"“Claudius Lysias unto the most excellent governor Felix sendeth greeting. This man was taken of the Jews, and should have been killed of them: then came I with an army, and rescued him, having understood that he was a Roman. And when I would have known the cause wherefore they accused him, I brought him forth into their council: whom I perceived to be accused of questions of their law, but to have nothing laid to his charge worthy of death or of bonds. And when it was told me how that the Jews laid wait for the man, I sent straightway to thee, and gave commandment to his accusers also to say before thee what they had against him. Farewell.” AA 415.4 After reading the communication, Felix inquired to what province the prisoner belonged, and being informed that he was of Cilicia, said: “I will hear thee ... when thine accusers are also come. And he commanded him to be kept in Herod's judgment hall.” AA 416.1"
"Claudius Lysias unto the most excellent governor Felix sendeth greeting. This man was taken of the Jews, and should have been killed of them: then came I with an army, and rescued him, having understood that he was a Roman. And when I would have known the cause wherefore they accused him, I brought him forth into their council: Whom I perceived to be accused of questions of their law, but to have nothing laid to his charge worthy of death or of bonds. And when it was told me how that the Jews laid wait for the man, I sent straightway to thee, and gave commandment to his accusers also to say before thee what they had against him. Farewell."
The EGW passage is a direct quotation of Acts 23:26-30.
"Claudius Lysias unto the most excellent governor Felix sendeth greeting."
The EGW passage quotes directly from Acts 23:26 and summarizes the events described in the surrounding verses.
"The case of Paul was not the first in which a servant of God had found among the heathen an asylum from the malice of the professed people of Jehovah. In their rage against Paul the Jews had added another crime to the dark catalogue which marked the history of that people. They had still further hardened their hearts against the truth and had rendered their doom more certain. AA 416.2"
"Fill ye up then the measure of your fathers."
EGW's statement about the Jews adding to their 'dark catalogue' and 'filling up' their doom echoes the sentiment in Matthew 23:32, though it's not a direct quote. The theme of accumulating guilt and judgment is present in both.
"Few realize the full meaning of the words that Christ spoke when, in the synagogue at Nazareth, He announced Himself as the Anointed One. He declared His mission to comfort, bless, and save the sorrowing and the sinful; and then, seeing that pride and unbelief controlled the hearts of His hearers, He reminded them that in time past God had turned away from His chosen people because of their unbelief and rebellion, and had manifested Himself to those in heathen lands who had not rejected the light of heaven. The widow of Sarepta and Naaman the Syrian had lived up to all the light they had; hence they were accounted more righteous than God's chosen people who had backslidden from Him and had sacrificed principle to convenience and worldly honor. AA 416.3"
"But I tell you of a truth, many widows were in Israel in the days of Elias, when the heaven was shut up three years and six months, when great famine was throughout all the land;"
EGW directly references the story of the widow of Sarepta as recounted by Jesus in Luke 4. This is a clear allusion.
"And many lepers were in Israel in the time of Eliseus the prophet; and none of them was cleansed, saving Naaman the Syrian."
EGW directly references the story of Naaman the Syrian as recounted by Jesus in Luke 4. This is a clear allusion.
"Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles."
Both passages deal with the rejection of the message by the Jews and the subsequent turning to the Gentiles. While not a direct quote or explicit allusion, the thematic parallel is strong.