"covenant, they would cut themselves off from the life of God, and His blessing could not come upon them. At times these warnings were heeded, and rich blessings were bestowed upon the Jewish nation and through them upon surrounding peoples. But more often in their history they forgot God and lost sight of their high privilege as His representatives. They robbed Him of the service He required of them, and they robbed their fellow men of religious guidance and a holy example. They desired to appropriate to themselves the fruits of the vineyard over which they had been made stewards. Their covetousness and greed caused them to be despised even by the heathen. Thus the Gentile world was given occasion to misinterpret the character of God and the laws of His kingdom. PK 20.1"
"But it shall come to pass, if thou wilt not hearken unto the voice of the Lord thy God, to observe to do all his commandments and his statutes which I command thee this day; that all these curses shall come upon thee, and overtake thee:"
Both passages discuss the consequences of disobedience to God's commands and the curses that follow. The EGW passage elaborates on the specific ways the Israelites disobeyed and the resulting loss of God's blessing, which aligns with the general principle outlined in Deuteronomy 28:15.
"Will a man rob God? Yet ye have robbed me. But ye say, Wherein have we robbed thee? In tithes and offerings."
Both passages address the concept of robbing God. The EGW passage speaks of robbing God of service and religious guidance, while Malachi 3:8 specifically mentions robbing God in tithes and offerings. While not a direct quote, the underlying theme of withholding what is due to God connects the two passages.