At this time there was fanaticism in Maine. Some refrained wholly from labor and disfellowshiped all those who would not receive their views on this point, and some other things which they held to be religious duties. God revealed these errors to me in vision and sent me to His erring children to declare them; but many of them wholly rejected the message, and charged me with conforming to the world. On the other hand, the nominal Adventists charged me with fanaticism, and I was falsely, and by some wickedly, represented as being the leader of the fanaticism that I was actually laboring to correct. Different times were repeatedly set for the Lord to come and were urged upon the brethren; but the Lord showed me that they would all pass by, for the time of trouble must come before the coming of Christ, and that every time that was set and passed by would only weaken the faith of God's people. For this I was charged with being with the evil servant that said in his heart, “My Lord delayeth…
"Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake."
EGW describes being falsely accused and misrepresented for her efforts to correct errors. The Bible verse speaks of being reviled and persecuted falsely for Christ's sake. The connection is that both passages deal with unjust accusations and persecution for doing what is right, although the specific context and reasons for the accusations differ.
"texts are given at the close of this article.] After I came out of vision, I beckoned for the slate, and wrote upon it that I was dumb, also what I had seen, and that I wished the large Bible. I took the Bible and readily turned to all the texts that I had seen upon the card. I was unable to speak all day. Early the next morning my soul was filled with joy, and my tongue was loosed to shout the high praises of God. After that I dared not doubt or for a moment resist the power of God, however others might think of me. EW 22.2"
"And his mouth was opened immediately, and his tongue loosed, and he spake, and praised God."
The EGW passage describes a period of being unable to speak, followed by the loosing of the tongue to praise God, which is a clear parallel to the experience of Zacharias in Luke 1:64. While not a direct quote, the thematic similarity is strong.