"“I will praise the name of God, ... And will magnify Him with thanksgiving.” PK 70.1"
"I will praise the name of God with a song, and will magnify him with thanksgiving."
EGW directly quotes Psalm 69:30. This is a clear and direct allusion.
"Thou art worthy, O Lord, to receive glory and honour and power: for thou hast created all things, and for thy pleasure they are and were created."
EGW directly quotes Revelation 4:11. This is a clear and direct allusion.
"“I will praise Thee, O Lord my God, with all my heart: And I will glorify Thy name forevermore.” PK 70.3"
"I will praise thee, O Lord my God, with all my heart: and I will glorify thy name for evermore."
EGW directly quotes Psalm 86:12. This is a clear and direct allusion.
"“O magnify the Lord with me, And let us exalt His name together.” Psalm 69:30 ; Revelation 4:11 ; Psalm 86:12 ; 34:3 . PK 70.4"
"O magnify the Lord with me, and let us exalt his name together."
The EGW passage directly quotes Psalm 34:3.
"Thou art worthy, O Lord, to receive glory and honour and power: for thou hast created all things, and for thy pleasure they are and were created."
Ellen White directly references Revelation 4:11 in this passage.
"I will praise thee, O Lord my God, with all my heart: and I will glorify thy name for evermore."
Ellen White directly references Psalms 86:12 in this passage.
"I will praise the name of God with a song, and will magnify him with thanksgiving."
While not a direct quote, the EGW passage alludes to Psalm 69:30, sharing the theme of magnifying God.
"practice. For the carrying out of this design, He had caused the chosen nation to occupy a strategic position among the nations of earth. PK 70.5"
"For thou art an holy people unto the Lord thy God: the Lord thy God hath chosen thee to be a special people unto himself, above all people that are upon the face of the earth."
Both passages discuss God's choosing of Israel for a specific purpose. The EGW passage speaks of a 'strategic position,' while Deuteronomy speaks of being a 'special people.' The connection is thematic.
"In the days of Solomon the kingdom of Israel extended from Hamath on the north to Egypt on the south, and from the Mediterranean Sea to the river Euphrates. Through this territory ran many natural highways of the world's commerce, and caravans from distant lands were constantly passing to and fro. Thus there was given to Solomon and his people opportunity to reveal to men of all nations the character of the King of kings, and to teach them to reverence and obey Him. To all the world this knowledge was to be given. Through the teaching of the sacrificial offerings, Christ was to be uplifted before the nations, that all who would might live. PK 70.6"
"And he said, It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth."
Both passages discuss the idea of Israel being a light to the Gentiles. EGW connects Solomon's kingdom and its location on trade routes as an opportunity to share knowledge of God, while Isaiah speaks of being a light to the Gentiles. The connection is thematic, but not a direct allusion.
"And Solomon reigned over all kingdoms from the river unto the land of the Philistines, and unto the border of Egypt: they brought presents, and served Solomon all the days of his life."
Both passages describe the extent of Solomon's kingdom. The EGW passage elaborates on the opportunities this presented for spreading knowledge of God, which is a reasonable thematic parallel.