"To the end of time, men will arise to create confusion and rebellion among those who claim to be representatives of the true God. Those who prophesy lies will encourage men to look upon sin as a light thing. When the terrible results of their evil deeds are made manifest, they will seek, if possible, to make the one who has faithfully warned them, responsible for their difficulties, even as the Jews charged Jeremiah with their evil fortunes. But as surely as the words of Jehovah through His prophet were vindicated anciently, so surely will the certainty of His messages be established today. PK 442.2"
"But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction."
Both passages discuss the presence of false prophets/teachers and their destructive influence. EGW draws a parallel between the false prophets in Jeremiah's time and those who will arise until the end of time, echoing the warning in 2 Peter 2:1.
"Then said the prophet Jeremiah unto Hananiah the prophet, Hear now, Hananiah; The Lord hath not sent thee; but thou makest this people to trust in a lie."
Both passages deal with false prophets and their deceptive messages. EGW's statement about people blaming the true prophet (Jeremiah) for their troubles connects to the broader narrative in Jeremiah, including instances like Jeremiah 28:15 where Jeremiah confronts a false prophet.
"From the first, Jeremiah had followed a consistent course in counseling submission to the Babylonians. This counsel was given not only to Judah, but to many of the surrounding nations. In the earlier portion of Zedekiah's reign, ambassadors from the rulers of Edom, Moab, Tyre, and other nations visited the king of Judah to learn whether in his judgment the time was opportune for a united revolt and whether he would join them in battling against the king of Babylon. While these ambassadors were awaiting a response, the word of the Lord came to Jeremiah, saying, “Make thee bonds and yokes, and put them upon thy neck, and send them to the king of Edom, and to the king of Moab, and to the king of the Ammonites, and to the king of Tyrus, and to the king of Zidon, by the hand of the messengers which come to Jerusalem unto Zedekiah king of Judah.” Jeremiah 27:2, 3 . PK 442.3"
"And send them to the king of Edom, and to the king of Moab, and to the king of the Ammonites, and to the king of Tyrus, and to the king of Zidon, by the hand of the messengers which come to Jerusalem unto Zedekiah king of Judah;"
EGW directly quotes Jeremiah 27:3.
"But the nations that bring their neck under the yoke of the king of Babylon, and serve him, those will I let remain still in their own land, saith the Lord; and they shall till it, and dwell therein."
Both passages discuss submission to the king of Babylon. While the EGW passage doesn't directly quote Jeremiah 27:11, it reflects the same principle of submission for survival.