"Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves."
Both passages address the dangers of pride and ambition. While EGW's statement is brief, it aligns with the sentiment expressed in Philippians 2:3.
In order to meet the real wants of the people, the stern motives of religious principle must be a controlling power. When Christians and worldlings are brought together, the Christian element is not to assimilate with the unsanctified. The contrast between the two must be kept sharp and positive. They are servants of two masters. One class strive to keep the humble path of obedience to God's requirements,—the path of simplicity, meekness, and humility,—imitating the Pattern, Christ Jesus. The other class are in every way the opposite of the first. They are servants of the world, eager and ambitious to follow its fashions in extravagant dress and in the gratification of appetite. This is the field in which Christ has given those connected with the sanitarium their appointed work. We are not to lessen the distance between us and worldlings by coming to their standard, stepping down from the high path cast up for the ransomed of the Lord to walk in. But the charms exhibited in the Christi…
"No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon."
EGW's passage directly echoes the sentiment of Matthew 6:24, highlighting the impossibility of serving both God and the world. The contrast between Christians and worldlings mirrors the choice between two masters.