He needs the censure of none, but the pity of all. His life has been a terrible mistake. He has suffered imaginary pecuniary want, while surrounded with plenty. Satan has taken possession of his mind and, exciting his organ of acquisitiveness, has made him insane upon this subject. The higher, nobler powers of his being have been brought very much into subjection to this close, selfish propensity. His only hope is in breaking the bands of Satan and overcoming this evil in his character. He has tried to do this by doing something after his conscience has been wrought upon, but this is not sufficient. This merely making a mighty effort and parting with a little of his mammon, and feeling all the time that he is parting with his soul, is not the fruit of true religion. He must train his mind to good works. He must brace against his propensity to acquire. He must weave good works into all his life. He must cultivate a love for doing good, and get above the little, penurious spirit which he…
"No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon."
This passage continues the theme from the previous entry, further illustrating the dangers of serving mammon and the need to prioritize spiritual growth over material wealth, directly relating to Matthew 6:24.
"In trading with the merchants at -----, Brother and Sister I do not take a course which is pleasing to God. They will dicker to get things as cheap as they possibly can, and linger over a difference of a few pennies, and talk in regard to it as though money was their all —their god. If they could only be brought back, unobserved, to hear the remarks that are made after they leave, they would get a clearer idea of the influence of penuriousness. Our faith is brought into disrepute, and God is blasphemed by some on account of this close, penny dealing. Angels turn away in disgust. Everything in heaven is noble and elevated. All seek the interest and happiness of others. No one devotes himself to looking out and caring for self. It is the chief joy of all holy beings to witness the joy and happiness of those around them. 2T 238.2"
"Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded?"
Both passages address the issue of believers acting in ways that contradict their faith, particularly in financial matters. 1 Corinthians 6:7 speaks against lawsuits among believers, suggesting they should rather suffer wrong. EGW speaks against penny-pinching and haggling, which brings the faith into disrepute. The underlying principle is similar: believers should prioritize their witness and relationships over material gain.