"Chapter 42—The Controversy Ended At the close of the thousand years, Christ again returns to the earth. He is accompanied by the host of the redeemed and attended by a retinue of angels. As He descends in terrific majesty He bids the wicked dead arise to receive their doom. They come forth, a mighty host, numberless as the sands of the sea. What a contrast to those who were raised at the first resurrection! The righteous were clothed with immortal youth and beauty. The wicked bear the traces of disease and death. GC 662"
"But the rest of the dead lived not again until the thousand years were finished. This is the first resurrection."
The EGW passage describes the second resurrection of the wicked after the millennium, contrasting it with the first resurrection of the righteous, which is directly related to Revelation 20:5.
"Every eye in that vast multitude is turned to behold the glory of the Son of God. With one voice the wicked hosts exclaim: “Blessed is He that cometh in the name of the Lord!” It is not love to Jesus that inspires this utterance. The force of truth urges the words from unwilling lips. As the wicked went into their graves, so they come forth with the same enmity to Christ and the same spirit of rebellion. They are to have no new probation in which to remedy the defects of their past lives. Nothing would be gained by this. A lifetime of transgression has not softened their hearts. A second probation, were it given them, would be occupied as was the first in evading the requirements of God and exciting rebellion against Him. GC 662.2"
"And the multitudes that went before, and that followed, cried, saying, Hosanna to the Son of David: Blessed is he that cometh in the name of the Lord; Hosanna in the highest."
The EGW passage describes the wicked exclaiming "Blessed is He that cometh in the name of the Lord!" upon seeing Christ's glory, mirroring the multitude's cry in Matthew 21:9. While the context and motivation differ, the shared phrase and the focus on Christ's arrival create a strong thematic parallel.
"Lord shall be king over all the earth: in that day shall there be one Lord, and His name one.” Zechariah 14:5, 4, 9 . As the New Jerusalem, in its dazzling splendor, comes down out of heaven, it rests upon the place purified and made ready to receive it, and Christ, with His people and the angels, enters the Holy City. GC 662.3"
"And the Lord shall be king over all the earth: in that day shall there be one Lord, and his name one."
EGW directly quotes Zechariah 14:9, referencing the verse number. This is a clear and direct allusion.