Select an Ellen White book from the sidebar to see each passage mapped to the Bible verses it amplifies, cites, or echoes.
››Chapter 16
Psalms 16:4"Their sorrows shall be multiplied that hasten after another god: their drink offerings of blood will I not offer, nor take up their names into my lips."
It was needful that men should be awakened to their danger; that they should be roused to prepare for the solemn events connected with the close of probation. The prophet of God declares: “The day of the Lord is great and very terrible; and who can abide it?” Who shall stand when He appeareth who is “of purer eyes than to behold evil,” and cannot “look on iniquity”? Joel 2:11 ; Habakkuk 1:13 . To them that cry, “My God, we know Thee,” yet have transgressed His covenant, and hastened after another god, hiding iniquity in their hearts, and loving the paths of unrighteousness—to these the day of the Lord is “darkness, and not light, even very dark, and no brightness in it.” Hosea 8:2, 1 ; Psalm 16:4 ; Amos 5:20 . “It shall come to pass at that time,” saith the Lord, “that I will search Jerusalem with candles, and punish the men that are settled on their lees: that say in their heart, The Lord will not do good, neither will He do evil.” Zephaniah 1:12 . “I will punish the world for their e…
Ellen White directly references Psalms 16:4 in this passage.
"Enoch walked with God. So may every laborer for Christ. You may say with the psalmist, “I have set the Lord always before me: because He is at my right hand, I shall not be moved.”[ Psalm 16:8 .] While you feel that you have no sufficiency of yourself, your sufficiency will be in Jesus. If you expect all your counsel and wisdom to come from men, mortal and finite like yourselves, you will receive only human help. If you go to God for help and wisdom, He will never disappoint your faith. GW 417.4"
The EGW passage directly quotes Psalm 16:8 to support the idea of setting the Lord always before oneself and trusting in His guidance.
"It is a wonderful thing that we can pray effectually; that unworthy, erring mortals possess the power of offering their requests to God. What higher power can man desire than this,—to be linked with the infinite God? Feeble, sinful man has the privilege of speaking to his Maker. We may utter words that reach the throne of the Monarch of the universe. We may speak with Jesus as we walk by the way, and He says, I am at thy right hand. [See Psalm 16:8 .] GW 258.1"
Ellen White directly references Psalms 16:8 in this passage.
"Many have an idea that they must do some part of the work alone. They have trusted in Christ for the forgiveness of sin, but now they seek by their own efforts to live aright. But every such effort must fail. Jesus says, “Without Me ye can do nothing.” Our growth in grace, our joy, our usefulness,—all depend upon our union with Christ. It is by communion with Him, daily, hourly,—by abiding in Him,—that we are to grow in grace. He is not only the Author, but the Finisher of our faith. It is Christ first and last and always. He is to be with us, not only at the beginning and the end of our course, but at every step of the way. David says, “I have set the Lord always before me: because He is at my right hand, I shall not be moved.” Psalm 16:8 . SC 69.1"
Ellen White directly references Psalms 16:8 in this passage.
"Take no glory whatever to yourself. Do not work with a divided mind, trying to serve self and God at the same time. Keep self out of sight. Let your words lead the weary and heavy-laden to carry their burdens to Jesus. Work as seeing Him who is at your right hand, ready to give you His efficiency and omnipotent power in every emergency. The Lord is your Counselor, your Guide, the Captain of your salvation. He goes before your face, conquering and to conquer. 6T 76.2"
The phrase "Work as seeing Him who is at your right hand" is a direct allusion to Psalm 16:8, "because he is at my right hand, I shall not be moved." The context of relying on God's power also supports this connection.
"Under the blessing of God this book is given to the world with the prayer that the Lord by His Spirit will make the words of this book words of life to many souls whose longings and desires are yet unsatisfied; that they “may know Him, and the power of His resurrection, and the fellowship of His sufferings,” and finally, throughout a blessed eternity, at His right hand, share in “that fullness of joy,” and “pleasures forevermore,” which will be the ripened fruitage of all those who find in Him the all in all, “the Chiefest among ten thousand,” and “the One altogether lovely.” DA 17.8"
EGW directly quotes Psalms 16:11. The connection is clear and intentional.
"The service of Christ is not drudgery to the fully consecrated soul. Obedience to our Saviour does not detract from our happiness and true pleasure in this life, but it has a refining, elevating power upon our characters. The daily study of the precious words of life found in the Bible strengthens the intellect and furnishes a knowledge of the grand and glorious works of God in nature. Through the study of the Scriptures we obtain a correct knowledge of how to live so as to enjoy the greatest amount of unalloyed happiness. The Bible student is also furnished with Scripture arguments so that he can meet the doubts of unbelievers and remove them by the clear light of truth. Those who have searched the Scriptures may ever be fortified against the temptations of Satan; they may be thoroughly furnished to all good works and prepared to give to every man that asketh them a reason of the hope that is in them. 3T 374.2"
Both passages discuss the joy and fulfillment found in following God's path. The EGW passage expands on the benefits of studying scripture and living a consecrated life, echoing the Psalm's promise of fullness of joy in God's presence.
"holy angels in the glorious courts of heaven, where all is peace and gladness; and it was a sad and bitter change to wake up to the realities of mortal life. LS 68.1"
Both passages contrast the joy and peace of a heavenly realm with the difficulties and sadness of earthly life. The idea of "fulness of joy" in God's presence parallels the "peace and gladness" of heaven.