now bethought himself of a custom which might serve to secure Christ's release. It was customary at this feast to release some one prisoner whom the people might choose. This custom was of pagan invention; there was not a shadow of justice in it, but it was greatly prized by the Jews. The Roman authorities at this time held a prisoner named Barabbas, who was under sentence of death. This man had claimed to be the Messiah. He claimed authority to establish a different order of things, to set the world right. Under satanic delusion he claimed that whatever he could obtain by theft and robbery was his own. He had done wonderful things through satanic agencies, he had gained a following among the people, and had excited sedition against the Roman government. Under cover of religious enthusiasm he was a hardened and desperate villain, bent on rebellion and cruelty. By giving the people a choice between this man and the innocent Saviour, Pilate thought to arouse them to a sense of justice. H…
"Now at that feast the governor was wont to release unto the people a prisoner, whom they would."
EGW expands on the custom of releasing a prisoner at the feast, as mentioned in Matthew 27:15. While not a direct quote, it elaborates on the context and significance of the event.
"Like the bellowing of wild beasts came the answer of the mob, “Release unto us Barabbas!” Louder and louder swelled the cry, Barabbas! Barabbas! Thinking that the people had not understood his question, Pilate asked, “Will ye that I release unto you the King of the Jews?” But they cried out again, “Away with this Man, and release unto us Barabbas”! “What shall I do then with Jesus which is called Christ?” Pilate asked. Again the surging multitude roared like demons. Demons themselves, in human form, were in the crowd, and what could be expected but the answer, “Let Him be crucified”? DA 733.2"
"The governor answered and said unto them, Whether of the twain will ye that I release unto you? They said, Barabbas."
EGW directly quotes and paraphrases the exchange between Pilate and the crowd regarding the release of Barabbas, closely following the narrative in Matthew 27:21.
"Pilate was troubled. He had not thought it would come to that. He shrank from delivering an innocent man to the most ignominious and cruel death that could be inflicted. After the roar of voices had ceased, he turned to the people, saying, “Why, what evil hath He done?” But the case had gone too far for argument. It was not evidence of Christ's innocence that they wanted, but His condemnation. DA 733.3"
"And the governor said, Why, what evil hath he done? But they cried out the more, saying, Let him be crucified."
EGW directly quotes Pilate's question, "Why, what evil hath He done?" and describes the crowd's reaction, mirroring the account in Matthew 27:23.
"Still Pilate endeavored to save Him. “He said unto them the third time, Why, what evil hath He done? I have found no cause of death in Him: I will therefore chastise Him, and let Him go.” But the very mention of His release stirred the people to a tenfold frenzy. “Crucify Him, crucify Him,” they cried. Louder and louder swelled the storm that Pilate's indecision had called forth. DA 733.4"
"And he said unto them the third time, Why, what evil hath he done? I have found no cause of death in him: I will therefore chastise him, and let him go."
EGW directly quotes Pilate's statement, "Why, what evil hath He done? I have found no cause of death in Him: I will therefore chastise Him, and let Him go," which is found in Luke 23:22. She also describes the crowd's response, "Crucify Him, crucify Him."