"This world was established and is sustained by the compassionate love of the Creator. God is the giver of all we have. He calls upon us to return to Him a portion of the abundance He has bestowed on us. Think of the care He gives the earth, sending the rain and sunshine in their season, to cause vegetation to flourish. He bestows His favors on the just and on the unjust. Shall not the recipients of His blessings show their gratitude by giving of their means to help suffering humanity? 9T 50.1"
"That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust."
The EGW passage directly reflects the principle in Matthew 5:45 that God sends rain and sunshine on both the just and the unjust. The passage explicitly mentions this concept.
There are many souls to be brought to the saving knowledge of the truth. The prodigal is far from his Father's house, perishing with hunger. He is to be the object of our compassion. Do you ask: “How does God regard those who are perishing in their sins?” I point you to Calvary. God “gave His only-begotten Son, that whosoever believeth in Him should not perish, but have everlasting life.” John 3:16 . Think of the Saviour's matchless love. While we were yet sinners, Christ died to save us from eternal death. In return for the great love wherewith Christ has loved you, you are to bring to Him your thank offering. You are to make a gratitude offering of yourself. Your time, your talents, your means—all are to flow to the world in a tide of love for the saving of the lost. Jesus has made it possible for you to accept His love and in happy co-operation with Him to work under its fragrant influence. He requires you to use your possessions in unselfish service, that His plan for the salvation…
"For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life."
The EGW passage directly quotes John 3:16, making it an explicit allusion.
"And he said, A certain man had two sons: And the younger of them said to his father, Father, give me the portion of goods that falleth to me. And he divided unto them his living. And not many days after the younger son gathered all together, and took his journey into a far country, and there wasted his substance with riotous living. And when he had spent all, there arose a mighty famine in that land; and he began to be in want. And he went and joined himself to a citizen of that country; and he sent him into his fields to feed swine. And he would fain have filled his belly with the husks that the swine did eat: and no man gave unto him. And when he came to himself, he said, How many hired servants of my father’s have bread enough and to spare, and I perish with hunger! I will arise and go to my father, and will say unto him, Father, I have sinned against heaven, and before thee, And am no more worthy to be called thy son: make me as one of thy hired servants. And he arose, and came to his father. But when he was yet a great way off, his father saw him, and had compassion, and ran, and fell on his neck, and kissed him. And the son said unto him, Father, I have sinned against heaven, and in thy sight, and am no more worthy to be called thy son. But the father said to his servants, Bring forth the best robe, and put it on him; and put a ring on his hand, and shoes on his feet: And bring hither the fatted calf, and kill it; and let us eat, and be merry: For this my son was dead, and is alive again; he was lost, and is found. And they began to be merry. Now his elder son was in the field: and as he came and drew nigh to the house, he heard musick and dancing. And he called one of the servants, and asked what these things meant. And he said unto him, Thy brother is come; and thy father hath killed the fatted calf, because he hath received him safe and sound. And he was angry, and would not go in: therefore came his father out, and intreated him. And he answering said to his father, Lo, these many years do I serve thee, neither transgressed I at any time thy commandment: and yet thou never gavest me a kid, that I might make merry with my friends: But as soon as this thy son was come, which hath devoured thy living with harlots, thou hast killed for him the fatted calf."
The EGW passage references the prodigal son and the need to show compassion to those far from God. While it doesn't directly quote the parable, it clearly alludes to the themes and lessons within it.
"Would you make your property secure? Place it in the hand that bears the nailprint of the crucifixion. Retain it in your possession, and it will be to your eternal loss. Give it to God, and from that moment it bears His inscription. It is sealed with His immutability. Would you enjoy your substance? Then use it for the blessing of the suffering. 9T 50.3"
"But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal:"
Both passages discuss investing in eternal rewards rather than earthly possessions. EGW's passage uses more vivid imagery related to Christ's sacrifice.