EGW → Biblical Foundation
Select an Ellen White book from the sidebar to see each passage mapped to the Bible verses it amplifies, cites, or echoes.
Scripture Index
Ellen White & Bible Cross-Reference
Philippians 3:1
"Finally, my brethren, rejoice in the Lord. To write the same things to you, to me indeed is not grievous, but for you it is safe."
"Section 3—Letters to Physicians “To write the same things to you, to me indeed is not grievous, but for you it is safe.” Philippians 3:1 . Chapter 21—The Value of Trial 8T 123 En Route to Copenhagen, July 16, 1886 To the Medical Superintendent of the Battle Creek Sanitarium My Dear Brother, I have the most tender love for you, and I would that those who are pursuing you with reproach would let you alone. But, my brother, you must remember that these perplexities and annoyances are included in the “all things” that work together for good to those who love God. The Lord's eye is upon you, and He beholds those who would misrepresent you and tear you to pieces. But if you will be of good courage, if you will stay your soul upon God, if you will trust your heavenly Father as a child trusts its parent, if you will deal justly and love mercy, God can and will work with you. His promise is sure: “Them that honor Me I will honor.” 1 Samuel 2:30 . 8T 123"
Ellen White directly references Philippians 3:1 in this passage.
Philippians 3:3
"For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh."
"None of the apostles or prophets ever claimed to be without sin. Men who have lived nearest to God, men who would sacrifice life itself rather than knowingly commit a wrong act, men whom God had honored with divine light and power, have confessed the sinfulness of their own nature. They have put no confidence in the flesh, have claimed no righteousness of their own, but have trusted wholly in the righteousness of Christ. So will it be with all who behold Christ. COL 160.2"
EGW's emphasis on not putting confidence in the flesh directly parallels Paul's statement in Philippians 3:3 about having no confidence in the flesh. The connection is thematic and reinforces the idea of relying on Christ rather than human ability.
Philippians 3:5
"Circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, an Hebrew of the Hebrews; as touching the law, a Pharisee;"
"Chapter 12—From Persecutor to Disciple This chapter is based on Acts 9:1-18 . Prominent among the Jewish leaders who became thoroughly aroused by the success attending the proclamation of the gospel, was Saul of Tarsus. A Roman citizen by birth, Saul was nevertheless a Jew by descent and had been educated in Jerusalem by the most eminent of the rabbis. “Of the stock of Israel, of the tribe of Benjamin,” Saul was “a Hebrew of the Hebrews; as touching the law, a Pharisee; concerning zeal, persecuting the church; touching the righteousness which is in the law, blameless.” Philippians 3:5, 6 . He was regarded by the rabbis as a young man of great promise, and high hopes were cherished concerning him as an able and zealous defender of the ancient faith. His elevation to membership in the Sanhedrin council placed him in a position of power. AA 112"
EGW directly quotes Philippians 3:5 to describe Saul's background.
Philippians 3:6
"Concerning zeal, persecuting the church; touching the righteousness which is in the law, blameless."
"Before his conversion Paul had regarded himself as blameless “touching the righteousness which is in the law.” Philippians 3:6 . But since his change of heart he had gained a clear conception of the mission of the Saviour as the Redeemer of the entire race, Gentile as well as Jew, and had learned the difference between a living faith and a dead formalism. In the light of the gospel the ancient rites and ceremonies committed to Israel had gained a new and deeper significance. That which they shadowed forth had come to pass, and those who were living under the gospel dispensation had been freed from their observance. God's unchangeable law of Ten Commandments, however, Paul still kept in spirit as well as in letter. AA 190.1"
EGW directly quotes Philippians 3:6.
"Paul says that as “touching the righteousness which is in the law”—as far as outward acts were concerned— he was “blameless” ( Philippians 3:6 ); but when the spiritual character of the law was discerned, he saw himself a sinner. Judged by the letter of the law as men apply it to the outward life, he had abstained from sin; but when he looked into the depths of its holy precepts, and saw himself as God saw him, he bowed in humiliation and confessed his guilt. He says, “I was alive without the law once: but when the commandment came, sin revived, and I died.” Romans 7:9 . When he saw the spiritual nature of the law, sin appeared in its true hideousness, and his self-esteem was gone. SC 29.3"
Ellen White directly references Philippians 3:6 in this passage.
Philippians 3:7
"But what things were gain to me, those I counted loss for Christ."
"These histories are of vital interest. To none are they of deeper importance than to the youth. Moses renounced a prospective kingdom, Paul the advantages of wealth and honor among his people, for a life of burden bearing in God's service. To many the life of these men appears one of renunciation and sacrifice. Was it really so? Moses counted the reproach of Christ greater riches than the treasures in Egypt. He counted it so because it was so. Paul declared: “What things were gain to me, these have I counted loss for Christ. Yea verily, and I count all things to be loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I suffered the loss of all things, and do count them but refuse, that I may gain Christ.” Philippians 3:7, 8 , R.V., margin. He was satisfied with his choice. Ed 68.3"
The EGW passage directly quotes Philippians 3:7-8 and uses it to illustrate Paul's perspective on his sacrifices for Christ. This is a clear and direct allusion.
"advocating. The one great purpose of his Christian life had been to serve Him whose name had once filled him with contempt; and from this purpose no opposition or persecution had been able to turn him aside. His faith, made strong by effort and pure by sacrifice, upheld and strengthened him. AA 500.1"
Both passages highlight the idea of sacrificing personal gain for Christ. Paul's dedication to serving Christ, even after previously opposing him, aligns with the concept of counting things as loss for Christ, as expressed in Philippians 3:7.
"A general slain in battle is lost to his army, but his death gives no additional strength to the enemy. But when a man of prominence joins the opposing force, not only are his services lost, but those to whom he joins himself gain a decided advantage. Saul of Tarsus, on his way to Damascus, might easily have been struck dead by the Lord, and much strength would have been withdrawn from the persecuting power. But God in His providence not only spared Saul's life, but converted him, thus transferring a champion from the side of the enemy to the side of Christ. An eloquent speaker and a severe critic, Paul, with his stern purpose and undaunted courage, possessed the very qualifications needed in the early church. AA 124.2"
The EGW passage discusses Saul's conversion as a strategic gain for the Christian side, contrasting it with the loss of a general in battle. This thematically parallels Philippians 3:7, where Paul reflects on counting his former gains as loss for Christ. Both passages highlight the idea of something valuable being transferred or re-evaluated in light of Christ.
Philippians 3:7-8
"But what things were gain to me, those I counted loss for Christ. Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ,"
"once filled him with contempt; and from this purpose no opposition or persecution had been able to turn him aside. His faith, made strong by effort and pure by sacrifice, upheld and strengthened him. GW 107.3"
Both passages discuss sacrificing personal gain for Christ. Paul explicitly states he counts everything as loss, while EGW describes someone who faced opposition and persecution but remained steadfast. The theme of forsaking worldly things for Christ is present in both.
Philippians 3:7-14
"But what things were gain to me, those I counted loss for Christ. Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ, And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith: That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death; If by any means I might attain unto the resurrection of the dead. Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus. Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, I press toward the mark for the prize of the high calling of God in Christ Jesus."
The Standard of Holiness The apostle himself was endeavoring to reach the same standard of holiness which he set before his brethren. He writes to the Philippians: “What things were gain to me, those I counted loss for Christ. Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: ...that I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death; if by any means I might attain unto the resurrection of the dead. Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus. Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, I press toward the mark for the prize of the high calling of God in Christ Jesus” ( Philippians 3:7-14 ). There is a striking …
Ellen White directly references Philippians 3:7-14 in this passage.
Philippians 3:8
"Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ,"
"This is the knowledge which God is inviting us to receive, and beside which all else is vanity and nothingness. MH 426.4"
Both passages emphasize the surpassing value of spiritual knowledge (knowing Christ) compared to other forms of knowledge, which are deemed insignificant or even detrimental in comparison. The phrase 'vanity and nothingness' echoes the sentiment of counting all things as 'loss' or 'dung'.
"Since the earlier years of his profession of faith, Mark's Christian experience had deepened. As he had studied more closely the life and death of Christ he had obtained clearer views of the Saviour's mission, its toils and conflicts. Reading in the scars in Christ's hands and feet the marks of His service for humanity, and the length to which self-abnegation leads to save the lost and perishing, Mark had become willing to follow the Master in the path of self-sacrifice. Now, sharing the lot of Paul the prisoner, he understood better than ever before that it is infinite gain to win Christ, infinite loss to win the world and lose the soul for whose redemption the blood of Christ was shed. In the face of severe trial and adversity, Mark continued steadfast, a wise and beloved helper of the apostle. AA 455.1"
The EGW passage directly echoes the sentiment in Philippians 3:8, where Paul counts everything as loss for the sake of knowing Christ. Mark's experience, as described by EGW, mirrors this sentiment, highlighting the infinite value of Christ compared to worldly gain.
"upon the throne of God, you aid others to fix their trembling faith upon His promises and His eternal throne. The position you must come into is to value salvation dearer than earthly gain, to count everything but loss that you may win Christ. The consecration on your part must be entire. God will admit of no reserve, of no divided sacrifice; you can cherish no idol. You must die to self and to the world. Renew your consecration to God daily. Everlasting life is worth a lifelong, persevering, untiring effort. 2T 48.2"
Both passages emphasize valuing Christ above earthly gain and counting everything as loss to win Christ. The idea of complete consecration and dying to self is also present in both.
"As priests and rulers combined against them, and they were brought before councils and thrust into prison, the followers of Christ rejoiced “that they were counted worthy to suffer shame for His name.” Acts 5:41 . They rejoiced to prove, before men and angels, that they recognized the glory of Christ, and chose to follow Him at the loss of all things. DA 508.3"
Both passages discuss the idea of suffering loss for Christ's sake. While not a direct quote, the theme is clearly present in both.
"This is the knowledge which God is inviting us to receive, and beside which all else is vanity and nothingness. 8T 335.5"
Both passages emphasize the surpassing value of knowing Christ compared to all other knowledge. While not a direct quote, the theme is strongly echoed.
Christ demands all. If He required less, His sacrifice was too dear, too great to make to bring us up to such a level. Our holy faith cries out, Separation. We should not be conformed to the world, or to dead, heartless professors. “Be ye transformed by the renewing of your mind.” This is a self-denying way. And when you think that the way is too strait, that there is too much self-denial in this narrow path; when you say, How hard to give up all, ask yourselves the question, What did Christ give up for me? This question puts anything that we may call self-denial in the shade. Behold Him in the garden, sweating great drops of blood. A solitary angel is sent from heaven to strengthen the Son of God. Follow Him on His way to the judgment hall, while He is derided, mocked, and insulted by that infuriated mob. Behold Him clothed in that old purple kingly robe. Hear the coarse jest and cruel mocking. See them place upon that noble brow the crown of thorns, and then smite Him with a reed, ca…
Both passages highlight the idea of sacrificing everything for the sake of Christ. EGW's passage emphasizes Christ's sacrifice and the need to give up all, while Philippians 3:8 speaks of counting all things as loss for the excellency of the knowledge of Christ. The connection is thematic, focusing on the value of Christ above all else.
"Christ the Fountainhead of True Knowledge We must turn away from a thousand topics that invite attention. There are matters that consume time and arouse inquiry, but end in nothing. The highest interests demand the close attention and energy that are so often given to comparatively insignificant things. MH 456"
Both passages emphasize the importance of prioritizing the knowledge of Christ above other things. The EGW passage speaks of turning away from insignificant topics, while Philippians 3:8 speaks of counting all things as loss for the excellency of the knowledge of Christ. The connection is thematic and relevant.
"The surgeon most truly successful is he who loves God, who sees God in His created work and worships Him as he traces His wise arrangement in the human organism. The most successful physician is he who fears God from his youth, as did Timothy, who feels that Christ is his constant companion, a friend with whom he can always commune. Such a physician would not exchange his position for the highest office the world could give. He is more anxious to honor God and secure His approval than to secure patronage and honor from the great men of the world. 6T 252.2"
Both passages emphasize valuing Christ above worldly gain. EGW states the physician would not exchange his position for worldly office, while Philippians 3:8 speaks of counting all things as loss for Christ.
"the student as will be of real value to him. With these alone he needs to become familiar, that he may secure the life which measures with the life of God. As the mind is summoned to the consideration of the great themes of salvation, it will rise higher and higher in the comprehension of these subjects, leaving cheap and insignificant matters behind. CT 444.3"
Both passages highlight the importance of prioritizing spiritual knowledge and understanding over worldly pursuits. Philippians 3:8 speaks of counting all things as loss for the excellency of the knowledge of Christ, while the EGW passage encourages focusing on the "great themes of salvation" and leaving behind "cheap and insignificant matters."
Philippians 3:8-10
"Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ, And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith: That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death;"
The great motive powers of the soul are faith, hope, and love; and it is to these that Bible study, rightly pursued, appeals. The outward beauty of the Bible, the beauty of imagery and expression, is but the setting, as it were, for its real treasure—the beauty of holiness. In its record of the men who walked with God, we may catch glimpses of His glory. In the One “altogether lovely” we behold Him, of whom all beauty of earth and heaven is but a dim reflection. “I, if I be lifted up,” He said, “will draw all men unto Me.” John 12:32 . As the student of the Bible beholds the Redeemer, there is awakened in the soul the mysterious power of faith, adoration, and love. Upon the vision of Christ the gaze is fixed, and the beholder grows into the likeness of that which he adores. The words of the apostle Paul become the language of the soul: “I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: ... that I may know Him, and the power of His resurrection, an…
Ellen White directly references Philippians 3:8-10 in this passage.
"Throughout his later ministry, Paul never lost sight of the Source of his wisdom and strength. Hear him, years afterward, still declaring, “For to me to live is Christ.” Philippians 1:21 . And again: “I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, ... that I may win Christ, and be found in Him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith: that I may know Him, and the power of His resurrection, and the fellowship of His sufferings.” Philippians 3:8-10 . AA 128.1"
Ellen White directly references Philippians 3:8-10 in this passage.
Philippians 3:9
"And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:"
"Paul feared lest, having preached to others, he himself should be a castaway. He realized that if he did not carry out in his life the principles he believed and preached, his labors in behalf of others would avail him nothing. His conversation, his influence, his refusal to yield to self-gratification, must show that his religion was not a profession merely, but a daily, living connection with God. One goal he kept ever before him, and strove earnestly to reach—“the righteousness which is of God by faith.” Philippians 3:9 . AA 314.2"
Ellen White directly references Philippians 3:9 in this passage.
Philippians 3:10
"That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death;"
"Sadducees held that there would be no resurrection of the body; but Jesus tells them that one of the greatest works of His Father is raising the dead, and that He Himself has power to do the same work. “The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live.” The Pharisees believed in the resurrection of the dead. Christ declares that even now the power which gives life to the dead is among them, and they are to behold its manifestation. This same resurrection power is that which gives life to the soul “dead in trespasses and sins.” Ephesians 2:1 . That spirit of life in Christ Jesus, “the power of His resurrection,” sets men “free from the law of sin and death.” Philippians 3:10 ; Romans 8:2 . The dominion of evil is broken, and through faith the soul is kept from sin. He who opens his heart to the Spirit of Christ becomes a partaker of that mighty power which shall bring forth his body from the grave. DA 209.3"
Ellen White directly references Philippians 3:10 in this passage.
"Under the blessing of God this book is given to the world with the prayer that the Lord by His Spirit will make the words of this book words of life to many souls whose longings and desires are yet unsatisfied; that they “may know Him, and the power of His resurrection, and the fellowship of His sufferings,” and finally, throughout a blessed eternity, at His right hand, share in “that fullness of joy,” and “pleasures forevermore,” which will be the ripened fruitage of all those who find in Him the all in all, “the Chiefest among ten thousand,” and “the One altogether lovely.” DA 17.8"
EGW directly quotes Philippians 3:10. The connection is clear and intentional.
"On the record of those who through self-abnegation have entered into the fellowship of Christ's sufferings, stand—one in the Old Testament and one in the New—the names of Jonathan and of John the Baptist. Ed 156.6"
EGW uses the phrase 'fellowship of Christ's sufferings' which is a clear echo of Philippians 3:10, and applies it to Jonathan and John the Baptist, highlighting their self-sacrifice.
"If you do not feel that it is an honor to be a partaker of the sufferings of Christ; if you feel no burden of soul for those who are ready to perish; if you are unwilling to sacrifice that you may save means for the work that is to be done, there will be no room for you in the kingdom of God. We need to be partakers with Christ of His sufferings and self-denial at every step. We need to have the Spirit of God resting upon us, leading us to constant self-sacrifice. 9T 103.3"
Both passages discuss the idea of sharing in Christ's sufferings. EGW's statement amplifies the concept found in Philippians 3:10, connecting it to practical self-sacrifice and burden for others.
"“As I contemplate the past year, I am filled with gratitude to God for His preserving care and loving- kindness. We are living in a perilous time, when all our powers must be consecrated to God. We are to follow Christ in His humiliation, His self-denial, His suffering. We owe everything to Jesus, and renewedly I consecrate myself to His service, to lift Him up before the people, to proclaim His matchless love.” LS 332.3"
Both passages emphasize the importance of knowing Christ through his sufferings and conforming to his death. The EGW passage directly mentions following Christ in His humiliation, self-denial, and suffering, echoing the sentiment in Philippians 3:10.
"Alone in the dungeon, seeing whither his path, like his Master's, tended, John accepted the trust—fellowship with Christ in sacrifice. Heaven's messengers attended him to the grave. The intelligences of the universe, fallen and unfallen, witnessed his vindication of unselfish service. Ed 157.5"
EGW again uses the phrase 'fellowship with Christ in sacrifice' in reference to John the Baptist, linking it to the concept of sharing in Christ's sufferings as described in Philippians 3:10.
"Christ's true disciples follow Him through sore conflicts, enduring self-denial and experiencing bitter disappointment; but this teaches them the guilt and woe of sin, and they are led to look upon it with abhorrence. Partakers of Christ's sufferings, they are destined to be partakers of His glory. In holy vision the prophet saw the ultimate triumph of God's remnant church. He writes: AA 590.2"
Both passages connect suffering with Christ to a deeper knowledge of Him. Philippians 3:10 speaks of the 'fellowship of his sufferings,' while EGW mentions 'sore conflicts' and 'bitter disappointment.' The thematic link is present, though not a direct quote or explicit allusion.
Philippians 3:12
"Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus."
"The apostle Paul had been caught up to the third heaven and had seen and heard things that could not be uttered, and yet his unassuming statement is: “Not as though I had already attained, either were already perfect: but I follow after.” Philippians 3:12 . Let the angels of heaven write of Paul's victories in fighting the good fight of faith. Let heaven rejoice in his steadfast tread heavenward, and that, keeping the prize in view, he counts every other consideration dross. Angels rejoice to tell his triumphs, but Paul makes no boast of his attainments. The attitude of Paul is the attitude that every follower of Christ should take as he urges his way onward in the strife for the immortal crown. AA 562.1"
Ellen White directly references Philippians 3:12 in this passage.
"Paul had a very humble opinion of his advancement in the Christian life. He speaks of himself as the chief of sinners. And again he says, “Not as though I had already attained, either were already perfect.” [ Philippians 3:12 .] Yet Paul had been highly honored by the Lord. GW 143.2"
Ellen White directly references Philippians 3:12 in this passage.
"Philippians 3:12 : “Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus.” 1T 340.3"
Ellen White directly references Philippians 3:12 in this passage.
None of the apostles and prophets ever claimed to be without sin. Men who have lived the nearest to God, men who would sacrifice life itself rather than knowingly commit a wrong act, men whom God has honored with divine light and power, have confessed the sinfulness of their nature. They have put no confidence in the flesh, have claimed no righteousness of their own, but have trusted wholly in the righteousness of Christ. AA 561.1 So will it be with all who behold Christ. The nearer we come to Jesus, and the more clearly we discern the purity of His character, the more clearly shall we see the exceeding sinfulness of sin, and the less shall we feel like exalting ourselves. There will be a continual reaching out of the soul after God, a continual, earnest, heartbreaking confession of sin and humbling of the heart before Him. At every advance step in our Christian experience our repentance will deepen. We shall know that our sufficiency is in Christ alone and shall make the apostle's con…
Both passages emphasize the ongoing process of spiritual growth and the recognition that perfection is not immediately attained. Philippians 3:12 expresses Paul's pursuit of perfection, while EGW highlights the continuous nature of sanctification and the impossibility of reaching a point where one can claim to have fully attained.
"plan, He chooses His agents not because they are perfect but because, through a connection with Him, they may gain perfection. COL 330.1"
Both passages address the idea of striving for perfection through a connection with Christ. Philippians 3:12 acknowledges the apostle Paul's imperfection and his pursuit of perfection in Christ, while EGW states that God chooses imperfect agents who can gain perfection through Him. The theme of striving for perfection is present in both.
"Bible sanctification does not consist in strong emotion. Here is where many are led into error. They make feelings their criterion. When they feel elated or happy, they claim that they are sanctified. Happy feelings or the absence of joy is no evidence that a person is or is not sanctified. There is no such thing as instantaneous sanctification. True sanctification is a daily work, continuing as long as life shall last. Those who are battling with daily temptations, overcoming their own sinful tendencies, and seeking for holiness of heart and life, make no boastful claims of holiness. They are hungering and thirsting for righteousness. Sin appears to them exceedingly sinful. SL 10.1"
Philippians 3:12 expresses Paul's own admission that he has not yet attained perfection, but is striving towards it. This aligns with EGW's statement that there is no instantaneous sanctification and that it is a daily work. The principle of ongoing spiritual growth is present in both passages.
Philippians 3:12-14
"Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus. Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, I press toward the mark for the prize of the high calling of God in Christ Jesus."
"***** The Christian pilgrim does not yield to his desire to rest. He moves steadily forward, saying: “The night is far spent, the day is at hand.” This is his motto: “Not as though I had already attained, either were already perfect: but I follow after.... I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, I press toward the mark for the prize of the high calling of God in Christ Jesus.” Philippians 3:12-14 . 8T 18.3"
Ellen White directly references Philippians 3:12-14 in this passage.
Philippians 3:13
"Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before,"
"It is not wise to gather together all the unpleasant recollections of a past life,—its iniquities and disappointments,—to talk over them and mourn over them until we are overwhelmed with discouragement. A discouraged soul is filled with darkness, shutting out the light of God from his own soul and casting a shadow upon the pathway of others. SC 117.3"
Both passages address the importance of not dwelling on the past. EGW advises against dwelling on past iniquities and disappointments, while Paul focuses on forgetting what is behind and pressing forward.
Philippians 3:13-14
"Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, I press toward the mark for the prize of the high calling of God in Christ Jesus."
"We should have a spirit of progress. We must guard continually against being fixed in our views, feelings, and actions. The work of God is onward. Reforms must be carried on, and we must take hold and help move on the car of reform. Energy, tempered with patience and ambition, and balanced by wisdom, is now needed by every Christian. The work of saving souls is yet left to us, the disciples of Christ. Not one of us is excused. Many have become dwarfed and stunted in their Christian life because of inaction. We should employ our time diligently while in this world. How earnestly should we improve every opportunity of doing good, of bringing others to a knowledge of the truth! Our motto should ever be, “Onward, higher,” surely, steadily onward to duty and to victory. 3T 540.2"
Both passages emphasize pressing forward, not being complacent, and striving for progress in the Christian life. EGW's call to 'Onward, higher' echoes Paul's description of reaching forth and pressing toward the mark.
"But the Communion service was not to be a season of sorrowing. This was not its purpose. As the Lord's disciples gather about His table, they are not to remember and lament their shortcomings. They are not to dwell upon their past religious experience, whether that experience has been elevating or depressing. They are not to recall the differences between them and their brethren. The preparatory service has embraced all this. The self- examination, the confession of sin, the reconciling of differences, has all been done. Now they come to meet with Christ. They are not to stand in the shadow of the cross, but in its saving light. They are to open the soul to the bright beams of the Sun of Righteousness. With hearts cleansed by Christ's most precious blood, in full consciousness of His presence, although unseen, they are to hear His words, “Peace I leave with you, My peace I give unto you: not as the world giveth, give I unto you.” John 14:27 . DA 659.1"
Both passages encourage forgetting the past and pressing forward. Philippians focuses on personal progress, while the EGW passage focuses on communal worship, but the underlying principle of not dwelling on the past is present in both.
Philippians 3:14
"I press toward the mark for the prize of the high calling of God in Christ Jesus."
"And throughout his long term of service, Paul never faltered in his allegiance to his Saviour. “I count not myself to have apprehended,” he wrote to the Philippians; “but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, I press toward the mark for the prize of the high calling of God in Christ. [ Philippians 3:13, 14 .] GW 58.3"
EGW directly quotes Philippians 3:14, making it an explicit allusion.
"“This one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, I press toward the mark for the prize of the high calling of God in Christ Jesus.” Philippians 3:13, 14 . MH 516.5"
The EGW passage directly quotes Philippians 3:13-14.
"Be careful to maintain the elevated character of the missionary work. Let all connected with our missions, both men and women, be constantly inquiring, “What am I? and what ought I to be and to do?” Let all remember that they cannot give to others what they themselves do not possess; therefore they should not settle down content with their natural ways and habits, seeking to make no change for the better. Paul says, “I press toward the mark.” [ Philippians 3:14 .] There must be constant reformation, unceasing advancement, if we would perfect a symmetrical character. GW 462.3"
Ellen White directly references Philippians 3:14 in this passage.
"We must be workers together with God, not alone for our own salvation, but in doing all we can for the salvation of others. Thus we become partners in the great plan of redemption, and will be sharers in the eternal weight of glory by and by. God calls upon you to press your way “toward the mark for the prize of the high calling of God in Christ Jesus.” May the Lord bless you, is my prayer. But remember, if you are united with Christ, you must be a co-worker with Him. Our piety and religious duties will become narrowed down to our own interests unless we are daily partakers of the spirit of Christ. Interest for the souls of others is calculated to give breadth and depth and stability to Christian character. 5T 548.3"
EGW directly quotes Philippians 3:14, making this an explicit allusion. The context of striving for a higher calling is also present in both passages.
"“Keep up the elevated character of the missionary work. Let the inquiry of both men and women associated in the missionary work be, What am I? and what ought I to be and do? Let each worker consider that he cannot give to others that which he does not possess himself. Therefore he should not settle down into his own set ways and habits, and make no change for the better. Paul says, I have not attained, but I press forward. It is constant advancement and improvement and reformation that is to be made with individuals, to perfect a symmetrical, well balanced character.... LS 303.2"
The EGW passage directly quotes Paul's statement, 'I have not attained, but I press forward,' which is a clear and unmistakable reference to Philippians 3:14. The surrounding context in EGW further elaborates on the need for constant advancement and improvement, aligning with the theme of striving towards a higher calling.
"With energy and fidelity our youth should meet the demands upon them, and this will be a guarantee of success. Young men who have never made a success in the temporal duties of life will be equally unprepared to engage in the higher duties. A religious experience is gained only through conflict, through disappointment, through severe discipline of self, through earnest prayer. The steps to heaven must be taken one at a time, and every advance step gives strength for the next. CT 100.1"
EGW's description of gaining religious experience through conflict, discipline, and prayer, and taking 'steps to heaven one at a time' strongly parallels Paul's statement in Philippians 3:14 about pressing toward the mark for the prize. Both emphasize perseverance and striving towards a goal.
"The ideal of Christian character is Christlikeness. There is opened before us a path of continual advancement. We have an object to reach, a standard to gain, which includes everything good and pure and noble and elevated. There should be continual striving and constant progress onward and upward toward perfection of character.... CT 365.3"
Both passages discuss striving towards a goal in Christ. Philippians 3:14 speaks of pressing toward the mark, while the EGW quote speaks of continual advancement and progress toward perfection. The connection is clear and meaningful.
"Chapter 31—The Lifework “This one thing I do.” Success in any line demands a definite aim. He who would achieve true success in life must keep steadily in view the aim worthy of his endeavor. Such an aim is set before the youth of today. The heaven-appointed purpose of giving the gospel to the world in this generation is the noblest that can appeal to any human being. It opens a field of effort to everyone whose heart Christ has touched. Ed 262"
EGW's statement "This one thing I do" echoes the sentiment of Philippians 3:14, where Paul speaks of pressing toward the mark. Both passages emphasize focus and a singular aim. EGW expands on this by connecting it to the gospel message. The connection is strong and thematic.
"The Work That Requires Our Thought Wrongs cannot be righted, nor can reformations in conduct be made by a few feeble, intermittent efforts. Character building is the work, not of a day, nor of a year, but of a lifetime. The struggle for conquest over self, for holiness and heaven, is a lifelong struggle. Without continual effort and constant activity, there can be no advancement in the divine life, no attainment of the victor's crown. MH 452"
Both passages emphasize the continuous effort required in the Christian life and striving towards a goal (holiness/heaven or the prize of the high calling).
"Remember that you will never reach a higher standard than you yourself set. Then set your mark high, and step by step, even though it be by painful effort, by self-denial and sacrifice, ascend the whole length of the ladder of progress. Let nothing hinder you. Fate has not woven its meshes about any human being so firmly that he need remain helpless and in uncertainty. Opposing circumstances should create a firm determination to overcome them. The breaking down of one barrier will give greater ability and courage to go forward. Press with determination in the right direction, and circumstances will be your helpers, not your hindrances. COL 331.4 Be ambitious, for the Master's glory, to cultivate every grace of character. In every phase of your character building you are to please God. This you may do; for Enoch pleased Him though living in a degenerate age. And there are Enochs in this our day. COL 332.1"
Both passages emphasize striving towards a goal with effort and determination. EGW's 'ladder of progress' and 'mark high' echoes Paul's 'press toward the mark'.
"Those who at Pentecost were endued with power from on high, were not thereby freed from further temptation and trial. As they witnessed for truth and righteousness they were repeatedly assailed by the enemy of all truth, who sought to rob them of their Christian experience. They were compelled to strive with all their God-given powers to reach the measure of the stature of men and women in Christ Jesus. Daily they prayed for fresh supplies of grace, that they might reach higher and still higher toward perfection. Under the Holy Spirit's working even the weakest, by exercising faith in God, learned to improve their entrusted powers and to become sanctified, refined, and ennobled. As in humility they submitted to the molding influence of the Holy Spirit, they received of the fullness of the Godhead and were fashioned in the likeness of the divine. AA 49.3"
Both passages discuss striving toward a goal or 'mark' in Christ Jesus. EGW's passage speaks of pressing 'higher and still higher toward perfection,' which aligns with Paul's pressing toward the mark.
"Those who accept the responsibility that rests upon all teachers should be constantly advancing. They should not be content to dwell on the lowlands of Christian experience, but should be ever climbing higher. With the word of the Lord in their hands, and the love of souls pointing them to constant diligence, they should advance step by step in efficiency. CT 230.4"
Both passages encourage continuous spiritual growth and striving towards a higher goal. EGW's 'climbing higher' and Philippians' 'press toward the mark' share a similar theme.
"It is not only at the beginning of the Christian life that this renunciation of self is to be made. At every advance step heavenward it is to be renewed. All our good works are dependent on a power outside of ourselves; therefore there needs to be a continual reaching out of the heart after God, a constant, earnest confession of sin and humbling of the soul before Him. Perils surround us; and we are safe only as we feel our weakness and cling with the grasp of faith to our mighty Deliverer. MH 455.5"
Both passages emphasize striving towards a goal in Christ, though the EGW passage focuses more on the continual need for humility and reliance on God's power in that journey. The connection is thematic and meaningful.
"In Nehemiah's firm devotion to the work of God, and his equally firm reliance on God, lay the reason of the failure of his enemies to draw him into their power. The soul that is indolent falls an easy prey to temptation; but in the life that has a noble aim, an absorbing purpose, evil finds little foothold. The faith of him who is constantly advancing does not weaken; for above, beneath, beyond, he recognizes Infinite Love, working out all things to accomplish His good purpose. God's true servants work with a determination that will not fail because the throne of grace is their constant dependence. PK 660.2"
Both passages emphasize the importance of pressing forward with a determined purpose. Philippians 3:14 speaks of pressing toward the mark, while the EGW passage discusses Nehemiah's firm devotion and the importance of a noble aim. Both highlight the idea of striving towards a goal with unwavering commitment.
The Lord Jesus is dishonored by low ideas or designs on our part. He who does not feel the binding claims of God's law, and neglects to keep every requirement, violates the whole law. He who is content to partially meet the standard of righteousness, and who does not triumph over every spiritual foe, will not meet the designs of Christ. He cheapens the whole plan of his religious life, and weakens his religious character, and under the force of temptation his defects of character gain the supremacy, and evil triumphs. We need to be persevering and determined, to meet the highest standard possible. Pre-established habits and ideas must be overcome in many cases, before we can make advancement in religious life. The faithful Christian will bear much fruit; he is a worker; he will not lazily drift, but will put on the whole armor to fight the battles of the Lord. The essential work is to conform the tastes, the appetite, the passions, the motives, the desires, to the great moral standard …
Both passages emphasize striving towards a high standard in Christ. EGW speaks of meeting the highest standard possible and overcoming obstacles, while Philippians 3:14 speaks of pressing toward the mark for the prize. The connection is valid and meaningful.
"These words are full of instruction, and strike the keynote of victory. The apostle presents before the believers the ladder of Christian progress, every step of which represents advancement in the knowledge of God, and in the climbing of which there is to be no standstill. Faith, virtue, knowledge, temperance, patience, godliness, brotherly kindness, and charity are the rounds of the ladder. We are saved by climbing round after round, mounting step after step, to the height of Christ's ideal for us. Thus He is made unto us wisdom, and righteousness, and sanctification, and redemption. AA 530.1"
Both passages discuss pressing forward in the Christian life. EGW uses the metaphor of climbing a ladder, while Philippians 3:14 speaks of pressing toward the mark. The underlying theme of striving for a higher goal in Christ is present in both.
God does not bid the youth to be less aspiring. The elements of character that make a man successful and honored among men—the irrepressible desire for some greater good, the indomitable will, the strenuous exertion, the untiring perseverance—are not to be crushed out. By the grace of God they are to be directed to objects as much higher than mere selfish and temporal interests as the heavens are higher than the earth. And the education begun in this life will be continued in the life to come. Day by day the wonderful works of God, the evidences of His wisdom and power in creating and sustaining the universe, the infinite mystery of love and wisdom in the plan of redemption, will open to the mind in new beauty. “Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love Him.” 1 Corinthians 2:9 . Even in this life we may catch glimpses of His presence and may taste the joy of communion with Heaven, but the fullness…
Both passages discuss striving for a higher calling and the pursuit of spiritual goals. While EGW quotes 1 Corinthians 2:9 directly, the initial part of the passage about not crushing the desire for greater good and directing it towards higher objects aligns with the sentiment of pressing toward the mark in Philippians 3:14.
"Never should the messenger of God cease his strivings for greater light and power. He should toil on, pray on, hope on, amid discouragement and darkness, determined to gain a thorough knowledge of the Scriptures and to come behind in no gift. As long as there is one soul to be benefited, he should press forward with new courage at every effort. So long as Jesus has said, “I will never leave thee, nor forsake thee,” [ Hebrews 13:5 .] so long as the crown of righteousness is offered to the overcomer, so long as our Advocate pleads in the sinner's behalf, ministers of Christ should labor with hopeful, tireless energy and persevering faith. GW 151.3"
Both passages encourage perseverance and striving towards a goal. Philippians 3:14 uses the image of pressing toward a mark, while EGW encourages ministers to toil, pray, and hope, pressing forward with courage. The connection is valid.
"Before us God places eternity, with its solemn realities, and gives us a grasp on immortal, imperishable themes. He presents valuable, ennobling truth, that we may advance in a safe and sure path, in pursuit of an object worthy of the earnest engagement of all our capabilities. MH 397.3"
Both passages discuss pursuing a worthy goal. EGW speaks of advancing in a safe path toward a worthy object, while Philippians 3:14 describes pressing toward the mark for the prize. The connection is present, though not as direct as other pairs.
"Let the soul be drawn out and upward, that God may grant us a breath of the heavenly atmosphere. We may keep so near to God that in every unexpected trial our thoughts will turn to Him as naturally as the flower turns to the sun. SC 99.4"
Both passages speak of striving towards a higher goal related to God. EGW describes the soul being drawn upward, while Philippians speaks of pressing toward the mark. The connection is thematic, focusing on spiritual aspiration.
Philippians 3:19
"Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.)"
"The apostle's words of warning to the Corinthian church are applicable to all time and are especially adapted to our day. By idolatry he meant not only the worship of idols, but self-serving, love of ease, the gratification of appetite and passion. A mere profession of faith in Christ, a boastful knowledge of the truth, does not make a man a Christian. A religion that seeks only to gratify the eye, the ear, and the taste, or that sanctions self- indulgence, is not the religion of Christ. AA 317.1"
The EGW passage echoes the sentiment of Philippians 3:19, which warns against those whose 'god is their belly' and who are focused on earthly desires. EGW expands on this idea, connecting it to idolatry and self-indulgence, making the connection more explicit.
"Words and acts testify plainly what is in the heart. If vanity and pride, love of self and love of dress, fill the heart, the conversation will be upon the fashions, the dress, and the appearance, but not on Christ or the kingdom of heaven. If envious feelings dwell in the heart, they will be manifested in words and acts. Those who measure themselves by others, do as others do, and make no higher attainments, excusing themselves because of the faults and wrongs of others, are feeding on husks and will remain spiritual dwarfs as long as they gratify Satan by thus indulging their own unconsecrated feelings. Some dwell upon what they shall eat and drink, and wherewithal they shall be clothed. These thoughts flow out from the abundance of the heart, as though temporal things were the grand aim in life, the highest attainment. These persons forget the words of Christ: “Seek ye first the kingdom of God, and His righteousness; and all these things shall be added unto you.” 1T 500.1"
Both passages address the issue of focusing on earthly and temporal things rather than spiritual matters. Philippians 3:19 speaks of those whose 'God is their belly' and who 'mind earthly things,' while the EGW passage describes people preoccupied with dress, appearance, and temporal concerns. The parallel is strong.
"Notwithstanding these inspired declarations, how many professed Christians are enfeebling their powers in the pursuit of gain or the worship of fashion; how many are debasing their godlike manhood by gluttony, by wine drinking, by forbidden pleasure. And the church, instead of rebuking, too often encourages the evil by appealing to appetite, to desire for gain or love of pleasure, to replenish her treasury, which love for Christ is too feeble to supply. Were Jesus to enter the churches of today and behold the feasting and unholy traffic there conducted in the name of religion, would He not drive out those desecrators, as He banished the money- changers from the temple? GC 474.2"
Both passages address the issue of prioritizing earthly desires and appetites over spiritual values. EGW specifically mentions gluttony, wine drinking, and forbidden pleasure, while Philippians 3:19 speaks of those whose 'God is their belly.'
"As children emerge from babyhood, great care should still be taken in educating their tastes and appetite. Often they are permitted to eat what they choose and when they choose, without reference to health. The pains and money so often lavished upon unwholesome dainties lead the young to think that the highest object in life, and that which yields the greatest amount of happiness, is to be able to indulge the appetite. The result of this training is gluttony, then comes sickness, which is usually followed by dosing with poisonous drugs. MH 384.1"
The EGW quote describes how indulging children's appetites can lead to gluttony and a focus on earthly pleasures. This directly parallels Philippians 3:19, which condemns those whose 'god is their belly' and who prioritize earthly things over spiritual values. The themes of prioritizing appetite and earthly desires are strongly present in both passages.
"minds do not reach up to an exalted moral standard, but remain on a low level; they are constantly breathing the impure miasma of the lowlands of earth. 2T 258.3"
Both passages contrast a higher, more spiritual mindset with a focus on 'earthly things' or 'lowlands of earth.' The EGW passage uses the metaphor of 'impure miasma' to describe the negative influence of a low moral standard, which aligns with the idea of 'minding earthly things' in Philippians.
"The world is full of excitement. Men act as though they had gone mad over low, cheap, unsatisfying things. How excited have I seen them over the result of a cricket match! I have seen the streets in Sydney densely crowded for blocks and, on inquiring what was the occasion of the excitement, was told that some expert player of cricket had won the game. I felt disgusted. CT 343.4"
The EGW passage describes people engrossed in 'low, cheap, unsatisfying things,' which aligns with Philippians 3:19's description of those who 'mind earthly things' and whose 'end is destruction.'
Philippians 3:20
"For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ:"
"For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ. Philippians 3:20 . EW 30.4"
The EGW passage directly quotes Philippians 3:20.
"Until that time the kingdom of Christ cannot be established on the earth. His kingdom is not of this world. His followers are to account themselves “strangers and pilgrims on the earth.” Paul says, “Our citizenship is in heaven; from whence also we wait for a Saviour, the Lord Jesus Christ.” Hebrews 11:13 ; Philippians 3:20 , R.V. PP 763.3"
Ellen White directly references Philippians 3:20 in this passage.
"Many of these professed Christians dress, talk, and act like the world, and the only thing by which they may be known is their profession. Though they profess to be looking for Christ, their conversation is not in heaven, but on worldly things. “What manner of persons” ought those to be “in all holy conversation and godliness,” who profess to be “looking for and hasting unto the coming of the day of God.” 2 Peter 3:11, 12 . “Every man that hath this hope in him purifieth himself, even as He is pure.” 1 John 3:3 . But it is evident that many who bear the name of Adventist study more to decorate their bodies and to appear well in the eyes of the world than they do to learn from the Word of God how they may be approved of Him. EW 108.2"
EGW directly alludes to Philippians 3:20, contrasting the heavenly conversation with worldly concerns, and applies it to those professing to look for Christ.
"The men of that generation had mocked the folly of him who sought not to gather gold or silver or to build up possessions here. But Enoch's heart was upon eternal treasures. He had looked upon the celestial city. He had seen the King in His glory in the midst of Zion. His mind, his heart, his conversation, were in heaven. The greater the existing iniquity, the more earnest was his longing for the home of God. While still on earth, he dwelt, by faith, in the realms of light. PP 87.2"
EGW's description of Enoch's mind and conversation being in heaven directly parallels the sentiment expressed in Philippians 3:20 about believers' citizenship being in heaven.
"If we would permit our minds to dwell more upon Christ and the heavenly world, we should find a powerful stimulus and support in fighting the battles of the Lord. Pride and love of the world will lose their power as we contemplate the glories of that better land so soon to be our home. Beside the loveliness of Christ, all earthly attractions will seem of little worth. SL 91.2"
Philippians 3:20 emphasizes that our citizenship is in heaven. EGW states that dwelling on Christ and the heavenly world diminishes the power of worldly attractions. Both passages encourage a focus on heavenly things to overcome earthly temptations. The connection is strong and thematic.
"Is it their work to make enemies in the political world?—No, no. They are to stand as subjects of Christ's kingdom, bearing the banner on which is inscribed, “The commandments of God, and the faith of Jesus.” They are to carry the burden of a special work, a special message. We have a personal responsibility, and this is to be revealed before the heavenly universe, before angels, and before men. God does not call upon us to enlarge our influence by mingling with society, by linking up with men on political questions, but by standing as individual parts of His great whole, with Christ as our head. Christ is our Prince, and as His subjects we are to do the work appointed us by God.... GW 393.3"
Both passages emphasize the believer's primary allegiance to a heavenly kingdom and a focus on spiritual responsibilities rather than earthly politics. EGW's statement about being 'subjects of Christ's kingdom' aligns with the idea of 'conversation is in heaven' in Philippians.
"Those who sincerely love Jesus can appreciate the feelings of those who watched with the most intense longing for the coming of their Saviour. The point of expectation was nearing. The time when we hoped to meet Him was close at hand. We approached this hour with a calm solemnity. The true believers rested in a sweet communion with God—an earnest of the peace that was to be theirs in the bright hereafter. None who experienced this hope and trust can ever forget those precious hours of waiting. 1T 51.1"
Philippians 3:20 speaks of looking for the Savior, while EGW describes those 'who watched with the most intense longing for the coming of their Saviour.' Both passages highlight the expectation and anticipation of Christ's return. The connection is thematic and relevant.
"Brother P has qualities which would be excellent if they were refined by the elevating influences of pure religion. He can be useful. Sincere piety alone can qualify him to perform his duties well in this world and give him a fitness for heaven. A heavenly character must be acquired upon earth, my brother, or you will never possess it; therefore you should engage at once in the work which you have to do. You should labor earnestly to obtain a fitness for heaven. Live for heaven. Live by faith. 2T 430.3"
Both passages discuss living with a focus on heaven. Philippians speaks of our citizenship being in heaven, while EGW urges Brother P to 'live for heaven' and acquire a heavenly character.
"incline it toward the enduring attractions of heaven. 1T 19.4"
Both passages relate to a focus on heaven. While Philippians 3:20 speaks of citizenship in heaven and looking for Christ's return, EGW speaks of inclining the heart toward heaven. There is a thematic connection, though less direct than with Colossians 3:2.
Philippians 3:21
"Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself."
"Who shall change our vile body, that it may be fashioned like unto His glorious body, according to the working whereby He is able even to subdue all things unto Himself. Philippians 3:21 . EW 31.1"
The EGW passage directly quotes Philippians 3:21.
"These types were fulfilled, not only as to the event, but as to the time. On the fourteenth day of the first Jewish month, the very day and month on which for fifteen long centuries the Passover lamb had been slain, Christ, having eaten the Passover with His disciples, instituted that feast which was to commemorate His own death as “the Lamb of God, which taketh away the sin of the world.” That same night He was taken by wicked hands to be crucified and slain. And as the antitype of the wave sheaf our Lord was raised from the dead on the third day, “the first fruits of them that slept,” a sample of all the resurrected just, whose “vile body” shall be changed, and “fashioned like unto His glorious body.” Verse 20 ; Philippians 3:21 . GC 399.3"
Ellen White directly references Philippians 3:21 in this passage.
"This great purpose had been shadowed forth in types and symbols. The burning bush, in which Christ appeared to Moses, revealed God. The symbol chosen for the representation of the Deity was a lowly shrub, that seemingly had no attractions. This enshrined the Infinite. The all-merciful God shrouded His glory in a most humble type, that Moses could look upon it and live. So in the pillar of cloud by day and the pillar of fire by night, God communicated with Israel, revealing to men His will, and imparting to them His grace. God's glory was subdued, and His majesty veiled, that the weak vision of finite men might behold it. So Christ was to come in “the body of our humiliation” ( Philippians 3:21 , R. V.), “in the likeness of men.” In the eyes of the world He possessed no beauty that they should desire Him; yet He was the incarnate God, the light of heaven and earth. His glory was veiled, His greatness and majesty were hidden, that He might draw near to sorrowful, tempted men. DA 23.2"
Ellen White directly references Philippians 3:21 in this passage.
"He then inquired if I would not rather die peacefully upon my bed than to pass through the pain of being changed, while living, from mortality to immortality. My answer was that I wished for Jesus to come and take His children; that I was willing to live or die as God willed, and could easily endure all the pain that could be borne in a moment, in the twinkling of an eye; that I desired the wheels of time to roll swiftly round, and bring the welcome day when these vile bodies should be changed, and fashioned like unto Christ's most glorious body. I also stated that when I lived nearest to the Lord, then I most earnestly longed for His appearing. Here some present seemed to be greatly displeased. 1T 36.1"
The EGW passage directly quotes and alludes to Philippians 3:21, discussing the transformation of the body to be like Christ's.