EGW → Biblical Foundation
Select an Ellen White book from the sidebar to see each passage mapped to the Bible verses it amplifies, cites, or echoes.
Scripture Index
Ellen White & Bible Cross-Reference
Proverbs 16:3
"Commit thy works unto the Lord, and thy thoughts shall be established."
"True success in any line of work is not the result of chance or accident or destiny. It is the outworking of God's providences, the reward of faith and discretion, of virtue and perseverance. Fine mental qualities and a high moral tone are not the result of accident. God gives opportunities; success depends upon the use made of them. PK 486.2"
The EGW passage aligns with the principle in Proverbs 16:3, emphasizing that success is achieved through committing one's works to the Lord. It highlights the importance of faith, discretion, virtue, and perseverance in achieving true success, which are all elements of trusting in God's guidance.
"God's precious promises are not given to strengthen man in a presumptuous course or for him to rely upon when he rushes needlessly into danger. The Lord requires us to move with a humble dependence upon His providence. “It is not in man that walketh to direct his steps.” In God is our prosperity and our life. Nothing can be done prosperously without the permission and blessing of God. He can set His hand to prosper and bless, or He can turn His hand against us. “Commit thy way unto the Lord; trust also in Him; and He shall bring it to pass.” We are required, as children of God, to maintain a consistent Christian character. We should exercise prudence, caution, and humility, and walk circumspectly toward them that are without. Yet we are not in any case to surrender principle. 3T 482.2"
While not a direct quote, the sentiment of committing one's way to the Lord and trusting in Him aligns with the principle expressed in Proverbs 16:3.
Proverbs 16:5
"Every one that is proud in heart is an abomination to the Lord: though hand join in hand, he shall not be unpunished."
"God does not regard all sins as of equal magnitude; there are degrees of guilt in His estimation, as well as in that of man; but however trifling this or that wrong act may seem in the eyes of men, no sin is small in the sight of God. Man's judgment is partial, imperfect; but God estimates all things as they really are. The drunkard is despised and is told that his sin will exclude him from heaven; while pride, selfishness, and covetousness too often go unrebuked. But these are sins that are especially offensive to God; for they are contrary to the benevolence of His character, to that unselfish love which is the very atmosphere of the unfallen universe. He who falls into some of the grosser sins may feel a sense of his shame and poverty and his need of the grace of Christ; but pride feels no need, and so it closes the heart against Christ and the infinite blessings He came to give. SC 30.1"
Both passages address the sin of pride and its offensiveness to God. The EGW passage specifically mentions pride as a sin that closes the heart to Christ, while Proverbs 16:5 states that the proud in heart are an abomination to the Lord. This is a clear thematic parallel.
Proverbs 16:7
"When a man’s ways please the Lord, he maketh even his enemies to be at peace with him."
"It was God's purpose that Jehoiakim should heed the counsels of Jeremiah and thus win favor in the eyes of Nebuchadnezzar and save himself much sorrow. The youthful king had sworn allegiance to the Babylonian ruler, and had he remained true to his promise he would have commanded the respect of the heathen, and this would have led to precious opportunities for the conversion of souls. PK 437.3"
EGW's statement that Jehoiakim could have won favor by heeding counsel aligns with the principle in Proverbs 16:7 that pleasing God can lead to peace even with enemies.
Proverbs 16:9
"A man’s heart deviseth his way: but the Lord directeth his steps."
"liberal plans for the school, that through my eight years’ connection with it I have never yet needed to change a single plan they had laid down. God guided in the establishment of the work there; and all we have endeavored to do during these eight years, has simply been to develop more fully the plans already made. I believe the working out of this has proved that God's instruction was true. LS 376.4"
The EGW passage describes how God guided the establishment of the Avondale school, and the speaker's efforts were simply to develop the plans already made. Proverbs 16:9 states that while a man plans his way, the Lord directs his steps. Both passages highlight the idea of God's guidance and direction in human endeavors.
"It is because God is leading them that these things come upon them. Trials and obstacles are the Lord's chosen methods of discipline and His appointed conditions of success. He who reads the hearts of men knows their characters better than they themselves know them. He sees that some have powers and susceptibilities which, rightly directed, might be used in the advancement of His work. In His providence He brings these persons into different positions and varied circumstances that they may discover in their character the defects which have been concealed from their own knowledge. He gives them opportunity to correct these defects and to fit themselves for His service. Often He permits the fires of affliction to assail them that they may be purified. MH 471.1"
The EGW passage aligns with the principle in Proverbs 16:9 that God directs a person's steps, even when they make their own plans. EGW elaborates on how God uses trials and circumstances to shape individuals for His purpose.
"Thus the way was opening, step by step, for the early removal of the Review and Herald printing plant and the General Conference offices from Battle Creek, Mich., to the nation's capital. Only a few weeks elapsed before actual transfers were made, and the brethren established themselves in temporary rented quarters in the heart of the city, pending the erection of buildings at Takoma Park. LS 395.3"
The EGW passage describes the step-by-step process of relocating institutions, while the Bible verse speaks of God directing one's steps. Both suggest a guiding hand in the unfolding of events, even when plans are being made. The connection is meaningful and relevant.
"“It does not seem possible for me to get to you till spring opens. The roads are bad enough without snow. They tell me my best way is to wait till navigation opens, then go to Milwaukee, and thence to Grand Haven, to take the railroad to the point nearest your place. I had hoped to get among our dear people last fall, but was not permitted the privilege. 1T 671.3"
The EGW passage describes a person making plans to travel, but acknowledging that circumstances may prevent them from fulfilling those plans. This aligns with the sentiment of Proverbs 16:9, which acknowledges human planning but emphasizes God's direction.
Proverbs 16:12
"It is an abomination to kings to commit wickedness: for the throne is established by righteousness."
"To understand these things,—to understand that “righteousness exalteth a nation;” that “the throne is established by righteousness,” and “upholden by mercy;” to recognize the outworking of these principles in the manifestation of His power who “removeth kings, and setteth up kings,”—this is to understand the philosophy of history. Proverbs 14:34 ; 16:12 ; Proverbs 20:28 ; Daniel 2:21 . PK 502.2"
EGW directly quotes Proverbs 16:12.
Proverbs 16:16
"How much better is it to get wisdom than gold! and to get understanding rather to be chosen than silver!"
"It is not well to crowd the mind with studies that require intense application, but that are not brought into use in practical life. Such education will be a loss to the student, for these studies lessen his desire and inclination for the studies that would fit him for usefulness and enable him to fulfill his responsibilities. A practical training is worth far more than any amount of mere theorizing. It is not enough even to have knowledge; we must have ability to use the knowledge aright. CT 387.4"
Both passages value wisdom and understanding over material wealth. While Proverbs 16:16 directly compares wisdom to gold and silver, EGW emphasizes the importance of practical training and the ability to use knowledge effectively, implying that these are more valuable than mere theoretical knowledge.
"Health is a great treasure. It is the richest possession mortals can have. Wealth, honor, or learning is dearly purchased, if it be at the loss of the vigor of health. None of these attainments can secure happiness, if health is wanting. It is a terrible sin to abuse the health that God has given us; for every abuse of health enfeebles us for life and makes us losers, even if we gain any amount of education. 3T 150.2"
Both passages highlight the relative value of wisdom/health compared to material wealth. While not a direct quote or explicit allusion, the thematic overlap is clear and significant.
"Health is a great treasure. It is the richest possession mortals can have. Wealth, honor, or learning is dearly purchased, if it be at the loss of the vigor of health. None of these attainments can secure happiness if health is wanting. It is a terrible sin to abuse the health God has given us. Every abuse of health enfeebles for life, and makes us losers, even if we gain any amount of education. CE 16.2"
Both passages compare the value of wisdom/health to material wealth. Proverbs 16:16 prioritizes wisdom over gold and silver, while EGW prioritizes health over wealth, honor, and learning. The underlying theme of valuing something non-material over material possessions connects the two.
"The youth, in the freshness and vigor of life, little realize the value of their abounding energy. A treasure more precious than gold, more essential to advancement than learning or rank or riches—how lightly it is held! how rashly squandered! How many a man, sacrificing health in the struggle for riches or power, has almost reached the object of his desire, only to fall helpless, while another, possessing superior physical endurance, grasped the longed-for prize! Through morbid conditions, the result of neglecting the laws of health, how many have been led into evil practices, to the sacrifice of every hope for this world and the next! Ed 195.3"
Both passages compare wisdom/understanding to material wealth. Proverbs 16:16 explicitly states that wisdom is better than gold. EGW states that energy is more precious than gold. The principle of valuing something more than riches is present in both.
Proverbs 16:18
"Pride goeth before destruction, and an haughty spirit before a fall."
"One of your greatest dangers is a spirit of self-confidence and pride. The great unhappiness which exists with you and in your family results immediately from the operation of pride. The usefulness of a man who has this pride must be greatly limited, for his pride and self-love keep him in a narrow sphere. His spirit is not generous. His efforts are not extended, but contracted. By his conversation and deportment this pride will be discovered if it exists. 4T 259.1"
The EGW passage directly addresses the dangers and consequences of pride, mirroring the principle stated in Proverbs 16:18. The proverb is a concise statement of the same idea that EGW elaborates on.
"***** He who loses sight of his entire dependence upon God is sure to fall. We are contending with those who are stronger than we. Satan and his hosts are constantly watching to assail us with temptations, and in our own strength and wisdom it is impossible for us to withstand them. Hence, whenever we permit our hearts to be drawn away from God, whenever we indulge self-exaltation or self-dependence, we are sure to be overthrown. GW 322.3"
The EGW passage directly reflects the principle stated in Proverbs 16:18. Both passages warn against self-exaltation and self-dependence, emphasizing that pride leads to a fall.
"The evil that led to Peter's fall and that shut out the Pharisee from communion with God is proving the ruin of thousands today. There is nothing so offensive to God or so dangerous to the human soul as pride and self- sufficiency. Of all sins it is the most hopeless, the most incurable. COL 154.4"
The EGW passage discusses the dangers of pride, aligning with the principle articulated in Proverbs 16:18 that pride leads to destruction.
"This outward prosperity, however, was not accompanied by a corresponding revival of spiritual power. The temple services were continued as in former years, and multitudes assembled to worship the living God; but pride and formality gradually took the place of humility and sincerity. Of Uzziah himself it is written: “When he was strong, his heart was lifted up to his destruction: for he transgressed against the Lord his God.” Verse 16 . PK 303.2"
EGW directly quotes 2 Chronicles 26:16, which illustrates the principle stated in Proverbs 16:18. The pride of Uzziah led to his downfall, exemplifying the proverb.
"The Jewish forces, pursuing after Cestius and his army, fell upon their rear with such fierceness as to threaten them with total destruction. It was with great difficulty that the Romans succeeded in making their retreat. The Jews escaped almost without loss, and with their spoils returned in triumph to Jerusalem. Yet this apparent success brought them only evil. It inspired them with that spirit of stubborn resistance to the Romans which speedily brought unutterable woe upon the doomed city. GC 31.1"
The EGW passage describes the Jews' pride and stubbornness after a military success, which led to their ultimate destruction. This aligns with the proverb about pride preceding a fall.
"Engrossed in an overmastering desire to surpass other nations in outward display, the king overlooked the need of acquiring beauty and perfection of character. In seeking to glorify himself before the world, he sold his honor and integrity. The enormous revenues acquired through commerce with many lands were supplemented by heavy taxes. Thus pride, ambition, prodigality, and indulgence bore fruit in cruelty and exaction. The conscientious, considerate spirit that had marked his dealings with the people during the early part of his reign, was now changed. From the wisest and most merciful of rulers, he degenerated into a tyrant. Once the compassionate, God-fearing guardian of the people, he became oppressive and despotic. Tax after tax was levied upon the people, that means might be forthcoming to support the luxurious court. PK 55.2"
EGW describes Solomon's pride and ambition leading to negative consequences, which aligns with the principle in Proverbs 16:18 that pride leads to destruction.
"Solomon flattered himself that his wisdom and the power of his example would lead his wives from idolatry to the worship of the true God, and also that the alliances thus formed would draw the nations round about into close touch with Israel. Vain hope! Solomon's mistake in regarding himself as strong enough to resist the influence of heathen associates was fatal. And fatal, too, the deception that led him to hope that notwithstanding a disregard of God's law on his part, others might be led to revere and obey its sacred precepts. PK 54.1"
Solomon's actions, driven by a belief in his own wisdom and strength, ultimately led to his downfall. Proverbs 16:18 warns against pride leading to destruction. The connection is a clear thematic parallel.
"was made conscious of his danger, these would prove his eternal ruin. The Saviour saw in him a self-love and assurance that would overbear even his love for Christ. Much of infirmity, of unmortified sin, carelessness of spirit, unsanctified temper, heedlessness in entering into temptation, had been revealed in his experience. Christ's solemn warning was a call to heart searching. Peter needed to distrust himself, and to have a deeper faith in Christ. Had he in humility received the warning, he would have appealed to the Shepherd of the flock to keep His sheep. When on the Sea of Galilee he was about to sink, he cried, “Lord, save me.” Matthew 14:30 . Then the hand of Christ was outstretched to grasp his hand. So now if he had cried to Jesus, Save me from myself, he would have been kept. But Peter felt that he was distrusted, and he thought it cruel. He was already offended, and he became more persistent in his self-confidence. DA 673.3"
The EGW passage describes Peter's self-confidence and its potential for ruin, mirroring the proverb's warning about pride preceding a fall. Peter's self-assurance is presented as a dangerous flaw that could lead to his spiritual downfall, aligning with the proverb's message.
"Had Solomon continued in humility of mind to turn the attention of men from himself to the One who had given him wisdom and riches and honor, what a history might have been his! But while the pen of inspiration records his virtues, it also bears faithful witness to his downfall. Raised to a pinnacle of greatness and surrounded with the gifts of fortune, Solomon became dizzy, lost his balance, and fell. Constantly extolled by men of the world, he was at length unable to withstand the flattery offered him. The wisdom entrusted to him that he might glorify the Giver, filled him with pride. He finally permitted men to speak of him as the one most worthy of praise for the matchless splendor of the building planned and erected for the honor of “the name of the Lord God of Israel.” PK 68.1"
Both passages connect pride with downfall. The EGW passage describes Solomon's pride leading to his fall, while Proverbs 16:18 states the general principle that pride precedes destruction. The EGW passage provides a specific example illustrating the proverb.
"It is not surprising that the successful monarch, so ambitious and so proud-spirited, should be tempted to turn aside from the path of humility, which alone leads to true greatness. In the intervals between his wars of conquest he gave much thought to the strengthening and beautifying of his capital, until at length the city of Babylon became the chief glory of his kingdom, “the golden city,” “the praise of the whole earth.” His passion as a builder, and his signal success in making Babylon one of the wonders of the world, ministered to his pride, until he was in grave danger of spoiling his record as a wise ruler whom God could continue to use as an instrument for the carrying out of the divine purpose. PK 515.1"
The EGW passage describes Nebuchadnezzar's pride and ambition, which directly relates to the proverb about pride preceding a fall. The connection is clear and meaningful.
"But pride and vanity took possession of Hezekiah's heart, and in self-exaltation he laid open to covetous eyes the treasures with which God had enriched His people. The king “showed them the house of his precious things, the silver, and the gold, and the spices, and the precious ointment, and all the house of his armor, and all that was found in his treasures: there was nothing in his house, nor in all his dominion, that Hezekiah showed them not.” Isaiah 39:2 . Not to glorify God did he do this, but to exalt himself in the eyes of the foreign princes. He did not stop to consider that these men were representatives of a powerful nation that had not the fear nor the love of God in their hearts, and that it was imprudent to make them his confidants concerning the temporal riches of the nation. PK 344.5"
The EGW passage illustrates the principle of pride leading to a fall, as seen in Hezekiah's actions. Proverbs 16:18 explicitly states this principle. The EGW passage provides a specific example of the proverb in action.
"The great victory that God had gained for them had made the Israelites self-confident. Because He had promised them the land of Canaan they felt secure, and failed to realize that divine help alone could give them success. Even Joshua laid his plans for the conquest of Ai without seeking counsel from God. PP 493.4"
EGW describes the Israelites' self-confidence leading to a failure to seek God's counsel, which aligns with the principle of Proverbs 16:18 about pride preceding a fall.
"God cannot connect with those who live to please themselves, to make themselves first. Those who do this will in the end be last of all. The sin that is most nearly hopeless and incurable is pride of opinion, self-conceit. This stands in the way of all growth. When a man has defects of character, yet fails of realizing this; when he is so imbued with self-sufficiency that he cannot see his fault, how can he be cleansed? “They that be whole need not a physician, but they that are sick.” Matthew 9:12 . How can one improve when he thinks his ways perfect? 7T 199.5"
Both passages address the dangers of pride and self-conceit. EGW directly quotes Matthew 9:12, but the connection to Proverbs 16:18 is thematic, highlighting the consequences of pride.
"determination to perpetuate and add to the oppression introduced during Solomon's reign was in direct conflict with God's plan for Israel, and gave the people ample occasion to doubt the sincerity of their motives. In this unwise and unfeeling attempt to exercise power, the king and his chosen counselors revealed the pride of position and authority. PK 90.1"
The EGW passage describes Rehoboam's pride and abuse of power, which aligns with the warning against pride in Proverbs 16:18.
"overbearing and dictatorial that his influence could not be tolerated in the sanitarium. He was not lacking in ability, and had he been willing to be taught he might have gained a practical knowledge of the work of a physician; had he preserved his spirit in meekness of humility he might have made a success. But natural defects of character have not been seen and overcome. There has been a disposition on his part to deceive, to prevaricate. This will destroy the usefulness of anyone's life, and would certainly close to him the doors of the ministry. The strictest veracity should be cultivated and all deception shunned as one would shun the leprosy. He has felt embarrassed because of his diminutive stature. This cannot be remedied, but it is within his power to remedy his defective character if he will. Mind and character may, with care, be molded after the divine Pattern. 4T 437.3"
The EGW passage discusses the downfall of a man due to character defects, including a tendency to deceive and a lack of humility. This aligns with the proverb about pride preceding destruction and a haughty spirit before a fall. The connection is thematic, focusing on the consequences of pride and lack of humility.
"Walking side by side, Peter's hand in that of his Master, they stepped into the boat together. But Peter was now subdued and silent. He had no reason to boast over his fellows, for through unbelief and self-exaltation he had very nearly lost his life. When he turned his eyes from Jesus, his footing was lost, and he sank amid the waves. DA 381.6"
The EGW passage discusses Peter's self-exaltation leading to his near-drowning, which thematically aligns with the proverb about pride preceding a fall. It's not a direct allusion, but the underlying principle is the same.
"battle, for they felt so strong that they deceived themselves with the idea that no army was formidable enough to prevail against them. 4T 151.2"
Both passages address the danger of pride and self-deception leading to downfall. The EGW passage describes the Israelites' overconfidence before battle, while the proverb warns against a haughty spirit. The connection is thematic and relevant.
In the second combat there was much, very much at stake. Yet here again Brother F failed. He did not engage in that conflict feeling his weakness and in humility and simplicity relying upon the strength of God. He again felt a sufficiency in himself. His past successes had lifted him up. He thought that the victories he had gained were very much due to his aptness in using the powerful arguments furnished in the word of God. 1T 624.1 I was shown that the advocates of truth should not seek discussions. And whenever it is necessary for the advancement of the cause of truth and the glory of God that an opponent be met, how carefully and with what humility should they go into the conflict. With heart-searching, confession of sin, and earnest prayer, and often fasting for a time, they should entreat that God would especially help them and give His saving, precious truth a glorious victory, that error might appear in its true deformity and its advocates be completely discomfited. Those who b…
The EGW passage describes Brother F's failure due to pride and self-sufficiency. Proverbs 16:18 states that pride comes before a fall. The EGW passage illustrates the principle of Proverbs 16:18.
The Israelites had begun to exalt their own strength and to look with contempt upon their foes. An easy victory was expected, and three thousand men were thought sufficient to take the place. These rushed to the attack without the assurance that God would be with them. They advanced nearly to the gate of the city, only to encounter the most determined resistance. Panic-stricken at the numbers and thorough preparation of their enemies, they fled in confusion down the steep descent. The Canaanites were in hot pursuit; “they chased them from before the gate, ... and smote them in the going down.” Though the loss was small as to numbers—but thirty-six men being slain—the defeat was disheartening to the whole congregation. “The hearts of the people melted, and became as water.” This was the first time they had met the Canaanites in actual battle, and if put to flight before the defenders of this little town, what would be the result in the greater conflicts before them? Joshua looked upon t…
The EGW passage describes the Israelites' pride and overconfidence leading to their defeat. This aligns with the principle in Proverbs 16:18, which warns against pride leading to destruction. The EGW passage illustrates this principle in a specific historical context.
I had a view of the disastrous battle at Manassas, Virginia. It was a most exciting, distressing scene. The Southern army had everything in their favor and were prepared for a dreadful contest. The Northern army was moving on with triumph, not doubting but that they would be victorious. Many were reckless and marched forward boastingly, as though victory were already theirs. As they neared the battlefield, many were almost fainting through weariness and want of refreshment. They did not expect so fierce an encounter. They rushed into battle and fought bravely, desperately. The dead and dying were on every side. Both the North and the South suffered severely. The Southern men felt the battle, and in a little while would have been driven back still further. The Northern men were rushing on, although their destruction was very great. Just then an angel descended and waved his hand backward. Instantly there was confusion in the ranks. It appeared to the Northern men that their troops were …
The EGW passage describes the Northern army's boastful advance and subsequent defeat, which aligns with the proverb about pride preceding a fall. The connection is thematic, not a direct quote or explicit allusion.
The North did not understand the bitter, dreadful hatred of the South toward them, and were unprepared for their deep-laid plots. The North had boasted of their strength and ridiculed the idea of the South leaving the Union. They considered it like the threats of a willful, stubborn child, and thought that the South would soon come to their senses, and, becoming sick of leaving the Union, would with humble apologies return to their allegiance. The North have had no just idea of the strength of the accursed system of slavery. It is this, and this alone, which lies at the foundation of the war. The South have been more and more exacting. They consider it perfectly right to engage in human traffic, to deal in slaves and the souls of men. They are annoyed and become perfectly exasperated if they cannot claim all the territory they desire. They would tear down the boundaries and bring their slaves to any spot they please, and curse the soil with slave labor. The language of the South has be…
The EGW passage describes the pride and arrogance of the South, leading to their downfall in the Civil War. This aligns with the proverb's warning that pride precedes destruction. The connection is thematic, focusing on the consequences of pride.
"From being one of the greatest kings that ever wielded a scepter, Solomon became a profligate, the tool and slave of others. His character, once noble and manly, became enervated and effeminate. His faith in the living God was supplanted by atheistic doubts. Unbelief marred his happiness, weakened his principles, and degraded his life. The justice and magnanimity of his early reign were changed to despotism and tyranny. Poor, frail human nature! God can do little for men who lose their sense of dependence upon Him. PK 58.1"
Both passages address the downfall of Solomon. Proverbs 16:18 speaks of pride leading to destruction, and EGW describes Solomon's descent from greatness to a state of moral decay, which can be seen as a consequence of pride and a loss of dependence on God.
"On the morning of that eventful day, Saul had neared Damascus with feelings of self-satisfaction because of the confidence that had been placed in him by the chief priest. To him had been entrusted grave responsibilities. He was commissioned to further the interests of the Jewish religion by checking, if possible, the spread of the new faith in Damascus. He had determined that his mission should be crowned with success and had looked forward with eager anticipation to the experiences that he expected were before him. AA 117.4"
The EGW passage describes Saul's self-satisfaction and confidence before his encounter with Jesus, which can be seen as an example of pride leading to a fall, as described in Proverbs 16:18.
"Now his self-confidence was gone. Never again were the old boastful assertions repeated. COL 154.1"
Peter's fall from grace after boasting aligns with the principle in Proverbs 16:18. The EGW passage illustrates this principle in Peter's life.
"***** “Let him that thinketh he standeth take heed lest he fall.” 1 Corinthians 10:12 . There can be no presumption more fatal than that which leads men to venture upon a course of self-pleasing. In view of this solemn warning from God, should not fathers and mothers take heed? Should they not faithfully point out to the youth the dangers that are constantly arising to lead them away from God? CT 345.2"
Both passages warn against overconfidence and the potential for a fall. While 1 Corinthians 10:12 is explicitly quoted in the EGW passage, Proverbs 16:18 shares a similar theme about the dangers of pride and presumption.
Proverbs 16:20
"He that handleth a matter wisely shall find good: and whoso trusteth in the Lord, happy is he."
"As Saul's hatred of David increased, he became more and more watchful to find an opportunity to take his life; but none of his plans against the anointed of the Lord were successful. Saul gave himself up to the control of the wicked spirit that ruled over him; while David trusted in Him who is mighty in counsel, and strong to deliver. “The fear of the Lord is the beginning of wisdom” ( Proverbs 9:10 ), and David's prayer was continually directed to God, that he might walk before Him in a perfect way. PP 651.1"
Both passages connect trusting in the Lord with finding good or being happy. While not a direct quote, the principle of trusting God leading to a positive outcome is present in both.
Proverbs 16:21
"The wise in heart shall be called prudent: and the sweetness of the lips increaseth learning."
"The one who gives Bible-readings in the congregation or in the family should be able to read with a soft, musical cadence which will charm the hearers. GW 87.1"
Both passages connect pleasant speech with positive outcomes. EGW speaks of a 'soft, musical cadence' that charms hearers, while Proverbs 16:21 links 'sweetness of the lips' with increased learning. The connection is thematic, focusing on the power of pleasant speech.
Proverbs 16:24
"Pleasant words are as an honeycomb, sweet to the soul, and health to the bones."
"“Let thine heart keep My commandments,” God says; “for length of days, and years of life, and peace, shall they add to thee.” “They are life unto those that find them, and health to all their flesh.” “Pleasant words” the Scriptures declare to be not only “sweet to the soul,” but “health to the bones.” Proverbs 3:1, 2 , margin; 4:22 ; 16:24 . Ed 197.4"
EGW directly quotes Proverbs 16:24.
"Courage, hope, faith, sympathy, love, promote health and prolong life. A contented mind, a cheerful spirit, is health to the body and strength to the soul. “A merry [rejoicing] heart doeth good like a medicine.” Proverbs 17:22 . MH 241.3"
EGW directly quotes Proverbs 17:22 and connects it to the positive effects of mental states on health, which is the same theme as Proverbs 16:24. While not a direct quote, the thematic connection is strong and EGW explicitly references the proverb.
"The right culture and use of the power of speech has to do with every line of Christian work; it enters into the home life, and into all our intercourse with one another. We should accustom ourselves to speak in pleasant tones, to use pure and correct language, and words that are kind and courteous. Sweet, kind words are as dew and gentle showers to the soul. The Scripture says of Christ that grace was poured into His lips that He might “know how to speak a word in season to him that is weary.” Psalm 45:2 ; Isaiah 50:4 . And the Lord bids us, “Let your speech be alway with grace” ( Colossians 4:6 ) “that it may minister grace unto the hearers” ( Ephesians 4:29 ). COL 336.4"
Both passages discuss the positive impact of pleasant words. Proverbs 16:24 uses the imagery of honeycomb, while EGW uses dew and gentle showers. The core idea is the same.
"going out to the large gatherings of Sabbathkeepers and bearing his testimony for the edification of those who are privileged to hear him. This change would bring him more out of doors, into the open air. His blood flows sluggishly through his veins for want of the vivifying air of heaven. He has done well his part in the work at the office, but still he has needed the electrifying influence of pure air and sunlight out of doors to make his work still more spiritual and enlivening. 1T 516.2"
Both passages connect positive experiences with health and well-being. The EGW passage links fresh air and sunlight to spiritual and physical invigoration, while Proverbs 16:24 associates pleasant words with health to the bones. While not a direct quote or allusion, the thematic parallel is present.
"The training of the voice has an important place in physical culture, since it tends to expand and strengthen the lungs, and thus to ward off disease. To ensure correct delivery in reading and speaking, see that the abdominal muscles have full play in breathing and that the respiratory organs are unrestricted. Let the strain come on the muscles of the abdomen rather than on those of the throat. Great weariness and serious disease of the throat and lungs may thus be prevented. Careful attention should be given to securing distinct articulation, smooth, well-modulated tones, and a not-too-rapid delivery. This will not only promote health, but will add greatly to the agreeableness and efficiency of the student's work. Ed 199.1"
Both passages connect speech and health. Proverbs speaks of pleasant words bringing health, while EGW discusses vocal training and its physical benefits.
Proverbs 16:25
"There is a way that seemeth right unto a man, but the end thereof are the ways of death."
"“There is a way that seemeth right unto a man, but the end thereof are the ways of death.” Proverbs 16:25 . Ignorance is no excuse for error or sin, when there is every opportunity to know the will of God. A man is traveling and comes to a place where there are several roads and a guideboard indicating where each one leads. If he disregards the guideboard, and takes whichever road seems to him to be right, he may be ever so sincere, but will in all probability find himself on the wrong road. GC 597.3"
Ellen White directly references Proverbs 16:25 in this passage.
Yet do not therefore conclude that the upward path is the hard and the downward road the easy way. All along the road that leads to death there are pains and penalties, there are sorrows and disappointments, there are warnings not to go on. God's love has made it hard for the heedless and headstrong to destroy themselves. It is true that Satan's path is made to appear attractive, but it is all a deception; in the way of evil there are bitter remorse and cankering care. We may think it pleasant to follow pride and worldly ambition, but the end is pain and sorrow. Selfish plans may present flattering promises and hold out the hope of enjoyment, but we shall find that our happiness is poisoned and our life embittered by hopes that center in self. In the downward road the gateway may be bright with flowers, but thorns are in the path. The light of hope which shines from its entrance fades into the darkness of despair, and the soul who follows that path descends into the shadows of unending…
The EGW passage directly expands upon the principle stated in Proverbs 16:25, elaborating on the deceptive nature of the path that seems right but leads to destruction.
Proverbs 16:31
"The hoary head is a crown of glory, if it be found in the way of righteousness."
"The most tender regard should be cherished for those whose life interest has been bound up with the work of God. These aged workers have stood faithful amid storm and trial. They may have infirmities, but they still possess talents that qualify them to stand in their place in God's cause. Though worn, and unable to bear the heavier burdens that younger men can and should carry, the counsel they can give is of the highest value. AA 573.1 They may have made mistakes, but from their failures they have learned to avoid errors and dangers, and are they not therefore competent to give wise counsel? They have borne test and trial, and though they have lost some of their vigor, the Lord does not lay them aside. He gives them special grace and wisdom. AA 573.2"
Both passages connect age with wisdom and honor. The EGW passage speaks of the value of aged workers and their counsel, while Proverbs 16:31 equates a 'hoary head' with a 'crown of glory' when found in righteousness. The theme of respecting and valuing the elderly is present in both.
Proverbs 16:32
"He that is slow to anger is better than the mighty; and he that ruleth his spirit than he that taketh a city."
"Parents cannot succeed well in the government of their children until they first have perfect control of themselves. They must first learn to subdue themselves, to control their words, and the very expression of the countenance. They should not suffer the tones of their voice to be disturbed or agitated with excitement and passion. Then they can have a decided influence over their children. Children may wish to do right, they may purpose in their hearts to be obedient and kind to their parents or guardians; but they need help and encouragement from them. They may make good resolutions; but unless their principles are strengthened by religion and their lives influenced by the renewing grace of God, they will fail to come up to the mark. 1T 399.2"
The EGW passage directly echoes the principle of self-control being superior to physical strength or worldly power, as stated in Proverbs 16:32. Both emphasize the importance of ruling one's own spirit, particularly in the context of parenting.
"Saul opened his heart to the spirit of jealousy by which his soul was poisoned. Notwithstanding the lessons which he had received from the prophet Samuel, instructing him that God would accomplish whatsoever He chose, and that no one could hinder it, the king made it evident that he had no true knowledge of the plans or power of God. The monarch of Israel was opposing his will to the will of the Infinite One. Saul had not learned, while ruling the kingdom of Israel, that he should rule his own spirit. He allowed his impulses to control his judgment, until he was plunged into a fury of passion. He had paroxysms of rage, when he was ready to take the life of any who dared oppose his will. From this frenzy he would pass into a state of despondency and self- contempt, and remorse would take possession of his soul. PP 650.3"
The EGW passage illustrates the principle of self-control found in Proverbs 16:32, using Saul's lack of self-control as a negative example.
"observing the Sabbath and praying morning and evening are not positive evidences that we are Christians. These outward forms may all be strictly observed, and yet true godliness be lacking. Titus 2:14 : “Who gave Himself for us, that He might redeem us from all iniquity, and purify unto Himself a peculiar people, zealous of good works .” All who profess to be Christ's followers should have command of their own spirit, not allowing themselves to speak fretfully or impatiently. The husband and father should check that impatient word he is about to utter. He should study the effect of his words, lest they leave sadness and a blight. 1T 305.1"
Both passages directly address the importance of controlling one's spirit and avoiding anger. Proverbs 16:32 states that ruling one's spirit is better than conquering a city, while EGW urges husbands and fathers to check impatient words, demonstrating self-control.
"Forbearance Under Wrong We cannot afford to let our spirits chafe over any real or supposed wrong done to ourselves. Self is the enemy we most need to fear. No form of vice has a more baleful effect upon the character than has human passion not under the control of the Holy Spirit. No other victory we can gain will be so precious as the victory gained over self. MH 485"
Both passages emphasize the importance of controlling one's spirit and overcoming anger. Proverbs 16:32 values a slow temper over might, while EGW focuses on controlling passion through the Holy Spirit and overcoming self. Both highlight the importance of self-control.
"mastered by his passions is a weak man. The real greatness of the man is measured by the power of the feelings that he controls, not by those that control him. PP 567.3"
Both passages emphasize the importance of self-control and mastering one's passions as a sign of strength and greatness. The Proverbs verse directly states that ruling one's spirit is better than conquering a city, which aligns with the EGW quote about the power of controlled feelings.
"To deal successfully with these different minds, the teacher needs to exercise great tact and delicacy in management, as well as firmness in government. Dislike and even contempt for proper regulations will often be manifested. Some will exercise their ingenuity in evading penalties, while others will display a reckless indifference to the consequences of transgression. All this will call for patience and forbearance and wisdom on the part of those entrusted with the education of these youth. CT 264.2"
The EGW passage highlights the need for patience, forbearance, and wisdom in dealing with students who may resist regulations. This aligns with the proverb's emphasis on self-control and being slow to anger, as these qualities are essential for effective leadership and management.
"No man or woman is fitted for the work of teaching who is fretful, impatient, arbitrary, or dictatorial. These traits of character work great harm in the schoolroom. Let not the teacher excuse his wrong course by the plea that he has naturally a hasty temper or that he has erred ignorantly. In his position he stands where ignorance or lack of self-control is sin. He is writing upon souls lessons that will be carried all through life, and he should train himself never to speak a hasty word, never to lose his self-control. CT 233.1"
Both passages emphasize the importance of self-control and patience. Proverbs 16:32 states that one who is slow to anger is better than the mighty, while the EGW passage stresses that teachers should not be fretful, impatient, or dictatorial. The principle of self-mastery is central to both texts.
"In making this request, Luther moved wisely. His course convinced the assembly that he did not act from passion or impulse. Such calmness and self-command, unexpected in one who had shown himself bold and uncompromising, added to his power, and enabled him afterward to answer with a prudence, decision, wisdom, and dignity that surprised and disappointed his adversaries, and rebuked their insolence and pride. GC 156.1"
The EGW passage describes Luther's calmness and self-control, which aligns with the proverb about being slow to anger and ruling one's spirit. The connection is thematic and meaningful.