Some are not naturally devotional, and therefore should encourage and cultivate a habit of close examination of their own lives and motives, and should especially cherish a love for religious exercises and for secret prayer. They are often heard talking of doubts and unbelief, and dwelling upon the wonderful struggles they have had with infidel feelings. They dwell upon discouraging influences as so affecting their faith, hope, and courage in the truth and in the ultimate success of the work and cause in which they are engaged, as to make it a special virtue to be found on the side of the doubting. At times they seem to really enjoy hovering about the infidel's position and strengthening their unbelief with every circumstance they can gather as an excuse for their darkness. To such we would say: You would better come down at once and leave the walls of Zion until you become converted men and good Christians. Before you take the responsibility of becoming ministers you are required of G…
"But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly."
The EGW passage encourages cultivating a love for religious exercises and secret prayer, which directly aligns with the principle in Matthew 6:6 about praying in secret. While the EGW passage expands on the context and application, the core principle of private prayer is clearly present.
But what is the reason of these doubts, this darkness and unbelief? I answer: These men are not right with God. They are not dealing honestly and truly with their own souls. They have neglected to cultivate personal piety. They have not separated themselves from all selfishness and from sin and sinners. They have failed to study the self-denying, self-sacrificing life of our Lord and have failed to imitate His example of purity, devotion, and self-sacrifice. The sin which easily besets has been strengthened by indulgence. By their own negligence and sin they have separated themselves from the company of the divine Teacher, and He is a day's journey in advance of them. They have for their company, the indolent, slothful, backsliding, unbelieving, irreverent, unthankful, unholy, and their attendants, the evil angels. What marvel that such are in darkness, or that they have doubts of doctrine? “If any man will do His will, he shall know of the doctrine.” He shall know of a certainty in re…
"But your iniquities have separated between you and your God, and your sins have hid his face from you, that he will not hear."
The EGW passage directly echoes the principle of separation from God due to sin as described in Isaiah 59:2. The concept of iniquity causing a divide is central to both texts.
"Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us,"
Both passages discuss the concept of sin that easily besets us. While EGW expands on the consequences of indulging in this sin, the initial idea is present in Hebrews 12:1.