"Thus the Jewish people sealed their rejection of God's mercy. The result was foretold by Christ in the parable. The king “sent forth his armies, and destroyed those murderers, and burned up their city.” The judgment pronounced came upon the Jews in the destruction of Jerusalem and the scattering of the nation. COL 308.3 The third call to the feast represents the giving of the gospel to the Gentiles. The king said, “The wedding is ready, but they which were bidden were not worthy. Go ye therefore into the highways, and as many as ye shall find, bid to the marriage.” COL 309.1"
"But when the king heard thereof, he was wroth: and he sent forth his armies, and destroyed those murderers, and burned up their city."
EGW directly quotes and interprets Matthew 22:7, connecting it to the destruction of Jerusalem.
"The king's servants who went out into the highways “gathered together all as many as they found, both bad and good.” It was a mixed company. Some of them had no more real regard for the giver of the feast than had the ones who rejected the call. The class first bidden could not afford, they thought, to sacrifice any worldly advantage for the sake of attending the king's banquet. And of those who accepted the invitation, there were some who thought only of benefiting themselves. They came to share the provisions of the feast, but had no desire to honor the king. COL 309.2"
"So those servants went out into the highways, and gathered together all as many as they found, both bad and good: and the wedding was furnished with guests."
EGW directly references and expands upon the detail in Matthew 22:10 about the mixed nature of the guests.
"When the king came in to view the guests, the real character of all was revealed. For every guest at the feast there had been provided a wedding garment. This garment was a gift from the king. By wearing it the guests showed their respect for the giver of the feast. But one man was clothed in his common citizen dress. He had refused to make the preparation required by the king. The garment provided for him at great cost he disdained to wear. Thus he insulted his lord. To the king's demand, “How camest thou in hither not having a wedding garment?” he could answer nothing. He was self-condemned. Then the king said, “Bind him hand and foot, and take him away, and cast him into outer darkness.” COL 309.3"
"And when the king came in to see the guests, he saw there a man which had not on a wedding garment:"
EGW directly references and interprets Matthew 22:11, focusing on the man without a wedding garment.
"And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless."
EGW directly quotes and interprets Matthew 22:12, highlighting the king's question and the man's inability to answer.