"From the light I have had upon the subject I have decided that God does not require us, as we assemble for His worship, to make these seasons tedious and wearisome by remaining bowed quite a length of time, listening to several long prayers. Those in feeble health cannot endure this taxation without extreme weariness and exhaustion. The body becomes weary by remaining bowed down so long; and what is worse still, the mind becomes so wearied by the continuous exercise of prayer that no spiritual refreshment is realized, and the meeting is to them worse than a loss. They have become wearied mentally and physically, and they have obtained no spiritual strength. 2T 577.2"
"But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking."
The EGW passage advises against long, tedious prayers that lead to weariness and lack of spiritual refreshment. This aligns with the principle in Matthew 6:7 against vain repetitions and excessive speaking in prayer, suggesting that quality and sincerity are more important than length.
"Meetings for conference and prayer should not be made tedious. If possible, all should be prompt to the hour appointed; and if there are dilatory ones, who are half an hour or even fifteen minutes behind the time, there should be no waiting. If there are but two present, they can claim the promise. The meeting should open at the appointed hour if possible, be there few or many present. Formality and cold stiffness should be laid aside, and all should be prompt to duty. Upon common occasions there should not be prayer of more than ten minutes’ duration. After there has been a change of position, and the exercise of singing or exhortation has relieved the sameness, then, if any feel the burden of prayer, let them pray. 2T 577.3"
"For where two or three are gathered together in my name, there am I in the midst of them."
The EGW passage explicitly references the promise that even if only two are present, they can claim the promise, which is a clear allusion to Matthew 18:20. The context of the EGW passage, discussing prayer meetings, further strengthens this connection.