"But the hierarchy were not idle. The king still refused to interfere to stop the preaching, and they turned to the populace. No means were spared to excite the fears, the prejudices, and the fanaticism of the ignorant and superstitious multitude. Yielding blindly to her false teachers, Paris, like Jerusalem of old, knew not the time of her visitation nor the things which belonged unto her peace. For two years the word of God was preached in the capital; but, while there were many who accepted the gospel, the majority of the people rejected it. Francis had made a show of toleration, merely to serve his own purposes, and the papists succeeded in regaining the ascendancy. Again the churches were closed, and the stake was set up. GC 223.1"
"And shall lay thee even with the ground, and thy children within thee; and they shall not leave in thee one stone upon another; because thou knewest not the time of thy visitation."
The EGW passage explicitly compares Paris to Jerusalem, stating that it 'knew not the time of her visitation,' which is a direct allusion to Luke 19:44. The context of rejecting a divine message and facing consequences is also shared.
Calvin was still in Paris, preparing himself by study, meditation, and prayer for his future labors, and continuing to spread the light. At last, however, suspicion fastened upon him. The authorities determined to bring him to the flames. Regarding himself as secure in his seclusion, he had no thought of danger, when friends came hurrying to his room with the news that officers were on their way to arrest him. At that instant a loud knocking was heard at the outer entrance. There was not a moment to be lost. Some of his friends detained the officers at the door, while others assisted the Reformer to let himself down from a window, and he rapidly made his way to the outskirts of the city. Finding shelter in the cottage of a laborer who was a friend to the reform, he disguised himself in the garments of his host, and, shouldering a hoe, started on his journey. Traveling southward, he again found refuge in the dominions of Margaret. (See D'Aubigne, History of the Reformation in Europe in …
"Then the disciples took him by night, and let him down by the wall in a basket."
Both passages describe a person escaping danger by being lowered from a wall or window. While the details differ (basket vs. window), the core narrative of a secret escape from authorities is present in both accounts.