"Upon Christ as our substitute and surety was laid the iniquity of us all. He was counted a transgressor, that He might redeem us from the condemnation of the law. The guilt of every descendant of Adam was pressing upon His heart. The wrath of God against sin, the terrible manifestation of His displeasure because of iniquity, filled the soul of His Son with consternation. All His life Christ had been publishing to a fallen world the good news of the Father's mercy and pardoning love. Salvation for the chief of sinners was His theme. But now with the terrible weight of guilt He bears, He cannot see the Father's reconciling face. The withdrawal of the divine countenance from the Saviour in this hour of supreme anguish pierced His heart with a sorrow that can never be fully understood by man. So great was this agony that His physical pain was hardly felt. DA 753.1"
"All we like sheep have gone astray; we have turned every one to his own way; and the Lord hath laid on him the iniquity of us all."
EGW's passage clearly alludes to and expands upon the concept presented in Isaiah 53:6, particularly the idea of Christ bearing the iniquity of us all.
"Satan with his fierce temptations wrung the heart of Jesus. The Saviour could not see through the portals of the tomb. Hope did not present to Him His coming forth from the grave a conqueror, or tell Him of the Father's acceptance of the sacrifice. He feared that sin was so offensive to God that Their separation was to be eternal. Christ felt the anguish which the sinner will feel when mercy shall no longer plead for the guilty race. It was the sense of sin, bringing the Father's wrath upon Him as man's substitute, that made the cup He drank so bitter, and broke the heart of the Son of God. DA 753.2"
"And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me?"
The EGW passage interprets the cry of dereliction in Matthew 27:46, explaining the spiritual anguish Jesus experienced as a result of bearing the sins of humanity. It's not a direct quote, but a theological interpretation of the verse.
"All we like sheep have gone astray; we have turned every one to his own way; and the Lord hath laid on him the iniquity of us all."
The EGW passage describes Jesus bearing the sins of humanity, which is the central theme of Isaiah 53:6. The passage in DA explains the implications of the principle stated in Isaiah.
"With amazement angels witnessed the Saviour's despairing agony. The hosts of heaven veiled their faces from the fearful sight. Inanimate nature expressed sympathy with its insulted and dying Author. The sun refused to look upon the awful scene. Its full, bright rays were illuminating the earth at midday, when suddenly it seemed to be blotted out. Complete darkness, like a funeral pall, enveloped the cross. “There was darkness over all the land unto the ninth hour.” There was no eclipse or other natural cause for this darkness, which was as deep as midnight without moon or stars. It was a miraculous testimony given by God that the faith of after generations might be confirmed. DA 753.3"
"Now from the sixth hour there was darkness over all the land unto the ninth hour."
EGW directly quotes Matthew 27:45 and elaborates on the event described.
"And the sun was darkened, and the veil of the temple was rent in the midst."
Both passages describe the darkening of the sun during the crucifixion. While EGW doesn't directly quote Luke 23:45, the event is the same and she is clearly referencing it.
"In that thick darkness God's presence was hidden. He makes darkness His pavilion, and conceals His glory from human eyes. God and His holy angels were beside the cross. The Father was with His Son. Yet His presence was not revealed. Had His glory flashed forth from the cloud, every human beholder would have been destroyed. And in that dreadful hour Christ was not to be comforted with the Father's presence. He trod the wine press alone, and of the people there was none with Him. DA 753.4"
"He made darkness his secret place; his pavilion round about him were dark waters and thick clouds of the skies."
EGW directly alludes to Psalm 18:11, using the phrase "He makes darkness His pavilion" and connecting it to God's hidden presence.
"I have trodden the winepress alone; and of the people there was none with me: for I will tread them in mine anger, and trample them in my fury; and their blood shall be sprinkled upon my garments, and I will stain all my raiment."
EGW directly quotes and applies Isaiah 63:3 to Christ's experience on the cross, highlighting the theme of isolation and suffering borne alone.