers of darkness to retai…
Philippians 2:12 directly instructs believers to 'work out your own salvation,' which aligns with EGW's statement that 'Everyone, I saw, must obtain an experience for himself, each must act well and faithfully his part in the game of life.' Both emphasize individual responsibility in spiritual growth.
"These words were recorded for the help of every striving soul. Paul holds up the standard of perfection and shows how it may be reached. “Work out your own salvation,” he says, “for it is God which worketh in you.” AA 482.1"
The EGW passage directly quotes Philippians 2:12.
"The truth is holy and powerful, and will effect a thorough reformation in the hearts and lives of those who are sanctified by it. Brother E is capable of exerting an influence for good. If he subdues self and humbles his heart before God he can become a true bearer of the yoke of Christ. He can be a help instead of a hindrance to his family and to others. He weakens the cause of God in Bordoville because of the defects in his Christian character. If Brother E lives according to the light he has received, he will work out his salvation with fear and trembling, and, in so doing, will let a bright light shine upon the pathway of others and will glorify God. The case of Brother E represents that of others in the church who need the same work of transformation in their hearts in order to be right. 2T 639.1"
EGW directly quotes and applies the principle of Philippians 2:12 ('work out your own salvation with fear and trembling') to Brother E's situation, making it an explicit allusion.
"***** Nothing lasting can be accomplished for churches in different places unless they are aroused to feel that a responsibility rests upon them. Every member of the body should feel that the salvation of his own soul depends upon his own individual effort. Souls cannot be saved without exertion. The minister cannot save the people. He can be a channel through which God will impart light to His people; but after the light is given, it is left with the people to appropriate that light, and in their turn to let it shine forth to others.— Testimonies for the Church 2:121 . GW 196.3"
The connection is strong. Philippians 2:12 urges believers to 'work out your own salvation,' and EGW directly echoes this by stating that the salvation of each member depends on their individual effort. Both emphasize personal responsibility in spiritual growth.
"The time spent in criticizing the motives and works of Christ's servants might better be spent in prayer. Often if those who find fault knew the truth in regard to those with whom they find fault, they would have an altogether different opinion of them. How much better it would be if, instead of criticizing and condemning others, everyone would say: “I must work out my own salvation. If I co-operate with Him who desires to save my soul, I must watch myself diligently. I must cut away every evil from my life. I must become a new creature in Christ. I must overcome every fault. Then, instead of weakening those who are striving against evil, I can strengthen them by encouraging words.” 8T 83.4"
Both passages emphasize the importance of working out one's own salvation and focusing on personal growth rather than criticizing others.
Philippians 2:12-13
"Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling. For it is God which worketh in you both to will and to do of his good pleasure."
"The work of gaining salvation is one of copartnership, a joint operation. There is to be co-operation between God and the repentant sinner. This is necessary for the formation of right principles in the character. Man is to make earnest efforts to overcome that which hinders him from attaining to perfection. But he is wholly dependent upon God for success. Human effort of itself is not sufficient. Without the aid of divine power it avails nothing. God works and man works. Resistance of temptation must come from man, who must draw his power from God. On the one side there is infinite wisdom, compassion, and power; on the other, weakness, sinfulness, absolute helplessness. AA 482.2"
EGW's concept of 'copartnership' and God working in us to will and to do is a clear amplification of Philippians 2:12-13.
"The Will of God Paul did not hesitate to enforce, upon every suitable occasion, the importance of Bible sanctification. He says: “Ye know what commandments we gave you by the Lord Jesus. For this is the will of God, even your sanctification” ( 1 Thessalonians 4:2, 3 ). “Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling. For it is God which worketh in you both to will and to do of His good pleasure. Do all things without murmurings and disputings: that ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world” ( Philippians 2:12-15 ). SL 86"
EGW directly quotes Philippians 2:12-13 and uses it to support the importance of working out one's salvation with fear and trembling, as God works within them.
"Christ is our example, our inspiration, our exceeding great reward. “Ye are God's husbandry, ye are God's building.” 1 Corinthians 3:9 . God is the Master Builder, but man has a part to act. He is to co-operate with God. “We are laborers together with God.” Verse 9 . Never forget the words: “ together with God .” “Work out your own salvation with fear and trembling. For it is God which worketh in you both to will and to do of His good pleasure.” Philippians 2:12, 13 . The miracle-working power of Christ's grace is revealed in the creation in man of a new heart, a higher life, a holier enthusiasm. God says: “A new heart also will I give you.” Ezekiel 36:26 . Is not this, the renewal of man, the greatest miracle that can be performed? What cannot the human agent do who by faith takes hold of the divine power? 9T 152.1"
The EGW passage directly quotes Philippians 2:12-13 and references it by chapter and verse.
Philippians 2:12-15
"Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling. For it is God which worketh in you both to will and to do of his good pleasure. Do all things without murmurings and disputings: That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world;"
"The Will of God Paul did not hesitate to enforce, upon every suitable occasion, the importance of Bible sanctification. He says: “Ye know what commandments we gave you by the Lord Jesus. For this is the will of God, even your sanctification” ( 1 Thessalonians 4:2, 3 ). “Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling. For it is God which worketh in you both to will and to do of His good pleasure. Do all things without murmurings and disputings: that ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world” ( Philippians 2:12-15 ). SL 86"
Ellen White directly references Philippians 2:12-15 in this passage.
"Philippians 2:12-15 : “Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling. For it is God which worketh in you both to will and to do of His good pleasure. Do all things without murmurings and disputings: that ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world.” 1T 339.4"
Ellen White directly references Philippians 2:12-15 in this passage.
Philippians 2:13
"For it is God which worketh in you both to will and to do of his good pleasure."
"In harmony with this experience is the command, “Work out your own salvation with fear and trembling. For it is God which worketh in you both to will and to do of His good pleasure.” Philippians 2:12, 13 . God does not bid you fear that He will fail to fulfill His promises, that His patience will weary, or His compassion be found wanting. Fear lest your will shall not be held in subjection to Christ's will, lest your hereditary and cultivated traits of character shall control your life. “It is God which worketh in you both to will and to do of His good pleasure.” Fear lest self shall interpose between your soul and the great Master Worker. Fear lest self- will shall mar the high purpose that through you God desires to accomplish. Fear to trust to your own strength, fear to withdraw your hand from the hand of Christ and attempt to walk life's pathway without His abiding presence. COL 161.1"
EGW directly quotes Philippians 2:13 and elaborates on its meaning in the context of Christian experience.
For it is God which worketh in you both to will and to do of His good pleasure. Do all things without murmurings and disputings: that ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world. Philippians 2:13-15 . EW 26.2 Finally, my brethren, be strong in the Lord, and in the power of His might. Put on the whole armor of God, that ye may be able to stand against the wiles of the devil. For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places. Wherefore take unto you the whole armor of God, that ye may be able to withstand in the evil day, and having done all, to stand. Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness; and your feet shod with the preparation of the gospel of peace; above all, taking the shield…
The EGW passage directly quotes Philippians 2:13.
"As the sacrifice in our behalf was complete, so our restoration from the defilement of sin is to be complete. No act of wickedness will the law of God excuse; no unrighteousness can escape its condemnation. The ethics of the gospel acknowledge no standard but the perfection of the divine character. The life of Christ was a perfect fulfillment of every precept of the law. He said, “I have kept My Father's commandments.” His life is our example of obedience and service. God alone can renew the heart. “It is God which worketh in you both to will and to do of His good pleasure.” But we are bidden, “Work out your own salvation.” John 15:10 ; Philippians 2:13, 12 . MH 451.3"
EGW directly quotes Philippians 2:13.
"While God was working in Daniel and his companions “to will and to do of His good pleasure,” they were working out their own salvation. Philippians 2:13 . Herein is revealed the outworking of the divine principle of co-operation, without which no true success can be attained. Human effort avails nothing without divine power; and without human endeavor, divine effort is with many of no avail. To make God's grace our own, we must act our part. His grace is given to work in us to will and to do, but never as a substitute for our effort. PK 486.3"
The EGW passage directly quotes and expands upon Philippians 2:13, emphasizing the co-operation between divine power and human effort in achieving salvation and success. It explicitly acknowledges the verse and explains its application in the lives of Daniel and his companions.
"We cannot use the Holy Spirit; the Spirit is to use us. Through the Spirit, God works in His people “to will and to do of His good pleasure.” [ Philippians 2:13 .] But many will not submit to be led. They want to manage themselves. This is why they do not receive the heavenly gift. Only to those who wait humbly upon God, who watch for His guidance and grace, is the Spirit given. This promised blessing, claimed by faith, brings all other blessings in its train. It is given according to the riches of the grace of Christ, and He is ready to supply every soul according to the capacity to receive. GW 285.1"
Ellen White directly references Philippians 2:13 in this passage.
Christ has promised the gift of the Holy Spirit to His church, and the promise belongs to us as much as to the first disciples. But like every other promise, it is given on conditions. There are many who believe and profess to claim the Lord's promise; they talk about Christ and about the Holy Spirit, yet receive no benefit. They do not surrender the soul to be guided and controlled by the divine agencies. We cannot use the Holy Spirit. The Spirit is to use us. Through the Spirit God works in His people “to will and to do of His good pleasure.” Philippians 2:13 . But many will not submit to this. They want to manage themselves. This is why they do not receive the heavenly gift. Only to those who wait humbly upon God, who watch for His guidance and grace, is the Spirit given. The power of God awaits their demand and reception. This promised blessing, claimed by faith, brings all other blessings in its train. It is given according to the riches of the grace of Christ, and He is ready to …
Ellen White directly references Philippians 2:13 in this passage.
"Jesus prayed for us, and He asked that we might be one with Him, even as He is one with the Father. What a union is this! The Saviour has said of Himself, “The Son can do nothing of Himself;” “the Father that dwelleth in Me, He doeth the works.” John 5:19 ; 14:10 . Then if Christ is dwelling in our hearts, He will work in us “both to will and to do of His good pleasure.” Philippians 2:13 . We shall work as He worked; we shall manifest the same spirit. And thus, loving Him and abiding in Him, we shall “grow up into Him in all things, which is the head, even Christ.” Ephesians 4:15 . SC 75.2"
Ellen White directly references Philippians 2:13 in this passage.
"The believers at Antioch realized that God was willing to work in their lives “both to will and to do of His good pleasure.” Philippians 2:13 . Living, as they were, in the midst of a people who seemed to care but little for the things of eternal value, they sought to arrest the attention of the honest in heart, and to bear positive testimony concerning Him whom they loved and served. In their humble ministry they learned to depend upon the power of the Holy Spirit to make effective the word of life. And so, in the various walks of life, they daily bore testimony of their faith in Christ. AA 158.1"
Ellen White directly references Philippians 2:13 in this passage.
"neither canvas nor oar. It is when we turn squarely about to stem the current that our labors begin. Satan will bring in every kind of theory to pervert the truth. The work will go hard, for since the fall of Adam it has been the fashion of the world to sin. But Christ is on the field of action. The Holy Spirit is at work. Divine agencies are combining with the human in reshaping the character according to the perfect pattern, and man is to work out that which God works in. Will we as a people do this God-given work? Will we carefully heed all the light that has been given, keeping constantly before us the one object of fitting students for the kingdom of God? If by faith we advance step by step in the right way, following the Great Leader, light will shine along our pathway; and circumstances will occur to remove the difficulties. The approval of God will give hope, and ministering angels will co-operate with us, bringing light and grace, and courage and gladness. 6T 129.2"
EGW's statement about God working in us to reshape our character directly reflects the principle in Philippians 2:13.
"Brethren, we are far behind. Many of the things which the church should do in order to be a living church are not done. Through the indulgence of perverted appetite many place themselves in such a condition of health that there is a constant warring against the soul's highest interests. The truth, though presented in clear lines, is not accepted. I wish to set this matter before every member of our churches. Our habits must be brought into conformity to the will of God. We are assured, “It is God which worketh in you,” but man must do his part in controlling appetite and passion. The religious life requires the action of mind and heart in harmony with the divine forces. No man can of himself work out his own salvation, and God cannot do this work for him without his co-operation. But when man works earnestly, God works with him, giving him power to become a son of God. 6T 371.2"
The EGW passage directly quotes Philippians 2:13.
"Christ is the source of every right impulse. He is the only one that can implant in the heart enmity against sin. Every desire for truth and purity, every conviction of our own sinfulness, is an evidence that His Spirit is moving upon our hearts. SC 26.3"
Philippians 2:13 states that God works in us to will and to do His good pleasure. EGW's statement that Christ is the source of every right impulse and implants enmity against sin directly reflects this principle of God working within individuals to guide their desires and actions.
"To man is allotted a part in this great struggle for everlasting life—he must respond to the working of the Holy Spirit. It will require a struggle to break through the powers of darkness, and the Spirit works in him to accomplish this. But man is no passive being, to be saved in indolence. He is called upon to strain every muscle and exercise every faculty in the struggle for immortality, yet it is God that supplies the efficiency. No human being can be saved in indolence. The Lord bids us, “Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able.” Luke 13:24 . “Wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: because strait is the gate, and narrow the way, which leadeth unto life, and few there be that find it.” Matthew 7:13, 14 . CT 366.1"
The EGW passage directly addresses the need for human effort in salvation while acknowledging God's enabling power, echoing the sentiment in Philippians 2:13 that God works in us to will and to do. The context of striving and the role of God's power are both present.
"“Wherefore, my beloved,” he continued, “as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling. For it is God which worketh in you both to will and to do His good pleasure. Do all things without murmurings and disputings: that ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world; holding forth the word of life; that I may rejoice in the day of Christ, that I have not run in vain, neither labored in vain.” AA 481.3"
The EGW passage directly quotes Philippians 2:13.
"He who determines to enter the spiritual kingdom will find that all the powers and passions of an unregenerate nature, backed by the forces of the kingdom of darkness, are arrayed against him. Selfishness and pride will make a stand against anything that would show them to be sinful. We cannot, of ourselves, conquer the evil desires and habits that strive for the mastery. We cannot overcome the mighty foe who holds us in his thrall. God alone can give us the victory. He desires us to have the mastery over ourselves, our own will and ways. But He cannot work in us without our consent and co-operation. The divine Spirit works through the faculties and powers given to man. Our energies are required to co-operate with God. MB 141.3"
The EGW passage directly reflects the principle in Philippians 2:13, emphasizing that God works in us to will and to do, but also highlighting the need for our cooperation.
"“I shall need ten dollars at least to get to Greenville. That, with the little I have earned, might be sufficient. But now I will wait for you to write me, and do what you think best about forwarding me the money. In the spring I would have enough to go, myself, and think I should like to do so. May the Lord guide and bless us in our every undertaking, is the ardent desire of my heart. And may I fill that very position my God allots for me in his moral vineyard, performing with alacrity every duty, however onerous it may seem, according to his good pleasure, is my sincere desire and heartfelt prayer. 1T 668.1"
The EGW passage expresses a desire to fulfill God's will and pleasure, which directly reflects the principle in Philippians 2:13 that God works in us 'both to will and to do of his good pleasure.'
In acquiring the wisdom of the Babylonians, Daniel and his companions were far more successful than their fellow students; but their learning did not come by chance. They obtained their knowledge by the faithful use of their powers, under the guidance of the Holy Spirit. They placed themselves in connection with the Source of all wisdom, making the knowledge of God the foundation of their education. In faith they prayed for wisdom, and they lived their prayers. They placed themselves where God could bless them. They avoided that which would weaken their powers, and improved every opportunity to become intelligent in all lines of learning. They followed the rules of life that could not fail to give them strength of intellect. They sought to acquire knowledge for one purpose—that they might honor God. They realized that in order to stand as representatives of true religion amid the false religions of heathenism they must have clearness of intellect and must perfect a Christian character.…
The EGW passage illustrates the principle of God working in individuals to fulfill His purpose, as stated in Philippians 2:13. It highlights how Daniel and his companions' success was a result of both their own efforts and God's guidance.
"God has given him the power to form and execute plans with the needed firmness, because he did not refuse to exercise these qualities of the mind, and to venture in order to advance the work of God. Self has at times been mingled with the work; but when the Holy Spirit has controlled his mind, he has been a most successful instrument in the hands of God for the upbuilding of His cause. He has had elevated views of the Lord's claims upon all who profess His name,—of their duty to stand in defense of the widow and the fatherless, to be kind to the poor, to help the needy. He would jealously guard the interests of his brethren, that no unjust advantage should be taken of them. LS 243.2"
The EGW passage describes how God gave her husband the power to form and execute plans, and that when the Holy Spirit controlled his mind, he was a successful instrument. This aligns with the principle in Philippians 2:13, which states that it is God who works in us to will and to do of his good pleasure. The EGW passage provides a specific example of this principle in action.
"It was Christ Himself who put into that mother's heart the persistence which would not be repulsed. It was Christ who gave the pleading widow courage and determination before the judge. It was Christ who, centuries before, in the mysterious conflict by the Jabbok, had inspired Jacob with the same persevering faith. And the confidence which He Himself had implanted, He did not fail to reward. COL 175.3"
Both passages highlight God's role in inspiring and enabling individuals to act according to His will. Philippians 2:13 states that God works in us to will and to do, while the EGW passage attributes the persistence of the mother, widow, and Jacob to Christ's influence. The connection is clear and supports the idea of divine empowerment.
"Through the right exercise of the will, an entire change may be made in your life. By yielding up your will to Christ, you ally yourself with the power that is above all principalities and powers. You will have strength from above to hold you steadfast, and thus through constant surrender to God you will be enabled to live the new life, even the life of faith. SC 48.1"
Philippians 2:13 directly states that God works in us to will and to do. EGW's statement about the 'right exercise of the will' and yielding to Christ aligns with this principle, suggesting that God empowers us to make these choices.
"Teachers can gain efficiency and power only by working as Christ worked. When He is the most powerful influence in their lives, they will have success in their efforts. They will rise to heights that they have not yet gained. They will realize the sacredness of the work entrusted to them, and filled with His Spirit they will be animated with the same desire to save sinners that animated Him. And by their lives of consecration and devotion their students will be led to the feet of the Saviour. CT 263.1"
Both passages discuss God's work within believers. Philippians 2:13 states that God works in us to will and to do His good pleasure, while the EGW passage speaks of being filled with His Spirit and animated with the same desire to save sinners that animated Him. The EGW passage expands on the idea of God's work within us, focusing on the specific desire to save sinners.
"while we believe His promises, rely upon His grace, and work His works. SC 100.2"
Philippians 2:13 speaks of God working in believers to will and to do His good pleasure. The EGW passage echoes this by stating that we should 'work His works,' implying that God empowers us to do so. The connection is valid and reflects a similar theological concept.
"Before the believer is held out the wonderful possibility of being like Christ, obedient to all the principles of the law. But of himself man is utterly unable to reach this condition. The holiness that God's word declares he must have before he can be saved is the result of the working of divine grace as he bows in submission to the discipline and restraining influences of the Spirit of truth. Man's obedience can be made perfect only by the incense of Christ's righteousness, which fills with divine fragrance every act of obedience. The part of the Christian is to persevere in overcoming every fault. Constantly he is to pray to the Saviour to heal the disorders of his sin-sick soul. He has not the wisdom or the strength to overcome; these belong to the Lord, and He bestows them on those who in humiliation and contrition seek Him for help. AA 532.1"
The EGW passage speaks of God working within believers to enable obedience and holiness. Philippians 2:13 directly states that God works in believers to will and to do His good pleasure. The EGW passage expands on this principle, explaining how this divine working leads to Christ-like character.
"While the great final reward is given at Christ's coming, true-hearted service for God brings a reward, even in this life. Obstacles, opposition, and bitter, heart-breaking discouragements, the worker will have to meet. He may not see the fruit of his toil. But in face of all this he finds in his labor a blessed recompense. All who surrender themselves to God in unselfish service for humanity are in co-operation with the Lord of glory. This thought sweetens all toil, it braces the will, it nerves the spirit for whatever may befall. Working with unselfish heart, ennobled by being partakers of Christ's sufferings, sharing His sympathies, they help to swell the tide of His joy, and bring honor and praise to His exalted name. In fellowship with God, with Christ, and with holy angels, they are surrounded with a heavenly atmosphere, an atmosphere that brings health to the body, vigor to the intellect, and joy to the soul. GW 513.1"
Both passages highlight God's active role in enabling believers to do good. Philippians 2:13 states that God works in believers to will and to do His good pleasure, while the EGW passage describes how surrendering to God in unselfish service leads to cooperation with God and a strengthening of the will and spirit.
Philippians 2:13-15
"For it is God which worketh in you both to will and to do of his good pleasure. Do all things without murmurings and disputings: That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world;"
For it is God which worketh in you both to will and to do of His good pleasure. Do all things without murmurings and disputings: that ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world. Philippians 2:13-15 . EW 26.2 Finally, my brethren, be strong in the Lord, and in the power of His might. Put on the whole armor of God, that ye may be able to stand against the wiles of the devil. For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places. Wherefore take unto you the whole armor of God, that ye may be able to withstand in the evil day, and having done all, to stand. Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness; and your feet shod with the preparation of the gospel of peace; above all, taking the shield…
Ellen White directly references Philippians 2:13-15 in this passage.
Philippians 2:14
"Do all things without murmurings and disputings:"
"“Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves. Look not every man on his own things, but every man also on the things of others.” “Do all things without murmurings and disputings: that ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world.” 5T 174.2"
The EGW passage directly quotes Philippians 2:14.
"worry their way through the world, hardly able to bear their own weight, often murmuring and fretting because everything does not suit them. 1T 685.3"
The EGW passage directly addresses the issue of 'murmuring' which is the key element in Philippians 2:14. The context of worry and dissatisfaction amplifies the negative connotation of murmuring.
"murmuring which have existed in the church have been disheartening. These brethren should guard against being too exacting. 2T 673.1"
Both passages directly address the issue of murmuring. EGW's statement about brethren guarding against being too exacting is a specific application of the general principle against murmuring.
Philippians 2:14-17
"Do all things without murmurings and disputings: That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world; Holding forth the word of life; that I may rejoice in the day of Christ, that I have not run in vain, neither laboured in vain. Yea, and if I be offered upon the sacrifice and service of your faith, I joy, and rejoice with you all."
"The cold, formal, unbelieving way in which some of the laborers do their work is a deep offense to the Spirit of God. The apostle Paul says: “Do all things without murmurings and disputings: that ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world; holding forth the word of life; that I may rejoice in the day of Christ, that I have not run in vain, neither labored in vain. Yea, and if I be offered upon the sacrifice and service of your faith, I joy, and rejoice with you all.” Philippians 2:14-17 . 9T 273.1"
Ellen White directly references Philippians 2:14-17 in this passage.
Philippians 2:15
"That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world;"
Among earth's inhabitants, scattered in every land, there are those who have not bowed the knee to Baal. Like the stars of heaven, which appear only at night, these faithful ones will shine forth when darkness covers the earth and gross darkness the people. In heathen Africa, in the Catholic lands of Europe and of South America, in China, in India, in the islands of the sea, and in all the dark corners of the earth, God has in reserve a firmament of chosen ones that will yet shine forth amidst the darkness, revealing clearly to an apostate world the transforming power of obedience to His law. Even now they are appearing in every nation, among every tongue and people; and in the hour of deepest apostasy, when Satan's supreme effort is made to cause “all, both small and great, rich and poor, free and bond,” to receive, under penalty of death, the sign of allegiance to a false rest day, these faithful ones, “blameless and harmless, the sons of God, without rebuke,” will “shine as lights i…
Ellen White directly references Philippians 2:15 in this passage.
"My dear sister, as a disciple of Jesus you should inquire what will be the influence of the step you are about to take, not only upon yourself, but upon others. The followers of Christ are to be co-workers with their Master; they must be “blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom,” says Paul, “ye shine as lights in the world.” We are to receive the bright beams from the Sun of Righteousness, and by our good works let them shine forth to others in clear, steady rays, never fitful, never growing dim. We cannot be sure that we are doing no harm to those about us unless we are exerting a positive influence to lead them heavenward. 5T 366.2"
EGW directly quotes Philippians 2:15, emphasizing the importance of being blameless and shining as lights in the world. The context in EGW reinforces the idea of Christians influencing others through their actions.
"“Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves. Look not every man on his own things, but every man also on the things of others.” “Do all things without murmurings and disputings: that ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world.” 5T 174.2"
The EGW passage directly quotes Philippians 2:15.
"We are living in the midst of a crooked and perverse generation, and our nice and exact plans cannot always be carried out to the advantage of all. If we stand back upon our dignity we shall fail to help those who need help the most. The servants of Christ should accommodate themselves to the varied conditions of the people. They cannot carry out exact rules if they meet the cases of all. Labor will have to be varied to meet the people where they are. “Of some have compassion, making a difference: and others save with fear, pulling them out of the fire; hating even the garment spotted by the flesh.” 2T 673.3"
The EGW passage directly quotes and applies Philippians 2:15, making it an explicit allusion rather than a thematic parallel. The context is also very similar, discussing living righteously in a corrupt world.
Philippians 2:16
"Holding forth the word of life; that I may rejoice in the day of Christ, that I have not run in vain, neither laboured in vain."
"The apostle Paul felt a deep responsibility for those converted under his labors. Above all things, he longed that they should be faithful, “that I may rejoice in the day of Christ,” he said, “that I have not run in vain, neither labored in vain.” Philippians 2:16 . He trembled for the result of his ministry. He felt that even his own salvation might be imperiled if he should fail of fulfilling his duty and the church should fail of co-operating with him in the work of saving souls. He knew that preaching alone would not suffice to educate the believers to hold forth the word of life. He knew that line upon line, precept upon precept, here a little and there a little, they must be taught to advance in the work of Christ. AA 206.1"
Ellen White directly references Philippians 2:16 in this passage.
Philippians 2:20
"For I have no man likeminded, who will naturally care for your state."
"Sitting day after day in his gloomy cell, knowing that at a word or a nod from Nero his life might be sacrificed, Paul thought of Timothy and determined to send for him. To Timothy had been committed the care of the church at Ephesus, and he had therefore been left behind when Paul made his last journey to Rome. Paul and Timothy were bound together by an affection unusually deep and strong. Since his conversion, Timothy had shared Paul's labors and sufferings, and the friendship between the two had grown stronger, deeper, and more sacred, until all that a son could be to a loved and honored father, Timothy was to the aged, toilworn apostle. It is little wonder that in his loneliness and solitude, Paul longed to see him. AA 498.2"
This verse speaks of Timothy's genuine care for Paul's state, reflecting the deep affection and shared ministry described in the passage.
Philippians 2:21
"For all seek their own, not the things which are Jesus Christ’s."
"A minister's wife should ever have a leading influence on the minds of those with whom she associates, and she will be a help or a great hindrance. She either gathers with Christ or scatters abroad. A self-sacrificing missionary spirit is lacking among the companions of our ministers. It is self first, and then Christ secondly, and even thirdly. Never should a minister take his wife with him unless he knows that she can be a spiritual help, that she is one who can bear, and endure, and suffer, to do good, and to benefit souls for Christ's sake. Those who accompany their husbands should go to labor unitedly with them. They must not expect to be free from trials and disappointments. They should not think too much of pleasant feelings. What have feelings to do with duty? 1T 453.2"
Both passages address the issue of prioritizing self over Christ.
There are generals in the army who are wholly devoted and seek to do all they can to stop this dreadful Rebellion and unnatural war. But most of the officers and leading men have a selfish purpose of their own to serve. Each is looking for gain from his own quarter, and many of the true, whole-hearted soldiers are becoming fainthearted and discouraged. They nobly perform their part when in an engagement with the enemy, but the treatment which they receive from their own officers is brutal. Among the soldiers there are men that have fine feelings and independence of spirit. They have never been accustomed to mingling with so degraded a class of men as war brings together, and being tyrannized over and abused, and treated like brutes. It is very hard for them to endure all this. Many officers have brutal passions, and as they are placed in authority they have good opportunity to act out their brutal natures. They tyrannize over those under them as Southern masters tyrannize over their sl…
Both passages address the issue of selfishness and self-seeking behavior, contrasting it with a more selfless, Christ-centered approach. The EGW passage describes officers seeking their own gain, while Philippians 2:21 states that 'all seek their own.'